ONENESS THE FUTURE UNIVERSAL RELIGION

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 12, June, 2017

I saw Diamond in dreams after coming in contact with his companion

Narayan Sikdar is a resident of Taratala, Kolkata. He narrated his experience in his life thus.

I am an employee of Cossipur gun and Shell Factory, Kolkata under the ministry of Defense, Govt. of India. During our lunch hours I observed that Mr. Dhiren Mondal, another colleague and a regular companion of Diamond in his life time, used to read a Bengali magazine ‘Manikya’ along with some other colleagues. One day, being curious I went there to listen to his reading and began to feel a great attraction. Still I had no idea who was Diamond about whom they used to discuss.

But one day after having a dream I realized who Diamond was.

The dream is as such: On 31st January, 1989 I dreamt that Diamond (I saw his photo from Mr. Mondal) took me near a nice lake holding my hand. There was a huge one-storied house on the southern side of the lake, surrounded by a beautiful garden. He entered into the house and sat along with me. I noticed that 7-8 monks were already there beforehand. One of them came to me and gave a book to everybody. And  all of us began to read the book uttering these words, ‘I am Brahma’ (Supreme one), ‘He is One’, ‘He is Uttama Purusha’ (the Best man). We repeatedly continued to utter these words. At last my dream went off. My body was repeatedly filled up with goosebumps due to divine feelings.

On 1st July, 1989, I dreamt that there was a chaos in our family. My mother and I could not bear this and so left the house and went to Beneras (the sacred place of Hindus for thousands of years). After spending for a long time my mother expired and I performed my ritual works.

I became overwhelmed with sorrow due to my mother’s demise. In the meantime a saint came and told me, ‘If you swim seven times in circular way in the river Ganges, your mother will go to heaven.’ Hearing this, I looked at the Ganges and saw that it was a huge one with huge waves. I became frightened and told him, ‘I don’t know swimming and I cannot swim such a huge river.’

At this moment a tall man with clean shaved head came to me and said, ‘I shall first swim and you follow me. You have nothing to worry.’ So I agreed. The man jumped into the river and I followed him. Then He began to swim in a circular way and I also followed him. After some time he stopped swimming and told me, ‘Now you swim yourself.’ Then I swimmed seven times in a circular manner and stopped. The saint came and hugged me, but told nothing. My dream went off.

After waking up when I told mother about this dream, she said, ‘You have no need to perform my ritualistic ceremony after my death.

Now I regularly read the books of Diamond and have found a real peace in life.

FROM MY DIARY OF DIVINE DREAM

Volume 12, June, 2017

Chapter 99

Vision of future – achieving more power for conducting publication of ‘Manikya’Magazine and Hindi Version of the book ‘Religion and Realization

448). 21st April, 1983, Thursday.

Early morning dream:  Diamond was present at a house along with many devotees. I was also present there. Different spiritual conversations were going on. Sometimes reading was going on from texts of ‘Manikya’ and Diamond was correcting some writings. It seemed to me that he was correcting those texts where generally disputes used to arise. I thought that hence forth I would correct the disputed writings from Diamond. Then another idea came in my mind that I should show Hindi manuscripts of the book ‘Religion and Realization’ for his comments and corrections as I was intending to publish it in reality. Thinking this I started arrange everything.

After a while I noticed that I was going to stay at another house leaving the previous one and it seemed to me that I had already taken the address from Arun Ghosh. I thought that at least every day after my day’s work I could meet Diamond. In the meantime, Diamond, as if coming to know that I was searching for his whereabouts like a mad person, sent a messenger to me and made comments, ‘Oh! I knew that at least he would come to me’ and for this he became very happy. The dream then went off.

[The dream indicates that within a short time the seer may have the sole responsibility of publishing ‘Manikya’ and with the power of God-the-Preceptor and in future Diamond’s book  ‘Dharma-O-Anubhuti’ in Hindi may be published by the seer. After this dream again the seer got back the responsibility of editing ‘Manikya’ and with more freedom.

After 12 years Hindi ‘Dharma-O-Anubhuti’ was published by the seer proving the dream to be true.]

Vision of condensed form of Bliss

449). 6th June, 1983, Friday.

Early morning dream: I was having a spontaneous recitation of the name ‘Ramkrishna’ and it was continuing. Ultimately my divine joy was becoming very intense and I noticed that a fog of dense Bliss surrounded me. When the divine joy reached its zenith I woke up and felt a breathing trouble. It was so intense.

[‘Brahma’ or the Suprme Self is the synonym of Divine Bliss. The fog denotes the fourth stage ‘Turiya’ after waking state, dream state and ‘Susupti’. This fog of Bliss is seen at this stage.]

Achievement of dreaming state 

450) 4th July, 1984, Wednesday.

Early morning dream: I had gone to a place where I saw a very big cinema hall. I went inside and began to see the picture but everything seemed to me to be dream like.

The next day I saw in a room that an unknown person and a devotee Dhiren Mondal were seated. I told the unknown man, ‘you know that in a dream I saw a cinema in a place. When I was seeing it, everything seemed to me to be dream like. Here ended the dream.

In a previous dream seen on 20.12.1981 where I had the same experience and now again the same dream like experience I had. It shows that I am going to have the state of Vedanta’s theory ‘This world is in a dreamy state.’

Gaining  of  power  for  conducting  of  publication  of  ‘Manikya’  magazine

451)    6th July, 1984.  Friday.

Early morning dream:  After one year gap again I met Jibankrishna in my dream. He was making me listening to his reading something. We were only two in that room. Jibankrishna was looking very cheerful and bright—wearing a dhoti  with bare upper body and having beard on cheek. I noticed that he was reading from the topics ‘Ritam Badisyami’ in Manikya 3rd issue from which I was given full freedom for publication in reality. I was seated with head down having a guilty feeling for some of my objectionable works and could not look at Jibankrishna. Then and there I thought  why should  I not look at him! As soon as my eyes fell on the eyes of  Jibankrishna, I  realized that he had no annoyance for my work, on the contrary he had a tranquility in his mind as if nothing had happened. Then he said to me, ‘There are some mistakes in this’ (Though I could not understand what were the mistakes). However, saying this he again began to read and at this moment the dream went off.

[God-the-Preceptor thus gives power to the seer to do work properly.]

Crossing  the  line  of  knowledge  and  ignorance

452)    18th  November,  1984. Saturday.

Early morning dream :  I had been stuck in the spines of some flowering plants inside a bush just beside some huge steps on a mound. All sides were full of spines which were pricking in my body and I was trying my utmost to get rid of it. At last I was saying to somebody ‘take these out of my body! Take these out of my body’. Then and there I observed that the terrace got suddenly cleaned and I also got myself free from the bush although the spines still stuck in his body. So the seer began to pick out the spines one by one by a forceps and a needle. The dream then went off

[The dream shows the sayings of Sri Ramkrishna ‘spines of knowledge and ignorance’ , and it indicates that the seer is crossing that region.]

Divine dreams and the reality are the same and the seer’s future 

453)  7th January, 1985, Monday.

Early morning dream: I observed that my own bed had become much larger than before. On one side Dhiren Mondal and on another side I was lying. Somewhere some spiritual songs were sung. I moved nearer to brother Dhiren and then and there I woke up and with a great surprise I heard that the same song was sung outside also by a singer through a mike.

[The dream clearly indicated some aspects –

(1) The seer’s spiritual body has become more powerful as the bed symbolizes the body or brain;

(2) The seer will be ‘Dhira’ (Calm) as the nameshake of ‘Dhiren’;

(3) There is no difference between reality and divine dreams and it will be in action within the body of the seer in future when whatever dreams he will have, will come true in reality.]

(This proved true in numerous cases in the long run)

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 12, June, 2017

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

April 24, 1885

The yogic form of a Kirtan of Uddhavadasa

  1. “Who is the sorcerer that dwells in the Kadamba grove”?

Its reading in the original line:

“How does the sound come? Who is the man that dwells in the kadamba grove”?

Sound – in the sweet musical note of a stringed-instrument the Life Power or Kundalini awakens in some human bodies. The sound is heard. Here Radha hears the note, gets here Life Power awakened suddenly in her, startles and makes enquiry of the musician.

The man – the invisible and unknown God within. God in the body gives His grace and Life Power is awakened in a devotee.
Kadamba grove – this human body.

It is God’s grace alone which awakens Kundalini in a man and Radha has got her Kundalini awakened with the sweet notes of the music.

  1. “His flute-notes suddenly enter my ears and strike a chord in my heart”.

The original reading is:

“Alack (I am) taken aback! The flute-notes enter my ears and rest and rest fixedly there”.

Taken aback – without any previous knowledge the Life Power awakens and the joy and wonders of the man know no bound.

Enters my ears – the sweet notes are heard.

Rest fixedly there – the memory bears the sweetness and they flash upon the inward hearing organs yielding a world of bliss. Sri Krishna is depicted in each and every picture with a flute in his hand.

Flute denotes back-bone through which the Life Power rises in the cerebrum. A flute has got 7 holes and there are seven planes in the human body. Sri Krishna with flute in his hand signifies that awakening of the Life Power depends upon the grace of God and it is in His absolute control.

  1. “Piercing my very soul, they slay my Dharma and drive me mad”.

Piercing my very soul – the sweet flute-notes have enveloped my heart with such a thrill of joy that it is cherished and enjoyed at every moment of my life.

Slay my Dharma – ritualistic religion is vanished. Yes, when a man gets his Life Power awakened in him all ritualism vanishes.

Drive me mad – yes, just like a moth at the sight of a light in the darkness of night. The Life Power will keep him in a restless condition till Godhood is attained.

  1. “With restless mind and streaming eyes, alas, I can scarcely breathe”.

Streaming eyes – the tears rolling down. It is an insignia that Life Power is on its upward march but it has not yet reached the seventh plane.

It is but of lower order if it does not make an upward progress. Really speaking it is no test of real devotion as an actor in a theatre sheds tears but that does not signify that he is a real devotee.

Scarcely breathe – It is Kumbhaka, breathing ceases to function.
DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 12, June, 2017

Chapter 17

How the effect of dream appeared on body instantly

Sourav Das from Gargaria, Birbhum (West Bengal, India) has narrated his dream thus:

On September 3, 2009 I saw in dream that I was studying English under the tutorship of Sri Ramkrishna (Incarnation of god).  I was incorrectly using a word again and again.  Being angry Sri Ramkrishna slapped me on my thigh.  Then my dream was off.  Waking up in the morning I saw that the impression of four fingers as a result of slapping in my dream has appeared.

That day when I went to Tarun uncle for my study I narrated the dream to him and he also saw the same impression on my thigh.

[According to Upanishads dream and reality are identical.  It was also the grace of god on the seer.  By slapping he corrected the anomalies of the seer’s body].

Ms. Dipali Majumdar from Rampurhat, Birbhum (West Bengal, India) narrated her dream thus:

(Sometimes in the year 2009), I saw in my dream that I had gone to my daughter’s father-in-law’s house.  I heard about Jibankrishna or Diamond from my son-in-law and liked it very much.  I also came to know that so many people see Jibankrishna in their dreams after attending the Reading Centre.

I thought why does he not appear in my dream? But within 2-3 days I saw a dream.  Jibankrishna stood in front of me.  He wore dhoti with bare upper body.  As soon as I saw him my head was down with great regard.  When I woke up, I felt a great divine joy.  I could recognize him as I saw his photograph.

[The seer’s spiritual prejudices were so strong that by hearing about Jibankrishna she saw him in dream and got as her god-the Preceptor].

Sumit Pal from Gargaria, Birbhum (West Bengal, India) has narrated his dream thus:

(Sometimes in the year 2009) I saw in my dream that the word ‘Jibankrishna’ was inscribed on my tongue. I was trying to erase it but failed again and again.  With a great astonishment I woke up.

[The name and the owner of the name are the same.  After the name the owner appears.  Sri Ramkrishna used to give supreme cult by wringing something on the tongue.  This is a process.  The seer will achieve the supreme cult in future getting Jibankrishna as his God-the Preceptor].

Sourav Roy from Ilambazar, Birbhum (West Bengal, India) narrated how he saw Jibankrishna or Diamond in dream for the first time.

On May 26, 2009 I saw in a dream that a poisonous snake was running with her bifurcated tongue projecting outside.  On one side of the bifurcated tongue Sri Ramkrishna was seated and on another one Jibankrishna was seated.  My dream was then off.

[Sri Ramkrishna was the insignia of individualism and Jiban Krishna represents universalism. Snake is the insignia of Kundalini or life-power. The seer’s kundalini as awaken and as a result, he had got the attributes of both Sri Ramkrishna and Jibankrishna].

Rajib Gayen from Sultanpur, Birbhum (Wet Bengal, India) has narrated a dream:

On May 18, 2010, I saw in a dream that my mother and I was going somewhere by a vehicle with Sri Ramkrishna.  My mother and I were sitting near the feet of Sri Ramkrishna.  He was giving us blessings.  Then he asked me, ‘what do you want’? I said, ‘I don’t want any wealth or property, but only give peace’. He said, ‘No need to worry, you will get it’.

Looking at his face I noticed that his face was without any beard and was transformed into Jiban Krishna’ face.  The dream was off and after waking up I felt a great divine joy.

This was the first time I saw Jibankrishna in my dream. [The seer got Jibankrishna as his God-the-Preceptor. Vehicle is the life force; Mother is primeval force or body which is helping the seer to move forward towards supreme knowledge.  Sri Ramkrishna is another form of Jibankrishna who is God and is giving the seer blessings.     

 

 

 

 

 

 

 

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 12, June, 2017

I saw Diamond in dreams after coming in contact with his companion

Narayan Sikdar is a resident of Taratala, Kolkata. He narrated his experience in his life thus.

I am an employee of Cossipur gun and Shell Factory, Kolkata under the ministry of Defense, Govt. of India. During our lunch hours I observed that Mr. Dhiren Mondal, another colleague and a regular companion of Diamond in his life time, used to read a Bengali magazine ‘Manikya’ along with some other colleagues. One day, being curious I went there to listen to his reading and began to feel a great attraction. Still I had no idea who was Diamond about whom they used to discuss.

But one day after having a dream I realized who Diamond was.

The dream is as such: On 31st January, 1989 I dreamt that Diamond (I saw his photo from Mr. Mondal) took me near a nice lake holding my hand. There was a huge one-storied house on the southern side of the lake, surrounded by a beautiful garden. He entered into the house and sat along with me. I noticed that 7-8 monks were already there beforehand. One of them came to me and gave a book to everybody. And  all of us began to read the book uttering these words, ‘I am Brahma’ (Supreme one), ‘He is One’, ‘He is Uttama Purusha’ (the Best man). We repeatedly continued to utter these words. At last my dream went off. My body was repeatedly filled up with goosebumps due to divine feelings.

On 1st July, 1989, I dreamt that there was a chaos in our family. My mother and I could not bear this and so left the house and went to Beneras (the sacred place of Hindus for thousands of years). After spending for a long time my mother expired and I performed my ritual works.

I became overwhelmed with sorrow due to my mother’s demise. In the meantime a saint came and told me, ‘If you swim seven times in circular way in the river Ganges, your mother will go to heaven.’ Hearing this, I looked at the Ganges and saw that it was a huge one with huge waves. I became frightened and told him, ‘I don’t know swimming and I cannot swim such a huge river.’

At this moment a tall man with clean shaved head came to me and said, ‘I shall first swim and you follow me. You have nothing to worry.’ So I agreed. The man jumped into the river and I followed him. Then He began to swim in a circular way and I also followed him. After some time he stopped swimming and told me, ‘Now you swim yourself.’ Then I swimmed seven times in a circular manner and stopped. The saint came and hugged me, but told nothing. My dream went off.

After waking up when I told mother about this dream, she said, ‘You have no need to perform my ritualistic ceremony after my death.

Now I regularly read the books of Diamond and have found a real peace in life.

FROM MY DIARY OF DIVINE DREAM

Volume 12, June, 2017

Chapter 99

Vision of future – achieving more power for conducting publication of ‘Manikya’Magazine and Hindi Version of the book ‘Religion and Realization

448). 21st April, 1983, Thursday.

Early morning dream:  Diamond was present at a house along with many devotees. I was also present there. Different spiritual conversations were going on. Sometimes reading was going on from texts of ‘Manikya’ and Diamond was correcting some writings. It seemed to me that he was correcting those texts where generally disputes used to arise. I thought that hence forth I would correct the disputed writings from Diamond. Then another idea came in my mind that I should show Hindi manuscripts of the book ‘Religion and Realization’ for his comments and corrections as I was intending to publish it in reality. Thinking this I started arrange everything.

After a while I noticed that I was going to stay at another house leaving the previous one and it seemed to me that I had already taken the address from Arun Ghosh. I thought that at least every day after my day’s work I could meet Diamond. In the meantime, Diamond, as if coming to know that I was searching for his whereabouts like a mad person, sent a messenger to me and made comments, ‘Oh! I knew that at least he would come to me’ and for this he became very happy. The dream then went off.

[The dream indicates that within a short time the seer may have the sole responsibility of publishing ‘Manikya’ and with the power of God-the-Preceptor and in future Diamond’s book  ‘Dharma-O-Anubhuti’ in Hindi may be published by the seer. After this dream again the seer got back the responsibility of editing ‘Manikya’ and with more freedom.

After 12 years Hindi ‘Dharma-O-Anubhuti’ was published by the seer proving the dream to be true.]

Vision of condensed form of Bliss

449). 6th June, 1983, Friday.

Early morning dream: I was having a spontaneous recitation of the name ‘Ramkrishna’ and it was continuing. Ultimately my divine joy was becoming very intense and I noticed that a fog of dense Bliss surrounded me. When the divine joy reached its zenith I woke up and felt a breathing trouble. It was so intense.

[‘Brahma’ or the Suprme Self is the synonym of Divine Bliss. The fog denotes the fourth stage ‘Turiya’ after waking state, dream state and ‘Susupti’. This fog of Bliss is seen at this stage.]

Achievement of dreaming state 

450) 4th July, 1984, Wednesday.

Early morning dream: I had gone to a place where I saw a very big cinema hall. I went inside and began to see the picture but everything seemed to me to be dream like.

The next day I saw in a room that an unknown person and a devotee Dhiren Mondal were seated. I told the unknown man, ‘you know that in a dream I saw a cinema in a place. When I was seeing it, everything seemed to me to be dream like. Here ended the dream.

In a previous dream seen on 20.12.1981 where I had the same experience and now again the same dream like experience I had. It shows that I am going to have the state of Vedanta’s theory ‘This world is in a dreamy state.’

Gaining  of  power  for  conducting  of  publication  of  ‘Manikya’  magazine

451)    6th July, 1984.  Friday.

Early morning dream:  After one year gap again I met Jibankrishna in my dream. He was making me listening to his reading something. We were only two in that room. Jibankrishna was looking very cheerful and bright—wearing a dhoti  with bare upper body and having beard on cheek. I noticed that he was reading from the topics ‘Ritam Badisyami’ in Manikya 3rd issue from which I was given full freedom for publication in reality. I was seated with head down having a guilty feeling for some of my objectionable works and could not look at Jibankrishna. Then and there I thought  why should  I not look at him! As soon as my eyes fell on the eyes of  Jibankrishna, I  realized that he had no annoyance for my work, on the contrary he had a tranquility in his mind as if nothing had happened. Then he said to me, ‘There are some mistakes in this’ (Though I could not understand what were the mistakes). However, saying this he again began to read and at this moment the dream went off.

[God-the-Preceptor thus gives power to the seer to do work properly.]

Crossing  the  line  of  knowledge  and  ignorance

452)    18th  November,  1984. Saturday.

Early morning dream :  I had been stuck in the spines of some flowering plants inside a bush just beside some huge steps on a mound. All sides were full of spines which were pricking in my body and I was trying my utmost to get rid of it. At last I was saying to somebody ‘take these out of my body! Take these out of my body’. Then and there I observed that the terrace got suddenly cleaned and I also got myself free from the bush although the spines still stuck in his body. So the seer began to pick out the spines one by one by a forceps and a needle. The dream then went off

[The dream shows the sayings of Sri Ramkrishna ‘spines of knowledge and ignorance’ , and it indicates that the seer is crossing that region.]

Divine dreams and the reality are the same and the seer’s future 

453)  7th January, 1985, Monday.

Early morning dream: I observed that my own bed had become much larger than before. On one side Dhiren Mondal and on another side I was lying. Somewhere some spiritual songs were sung. I moved nearer to brother Dhiren and then and there I woke up and with a great surprise I heard that the same song was sung outside also by a singer through a mike.

[The dream clearly indicated some aspects –

(1) The seer’s spiritual body has become more powerful as the bed symbolizes the body or brain;

(2) The seer will be ‘Dhira’ (Calm) as the nameshake of ‘Dhiren’;

(3) There is no difference between reality and divine dreams and it will be in action within the body of the seer in future when whatever dreams he will have, will come true in reality.]

(This proved true in numerous cases in the long run)

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 12, June, 2017

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

April 24, 1885

The yogic form of a Kirtan of Uddhavadasa

  1. “Who is the sorcerer that dwells in the Kadamba grove”?

Its reading in the original line:

“How does the sound come? Who is the man that dwells in the kadamba grove”?

Sound – in the sweet musical note of a stringed-instrument the Life Power or Kundalini awakens in some human bodies. The sound is heard. Here Radha hears the note, gets here Life Power awakened suddenly in her, startles and makes enquiry of the musician.

The man – the invisible and unknown God within. God in the body gives His grace and Life Power is awakened in a devotee.
Kadamba grove – this human body.

It is God’s grace alone which awakens Kundalini in a man and Radha has got her Kundalini awakened with the sweet notes of the music.

  1. “His flute-notes suddenly enter my ears and strike a chord in my heart”.

The original reading is:

“Alack (I am) taken aback! The flute-notes enter my ears and rest and rest fixedly there”.

Taken aback – without any previous knowledge the Life Power awakens and the joy and wonders of the man know no bound.

Enters my ears – the sweet notes are heard.

Rest fixedly there – the memory bears the sweetness and they flash upon the inward hearing organs yielding a world of bliss. Sri Krishna is depicted in each and every picture with a flute in his hand.

Flute denotes back-bone through which the Life Power rises in the cerebrum. A flute has got 7 holes and there are seven planes in the human body. Sri Krishna with flute in his hand signifies that awakening of the Life Power depends upon the grace of God and it is in His absolute control.

  1. “Piercing my very soul, they slay my Dharma and drive me mad”.

Piercing my very soul – the sweet flute-notes have enveloped my heart with such a thrill of joy that it is cherished and enjoyed at every moment of my life.

Slay my Dharma – ritualistic religion is vanished. Yes, when a man gets his Life Power awakened in him all ritualism vanishes.

Drive me mad – yes, just like a moth at the sight of a light in the darkness of night. The Life Power will keep him in a restless condition till Godhood is attained.

  1. “With restless mind and streaming eyes, alas, I can scarcely breathe”.

Streaming eyes – the tears rolling down. It is an insignia that Life Power is on its upward march but it has not yet reached the seventh plane.

It is but of lower order if it does not make an upward progress. Really speaking it is no test of real devotion as an actor in a theatre sheds tears but that does not signify that he is a real devotee.

Scarcely breathe – It is Kumbhaka, breathing ceases to function.
DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 12, June, 2017

Chapter 17

How the effect of dream appeared on body instantly

Sourav Das from Gargaria, Birbhum (West Bengal, India) has narrated his dream thus:

On September 3, 2009 I saw in dream that I was studying English under the tutorship of Sri Ramkrishna (Incarnation of god).  I was incorrectly using a word again and again.  Being angry Sri Ramkrishna slapped me on my thigh.  Then my dream was off.  Waking up in the morning I saw that the impression of four fingers as a result of slapping in my dream has appeared.

That day when I went to Tarun uncle for my study I narrated the dream to him and he also saw the same impression on my thigh.

[According to Upanishads dream and reality are identical.  It was also the grace of god on the seer.  By slapping he corrected the anomalies of the seer’s body].

Ms. Dipali Majumdar from Rampurhat, Birbhum (West Bengal, India) narrated her dream thus:

(Sometimes in the year 2009), I saw in my dream that I had gone to my daughter’s father-in-law’s house.  I heard about Jibankrishna or Diamond from my son-in-law and liked it very much.  I also came to know that so many people see Jibankrishna in their dreams after attending the Reading Centre.

I thought why does he not appear in my dream? But within 2-3 days I saw a dream.  Jibankrishna stood in front of me.  He wore dhoti with bare upper body.  As soon as I saw him my head was down with great regard.  When I woke up, I felt a great divine joy.  I could recognize him as I saw his photograph.

[The seer’s spiritual prejudices were so strong that by hearing about Jibankrishna she saw him in dream and got as her god-the Preceptor].

Sumit Pal from Gargaria, Birbhum (West Bengal, India) has narrated his dream thus:

(Sometimes in the year 2009) I saw in my dream that the word ‘Jibankrishna’ was inscribed on my tongue. I was trying to erase it but failed again and again.  With a great astonishment I woke up.

[The name and the owner of the name are the same.  After the name the owner appears.  Sri Ramkrishna used to give supreme cult by wringing something on the tongue.  This is a process.  The seer will achieve the supreme cult in future getting Jibankrishna as his God-the Preceptor].

Sourav Roy from Ilambazar, Birbhum (West Bengal, India) narrated how he saw Jibankrishna or Diamond in dream for the first time.

On May 26, 2009 I saw in a dream that a poisonous snake was running with her bifurcated tongue projecting outside.  On one side of the bifurcated tongue Sri Ramkrishna was seated and on another one Jibankrishna was seated.  My dream was then off.

[Sri Ramkrishna was the insignia of individualism and Jiban Krishna represents universalism. Snake is the insignia of Kundalini or life-power. The seer’s kundalini as awaken and as a result, he had got the attributes of both Sri Ramkrishna and Jibankrishna].

Rajib Gayen from Sultanpur, Birbhum (Wet Bengal, India) has narrated a dream:

On May 18, 2010, I saw in a dream that my mother and I was going somewhere by a vehicle with Sri Ramkrishna.  My mother and I were sitting near the feet of Sri Ramkrishna.  He was giving us blessings.  Then he asked me, ‘what do you want’? I said, ‘I don’t want any wealth or property, but only give peace’. He said, ‘No need to worry, you will get it’.

Looking at his face I noticed that his face was without any beard and was transformed into Jiban Krishna’ face.  The dream was off and after waking up I felt a great divine joy.

This was the first time I saw Jibankrishna in my dream. [The seer got Jibankrishna as his God-the-Preceptor. Vehicle is the life force; Mother is primeval force or body which is helping the seer to move forward towards supreme knowledge.  Sri Ramkrishna is another form of Jibankrishna who is God and is giving the seer blessings.     

 

 

 

 

from your own site.