ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 13, July, 2017

Chapter 79

Reading the book of Diamond ‘Religion and Realization’ the human race will see him within them

September 15, 1960.

Do you remember one of my dream? Some 12-13 years back which was written in my note book based on my yogic interpretation Thakur (Sri Ramkrishna) is saying, ‘Have you fed me by writing?’ With a louder voice I said, ‘Where is the document”? Away from us Sri ‘M’ ( Mahendranath Gupta, writer of the Gospel of Sri Ramkrishna) was standing. What is the meaning of feeding by writing? It means, this ‘Religion and Realization’ book will be read by the human race and they will see my form within them. This is the actual yogic interpretation of feeding by writing.

Atma or Soul has the form

 September 24, 1960.

‘Salgram’ (Black Stone) is a symbol, the symbol of Atma, but not Atma itself. Thakur (Sri Ramkrishna) saw two eyes of Sri M (Mahendra Nath Gupta, writer of the Gospel of Sri Ramkrishna) in ‘Salgram’. This means the universe in Atma. Two eyes, part for the whole. Again when he says, ‘I see Salgram in everybody’, it means the Atma or Soul is within everybody, an extension of mere imagination. Because Thakur is visualizing alone. And what is happening here? I am the listeners and you are the speaker(When people come to him and say, ‘I have seen you within us’). So Atma has a form. Upanishad says, Sah Uttama Purushah, eso Atmeti’. The form of this Purusa (Person) is Atma. So you are having innumerable realizations within that Atma or Purusha whatever you say. You have seen the universe within that Atma – Part for the whole.

The world says about the visualization of God

 September 24, 1960.

Kathoupanishad said, ‘He who is Brahma (God) needs not say that I am Brahma.’ But nowhere its proof was not given, neither in Thakur (Sri Ramkrishna) nor in Upanishad. Can you give that proof? To see my form within your spiritual body bears that proof. The best proof is those who has seen me within them without prior seeing me or without knowing or hearing anything about me. And its yogic interpretation I have written in my book ‘Dharma-O-Anubhuti’ (Bengali book and ‘Religion and Realization’ in English). What is that? Babu (Gentleman) is God. A living human being is God. When a man is transformed into God, he needs not say, ‘I am God.’ The human race will announce, ‘Thou art woman, thou art man. Thou art the youth and the maiden too. Thou as an old man tottering with a staff. Being born, thou art becomes facing every direction. (Svetasvatar Upanishad- 4.3)

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 13, July, 2017

Seeing Diamond in dreams after reading his Bengali book

This is an experience of Amar Ghosh residing at Sashi Bhuson Neogy garden lane of Kolkata, how he saw Diamond in dreams. His narration is such : For long eight years I had been residing in the same house of Mr. Nakuleswar Bhattacharjee, but never had any discussion on any religious aspects.

In 1977 I started my tution at his residence. One day I observed that a book ‘Dharma-O-Anubhuti’ (Bengali version of the English book ‘Religion and Realization’ written by Diamond) was kept on the self. Out of curiosity I started reading the book. I felt it so interesting that I requested Nakuleswar to give it to me for reading. Then I started to read the book and some peculiar divine sensations started in me gradually. After completing the book, on 15th April, 1977 I had a peculiar dream which is as such:

I was standing on the side of river like Ganges. There was a huge ship surrounded by many boats. Suddenly I observed that a beautiful lady, wearing a beautiful red sari was coming towards me by pushing her hands through the water. When she was pushing the surrounded water was becoming red. While seeing this scene, I suddenly saw a huge sized man about 2-storied height riding on a similar sized horse was passing through the river with a very high speed. I kept on watching him so long he was visible. He had a white dress with a French-cut beard. Then my dream went off. When I narrated my dream to Nakuleswar, he showed me a photograph of Diamond where he was seated on his cot having clean shaved face and head. But I couldn’t identify. Then he showed me another photograph taken in the hospital before taking his body to the cemetery where he had short hair-cutting and short bread. Immediately I could recognize him as the same man seen in my dream. I don’t know why he showered his grace on me. It is still a mystery.

 

FROM MY DIARY OF DIVINE DREAM

Volume 13, July, 2017

Chapter 100

Accompaniment  of  the  Holy  Ghost  and  devotees

454)    13th February,  1985.  Wednesday.

Early morning dream: I hired a room in a hotel. The room was on a top floor. Immediately after that I heard that Jibankrishna was coming to me and then saw he had come to me accompanied by Anath Mondal and many other devotees. Jibankrishna was seated inside my room and I went on working and at this moment the dream went off.

[The dream indicates that by such accompaniment of the Holy Ghost and devotees the spiritual brain capacity is increasing.]

Control  on  Samadhi

455)    10th November,  1986.

Early morning dream:   I was discussing spiritual talks with a man of a Hindi speaking man. After describing every Vedic plane of the body when I concluded that God would be seen here in Sahasrar (the seventh plane of brain), I fell into Samadhi. While coming from Samadhi state I had in my mind that it was a showmanship and it should be controlled and at this moment I woke up.

[The dream has three aspects:  Firstly a future picture of the spiritual world is shown when whatever spiritual talks the seer will have with anybody, the listener will have spiritual realizations; secondly this universalism will spread among other states of India among Hindi speaking people; thirdly the seer will have control over Samadhi which means that he will cross the region of Samadhi state as Sri Ramkrishna said to Swami Vivekananda, ‘you cross the region of Samadhi’. It means that the seer will have higher and higher realizations in future.]

Achieving  the  state  of  Sacchidananda

456)    15th December,  1986.  Monday  :   Early morning dream  :   Iwas walking on a road singing a song based on human spiritual body and it was continuing for a long long time which he could not recollect.Gradually my body became full of heavenly joy and noticed that each and every hair of my body transmitted this heavenly joy. Then I saw a condensed form of heavenly joy which looked like a shoothing white fog. I became merged in that and had a state of Sacchidananda or eternal divine joy. Then the dream went off.

The dream is self-explanatory i.e., the seer had an experience of Sacchidananda in his causal body.

Accompaniment  with  the  Holy  Ghost

457)    2nd June,  1988. Thursday.    Early morning dream:   After almost one and half year gap I had a dream where I saw myself giving accompaniment to Jibankrishna for a long time. I said to Jibankrishna, ‘I saw you in dream a few days back’. Only this conversation was kept in memory. After this I spent a long time with Jibankrishna and then the dream went off.

[The dream indicates that the seer’s brain is now ready for more realizations]

The transformation  of  the  world into divine joy

458)     Second week of  October,  1990.     After almost  two and half years gap the I had a dream early in the morning. I observed that the whole world had been converted into a divine joy. Wherever I was going I saw the condensed form of divine joy which could not be described in language. Within the dream I was feeling that I was merging into the ocean of divine joy. The dream then went off.

[A long gap and then such realization indicates that the brain of the seer was being prepared for such type of high quality individual realization and in future the seer will have such feeling in reality when continuous flow of divine joy will persist within the body of the seer as Sri Jibankrishna used to say long time before. ‘You will see that a continuous flow of hilarity will persist within your bodies’.]

Experiences  of  different  types  of  Samadhi

459)    13th December, 1990.  Early morning dream:   I had some different types of Samadhis. One I called as ‘Kilakinchan’; in another one I saw myself laughing and laughing and then and there I realised that it was another kind of Samadhi (as Jibankrishna defined in reality long time back), though it was of lower category . Then the dream went off.

[Here the causal body had experiences of different types of Samadhis.]

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 13, July, 2017

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “How he plays his magic flute, whose music thrills my soul”?

The original reading is:

“I know not how does He look and who is He, the producer of the sweet notes”?

The Life Power has created an unquenchable thirst and hankering for God. It is real yearning.

  1. “Because He is out of my sight my heart aches; I cannot stay at Home”.

The original reading is:

“My heart is bursting to see Him and I cannot keep to my room”.

Heart bursting – Life Power has reached the heart and trying to make its way through the knots chit-jara-granthi of the heart.

Keep to my room – the room is up to the sixth plane (forehead) and the roof is the cerebrum or the seventh plane. It signifies that Life Power is making progress upwardly and it beautifully portrays the marks of the Life Power in its upward course, the fifth plane, the sixth plane and so on.

  1. “My soul yearns for Him; wrecked with pain, it longs to see Him once more”.

The reading should be:

“My heart fails me, it pains; I only survive to see Him”.

My heart fails me, it pains – the process of the transformation of the ego is going on and in some cases it entails a sort of delightful pain.

I only survive to see Him – It is Salokya Samadhi – in the same zone with God. In the seventh plane God is in the centre and the aspirant is on one side. Yet there are but two, God and the aspirant.

  1. “Says UddhavadasaBut you will die, O Radha, when you behold him”.

The reading should be:

“When He will be seen, it will give you back your life”.  – says Uddhavadasa

Radha or an aspirant or the Life Power will be transformed into God when God will be seen as shown to the aspirant by God-the-Preceptor. The aspirant has become God and He sees Himself from within His own Self. It is so much so peculiar and wonderful.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 13, July, 2017

Chapter 18

Gaurav Dutta from Gargaria, Birbhum (West Bengal, India), a 12 years old boy has narrated a dream.

On May 1, 2010 I saw that an earthen lamp was bu8rning.  From the rays of the lamp an egg emerged and from that egg a man came out and grew up, to a big size.  He said, ‘will you go to Jibankrishna’? I said, ‘yes, I go’.  So both of us went up the sky by climbing a ladder.  Going there we saw a door.  That door opened automatically and inside there was a large space.  The automatically and inside there was a large space.  The surrounding was killed with blue light, and on a stone Jibankrishna was having meditation.  My dream was off. [Lamp – Body, light – Divine consciousness, the man is the seer’s own self, sky is the cerebrum or seventh plane, blue light is the universal consciousness.  Jibankrishna is the image of universal consciousness. The seer experienced the universal consciousness].

Surajit Das Dalal from Gargaria, Birbhum (West Bengal, India) has narrated a dream.

One night I saw in a dream that I had a high temperature.  As the fever persisted my parents called for a Doctor.  The doctor came, patted on my head and immediately my fever vanished.  After a while I looked at the doctor and saw that he was Jibankrishna.  My dream was off.

[Jibankrishna is the Doctor who after appearing as God-the Preceptor cures all the ailments of human being.]

Subhadeep Mukherjee from Gargaria, Birbhum (West Bengal, India) has narrated a dream.

One night I saw that I was returning home in the dark night being too much seared.  In the meantime I saw that Jibankrishna was going somewhere holding a hurricane in his hand.  I followed the light of the hurricane.  After some time he said, ‘you take the hurricane and go’.  My dream was off.

[Jibankrishna is God-the Preceptor who guides the seer.  After progressing in the spiritual world, the seer gets the power to enlighten others.]

Ms. Ankita Mukherjee from Purandarpur, Birbhum (West Bengal, India) has narrated a dream.

One night I saw that I was riding on a beat to cross a river.  Suddenly, I fell down in the river and at once a shark swallowed me.  Entering into its stomach I saw a gentleman seated with bare upper body and wearing a dhoti.  He asked me, ‘can you recognize me? Say who am I’? I said ‘No’ twice, but ultimately said, ‘oh yes, I have recognized you.  You are Jibankrishna.  He said smiling, ‘yes, now you have recognized me’!

[During visualization of God or great soul or Atma the seer sees god within the soul.  Here the shark is the insignia of Atma, Jibankrishna is God-the-Preceptor showed and introduces God to the seer.  Here god introduced himself to the seer.]

Sumit Raha from Ilambazar, Birbhum (West Bengal, India) has narrated a dream.

In the month of January 2010 I saw in a dream that a gentleman was smoking a black cigarette.  The smoke coming out of the cigarette formed a word ‘Oneness’.  The dream was off.

[Cigarette is the spinal cord and the light of the cigarette is the divine consciousness.  Smoke is represents spiritual realizations, forming ultimately ‘Oneness’. It means through innumerable realizations a man ultimately attains the goal i.e., oneness’].

 

 

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 12, June, 2017

I saw Diamond in dreams after coming in contact with his companion

Narayan Sikdar is a resident of Taratala, Kolkata. He narrated his experience in his life thus.

I am an employee of Cossipur gun and Shell Factory, Kolkata under the ministry of Defense, Govt. of India. During our lunch hours I observed that Mr. Dhiren Mondal, another colleague and a regular companion of Diamond in his life time, used to read a Bengali magazine ‘Manikya’ along with some other colleagues. One day, being curious I went there to listen to his reading and began to feel a great attraction. Still I had no idea who was Diamond about whom they used to discuss.

But one day after having a dream I realized who Diamond was.

The dream is as such: On 31st January, 1989 I dreamt that Diamond (I saw his photo from Mr. Mondal) took me near a nice lake holding my hand. There was a huge one-storied house on the southern side of the lake, surrounded by a beautiful garden. He entered into the house and sat along with me. I noticed that 7-8 monks were already there beforehand. One of them came to me and gave a book to everybody. And  all of us began to read the book uttering these words, ‘I am Brahma’ (Supreme one), ‘He is One’, ‘He is Uttama Purusha’ (the Best man). We repeatedly continued to utter these words. At last my dream went off. My body was repeatedly filled up with goosebumps due to divine feelings.

On 1st July, 1989, I dreamt that there was a chaos in our family. My mother and I could not bear this and so left the house and went to Beneras (the sacred place of Hindus for thousands of years). After spending for a long time my mother expired and I performed my ritual works.

I became overwhelmed with sorrow due to my mother’s demise. In the meantime a saint came and told me, ‘If you swim seven times in circular way in the river Ganges, your mother will go to heaven.’ Hearing this, I looked at the Ganges and saw that it was a huge one with huge waves. I became frightened and told him, ‘I don’t know swimming and I cannot swim such a huge river.’

At this moment a tall man with clean shaved head came to me and said, ‘I shall first swim and you follow me. You have nothing to worry.’ So I agreed. The man jumped into the river and I followed him. Then He began to swim in a circular way and I also followed him. After some time he stopped swimming and told me, ‘Now you swim yourself.’ Then I swimmed seven times in a circular manner and stopped. The saint came and hugged me, but told nothing. My dream went off.

After waking up when I told mother about this dream, she said, ‘You have no need to perform my ritualistic ceremony after my death.

Now I regularly read the books of Diamond and have found a real peace in life.

FROM MY DIARY OF DIVINE DREAM

Volume 12, June, 2017

Chapter 99

Vision of future – achieving more power for conducting publication of ‘Manikya’Magazine and Hindi Version of the book ‘Religion and Realization

448). 21st April, 1983, Thursday.

Early morning dream:  Diamond was present at a house along with many devotees. I was also present there. Different spiritual conversations were going on. Sometimes reading was going on from texts of ‘Manikya’ and Diamond was correcting some writings. It seemed to me that he was correcting those texts where generally disputes used to arise. I thought that hence forth I would correct the disputed writings from Diamond. Then another idea came in my mind that I should show Hindi manuscripts of the book ‘Religion and Realization’ for his comments and corrections as I was intending to publish it in reality. Thinking this I started arrange everything.

After a while I noticed that I was going to stay at another house leaving the previous one and it seemed to me that I had already taken the address from Arun Ghosh. I thought that at least every day after my day’s work I could meet Diamond. In the meantime, Diamond, as if coming to know that I was searching for his whereabouts like a mad person, sent a messenger to me and made comments, ‘Oh! I knew that at least he would come to me’ and for this he became very happy. The dream then went off.

[The dream indicates that within a short time the seer may have the sole responsibility of publishing ‘Manikya’ and with the power of God-the-Preceptor and in future Diamond’s book  ‘Dharma-O-Anubhuti’ in Hindi may be published by the seer. After this dream again the seer got back the responsibility of editing ‘Manikya’ and with more freedom.

After 12 years Hindi ‘Dharma-O-Anubhuti’ was published by the seer proving the dream to be true.]

Vision of condensed form of Bliss

449). 6th June, 1983, Friday.

Early morning dream: I was having a spontaneous recitation of the name ‘Ramkrishna’ and it was continuing. Ultimately my divine joy was becoming very intense and I noticed that a fog of dense Bliss surrounded me. When the divine joy reached its zenith I woke up and felt a breathing trouble. It was so intense.

[‘Brahma’ or the Suprme Self is the synonym of Divine Bliss. The fog denotes the fourth stage ‘Turiya’ after waking state, dream state and ‘Susupti’. This fog of Bliss is seen at this stage.]

Achievement of dreaming state 

450) 4th July, 1984, Wednesday.

Early morning dream: I had gone to a place where I saw a very big cinema hall. I went inside and began to see the picture but everything seemed to me to be dream like.

The next day I saw in a room that an unknown person and a devotee Dhiren Mondal were seated. I told the unknown man, ‘you know that in a dream I saw a cinema in a place. When I was seeing it, everything seemed to me to be dream like. Here ended the dream.

In a previous dream seen on 20.12.1981 where I had the same experience and now again the same dream like experience I had. It shows that I am going to have the state of Vedanta’s theory ‘This world is in a dreamy state.’

Gaining  of  power  for  conducting  of  publication  of  ‘Manikya’  magazine

451)    6th July, 1984.  Friday.

Early morning dream:  After one year gap again I met Jibankrishna in my dream. He was making me listening to his reading something. We were only two in that room. Jibankrishna was looking very cheerful and bright—wearing a dhoti  with bare upper body and having beard on cheek. I noticed that he was reading from the topics ‘Ritam Badisyami’ in Manikya 3rd issue from which I was given full freedom for publication in reality. I was seated with head down having a guilty feeling for some of my objectionable works and could not look at Jibankrishna. Then and there I thought  why should  I not look at him! As soon as my eyes fell on the eyes of  Jibankrishna, I  realized that he had no annoyance for my work, on the contrary he had a tranquility in his mind as if nothing had happened. Then he said to me, ‘There are some mistakes in this’ (Though I could not understand what were the mistakes). However, saying this he again began to read and at this moment the dream went off.

[God-the-Preceptor thus gives power to the seer to do work properly.]

Crossing  the  line  of  knowledge  and  ignorance

452)    18th  November,  1984. Saturday.

Early morning dream :  I had been stuck in the spines of some flowering plants inside a bush just beside some huge steps on a mound. All sides were full of spines which were pricking in my body and I was trying my utmost to get rid of it. At last I was saying to somebody ‘take these out of my body! Take these out of my body’. Then and there I observed that the terrace got suddenly cleaned and I also got myself free from the bush although the spines still stuck in his body. So the seer began to pick out the spines one by one by a forceps and a needle. The dream then went off

[The dream shows the sayings of Sri Ramkrishna ‘spines of knowledge and ignorance’ , and it indicates that the seer is crossing that region.]

Divine dreams and the reality are the same and the seer’s future 

453)  7th January, 1985, Monday.

Early morning dream: I observed that my own bed had become much larger than before. On one side Dhiren Mondal and on another side I was lying. Somewhere some spiritual songs were sung. I moved nearer to brother Dhiren and then and there I woke up and with a great surprise I heard that the same song was sung outside also by a singer through a mike.

[The dream clearly indicated some aspects –

(1) The seer’s spiritual body has become more powerful as the bed symbolizes the body or brain;

(2) The seer will be ‘Dhira’ (Calm) as the nameshake of ‘Dhiren’;

(3) There is no difference between reality and divine dreams and it will be in action within the body of the seer in future when whatever dreams he will have, will come true in reality.]

(This proved true in numerous cases in the long run)

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 12, June, 2017

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

April 24, 1885

The yogic form of a Kirtan of Uddhavadasa

  1. “Who is the sorcerer that dwells in the Kadamba grove”?

Its reading in the original line:

“How does the sound come? Who is the man that dwells in the kadamba grove”?

Sound – in the sweet musical note of a stringed-instrument the Life Power or Kundalini awakens in some human bodies. The sound is heard. Here Radha hears the note, gets here Life Power awakened suddenly in her, startles and makes enquiry of the musician.

The man – the invisible and unknown God within. God in the body gives His grace and Life Power is awakened in a devotee.
Kadamba grove – this human body.

It is God’s grace alone which awakens Kundalini in a man and Radha has got her Kundalini awakened with the sweet notes of the music.

  1. “His flute-notes suddenly enter my ears and strike a chord in my heart”.

The original reading is:

“Alack (I am) taken aback! The flute-notes enter my ears and rest and rest fixedly there”.

Taken aback – without any previous knowledge the Life Power awakens and the joy and wonders of the man know no bound.

Enters my ears – the sweet notes are heard.

Rest fixedly there – the memory bears the sweetness and they flash upon the inward hearing organs yielding a world of bliss. Sri Krishna is depicted in each and every picture with a flute in his hand.

Flute denotes back-bone through which the Life Power rises in the cerebrum. A flute has got 7 holes and there are seven planes in the human body. Sri Krishna with flute in his hand signifies that awakening of the Life Power depends upon the grace of God and it is in His absolute control.

  1. “Piercing my very soul, they slay my Dharma and drive me mad”.

Piercing my very soul – the sweet flute-notes have enveloped my heart with such a thrill of joy that it is cherished and enjoyed at every moment of my life.

Slay my Dharma – ritualistic religion is vanished. Yes, when a man gets his Life Power awakened in him all ritualism vanishes.

Drive me mad – yes, just like a moth at the sight of a light in the darkness of night. The Life Power will keep him in a restless condition till Godhood is attained.

  1. “With restless mind and streaming eyes, alas, I can scarcely breathe”.

Streaming eyes – the tears rolling down. It is an insignia that Life Power is on its upward march but it has not yet reached the seventh plane.

It is but of lower order if it does not make an upward progress. Really speaking it is no test of real devotion as an actor in a theatre sheds tears but that does not signify that he is a real devotee.

Scarcely breathe – It is Kumbhaka, breathing ceases to function.
DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 12, June, 2017

Chapter 17

How the effect of dream appeared on body instantly

Sourav Das from Gargaria, Birbhum (West Bengal, India) has narrated his dream thus:

On September 3, 2009 I saw in dream that I was studying English under the tutorship of Sri Ramkrishna (Incarnation of god).  I was incorrectly using a word again and again.  Being angry Sri Ramkrishna slapped me on my thigh.  Then my dream was off.  Waking up in the morning I saw that the impression of four fingers as a result of slapping in my dream has appeared.

That day when I went to Tarun uncle for my study I narrated the dream to him and he also saw the same impression on my thigh.

[According to Upanishads dream and reality are identical.  It was also the grace of god on the seer.  By slapping he corrected the anomalies of the seer’s body].

Ms. Dipali Majumdar from Rampurhat, Birbhum (West Bengal, India) narrated her dream thus:

(Sometimes in the year 2009), I saw in my dream that I had gone to my daughter’s father-in-law’s house.  I heard about Jibankrishna or Diamond from my son-in-law and liked it very much.  I also came to know that so many people see Jibankrishna in their dreams after attending the Reading Centre.

I thought why does he not appear in my dream? But within 2-3 days I saw a dream.  Jibankrishna stood in front of me.  He wore dhoti with bare upper body.  As soon as I saw him my head was down with great regard.  When I woke up, I felt a great divine joy.  I could recognize him as I saw his photograph.

[The seer’s spiritual prejudices were so strong that by hearing about Jibankrishna she saw him in dream and got as her god-the Preceptor].

Sumit Pal from Gargaria, Birbhum (West Bengal, India) has narrated his dream thus:

(Sometimes in the year 2009) I saw in my dream that the word ‘Jibankrishna’ was inscribed on my tongue. I was trying to erase it but failed again and again.  With a great astonishment I woke up.

[The name and the owner of the name are the same.  After the name the owner appears.  Sri Ramkrishna used to give supreme cult by wringing something on the tongue.  This is a process.  The seer will achieve the supreme cult in future getting Jibankrishna as his God-the Preceptor].

Sourav Roy from Ilambazar, Birbhum (West Bengal, India) narrated how he saw Jibankrishna or Diamond in dream for the first time.

On May 26, 2009 I saw in a dream that a poisonous snake was running with her bifurcated tongue projecting outside.  On one side of the bifurcated tongue Sri Ramkrishna was seated and on another one Jibankrishna was seated.  My dream was then off.

[Sri Ramkrishna was the insignia of individualism and Jiban Krishna represents universalism. Snake is the insignia of Kundalini or life-power. The seer’s kundalini as awaken and as a result, he had got the attributes of both Sri Ramkrishna and Jibankrishna].

Rajib Gayen from Sultanpur, Birbhum (Wet Bengal, India) has narrated a dream:

On May 18, 2010, I saw in a dream that my mother and I was going somewhere by a vehicle with Sri Ramkrishna.  My mother and I were sitting near the feet of Sri Ramkrishna.  He was giving us blessings.  Then he asked me, ‘what do you want’? I said, ‘I don’t want any wealth or property, but only give peace’. He said, ‘No need to worry, you will get it’.

Looking at his face I noticed that his face was without any beard and was transformed into Jiban Krishna’ face.  The dream was off and after waking up I felt a great divine joy.

This was the first time I saw Jibankrishna in my dream. [The seer got Jibankrishna as his God-the-Preceptor. Vehicle is the life force; Mother is primeval force or body which is helping the seer to move forward towards supreme knowledge.  Sri Ramkrishna is another form of Jibankrishna who is God and is giving the seer blessings.     

 

 

 

 

 

 

 

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 12, June, 2017

I saw Diamond in dreams after coming in contact with his companion

Narayan Sikdar is a resident of Taratala, Kolkata. He narrated his experience in his life thus.

I am an employee of Cossipur gun and Shell Factory, Kolkata under the ministry of Defense, Govt. of India. During our lunch hours I observed that Mr. Dhiren Mondal, another colleague and a regular companion of Diamond in his life time, used to read a Bengali magazine ‘Manikya’ along with some other colleagues. One day, being curious I went there to listen to his reading and began to feel a great attraction. Still I had no idea who was Diamond about whom they used to discuss.

But one day after having a dream I realized who Diamond was.

The dream is as such: On 31st January, 1989 I dreamt that Diamond (I saw his photo from Mr. Mondal) took me near a nice lake holding my hand. There was a huge one-storied house on the southern side of the lake, surrounded by a beautiful garden. He entered into the house and sat along with me. I noticed that 7-8 monks were already there beforehand. One of them came to me and gave a book to everybody. And  all of us began to read the book uttering these words, ‘I am Brahma’ (Supreme one), ‘He is One’, ‘He is Uttama Purusha’ (the Best man). We repeatedly continued to utter these words. At last my dream went off. My body was repeatedly filled up with goosebumps due to divine feelings.

On 1st July, 1989, I dreamt that there was a chaos in our family. My mother and I could not bear this and so left the house and went to Beneras (the sacred place of Hindus for thousands of years). After spending for a long time my mother expired and I performed my ritual works.

I became overwhelmed with sorrow due to my mother’s demise. In the meantime a saint came and told me, ‘If you swim seven times in circular way in the river Ganges, your mother will go to heaven.’ Hearing this, I looked at the Ganges and saw that it was a huge one with huge waves. I became frightened and told him, ‘I don’t know swimming and I cannot swim such a huge river.’

At this moment a tall man with clean shaved head came to me and said, ‘I shall first swim and you follow me. You have nothing to worry.’ So I agreed. The man jumped into the river and I followed him. Then He began to swim in a circular way and I also followed him. After some time he stopped swimming and told me, ‘Now you swim yourself.’ Then I swimmed seven times in a circular manner and stopped. The saint came and hugged me, but told nothing. My dream went off.

After waking up when I told mother about this dream, she said, ‘You have no need to perform my ritualistic ceremony after my death.

Now I regularly read the books of Diamond and have found a real peace in life.

FROM MY DIARY OF DIVINE DREAM

Volume 12, June, 2017

Chapter 99

Vision of future – achieving more power for conducting publication of ‘Manikya’Magazine and Hindi Version of the book ‘Religion and Realization

448). 21st April, 1983, Thursday.

Early morning dream:  Diamond was present at a house along with many devotees. I was also present there. Different spiritual conversations were going on. Sometimes reading was going on from texts of ‘Manikya’ and Diamond was correcting some writings. It seemed to me that he was correcting those texts where generally disputes used to arise. I thought that hence forth I would correct the disputed writings from Diamond. Then another idea came in my mind that I should show Hindi manuscripts of the book ‘Religion and Realization’ for his comments and corrections as I was intending to publish it in reality. Thinking this I started arrange everything.

After a while I noticed that I was going to stay at another house leaving the previous one and it seemed to me that I had already taken the address from Arun Ghosh. I thought that at least every day after my day’s work I could meet Diamond. In the meantime, Diamond, as if coming to know that I was searching for his whereabouts like a mad person, sent a messenger to me and made comments, ‘Oh! I knew that at least he would come to me’ and for this he became very happy. The dream then went off.

[The dream indicates that within a short time the seer may have the sole responsibility of publishing ‘Manikya’ and with the power of God-the-Preceptor and in future Diamond’s book  ‘Dharma-O-Anubhuti’ in Hindi may be published by the seer. After this dream again the seer got back the responsibility of editing ‘Manikya’ and with more freedom.

After 12 years Hindi ‘Dharma-O-Anubhuti’ was published by the seer proving the dream to be true.]

Vision of condensed form of Bliss

449). 6th June, 1983, Friday.

Early morning dream: I was having a spontaneous recitation of the name ‘Ramkrishna’ and it was continuing. Ultimately my divine joy was becoming very intense and I noticed that a fog of dense Bliss surrounded me. When the divine joy reached its zenith I woke up and felt a breathing trouble. It was so intense.

[‘Brahma’ or the Suprme Self is the synonym of Divine Bliss. The fog denotes the fourth stage ‘Turiya’ after waking state, dream state and ‘Susupti’. This fog of Bliss is seen at this stage.]

Achievement of dreaming state 

450) 4th July, 1984, Wednesday.

Early morning dream: I had gone to a place where I saw a very big cinema hall. I went inside and began to see the picture but everything seemed to me to be dream like.

The next day I saw in a room that an unknown person and a devotee Dhiren Mondal were seated. I told the unknown man, ‘you know that in a dream I saw a cinema in a place. When I was seeing it, everything seemed to me to be dream like. Here ended the dream.

In a previous dream seen on 20.12.1981 where I had the same experience and now again the same dream like experience I had. It shows that I am going to have the state of Vedanta’s theory ‘This world is in a dreamy state.’

Gaining  of  power  for  conducting  of  publication  of  ‘Manikya’  magazine

451)    6th July, 1984.  Friday.

Early morning dream:  After one year gap again I met Jibankrishna in my dream. He was making me listening to his reading something. We were only two in that room. Jibankrishna was looking very cheerful and bright—wearing a dhoti  with bare upper body and having beard on cheek. I noticed that he was reading from the topics ‘Ritam Badisyami’ in Manikya 3rd issue from which I was given full freedom for publication in reality. I was seated with head down having a guilty feeling for some of my objectionable works and could not look at Jibankrishna. Then and there I thought  why should  I not look at him! As soon as my eyes fell on the eyes of  Jibankrishna, I  realized that he had no annoyance for my work, on the contrary he had a tranquility in his mind as if nothing had happened. Then he said to me, ‘There are some mistakes in this’ (Though I could not understand what were the mistakes). However, saying this he again began to read and at this moment the dream went off.

[God-the-Preceptor thus gives power to the seer to do work properly.]

Crossing  the  line  of  knowledge  and  ignorance

452)    18th  November,  1984. Saturday.

Early morning dream :  I had been stuck in the spines of some flowering plants inside a bush just beside some huge steps on a mound. All sides were full of spines which were pricking in my body and I was trying my utmost to get rid of it. At last I was saying to somebody ‘take these out of my body! Take these out of my body’. Then and there I observed that the terrace got suddenly cleaned and I also got myself free from the bush although the spines still stuck in his body. So the seer began to pick out the spines one by one by a forceps and a needle. The dream then went off

[The dream shows the sayings of Sri Ramkrishna ‘spines of knowledge and ignorance’ , and it indicates that the seer is crossing that region.]

Divine dreams and the reality are the same and the seer’s future 

453)  7th January, 1985, Monday.

Early morning dream: I observed that my own bed had become much larger than before. On one side Dhiren Mondal and on another side I was lying. Somewhere some spiritual songs were sung. I moved nearer to brother Dhiren and then and there I woke up and with a great surprise I heard that the same song was sung outside also by a singer through a mike.

[The dream clearly indicated some aspects –

(1) The seer’s spiritual body has become more powerful as the bed symbolizes the body or brain;

(2) The seer will be ‘Dhira’ (Calm) as the nameshake of ‘Dhiren’;

(3) There is no difference between reality and divine dreams and it will be in action within the body of the seer in future when whatever dreams he will have, will come true in reality.]

(This proved true in numerous cases in the long run)

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 12, June, 2017

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

April 24, 1885

The yogic form of a Kirtan of Uddhavadasa

  1. “Who is the sorcerer that dwells in the Kadamba grove”?

Its reading in the original line:

“How does the sound come? Who is the man that dwells in the kadamba grove”?

Sound – in the sweet musical note of a stringed-instrument the Life Power or Kundalini awakens in some human bodies. The sound is heard. Here Radha hears the note, gets here Life Power awakened suddenly in her, startles and makes enquiry of the musician.

The man – the invisible and unknown God within. God in the body gives His grace and Life Power is awakened in a devotee.
Kadamba grove – this human body.

It is God’s grace alone which awakens Kundalini in a man and Radha has got her Kundalini awakened with the sweet notes of the music.

  1. “His flute-notes suddenly enter my ears and strike a chord in my heart”.

The original reading is:

“Alack (I am) taken aback! The flute-notes enter my ears and rest and rest fixedly there”.

Taken aback – without any previous knowledge the Life Power awakens and the joy and wonders of the man know no bound.

Enters my ears – the sweet notes are heard.

Rest fixedly there – the memory bears the sweetness and they flash upon the inward hearing organs yielding a world of bliss. Sri Krishna is depicted in each and every picture with a flute in his hand.

Flute denotes back-bone through which the Life Power rises in the cerebrum. A flute has got 7 holes and there are seven planes in the human body. Sri Krishna with flute in his hand signifies that awakening of the Life Power depends upon the grace of God and it is in His absolute control.

  1. “Piercing my very soul, they slay my Dharma and drive me mad”.

Piercing my very soul – the sweet flute-notes have enveloped my heart with such a thrill of joy that it is cherished and enjoyed at every moment of my life.

Slay my Dharma – ritualistic religion is vanished. Yes, when a man gets his Life Power awakened in him all ritualism vanishes.

Drive me mad – yes, just like a moth at the sight of a light in the darkness of night. The Life Power will keep him in a restless condition till Godhood is attained.

  1. “With restless mind and streaming eyes, alas, I can scarcely breathe”.

Streaming eyes – the tears rolling down. It is an insignia that Life Power is on its upward march but it has not yet reached the seventh plane.

It is but of lower order if it does not make an upward progress. Really speaking it is no test of real devotion as an actor in a theatre sheds tears but that does not signify that he is a real devotee.

Scarcely breathe – It is Kumbhaka, breathing ceases to function.
DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 12, June, 2017

Chapter 17

How the effect of dream appeared on body instantly

Sourav Das from Gargaria, Birbhum (West Bengal, India) has narrated his dream thus:

On September 3, 2009 I saw in dream that I was studying English under the tutorship of Sri Ramkrishna (Incarnation of god).  I was incorrectly using a word again and again.  Being angry Sri Ramkrishna slapped me on my thigh.  Then my dream was off.  Waking up in the morning I saw that the impression of four fingers as a result of slapping in my dream has appeared.

That day when I went to Tarun uncle for my study I narrated the dream to him and he also saw the same impression on my thigh.

[According to Upanishads dream and reality are identical.  It was also the grace of god on the seer.  By slapping he corrected the anomalies of the seer’s body].

Ms. Dipali Majumdar from Rampurhat, Birbhum (West Bengal, India) narrated her dream thus:

(Sometimes in the year 2009), I saw in my dream that I had gone to my daughter’s father-in-law’s house.  I heard about Jibankrishna or Diamond from my son-in-law and liked it very much.  I also came to know that so many people see Jibankrishna in their dreams after attending the Reading Centre.

I thought why does he not appear in my dream? But within 2-3 days I saw a dream.  Jibankrishna stood in front of me.  He wore dhoti with bare upper body.  As soon as I saw him my head was down with great regard.  When I woke up, I felt a great divine joy.  I could recognize him as I saw his photograph.

[The seer’s spiritual prejudices were so strong that by hearing about Jibankrishna she saw him in dream and got as her god-the Preceptor].

Sumit Pal from Gargaria, Birbhum (West Bengal, India) has narrated his dream thus:

(Sometimes in the year 2009) I saw in my dream that the word ‘Jibankrishna’ was inscribed on my tongue. I was trying to erase it but failed again and again.  With a great astonishment I woke up.

[The name and the owner of the name are the same.  After the name the owner appears.  Sri Ramkrishna used to give supreme cult by wringing something on the tongue.  This is a process.  The seer will achieve the supreme cult in future getting Jibankrishna as his God-the Preceptor].

Sourav Roy from Ilambazar, Birbhum (West Bengal, India) narrated how he saw Jibankrishna or Diamond in dream for the first time.

On May 26, 2009 I saw in a dream that a poisonous snake was running with her bifurcated tongue projecting outside.  On one side of the bifurcated tongue Sri Ramkrishna was seated and on another one Jibankrishna was seated.  My dream was then off.

[Sri Ramkrishna was the insignia of individualism and Jiban Krishna represents universalism. Snake is the insignia of Kundalini or life-power. The seer’s kundalini as awaken and as a result, he had got the attributes of both Sri Ramkrishna and Jibankrishna].

Rajib Gayen from Sultanpur, Birbhum (Wet Bengal, India) has narrated a dream:

On May 18, 2010, I saw in a dream that my mother and I was going somewhere by a vehicle with Sri Ramkrishna.  My mother and I were sitting near the feet of Sri Ramkrishna.  He was giving us blessings.  Then he asked me, ‘what do you want’? I said, ‘I don’t want any wealth or property, but only give peace’. He said, ‘No need to worry, you will get it’.

Looking at his face I noticed that his face was without any beard and was transformed into Jiban Krishna’ face.  The dream was off and after waking up I felt a great divine joy.

This was the first time I saw Jibankrishna in my dream. [The seer got Jibankrishna as his God-the-Preceptor. Vehicle is the life force; Mother is primeval force or body which is helping the seer to move forward towards supreme knowledge.  Sri Ramkrishna is another form of Jibankrishna who is God and is giving the seer blessings.     

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 11, June, 2017

Dr. Atanu Kumar Moitra

In 1988 Dr. Atuanu Moitra was introduced with Sisir Mukherjee for his mother’s treatment. Dr. Moitra is a resident of Viveknanda Palli, Kolkata. After 7-8 months of this incident he had some discussions with Sisir and incidentally  he told Dr. Moitra about Jibankrishna or Diamond. After the discussion Sisir gave him the Bengali book “Dharma-O-Anubhuti’ and also the English book “Religion and Realization” written by Diamond. Strangely, after reading the books he started dreaming within a few days.

On Sisir’s request he narrated some of his dreams which are published here:

1)      In my first dream I saw that I was meditating. Within a few moments, I saw two forms floated in front of my eyes like a picture. One was above and prominent, another was below but hazy. I was asking myself, ‘I can recognize the picture above as Sri Ramkrishna, but who is he in the picture below?’ The form below answered ‘I am Jibankrishna (Diamond) about whose books you are reading and discussing.’ My dream went off.

Later on I tallied the photo of Diamond and recognize that the form I saw in my dream was diamond. [In the dream Diamond gave his own introduction.

2)      16th August, 1989

I saw in my dream that I had come to the beach of the river Ganges with an intention to go to the other side by a boat. But whenever I saw trying to put my legs on the boat, it moved away from me. Ultimately I saw Diamond coming near the boat and he helped me to board and himself rowing the boat crossed the river. My dream went off. [Diamond, being the seer’s God-the-Preceptor will guide his spiritual life overcoming all hazards.]

3)    23rd September, 1989

In my dream I saw that I was walking on the road in a dense darkness, but lost my direction. Just at this moment Diamond appeared before me and pointing out to a specific star in the sky told me, ‘go ahead watching this star and you will reach your destination.’ And it happened so. Then my dream went off. [Here star is Diamond himself also. The dream indicates that Diamond, as God-the –Preceptor will guide as star the human being to reach his goal that is to achieve Godhood.]

4)   27th December, 1989

I dreamt that Diamond was present in a religious discussion. Once he said, ’when a can is filled with water to the brim, it produces no sound. But empty can sounds much.’ He made this comment because it was talking too much. After his comments I kept silent.

5)   23rd June, 1990

I saw a Ganges river in my dream. Suddenly in the midst there appeared a holy man with illuminating light around his head. When I watched minutely, I saw that he was Diamond himself. Raising his two hands he was calling me. As soon as I touched the water with my legs, he disappeared.

6)     23rd June, 1990

In reality I was ill and confined in my house. I was worried due to my absence in mu office for three consecutive days. Suddenly I saw Diamond in my eyes that touching my head with his hands was saying, ‘Don’t worry, you can start your work from tomorrow.’ In reality it happened so.I am having such divine dreams and spending my life with a great divine joy seeing Diamond in dreams off and so.

FROM MY DIARY OF DIVINE DREAM

Volume 11, June, 2017

Chapter 98

Worry of the seer – accompaniment with devotees

443)    6th August, 1981.  Thursday.

Early morning dream :   I had gone for search of Jibankrishna at Kedar Deuti Lane, and was crying to an extreme extent for him. Then for a few consecutive days I had met the devotees of Jibankrishna in my dream .

[Such dream is increasing the spiritual brain capacity of the seer.]

Gaining  of  spiritual  power  from  Nirguna

444)    11th November, 1981. Wednessday.

In a trance early in the morning I saw that I was snatching powers from Nirguna (Infinity).

[This is also increasing the spiritual power of the seer. Jibankrishna also had the same experience in his dreams.]

Stability of dreaming State in the body 

445)   20th December, 1981, Sunday.

Early morning dream:

The scene opened with a nice town, well arranged with everything like roads, paths, houses etc. It was then raining cats and dogs. The roads were drowned under water though the feet were not drenched. I wore sandals and went on walking and walking. In some places I saw mud but went on walking on that and thought that after going back home I would wash my legs with water.

After a while I set on the front steps of a beautiful and huge milky white building. It was like University building of Kolkata. I sat silently there. Then I noticed that an old devotee Sudhindra Nath Sinha was going to the residence of another devotee Raghunath Sen at Taltala, Kolkata. I told him, ‘you please take some food, there. I am giving it to you.’ Saying this I gave him some food. He went to Taltala with that food. Then I was seated there in a dreamy state. Everything was seeming to me like dreams. At this moment I saw a senior devotee Jitendra Nath Chatterjee coming to me. Quoting the reference of Sudhin Sinha I said to Jiten Chatterjee, ‘see, I can’t understand whether I saw him either in dream or in reality. You are also seeming to just like dream.’ Just at that moment Raghunath Sen came from somewhere and said, ‘See, I use to say that he (about me) is passing through a higher stage, but this will pass away and he will be in normal condition.’ Then the dream went off.

The dream is self explanatory.

Showing  of  grace  of  the  Holy  Ghost  on  the  seer

446)    23rd, June, 1982. Wednesday.

Early morning dream :   After a long gap of nearly one year I met the Holy Ghost. I had gone to the residence of my friend and a devotee Nisith Bairagi but could not find him though it seemed that he was near by. But Jibankrishna and other devotees were present  there. Then I bowed to him. Holding my hand he patted. Then he had a long conversations with me though these could not be remembered later on.

[It was strange that after this dream again the responsibility of editing came to him. It was an ended matter after his leaving editing work for ‘Manikaya’ Patrika as requests came from all.]

Repetition  of  dream and  its  effect  in  reality

447)   First week  of  April,  1983.

Early morning dream :  I was present in the ‘Manikya’ office, Taltala and many devotees were also present there. A great dispute was going between me and Raghunath Sen on editing where I wanted to stick to publishing many sayings of Jibankrishna which were very vital, but he was wanting to discard many of these. Arun Ghosh and a senior devotee Khitish Roychoudhury were supporting me. So with great grief I came out of the office and two others also followed me. The dream went off.

[In this case also, the same scene was repeated in reality on 18th April at Taltala office and the seer decided not to involve himself from 57th issue. He realized that everything was happening for betterment of his future. So nothing to do except to wait and see.]

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 11, June, 2017

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “What is it that she craves? We do not understand her mind”.

The proper reading should be:

What is her design? What tempts her? What makes her to do the pretensions”?

Design – no design at all. It is the nature of Life Power when awakened to express this Yogic Vibhuti.

Tempts her – the nature of the causal body is to get transformed into God. It is an urge and not temptation.

Pretentions – no pretention at all. It is a layman’s ignorant remark. Chandidas, the poet and aspirant both, points out all these Yogic Vibhutis in a light tone of jeer, looking upon himself as a comrade of Radha.

  1. “But we can guess her hand is reaching out to catch the moon”.

Better to read:

“Her movements (the Yogic Vibhutis manifested in and over her body) reveal that she has stretched out her hand for the moon”.

As aspirant through the urge of the awakened Life Power getting transformed into Divinity and this is so described here.

Moon – denotes Bhakti. An aspirant sees the moon in the Chetan Samadhi – the Samadhi attained by a Bhakta.

  1. “Humbly says Chandidas, Radha has fallen into Krishna’s trap”.

Radha – causal body.

Krishna – Saguna Brahma. The causal body urges on its march to be transformed into Saguna Brahma.

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 11, June, 2017

Chapter 16

Seeing Jibankrishna in sun

Ms Pallavi Raha from Ilambazar, Birbhum (West Bengal, India) narrated how she saw Jibankrishna or Diamond in sun in her dream.

One night in the month of January, 2010, I saw in a dream that Jibankrishna was seated.  Suddenly a bright light began to emerge from his face.  It became brighter and brighter and ultimately the light was transformed into sun and inside that Jibankrishna’s face was seen.  Within the dream it appeared to me, oh, he is the man in sun! This was the first time I saw Jibankrishna in dream.

Seeing Jibankrishna or Diamond in Sun – The Honey cult

Mrs sandhya Rudra from Bolpur, School Bagan (Birbhum, West Bengal, India) has narrated a dream:

I saw in my dream that a golden color disc like a coin appeared in the sky.  It became reddish in color encircled by a two-inch wide golden circle.  Inside that circle the face of Jibankrishna was seen.  From the outside circle rays like sun were emerging. Gradually full vision of Jibankrishna’s face was seen.  From there he came out.  His body was smeared with honey up to his thigh. I was watching Jibankrishna with an overwhelming joy and merged into ecstasy. Then my dream was off.

Joydeb Mukherjee from Kagas, Amodpur, Birbhum (West Bengal, India) has narrated his dream thus:

On May 20, 2009, I saw in a dream that I had gone to a marriage house.  Afterwards, I left the crowd and entered into a lonely room.   I saw that Jibankrishna was seated there.  I sat near him and he discussed a lot with me.  Once I asked him, ‘Am I not doing any wrong thing’? He said, ‘No, it is all right.  But continue regular spiritual practice’.  My dream was off. [Spiritual practice is required in daily life].

Ms. Priyanka Das Dalal from Gargaria, Birbhum (West Bengal, India) has narrated here dream thus:

(Sometimes in the year 2009) I was seeing in a dream that I was meditating in front of the idol of goddess Kali at Dakshineswar Temple (Kolkata).  Suddenly Jibankrishna came and poured honey on my head. Before dropping on the ground the honey was changed into milk.  My dream was off.

[Honey – Divine consciousness: Milk – special supreme knowledge.  After the manifestation of divine consciousness within the body the seer achieves the supreme knowledge].

                                                                 

 

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 10, May, 2017

Chapter 78

What is Universal religion

September 4, 1960.

Those writers failed to say what is oneness. Oneness has manifested here. You have come to knowwhat is oneness and at the same time you also know what is Universal Religion. Now let us see what is Universal Religion. Universal Religion has not yet manifested. It is now in my left grip. Yes, now a days I am telling you  that I am seeing all of you within me. Now if something arises within me, you will also get that. For these few days I have been telling you that my state is changing. I can understand now that whatever will arise in my mind, that will flash in the whole universe and the world will be benefited due to this. Whatever will arise in my mind will arise among the human race without their knowledge. I shall get its proof. Do you know how this will happen/ What they will get will be part and parcel of their existence as a man takes breath it will be like that and this is the Universal Religion which is not yet manifested. See, unless it is manifested I cannot say anything. But if it occurs, it will be like this. I cannot accept any imagination. Unless it is manifested I cannot say anything so definitely.

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 10, May, 2017     

Seeing Diamond in dreams by reading his book

Mou Bhattacharjee is the granddaughter of Madhusadan Banerjee residing at Nafarchandra Das Road, Kolkata. Mou is 12 years old. One day she saw that her grandfather was reading the Bengali book ‘Dharma-O-Anubhuti’ (English version of ‘Religion and Realization’ written by Diamond). She took the book from her grandfather and read it for some time. She understood it to some extent. Then touching the book on her head, she returned it to her grandfather. After a few days she had a dream which is narrated now in her own version.

August,1988.

I was walking on a road. I saw some boys and girls of my age were peeping inside a hole. I asked them, ‘what are you seeing’? They said, ‘There is a snake inside this hole.’ So, I also peeped inside it and suddenly a snake came out and bit me with its fan. I shouted and my dream went off (I was given the explanation later on that snake is the symbol of Kundalini according to Tantra and she was awakened in me for more divine realizations).

After this dream I began to dream very frequently.

  1. September, 1988.

I saw three persons were seated. But strangely three of them had the same forms. The first one wore dhoti and Punjabi, the second one wore red ochre dress and the third wore trouser and coat. And three of them then gave their blessings on me.

  1. February, 1989.

A ritual fire ceremony was going on and I was observing it. Then I saw a rabbit jumping again and again inside that fire but none of his hairs were burning. I realized that this rabbit was not an ordinary one. I asked, ‘Who are you? You are jumping inside the fire but you are not burnt’? Suddenly I saw that the rabbit was transformed into a man. He said, ‘Do you know who am I? I am Brahma (Supreme One)’.

  1. February, 1989.

A family man drove his son after beating him. The boy went out and saw in one place that some monks were performing ritual fire ceremony. He approached further and again saw that under a tree a group of monks were performing the same fire ceremony. Then again he approached further and saw a white dressed man was having meditation beneath a tree. The boy asked him, ‘Well, I saw that in two places some monks were performing fire ceremony, but you are not doing it’! The man said, ‘God cannot be achieved by wearing red ochre dress. The real sacrifice comes in mind. As I have sacrificed everything in mind. I have seen God.’ The boy told him, ‘Can you show me your God’? The man said, ‘Come with me.’ Then he took the boy to a place and showed him a man sitting beneath a tree with light illuminating from his body. The man said, ‘He is God’,and my dream went off.

Later on after seeing Diamond’s photo I could recognize the same man seen in my dreams.

 FROM MY DIARY OF DIVINE DREAM

Volume 10, May, 2017     

Chapter 97

Vision  of  the  Holy  Ghost  in  another  form

438)  30th April, 1981,  Thursday.    Early morning dream:    After a long gap I saw Jibankrishna but in another form. I was standing on a road and Jibankrishna was coming towards me but had no conversation. Then I woke up.

Sometimes in dream the Holy Ghost  appears in different forms as it used to happen in case of Sri Jibankrishna.

Vision  of  Sri  Chaitanya – ecstasy  in  the  seer  

439)    16th May, 1981 .  Saturday.

It was then 6-15 A.M. and just before waking up in my half sense I saw that a devotee Debkumar Choudhury came to my residence. He was looking very cheerful and bright. My residence was very huge, multistoried covering a huge area. Seeing Debkumar, I said to him, “So you have come, it is well and good. I had been thinking for 3-4 days that I shall listen to the song ‘Mona chalo nija niketane’from you.” He said, ‘well, I shall sing. But I have dreamted about you several times. In one of them I saw that you swallowed me’.

Then he narrated other dreams, though they were not in my memories. When the narration was completed, my next brother Asit entered the room and opening a box was noticing something. When Debkumar began to start the song I said to him, ‘wait for a moment, let me go down and call my mother so that she can listen’. When I went down, saw she was cooking rice. She said, ‘I am coming’. Then when I was going up via another passage of the house heard that somewhere a song was sung on spiritual body. Hearing the song I saw that my body was swinging with ecstasy and became full of bliss. At that moment I saw Chaitanya Mahaprabhu with very beautiful dress. I was looking at him and feeling that there was no difference between me and Sri Chaitanyadeva ! He and I were identical ! In one of the previous dream the same experience was attainded by me where I was converted into Chaitanyadeva. I went on swinging with ectasy and became overwhelmed with divine joy throughout the body and at this moment the dream went off.

[The dream indicates that the seer has achieved the eternal bliss in his body which will flow throughout his life.]

Vision  of  future—the  dream  came  to  reality

440)    7th June, 1981.  Sunday. Place :  Rourkella.

I faced a dispute with others regarding the editing on ‘Manikya’ magazine and being hurt, said to Indranath Mukherjee, one of the editors, ‘Why are you not understanding all these’? Still he went on debating. So I said, ‘Then it is not possible for me to continue this edting’, While saying this, the dream went off.

[The seer did not pay any importance on this dream first. But after a month the same scene was repeated in reality at Taltala’s office of ‘Manikya’. So the seer decided not to involve himself in all these editing affairs and became aloof from all these.]

Experience  of  Sacchidanda  Samadhi  in  dream

441)    19th July, 1981. Sunday.

Early morning dream:   I had an experience of Sacchidanda Samadhi 2-3 times. In the dream I was realizing that I was having Sacchidannada Samadhi.

Increase  of  brain  power—Crying  on  the  occasion  of

the  Holy  Ghost’s  grace  for  human  race

442)    31st July, 1981. Friday.

Early morning dream:   A huge building was first observed and I saw that one or two more stories were constructed on it and these were ornamental. I was realizing that this building belonged to me.

After this, I was crying and saying to myself, ‘Jibankrishna was giving to us so much—so graceful he is’! The dream went off.

[The building represents the seer’s body. Huge one indicates the huge capacity of the seer’s spiritual body. One or two more ornamental stories mean that in future the seer will have more new and higher realizations.]

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 10, May, 2017     

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Is she afraid of the elders? Has she been possessed by a ghost”?

The proper reading should be:

“How is that? She is not afraid of the wicked elders. Has she got within any Devata (Divine power awakened in her)”?
The wicked elders – yes, passions of the human body are first to appear in the body. They have got a priority claim over the body and they are all wicked as they are the obstructions on the way of the attainment of God. Like parents and other superiors who have come first and I have come afterwards so the passions have come first and they are compared with the elders.

Has she got any Devata in her – yes, her Life Power is awakened in her by the grace of God, so she sets at naught all the evil passions.

  1. “Filled with restlessness, she cannot keep her dress arranged”.

Dress – body.

The awakened Life Power proceeds upward and makes her forgetful of the body. Radha is a lady and a lady is to keep her body well covered; but Radha fails here, i.e. she has become forgetful of her body. It is so with a Yogi. He forgets his physical sheath. Thakur sometimes in high mood used to go naked.

  1. “Her jewels have fallen off; she trembles every now and then”.

The proper reading should be:

“She is in a sitting posture and shudders every now and then; her ornaments from the body fall off”.

Shudders – sometimes Life Power becomes more powerful and brings about shuddering.

Yes, trembling is also an insignia of Yogic Vibhuti (expressions over the body) but it is of inferior quality. Shuddering is looked upon as a Samadhi in a lesser degree.
Ornaments – inside ties of the body.

Every now and then the Life Power is marching to the cerebrum and coming down again and it makes the passage easy by removing the inward obstructions and making the nerves strong enough to withstand the force of the Life Power.

  1. “Alas, she is so young! A princess born, and a wife besides”.

The proper reading should be:

“Alas, she is tender! A princess born and a lady of the Zenana besides”.

She – causal body.

Tender – newly grown.

Princess – daughter of a king.

The term ‘king’ may be read from two different aspects – (i) Self and (ii) human body. The causal body may come in Descent and it may come out in Ascent.

A lady of the Zenana – not unlike a woman of the Zenana (harem) the causal body remains confined within. (The harem system was introduced into India some 400 years before when Chandidas flourished). Here Chandidas compares the causal body with the lady of the harem.

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 10, May, 2017     

Snehamay Ganguly reads regularly Jibankrishna’s (Diamond) Bengali book ‘Dharma-o-Anubhuti’ (Religion and Realization) at Bolpur Reading Centre where many people irrespective of ages, sexes and religions see Jibankrishna in dreams, trances and in physical body after listening to the reading.

Snehamay has narrated two of his dreams thus:

On October 22, 2011 I saw that some of us were taking bath in sea water.  The colour of water was not blue, rather similar to river Ganges water (dusty). Suddenly a huge wave came towards us.  One of us said, ‘see, as soon as Rabindra Nath Tagore is remembered, he appears’, I thought, ‘oh, Rabindra Nath (The Lord of Sun) means Jibankrishna – the universal sun as life! And when, he is remembered, he is manifested! This wave is be!.

Then the wave broke and the water level raised.  My feet were touching the ground. Now my feet was raised above he ground and I floated like a feather on the water.  I was floating with the waves and feeling a great limitless hilarity.

[It appeared in me after waking up, is it called the great consciousness or Brahma Ocean, where the waves of divine consciousness appear! The divine consciousness in in-numerable human race appear and ultimately gets merged in Param Brahma or supreme self which is the Ocean of great consciousness.] Myriads of people enjoy this Bliss, when this appears in my mind; I remembered a dream seen on November 13, 2010.

In this dream I saw that I found two photos of Jibankrishna of his young age.  One was with a bit beard and another clean shaved, fair complexion, reddish lips.  Though it seemed to me that these were the photos of Jiban Krishna, but actually these were the photos of jay. Then the one of the photo became living.  He smiled and white teeth were visible.  Looking minutely I noticed that those were not teeth – white dressed young boys were seated, who were the listeners of the Reading Centre.  Within their bodies waves of divine joy were flouring and within them the divine smile of Jibankrishna was glittering.

[The dream indicates that Jibankrishna is the universal man who enjoys his own sportive forms with innumerable people.]

Ms. Prakriti Banerjee from Gargaria, Birbhum (Wet Bengal, India) has narrated a dream.

One night I saw that I was stealing the mind of all the persons, as if mind was an object.  When I was stealing the mind of one of my friend he understood and  said, ‘why are you stealing my mind’? I said, ‘stealing the mind of many persons will result visualization of god’.  He said, ‘ten it is all right’. When after stealing mind of many people I united all the minds into one a bright light was formed and then it was transformed into the form of Jibankrishna.  I got a great divine joy and my dream was off.

[Jibankrishna is the collective consciousness of all human beings.  The dream indicates that the unification of the whole human race is the form of Jibankrishna.]

Subhasis Das from Bolpur, Birbhum (West Bengal, India) has narrated a dream thus:

In the month of February, 2011 one night I saw in my dream that I was going somewhere by a bus. While travelling suddenly looking at other passengers I noticed that the forms of all of them were like mine, as if all of them were me.  Again I was feeling that each of them passengers was feeling the same thing as I was feeling. That means, each of them was feeling that each passenger was like his form.  With a great surprise I woke up.

[Getting Jibankrishna or Diamond within the body the ultimate result occurs like this within the seer. It means it is a sense of oneness which produces love for each human being and thus in the long run the real universal love will manifest in the whole human race.]

 

                                                    

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 9, May, 2017

I saw Diamond in dreams after hearing about him from his companion

Madhusudan Banerjee residing at Nafar Chandra Das Road, narrated the experiences of his life thus : I had no clear idea about God. But I had a love and regard for Sri Ramkrishna.

It was 19th February, 1989. An incident changed my life completely. In my office colleague of mine named Anil Nath used to sit beside me. I had always seen that he often used to discuss with another colleague Nagen Chanda about a man named Jibankrishna (Diamond). The first time I heard about his name. Their topics of discussions were always about the sayings and advices of Diamond. A curiosity was grown in me gradually.

One day I asked them, ‘Brother, who is Diamond? You always discuss on Sri Ramkrishna, but I hear that many of Sri Ramkrishna’s sayings and advices are being discarded by him? How much power he has got’? Anil only described about Diamond a little bit and said, ‘Brother, I cannot explain everything. If he clears to you, then only you will understand. Then he asked me, ‘Do you read Gospel of Sri Ramkrishna’? I said, ‘Yes, I do, though not daily. When I feel depressed then only I read. Anil said, ‘Diamond has given life to Gospel Sri Ramkrishna. If you read it deeply, then only you will follow it. And why he is correcting it’. Then he gave me 79th issue of the Bengali magazine ‘Manikya’ written on Diamond. I started reading it at home. I started discussing with Anil about Diamond at my leisure time in the office and at the same time I began to see dreams.

One day I told Anil, ‘Please give me some books what you have got.’ He said, ‘yes, I shall give you Diamond’s Bengali book Dharma-O-Anubhuti’ (Bengali version of Religion and Realization), and he brought me 3 volumes of that book. In this context I should mention one strange incident. I had no idea that there were some printing mistakes in the book ‘Dharma-O-Anubhuti’ (Bengali version of ‘Religion and Realization’ written by Diamond picked up in the street). Next day Anil took a list of those mistakes in the office though he did not inform me anything about it. In the morning when I went to the office. I told him, ‘I had a dream last night – I was seated on a sofa. Someone whom I couldn’t visualize properly came to me and opening the book ‘Dharma-O-Anubhuti’ said, take it, I corrected it. Read it and see whether this is o.k.

Reading the corrections, I said, ‘yes it is all right.’ I only saw some numerical numbers like 4, 6 etc. Hearing this dream Anil said with great surprise, ‘see, I have brought a list for corrections. However, when he has corrected it nothing to worry.’

I was astonished hearing it. All my anti feeling about Diamond was eradicated from my mind, and I apologized to him from my mind and prayed to him, ‘Please let me know who you are?’

Henceforth, a strong belief had grown in my mind that he is Sri Ramkrishna himself. He was explaining the sayings of Sri Ramkrishna with a new concept to establish the truth.

Some of my dreams I am narrating now:

  1. August,1988. I saw in my dream a few folded white and colored papers and a chalk pencil lying beside that. Anil was saying, ‘wait, I shall expose all the mysteries of those pencils’. I told him, ‘No, No! Let me set the papers properly, then I shall listen to you’, After this I was noticing that my another form was standing in front of me.
  2. 13th October,1988. Somebody was trying to set me sitting but he failed. Ultimately he forced me sitting and then said, ‘That day also I told you that’!

When I woke up, I saw with surprise that I was seated in a posture of yoga exercise and I was feeling a peculiar sensation from my foot to head.

  1. 3rd July, 1996. In my dream I saw that it was dawn and somebody was calling me standing near my head. I opened my eyes and saw a man looking like Sri Chaitanya Deva (Founder of Vaishnab Cult in West Bengal in the 15th Century). I was thinking whether he is Diamond in the sun! Even after my dream went off I was feeling a great divine joy for a long period.
  2. 23rd July, 1997. In dream I saw Diamond giving some spiritual advices to his companions and then came to take bath in the river Ganges. There he washed everybody by taking Ganges water in his hand. As I was present there, I had that opportunity. I was feeling a great joy. Then my dream went off.

FROM MY DIARY OF DIVINE DREAM

Volume 9, May, 2017

Chapter 96

Achievement  of  capacity  on  donation  of  spirituality                       

435)    1st December,  1980.  Monday.

Early morning dream:   A huge open area was first seen in the dream, where in a house I was residing. There was a road in front of the house and on the other side of it there was another building. Suddenly it was noticed that a Dracula had appeared in that house. He had the speciality that whoever he would like he would be converted into a Dracula. Meanwhile I noticed that a large number of people including his relatives and friends were present in his house. I became worried how they could be saved from the Dracula. But one thing I was understanding that the Dracula could do no harm to me as the entitity of Jibankrishna was within me. Then I printed many copies of Jibankrishna’s photo and began to distribute among all. At that moment I saw a number of students of my school. Being ignorant about the presence of Dracula they faced him and were converted into Draculas. Then I caught hold of them and began to slap on their cheeks and all of them then and there became free from the entity of Draculas.

After a while I thought that in future a huge number of people could not avoid this entity of Dracula and then who would print so many prints of Jibankrishna!

Thinking this, I began to write the names of Jibankrishna on innumerable pieces of papers and began to distribute among people. At this moment the dream went off.

[The dream indicates a future when through the work of the seer innumerable people will have their spirituality and see Jibankrishna within them. The future will prove it.]

Achievement  of advance brain power – annihilation of space

436) 27th December, 1980, Saturday

Early morning dream:  I was standing on a very beautiful place comprising of lakes, hillocks, forests etc. Suddenly I noticed that the whole place began to move just like a cinema and the whole incident seemed as if I was observing a cinema but actually the whole matter was happening in reality. I stood still and saw that so many places were moving in front of me like a cinema one by one. New places were coming and were replaced by another and I was feeling my presence within that place. This was really an overwhelming feeling but could not be explained. At a certain time a place appeared before me. It was also surrounded by hills. This seemed to me to be Jamshedpur (Jharkhand state of India) and here the dream ended.

Here the scene indicated the future advancement of technology where a spectator can see himself to be present within the scene of the cinema.

In one sense the seer had experienced a far future in his dream when man can overcome light speed. In microcosm the seer has attained Brahmahood as Brahma is inert and everything was happening in front of the seer in his dream while he remained inert and ultimately reached Jamshedpur which means Brahmapur or the 7th plane of thehuman body (Place of the Supreme Being or Brahma).

Vision of  past – my prebirth

437) February 23, 1981.

In my dream I saw a very beautiful place surrounded by hills, flowering plants etc. and it seemed to be a place outside India. I was roaming here and there. Then I saw in a place six stone statues with European stature. They seemed to be the disciples of Jesus Christ. In front of one statue it was engraved on a stone that he used to have ecstasy. Then and there I also had an ecstasy and at that moment felt that in my previous birth I was him.

Thereafter I went to another place where I met Diamond and narrated the previous incident. Then the dream went off.

[In one way the dream showed my previous birth, but the actual yogic interpretation is such: This whole universe is within a human brain including past, present and future. In a pure brain these are revealed in dreams as and when necessary for the seer.]

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 9, May, 2017

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

The Yogic form of Kirtan of Chandidas

  1. “A hundred times each hour, in and out of the room she goes”.

She – Radha – mind or Life Power.

Room – body.

Out – the seventh plane – the Varanasi of Siva which is counted by the Yogis as in the outside of the world.

A hundred times each hour – Every now and then the mind is going up and coming down. The mind or Kundalini or Life Power leaves the body and goes to cerebrum but cannot stop or rest there as it is the beginning of the process of getting oneself transformed into God.

Radha or an aspirant has got the taste of Godliness as Yoga has awakened in the body. When Yoga awakens in one, these outward signs are also seen to manifest over the body.

  1. “Restless, breathing hard, she looks towards the Kadamba grove”.

Restless – the awakened Life Power makes her slowly swing and sometimes makes her dance in a sitting position like a frog.

Breathing hard – sign of yearning for God. The mind is at the middle of the fourth plane and the fifth plane in the heart. This hard breathing is the insignia.

Kadamba grove – this human body –

(i) Sri Krishna – God in the body.

(ii) Tree – man, the best receptacle.

The Vaishnavas have compared their body with Kadamba tree as it is described in the Bhagavat and in other mythologies that Sri Krishna (the imaginary God with form) was fond of playing beneath the Kadamba tree and it was his favorite tree. So Radha looks towards the Kadamba grove as if Sri Krishna is hidden there.
“A man is the best receptacle where God manifests in the highest degree”. – Sri Ramkrishna

Looks towards the Kadamba grove – her visions have turned towards the inside body in search of Krishna. A Yogi’s vision is confined in his body. God is to be seen nowhere, save and except, in the human body. The awakened Life Power in the Yogi turns the vision within and realizations of the manifestations of God take place. To see Sri Krishna is not the seeing of God. But it is seeing of Ishta – the imaginary form of Life Power after one’s own liking. It is not the seeing of God as specified by Sri Ramkrishna. The actual seeing of God will give its own publicity. If the seeing of God is in its full measure then He becomes God. To see God is to become God. This seer of God will be seen by thousands within them and in some cases He asserts Himself and declares, “Look here: I am God”. It is carried out in Mahayoga, having its origin from Mahakarana which cannot be fathomed. Here effect becomes the tangible cause. The whole system is an automatic, expressive manifestation of the Life Power. It has its birth in a single individual and in its full course, it unites all into One in the spiritual world.
Radha or any aspirant will get all the above signs of Yoga on the body and they will be marked by others.

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 9, May, 2017

Ms. Adarini Chatterjee from Ilambazar has narrated a dream.

On October 10, 2009 I saw that my husband and I were sitting in meditation.  Suddenly my body began to rise upwards.  After reaching to a certain height I saw that my body was transformed into Jibankrishna.  Being Jibankrishna I was telling my husband with enlarging eyes, ‘what! You will offer flower to me and garland me? That would not do’.

[In reality, for a few days my husband was thinking to garland the photograph of Jiban Krishna.  But when one realizes that his or own sell is the self of Jiban Krishna the sense of dualism eradicates from the mind.]

Honey Cult in dream

Ms. Suchitra Dutta from Gargaria, birbhum (West Bengal, India) has narrated here dream thus:

On November 27, 2010 I saw in my dream that waves of honey were flowing from a drain.  Then I saw rains of honey were falling on earth and in very drop of honey Jiban Krishna’s (Diamond) face was seen.  His body was drowned in the flood of honey.  My dream was off.

[Honey is divine consciousness.  Jibankrishna is the great consciousness and he is present in every human being with divine consciousness.]

Ms. Payel Ruj from Bolpur, Birbhum (West Bengal, India) has narrated a dream.

On October 9, 2000 I saw that the sky was covered with dense black cloud.  Suddenly I saw that a pack of white herons were flying in the sky.  With a great surprise I noticed that they were flying in such a fashion that they formed a letter of ‘Jibankrishna’.  Then my dream was off.

[White heron represents pure soul or Atma.  They were many in number and formed a letter of ‘Jibankrishna’ – one.  Here ‘all is one’ – universalism which means, by getting Jibankrishna within the body oneness is established.]

Seeing Jibankrishna or Diamond as Primeval man mentioned in Vedas

Nityagopal Rudra from School Bagan, Bolpur (Birbhum, West Bengal, india) has narrated a dream:

On January 15, 2011 I was seeing that a ray of light came out from the dark.  Then I saw a university building of three stories.  Hugging that building was standing a huge man with short beard.  When I woke up it appeared in my mind that was be the Primeval man or ‘Vaiswanar Purush’ as mentioned in Upanishad!

[Here university means universal religion.  Jibankrishna is the primeval man and he represents universal religion – oneness.]

Seeing Jibankrishna in dream as unknown person

Samaresh Chatterjee from Ilambazar, Birbhum (West Bengal, India) has narrated how he saw Jiban Krishna or Diamond in dream without knowing or seeing him before.  On May 23, 2011, I saw that by showing a photo in a room my wife was telling me, ‘This is the picture of Acharya Prafulla Chandra Roy’.  But my son said, No, this is the photo of Jibankrishna.  He is God.  My dream was off. Next time when I went to Bolpur for attending the Reading Centre, seeing a photo of Jibankrishna with beard I was overwhelmed with astonishment, oh, this photo I saw in my dream a few days ago. Yes, Acharya (Preceptor) is only God and no one else.

                                                                 

 

                                                                 

 

 

 

 

 

 

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