ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 10, May, 2017

Chapter 78

What is Universal religion

September 4, 1960.

Those writers failed to say what is oneness. Oneness has manifested here. You have come to knowwhat is oneness and at the same time you also know what is Universal Religion. Now let us see what is Universal Religion. Universal Religion has not yet manifested. It is now in my left grip. Yes, now a days I am telling you  that I am seeing all of you within me. Now if something arises within me, you will also get that. For these few days I have been telling you that my state is changing. I can understand now that whatever will arise in my mind, that will flash in the whole universe and the world will be benefited due to this. Whatever will arise in my mind will arise among the human race without their knowledge. I shall get its proof. Do you know how this will happen/ What they will get will be part and parcel of their existence as a man takes breath it will be like that and this is the Universal Religion which is not yet manifested. See, unless it is manifested I cannot say anything. But if it occurs, it will be like this. I cannot accept any imagination. Unless it is manifested I cannot say anything so definitely.

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 10, May, 2017     

Seeing Diamond in dreams by reading his book

Mou Bhattacharjee is the granddaughter of Madhusadan Banerjee residing at Nafarchandra Das Road, Kolkata. Mou is 12 years old. One day she saw that her grandfather was reading the Bengali book ‘Dharma-O-Anubhuti’ (English version of ‘Religion and Realization’ written by Diamond). She took the book from her grandfather and read it for some time. She understood it to some extent. Then touching the book on her head, she returned it to her grandfather. After a few days she had a dream which is narrated now in her own version.

August,1988.

I was walking on a road. I saw some boys and girls of my age were peeping inside a hole. I asked them, ‘what are you seeing’? They said, ‘There is a snake inside this hole.’ So, I also peeped inside it and suddenly a snake came out and bit me with its fan. I shouted and my dream went off (I was given the explanation later on that snake is the symbol of Kundalini according to Tantra and she was awakened in me for more divine realizations).

After this dream I began to dream very frequently.

  1. September, 1988.

I saw three persons were seated. But strangely three of them had the same forms. The first one wore dhoti and Punjabi, the second one wore red ochre dress and the third wore trouser and coat. And three of them then gave their blessings on me.

  1. February, 1989.

A ritual fire ceremony was going on and I was observing it. Then I saw a rabbit jumping again and again inside that fire but none of his hairs were burning. I realized that this rabbit was not an ordinary one. I asked, ‘Who are you? You are jumping inside the fire but you are not burnt’? Suddenly I saw that the rabbit was transformed into a man. He said, ‘Do you know who am I? I am Brahma (Supreme One)’.

  1. February, 1989.

A family man drove his son after beating him. The boy went out and saw in one place that some monks were performing ritual fire ceremony. He approached further and again saw that under a tree a group of monks were performing the same fire ceremony. Then again he approached further and saw a white dressed man was having meditation beneath a tree. The boy asked him, ‘Well, I saw that in two places some monks were performing fire ceremony, but you are not doing it’! The man said, ‘God cannot be achieved by wearing red ochre dress. The real sacrifice comes in mind. As I have sacrificed everything in mind. I have seen God.’ The boy told him, ‘Can you show me your God’? The man said, ‘Come with me.’ Then he took the boy to a place and showed him a man sitting beneath a tree with light illuminating from his body. The man said, ‘He is God’,and my dream went off.

Later on after seeing Diamond’s photo I could recognize the same man seen in my dreams.

 FROM MY DIARY OF DIVINE DREAM

Volume 10, May, 2017     

Chapter 97

Vision  of  the  Holy  Ghost  in  another  form

438)  30th April, 1981,  Thursday.    Early morning dream:    After a long gap I saw Jibankrishna but in another form. I was standing on a road and Jibankrishna was coming towards me but had no conversation. Then I woke up.

Sometimes in dream the Holy Ghost  appears in different forms as it used to happen in case of Sri Jibankrishna.

Vision  of  Sri  Chaitanya – ecstasy  in  the  seer  

439)    16th May, 1981 .  Saturday.

It was then 6-15 A.M. and just before waking up in my half sense I saw that a devotee Debkumar Choudhury came to my residence. He was looking very cheerful and bright. My residence was very huge, multistoried covering a huge area. Seeing Debkumar, I said to him, “So you have come, it is well and good. I had been thinking for 3-4 days that I shall listen to the song ‘Mona chalo nija niketane’from you.” He said, ‘well, I shall sing. But I have dreamted about you several times. In one of them I saw that you swallowed me’.

Then he narrated other dreams, though they were not in my memories. When the narration was completed, my next brother Asit entered the room and opening a box was noticing something. When Debkumar began to start the song I said to him, ‘wait for a moment, let me go down and call my mother so that she can listen’. When I went down, saw she was cooking rice. She said, ‘I am coming’. Then when I was going up via another passage of the house heard that somewhere a song was sung on spiritual body. Hearing the song I saw that my body was swinging with ecstasy and became full of bliss. At that moment I saw Chaitanya Mahaprabhu with very beautiful dress. I was looking at him and feeling that there was no difference between me and Sri Chaitanyadeva ! He and I were identical ! In one of the previous dream the same experience was attainded by me where I was converted into Chaitanyadeva. I went on swinging with ectasy and became overwhelmed with divine joy throughout the body and at this moment the dream went off.

[The dream indicates that the seer has achieved the eternal bliss in his body which will flow throughout his life.]

Vision  of  future—the  dream  came  to  reality

440)    7th June, 1981.  Sunday. Place :  Rourkella.

I faced a dispute with others regarding the editing on ‘Manikya’ magazine and being hurt, said to Indranath Mukherjee, one of the editors, ‘Why are you not understanding all these’? Still he went on debating. So I said, ‘Then it is not possible for me to continue this edting’, While saying this, the dream went off.

[The seer did not pay any importance on this dream first. But after a month the same scene was repeated in reality at Taltala’s office of ‘Manikya’. So the seer decided not to involve himself in all these editing affairs and became aloof from all these.]

Experience  of  Sacchidanda  Samadhi  in  dream

441)    19th July, 1981. Sunday.

Early morning dream:   I had an experience of Sacchidanda Samadhi 2-3 times. In the dream I was realizing that I was having Sacchidannada Samadhi.

Increase  of  brain  power—Crying  on  the  occasion  of

the  Holy  Ghost’s  grace  for  human  race

442)    31st July, 1981. Friday.

Early morning dream:   A huge building was first observed and I saw that one or two more stories were constructed on it and these were ornamental. I was realizing that this building belonged to me.

After this, I was crying and saying to myself, ‘Jibankrishna was giving to us so much—so graceful he is’! The dream went off.

[The building represents the seer’s body. Huge one indicates the huge capacity of the seer’s spiritual body. One or two more ornamental stories mean that in future the seer will have more new and higher realizations.]

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 10, May, 2017     

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Is she afraid of the elders? Has she been possessed by a ghost”?

The proper reading should be:

“How is that? She is not afraid of the wicked elders. Has she got within any Devata (Divine power awakened in her)”?
The wicked elders – yes, passions of the human body are first to appear in the body. They have got a priority claim over the body and they are all wicked as they are the obstructions on the way of the attainment of God. Like parents and other superiors who have come first and I have come afterwards so the passions have come first and they are compared with the elders.

Has she got any Devata in her – yes, her Life Power is awakened in her by the grace of God, so she sets at naught all the evil passions.

  1. “Filled with restlessness, she cannot keep her dress arranged”.

Dress – body.

The awakened Life Power proceeds upward and makes her forgetful of the body. Radha is a lady and a lady is to keep her body well covered; but Radha fails here, i.e. she has become forgetful of her body. It is so with a Yogi. He forgets his physical sheath. Thakur sometimes in high mood used to go naked.

  1. “Her jewels have fallen off; she trembles every now and then”.

The proper reading should be:

“She is in a sitting posture and shudders every now and then; her ornaments from the body fall off”.

Shudders – sometimes Life Power becomes more powerful and brings about shuddering.

Yes, trembling is also an insignia of Yogic Vibhuti (expressions over the body) but it is of inferior quality. Shuddering is looked upon as a Samadhi in a lesser degree.
Ornaments – inside ties of the body.

Every now and then the Life Power is marching to the cerebrum and coming down again and it makes the passage easy by removing the inward obstructions and making the nerves strong enough to withstand the force of the Life Power.

  1. “Alas, she is so young! A princess born, and a wife besides”.

The proper reading should be:

“Alas, she is tender! A princess born and a lady of the Zenana besides”.

She – causal body.

Tender – newly grown.

Princess – daughter of a king.

The term ‘king’ may be read from two different aspects – (i) Self and (ii) human body. The causal body may come in Descent and it may come out in Ascent.

A lady of the Zenana – not unlike a woman of the Zenana (harem) the causal body remains confined within. (The harem system was introduced into India some 400 years before when Chandidas flourished). Here Chandidas compares the causal body with the lady of the harem.

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 10, May, 2017     

Snehamay Ganguly reads regularly Jibankrishna’s (Diamond) Bengali book ‘Dharma-o-Anubhuti’ (Religion and Realization) at Bolpur Reading Centre where many people irrespective of ages, sexes and religions see Jibankrishna in dreams, trances and in physical body after listening to the reading.

Snehamay has narrated two of his dreams thus:

On October 22, 2011 I saw that some of us were taking bath in sea water.  The colour of water was not blue, rather similar to river Ganges water (dusty). Suddenly a huge wave came towards us.  One of us said, ‘see, as soon as Rabindra Nath Tagore is remembered, he appears’, I thought, ‘oh, Rabindra Nath (The Lord of Sun) means Jibankrishna – the universal sun as life! And when, he is remembered, he is manifested! This wave is be!.

Then the wave broke and the water level raised.  My feet were touching the ground. Now my feet was raised above he ground and I floated like a feather on the water.  I was floating with the waves and feeling a great limitless hilarity.

[It appeared in me after waking up, is it called the great consciousness or Brahma Ocean, where the waves of divine consciousness appear! The divine consciousness in in-numerable human race appear and ultimately gets merged in Param Brahma or supreme self which is the Ocean of great consciousness.] Myriads of people enjoy this Bliss, when this appears in my mind; I remembered a dream seen on November 13, 2010.

In this dream I saw that I found two photos of Jibankrishna of his young age.  One was with a bit beard and another clean shaved, fair complexion, reddish lips.  Though it seemed to me that these were the photos of Jiban Krishna, but actually these were the photos of jay. Then the one of the photo became living.  He smiled and white teeth were visible.  Looking minutely I noticed that those were not teeth – white dressed young boys were seated, who were the listeners of the Reading Centre.  Within their bodies waves of divine joy were flouring and within them the divine smile of Jibankrishna was glittering.

[The dream indicates that Jibankrishna is the universal man who enjoys his own sportive forms with innumerable people.]

Ms. Prakriti Banerjee from Gargaria, Birbhum (Wet Bengal, India) has narrated a dream.

One night I saw that I was stealing the mind of all the persons, as if mind was an object.  When I was stealing the mind of one of my friend he understood and  said, ‘why are you stealing my mind’? I said, ‘stealing the mind of many persons will result visualization of god’.  He said, ‘ten it is all right’. When after stealing mind of many people I united all the minds into one a bright light was formed and then it was transformed into the form of Jibankrishna.  I got a great divine joy and my dream was off.

[Jibankrishna is the collective consciousness of all human beings.  The dream indicates that the unification of the whole human race is the form of Jibankrishna.]

Subhasis Das from Bolpur, Birbhum (West Bengal, India) has narrated a dream thus:

In the month of February, 2011 one night I saw in my dream that I was going somewhere by a bus. While travelling suddenly looking at other passengers I noticed that the forms of all of them were like mine, as if all of them were me.  Again I was feeling that each of them passengers was feeling the same thing as I was feeling. That means, each of them was feeling that each passenger was like his form.  With a great surprise I woke up.

[Getting Jibankrishna or Diamond within the body the ultimate result occurs like this within the seer. It means it is a sense of oneness which produces love for each human being and thus in the long run the real universal love will manifest in the whole human race.]

 

                                                    

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 9, May, 2017

I saw Diamond in dreams after hearing about him from his companion

Madhusudan Banerjee residing at Nafar Chandra Das Road, narrated the experiences of his life thus : I had no clear idea about God. But I had a love and regard for Sri Ramkrishna.

It was 19th February, 1989. An incident changed my life completely. In my office colleague of mine named Anil Nath used to sit beside me. I had always seen that he often used to discuss with another colleague Nagen Chanda about a man named Jibankrishna (Diamond). The first time I heard about his name. Their topics of discussions were always about the sayings and advices of Diamond. A curiosity was grown in me gradually.

One day I asked them, ‘Brother, who is Diamond? You always discuss on Sri Ramkrishna, but I hear that many of Sri Ramkrishna’s sayings and advices are being discarded by him? How much power he has got’? Anil only described about Diamond a little bit and said, ‘Brother, I cannot explain everything. If he clears to you, then only you will understand. Then he asked me, ‘Do you read Gospel of Sri Ramkrishna’? I said, ‘Yes, I do, though not daily. When I feel depressed then only I read. Anil said, ‘Diamond has given life to Gospel Sri Ramkrishna. If you read it deeply, then only you will follow it. And why he is correcting it’. Then he gave me 79th issue of the Bengali magazine ‘Manikya’ written on Diamond. I started reading it at home. I started discussing with Anil about Diamond at my leisure time in the office and at the same time I began to see dreams.

One day I told Anil, ‘Please give me some books what you have got.’ He said, ‘yes, I shall give you Diamond’s Bengali book Dharma-O-Anubhuti’ (Bengali version of Religion and Realization), and he brought me 3 volumes of that book. In this context I should mention one strange incident. I had no idea that there were some printing mistakes in the book ‘Dharma-O-Anubhuti’ (Bengali version of ‘Religion and Realization’ written by Diamond picked up in the street). Next day Anil took a list of those mistakes in the office though he did not inform me anything about it. In the morning when I went to the office. I told him, ‘I had a dream last night – I was seated on a sofa. Someone whom I couldn’t visualize properly came to me and opening the book ‘Dharma-O-Anubhuti’ said, take it, I corrected it. Read it and see whether this is o.k.

Reading the corrections, I said, ‘yes it is all right.’ I only saw some numerical numbers like 4, 6 etc. Hearing this dream Anil said with great surprise, ‘see, I have brought a list for corrections. However, when he has corrected it nothing to worry.’

I was astonished hearing it. All my anti feeling about Diamond was eradicated from my mind, and I apologized to him from my mind and prayed to him, ‘Please let me know who you are?’

Henceforth, a strong belief had grown in my mind that he is Sri Ramkrishna himself. He was explaining the sayings of Sri Ramkrishna with a new concept to establish the truth.

Some of my dreams I am narrating now:

  1. August,1988. I saw in my dream a few folded white and colored papers and a chalk pencil lying beside that. Anil was saying, ‘wait, I shall expose all the mysteries of those pencils’. I told him, ‘No, No! Let me set the papers properly, then I shall listen to you’, After this I was noticing that my another form was standing in front of me.
  2. 13th October,1988. Somebody was trying to set me sitting but he failed. Ultimately he forced me sitting and then said, ‘That day also I told you that’!

When I woke up, I saw with surprise that I was seated in a posture of yoga exercise and I was feeling a peculiar sensation from my foot to head.

  1. 3rd July, 1996. In my dream I saw that it was dawn and somebody was calling me standing near my head. I opened my eyes and saw a man looking like Sri Chaitanya Deva (Founder of Vaishnab Cult in West Bengal in the 15th Century). I was thinking whether he is Diamond in the sun! Even after my dream went off I was feeling a great divine joy for a long period.
  2. 23rd July, 1997. In dream I saw Diamond giving some spiritual advices to his companions and then came to take bath in the river Ganges. There he washed everybody by taking Ganges water in his hand. As I was present there, I had that opportunity. I was feeling a great joy. Then my dream went off.

FROM MY DIARY OF DIVINE DREAM

Volume 9, May, 2017

Chapter 96

Achievement  of  capacity  on  donation  of  spirituality                       

435)    1st December,  1980.  Monday.

Early morning dream:   A huge open area was first seen in the dream, where in a house I was residing. There was a road in front of the house and on the other side of it there was another building. Suddenly it was noticed that a Dracula had appeared in that house. He had the speciality that whoever he would like he would be converted into a Dracula. Meanwhile I noticed that a large number of people including his relatives and friends were present in his house. I became worried how they could be saved from the Dracula. But one thing I was understanding that the Dracula could do no harm to me as the entitity of Jibankrishna was within me. Then I printed many copies of Jibankrishna’s photo and began to distribute among all. At that moment I saw a number of students of my school. Being ignorant about the presence of Dracula they faced him and were converted into Draculas. Then I caught hold of them and began to slap on their cheeks and all of them then and there became free from the entity of Draculas.

After a while I thought that in future a huge number of people could not avoid this entity of Dracula and then who would print so many prints of Jibankrishna!

Thinking this, I began to write the names of Jibankrishna on innumerable pieces of papers and began to distribute among people. At this moment the dream went off.

[The dream indicates a future when through the work of the seer innumerable people will have their spirituality and see Jibankrishna within them. The future will prove it.]

Achievement  of advance brain power – annihilation of space

436) 27th December, 1980, Saturday

Early morning dream:  I was standing on a very beautiful place comprising of lakes, hillocks, forests etc. Suddenly I noticed that the whole place began to move just like a cinema and the whole incident seemed as if I was observing a cinema but actually the whole matter was happening in reality. I stood still and saw that so many places were moving in front of me like a cinema one by one. New places were coming and were replaced by another and I was feeling my presence within that place. This was really an overwhelming feeling but could not be explained. At a certain time a place appeared before me. It was also surrounded by hills. This seemed to me to be Jamshedpur (Jharkhand state of India) and here the dream ended.

Here the scene indicated the future advancement of technology where a spectator can see himself to be present within the scene of the cinema.

In one sense the seer had experienced a far future in his dream when man can overcome light speed. In microcosm the seer has attained Brahmahood as Brahma is inert and everything was happening in front of the seer in his dream while he remained inert and ultimately reached Jamshedpur which means Brahmapur or the 7th plane of thehuman body (Place of the Supreme Being or Brahma).

Vision of  past – my prebirth

437) February 23, 1981.

In my dream I saw a very beautiful place surrounded by hills, flowering plants etc. and it seemed to be a place outside India. I was roaming here and there. Then I saw in a place six stone statues with European stature. They seemed to be the disciples of Jesus Christ. In front of one statue it was engraved on a stone that he used to have ecstasy. Then and there I also had an ecstasy and at that moment felt that in my previous birth I was him.

Thereafter I went to another place where I met Diamond and narrated the previous incident. Then the dream went off.

[In one way the dream showed my previous birth, but the actual yogic interpretation is such: This whole universe is within a human brain including past, present and future. In a pure brain these are revealed in dreams as and when necessary for the seer.]

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 9, May, 2017

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

The Yogic form of Kirtan of Chandidas

  1. “A hundred times each hour, in and out of the room she goes”.

She – Radha – mind or Life Power.

Room – body.

Out – the seventh plane – the Varanasi of Siva which is counted by the Yogis as in the outside of the world.

A hundred times each hour – Every now and then the mind is going up and coming down. The mind or Kundalini or Life Power leaves the body and goes to cerebrum but cannot stop or rest there as it is the beginning of the process of getting oneself transformed into God.

Radha or an aspirant has got the taste of Godliness as Yoga has awakened in the body. When Yoga awakens in one, these outward signs are also seen to manifest over the body.

  1. “Restless, breathing hard, she looks towards the Kadamba grove”.

Restless – the awakened Life Power makes her slowly swing and sometimes makes her dance in a sitting position like a frog.

Breathing hard – sign of yearning for God. The mind is at the middle of the fourth plane and the fifth plane in the heart. This hard breathing is the insignia.

Kadamba grove – this human body –

(i) Sri Krishna – God in the body.

(ii) Tree – man, the best receptacle.

The Vaishnavas have compared their body with Kadamba tree as it is described in the Bhagavat and in other mythologies that Sri Krishna (the imaginary God with form) was fond of playing beneath the Kadamba tree and it was his favorite tree. So Radha looks towards the Kadamba grove as if Sri Krishna is hidden there.
“A man is the best receptacle where God manifests in the highest degree”. – Sri Ramkrishna

Looks towards the Kadamba grove – her visions have turned towards the inside body in search of Krishna. A Yogi’s vision is confined in his body. God is to be seen nowhere, save and except, in the human body. The awakened Life Power in the Yogi turns the vision within and realizations of the manifestations of God take place. To see Sri Krishna is not the seeing of God. But it is seeing of Ishta – the imaginary form of Life Power after one’s own liking. It is not the seeing of God as specified by Sri Ramkrishna. The actual seeing of God will give its own publicity. If the seeing of God is in its full measure then He becomes God. To see God is to become God. This seer of God will be seen by thousands within them and in some cases He asserts Himself and declares, “Look here: I am God”. It is carried out in Mahayoga, having its origin from Mahakarana which cannot be fathomed. Here effect becomes the tangible cause. The whole system is an automatic, expressive manifestation of the Life Power. It has its birth in a single individual and in its full course, it unites all into One in the spiritual world.
Radha or any aspirant will get all the above signs of Yoga on the body and they will be marked by others.

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 9, May, 2017

Ms. Adarini Chatterjee from Ilambazar has narrated a dream.

On October 10, 2009 I saw that my husband and I were sitting in meditation.  Suddenly my body began to rise upwards.  After reaching to a certain height I saw that my body was transformed into Jibankrishna.  Being Jibankrishna I was telling my husband with enlarging eyes, ‘what! You will offer flower to me and garland me? That would not do’.

[In reality, for a few days my husband was thinking to garland the photograph of Jiban Krishna.  But when one realizes that his or own sell is the self of Jiban Krishna the sense of dualism eradicates from the mind.]

Honey Cult in dream

Ms. Suchitra Dutta from Gargaria, birbhum (West Bengal, India) has narrated here dream thus:

On November 27, 2010 I saw in my dream that waves of honey were flowing from a drain.  Then I saw rains of honey were falling on earth and in very drop of honey Jiban Krishna’s (Diamond) face was seen.  His body was drowned in the flood of honey.  My dream was off.

[Honey is divine consciousness.  Jibankrishna is the great consciousness and he is present in every human being with divine consciousness.]

Ms. Payel Ruj from Bolpur, Birbhum (West Bengal, India) has narrated a dream.

On October 9, 2000 I saw that the sky was covered with dense black cloud.  Suddenly I saw that a pack of white herons were flying in the sky.  With a great surprise I noticed that they were flying in such a fashion that they formed a letter of ‘Jibankrishna’.  Then my dream was off.

[White heron represents pure soul or Atma.  They were many in number and formed a letter of ‘Jibankrishna’ – one.  Here ‘all is one’ – universalism which means, by getting Jibankrishna within the body oneness is established.]

Seeing Jibankrishna or Diamond as Primeval man mentioned in Vedas

Nityagopal Rudra from School Bagan, Bolpur (Birbhum, West Bengal, india) has narrated a dream:

On January 15, 2011 I was seeing that a ray of light came out from the dark.  Then I saw a university building of three stories.  Hugging that building was standing a huge man with short beard.  When I woke up it appeared in my mind that was be the Primeval man or ‘Vaiswanar Purush’ as mentioned in Upanishad!

[Here university means universal religion.  Jibankrishna is the primeval man and he represents universal religion – oneness.]

Seeing Jibankrishna in dream as unknown person

Samaresh Chatterjee from Ilambazar, Birbhum (West Bengal, India) has narrated how he saw Jiban Krishna or Diamond in dream without knowing or seeing him before.  On May 23, 2011, I saw that by showing a photo in a room my wife was telling me, ‘This is the picture of Acharya Prafulla Chandra Roy’.  But my son said, No, this is the photo of Jibankrishna.  He is God.  My dream was off. Next time when I went to Bolpur for attending the Reading Centre, seeing a photo of Jibankrishna with beard I was overwhelmed with astonishment, oh, this photo I saw in my dream a few days ago. Yes, Acharya (Preceptor) is only God and no one else.

                                                                 

 

                                                                 

 

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 8, April, 2017 

Chapter 77

Equality of rights for woman folks

September, 1960.

What is equality of rights for woman? I told Tara (Diamond’s old friend) that I shall establish that equality of rights. How this equality will be established – not as a woman, not as a mother, not as a daughter, but being transformed into a male (By seeing Diamond within the body in the spiritual world).

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 8, April, 2017                         

Debasish Sen, residing at Kolkata, used to go to the watch shop of Murari De, a regular companion of Diamond for learning watch repairing. Every day he used to read the book written by Diamond, Gospel of Sri Ramkrishna and the Bengali magazine on Diamond. He was also a regular listener. Here is his narration:

On 15th May, 1983 I went with Murari to the watch shop of Sailen Seth of Dasnagar, Howrah Town (West Bengal State, India) to get a job there and I got it.

After a while Sailen requested us to go to his house. Accordingly we went there and our sitting arrangement was made on the roof top room. From there we were taken at 4-00 pm to Sailen’s garden house. There was a colored picture of Sri Ramkrishna hanging on the wall. Everyday Gospel of Sri Ramkrishna is read there. After a while it was started. Some listeners were also present there. I was listening also with rapt attention. Within a moment my eyes became closed and I fell in meditation. I saw a light green snake coming out of Sri Ramkrishna picture floated in the air and entered my mouth. My cheek became paralyzed. Then again I saw that a blue colored fish with golden tinge came out of Sri Ramkrishm’s picture and entered my mouth. At that time I observed that my face turned into a lion’s face. And from the cheek the whole lower body was transformed into a jute bag containing those fish, snake and water. But I felt no uneasiness. At this moment my kundalini or life force awakened very forcefully which persisted next day.

[God is in a human body. Fish is a symbol of ‘Atman’ or ‘Soul’; Snake symbolizes kundalini and water can be seen in the forth plane of the body. All these gradually are transformed into God seen within the body].

After this incident I began to have many divine dreams, out of which I am mentioning a few.

  1. One day I saw in my dream that my body was going upwards and then was converted into a big tumbler, containing milk.

In the milk there was a churner and it began to whirl with a great force forming a good amount of butter. Ultimately the whole milk was converted into butter.

There was a photo of Diamond hanging on the wall. Diamond in living form came out of the photo and pointing out the butter told me, ‘This is Atman (Soul)! This is Atman!’ At that moment my kundalini awakened very forcefully and so I woke up.

[Butter is a symbol of ‘Atman’, because it is formed by churning milk. In the same way, ‘Atman’ or Soul, through Churning by kundalini is formed and seen within the body].

March 22,1999. I dreamed that in a place there was an arrangement of reading the books of Diamond, and he himself was supervising this. Many of his companions were also present there and  everybody was listening with rapt attention. Two of Diamond’s companions were reading and he was   giving explanations.

At the end Diamond called me and said, ‘you read this portion of the book ‘Dharma-O-Anubhuti’ (Bengali version of ‘Religion and Realization’ written by Diamond). So, I started reading. Suddenly stopping me he said, ‘If anybody reads this book, all the short comings will be wiped out. Moreover, now-a-days Doctors are prescribing many strong medicines for which yoga and realizations cannot manifest within the body’. Here the dream went off.

Lastly one thing I must say that after getting Diamond as my God-the-Preceptor in dreams, I always feel a divine joy and peace in mind. [Diamond expired in 1967].

 

FROM MY DIARY OF DIVINE DREAM

Volume 8, April, 2017              

Chapter 95

Long accompaniment with the Holy Ghost—

His trial on the seer and his success

433)    9th October, 1980. Thursday.

I had gone to our old house at Howrah Kadamtala and there I  got the news that Jibankrishna had resurrected after his physical death and came back to his residence at Kedar Deuti Lane, Kadamtala Howrah. I took a bicycle from my residence and rushed to him. But by mistake I crossed the junction of the lane. When I realized my mistake, I asked one rickshaw driver and he pointed out the correct direction. So after coming back a few yards I entered the lane. I noticed many changes in front of the residence, and saw many unknown devotees were seated on the open corridor in front of Jibankrishna’s room. It was then 7  o’clock in the morning. He was still lying on his bed. Keeping my cycle on the road opposite to Jibankrishna’s room and I stood in front of the door. He came out of his room. I noticed that he was looking much older. It seemed to me that Jibankrishna was now 86-87 years old and that was the reason he was looking so (In reality also he would be 86-87 years old). But still he was looking very happy and exuberant.

With a very happy mood he was asking many things about their news and everybody was answering. I noticed that Dhiren Mondal and Abala Kanta Dutta looking at me were smiling as if they were feeling fun thinking that when Jibankrishna would notice me, what would be his feeling. But as I was covered by many devotees, Jibankrishna could not see me. However, along with them I entered the room and were seated. It was observed that the house was looking like an unused one for a long time. After a long period it was used. It was discussed where he would stay. I said, ‘why, this house can be taken by rent’. Now Jibankrishna’s eyes became fixed on me and he became brighter. Then I said. ‘I came to you during my boyhood and then after getting your accompaniment for some years I got detatched from you’ (which happened in reality also). After hearing this he got the clues and with a very peculiar smile began to speak, ‘Oh yes, when you first came to me, immediately after seeing you, it appeared to me—oh well! You were looking like a monogolian and what a sound health ! (it was so in reality). After saying this, he said, ‘come my boy, bring your head near me, let me rub your head with mine’. It seemed to me as if he was wanting to test me whether I could resist this.

Then he began to rub his head withmy head for a long time. At that moment I was having a peculiar feeling beyond any language. But at the same time I  was in full sense. Jibankrishna continued to utter ‘Peace ! Peace!’ At that moment an incident happened at Ghatshila was also playing in my mind. When  Jibankrishna hugged Dwijendra nath Roy, an old devotee to transmit spiritual power to him, but Mr. Roy was managing himself by standing firmly. I was feeling at that moment an unfathomable bliss but at the same time resisted myself from being unconscious. Then for a moment fell into Samadhi. After I got back from Samadhi, Jibankrishna asked me, ‘Hadn’t any worldly matter appeared into your mind’? I answered, ‘No’! So he said, ‘Then it’s  okay’.

Then I started for my home along with his father to fetch pudding, arrange for materials necessary for cooking and to telephone Arun Mukherjee of Serarmpur 9who will cook). The dream here went off.

The dream has the indications thus:   Firstly , The seer has grown enormous spiritual brain power by the incident of  Saakti by Jibankrishna when the seer resisted and it was diagonally opposite to Swami Vivekananda’s incident of Saakti done by Sri Ramkrishna when Swamiji cried for his parents. But here nothing appeared in the seer’s mind.

Secondly, the life of the seer would be spent in complete devotion and dedication to Jibankrishna in future.

Curing of Annamaya Kosha sheath i.e., 1st, 2nd and 3rd plane –

and  indication of future austerity of Annamaya Kosha

434)    12th October, 1980. Sunday.

Early morning dream:   One of the part of my first and 2nd plane i.e., the lowest planes have been damaged. I was about to be hospitalized and it was decided that the affected part had to be longitudinally operated and the process started in that way. With full conciousness I was feeling the operation which was successfylly done and I was back home. Afterwards a devotee Raghunath Sen said that the part was affected by cancer and that was operated and detached from the body. I was cured very fast.

[The meaning seemed to the seer instantly that in future he might have the experience of austerity of that plane i.e., the 1st & 2nd planes or Annamaya Kosha or sheath of the body. Actually the austere starts from pranamaya Kosha or the 3rd plane, but the seer may have the same from the 1st two planes and for that cause probably the parts were cured by God. In relation to this dream it is noteworthy that the seer had a dream ling time ago where the goddess Chamunda (a form of the Goddess Kali) said to the seer that Sri Jibankrishna had in his dream a vision of her and that she had been evolved from Annamoya Kosha which was unknown to the seer and tater on came to know from a letter of a devotee that goddess Chamunda is seen in Annamaya Kosha. With this vision all the evils are destroyed.

The effect of this vision will be understood in future.]

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 8, April, 2017                         

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Put on shoes and walk on the thorns of the world”.

Shoes – Atman is Self and shoe is body.

Get yourself separated from the body then the body becomes shoes.

(To lose one’s shoes means to be devoid of physical sense – videha).

Thorns of the world – When Atman is separated from the body the troubles, anxieties and worries of the world cannot affect the mind.

In the Yoga it means separation of Atman and body. In the physical world a man wearing a pair of shoes can easily walk on the thorns. Whereas in the Yoga the body becomes shoes and Atman is wearer. When Atman and body are separated then the six passions – the thorns cannot do any harm as the passions along with the mind are subdued.

Friday, April 24, 1885

  1. “M – Shall we give her milk of green cocoanut, Sir? Thakur – Better to give her drink made of sugar candy”.

To drink the milk of green cocoanut – when an aspirant’s realizations of the Tantras are complete, he shall see it in a dream or in a trance – he is drinking the milk of green cocoanut from the shell.

Sugar candy – Brahma.

Drink made of sugar candy – it is Bhakti or the juice of Hari – Harirasa.

  1. “I like to see, you two argue, but no compromise, please”.

As long as there are two, so long there is argument. But when one, there is no argument – Advaitam. Yes, everything stops functioning.

No compromise – Religion is a positive thing and never admits of any compromise, either yea, or nay. Either you have seen God or you have not seen God – there is no half-way measure.

Religion is a positive thing and in individualistic religion it cannot be so proved but it bears its own proof in Universalism. Yes, in Individualism it is confined within one individual and the rest of the mankind have got to believe him, whereas in the Universalism, the people realize and they speak.

Universalism means the seer of God becomes God and attains Godhood and the proof it bears that He will be seen by thousand others within their bodies and they shall announce it – the most wonderful positive proof and something unique in its character as it never happened in the annals of the world.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 8, April, 2017                         

Chapter 13                              

Ms. Prakriti Banerjee from Gargaria, Birbhum (West Bengal, India) has narrated a dream and a trance.

1)      On November 15, 2009, listening to the reading of Jibankrishna’s (Diamond) Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization) I fell into a trance and saw that from an egg Jibankrishna came out and said, to-day is 26 Kartick (Bengali date – 15 November in English) and I am newly born.  I have become immortal. My trance was then off.

[Egg is this body.  In reality Jibankrishna used to say many times that he wants to live with this Physical body. In one sense his form has become immortal because after his death (13 November, 1967) still people are seeing him in dreams and physical body for 2-3 generations.  He also used to say that as every day he is born within human beings, he has no special birth day.]

2)      On May 6, 2010, I saw in a dream that somebody spread mustard seeds from a packet.  In the gospel of Sri Ramkrishna it is mentioned that once the mustard seeds come out of the packet and spread, these cannot be packed up.  But I could pack up all the seeds very easily.  Then I saw that all those seeds being united were transformed into Jibankrishna. The dream was off.

[Sri Ramkrishna is the insignia of individualism or dualism but Jibankrishna represents universalism or oneness.  It is just opposite to dualism.  This was shown in the dream.]

Ms. Baisakhi Mondal from Charupalli, Bolpur (Birbhum, West Bengal, India) has narrated a dream.

In the month of November, 2010, one night I saw in my dream a huge field.  The sun rays were smooth.  I was walking through the field.  My parents, elder and younger sisters were accompanying me. At certain distant place a group of people (they wore Arabian dresses and seemed to join a marriage party by procession).  We approached towards them and saw a tall and very fair-complexioned man wearing red ochre dress.  His two hands were extended towards the sun with his bead in upward direction.  It was a wonderful posture, when we saw in front of us there was another surprise.  There was a sea with blue water and on the edge our own beloved Jiban Krishna was standing with bare upper body and wearing a dhoti up to his knee, as if he was waiting for me.  He invited me by waving his hand.  It seemed that once he called me like this before.

I was not wanting to leave my family, but I couldn’t check the attraction and jumped into his chest.  What a peace, a divine joy I felt cannot be described.  What a strong but soft was his body and an affectionate touch!  It was beyond any description by language.  Holding me in his chest he drowned into the limitless sea and my dream was off.

[The seer got the limitless grace of god. The sea was the sea of god (Sacchidananda Sagar or Ocean of Bliss).  Moreover, she crossed the regions of Semitic cult (Arabs) and Hindu cult (red ochre dress) and got the truth by merging into the ocean of bliss.]

Honey Cult in dream

Amrita Chatterjee from Ilambazar, Birbhum (West Bengal, India) has narrated his dream thus:

One night I was seeing in my dream that I was staying on the first floor of our house.  Suddenly in the sky a drop of honey like substance was seen and in that drop Jibankrishna’s face was visible.  That drop began to descend on earth.   I also ran down and saw that was a honey drop and fell on a yam leaf. It was not sticking on the leaf and I feared that it might drop down.  When I went near it I saw that a pipe was fitted to it.  When I entered that pipe into my mouth, the whole honey came inside my stomach. Then coming near a mirror inside my room I saw a large bee hive inside my stomach.  In every chamber of the bee hive there was a honey drop and each drop Jiban Krishna’s face was visible.  I was shivered by seeing so many faces of Jibankrishna inside my body. I called my brother to show him this scene.  But he said that he could not see it. Then my dream was off.

[Honey is the second class symbol of divine consciousness.  This consciousness exists in every human being and is seen as honey, because Jibankrishna’s body in the supreme and so he saw divine consciousness in true to sense.  In each human body Jibankrishna’s form exists.  The proof is that, innumerable people see him within them without seeing or knowing him irrespective of races, religions, ages, sexes and places. Believe is Parama Brahma or the supreme self who is within us.]

 

 

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

 

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 7, April, 2017      

Chapter 76

A man is all

August 20, 1960.

We have seen here that a man becomes God. This is the culture of life power of a human being. See, this is such a culture of unimaginable life power.

The term God is the self -prejudiced word. This is used to explain the thing. But whatever happens is encircling a man.

Indication of a state beyond ‘Oneness’

August 23, 1960.

See, a strange thing has happened. Today is 23rd August. From 1st August till today no news has come that any new man has seen me. So I am analyzing to-day that so many people have seen me within them and from 1st August none has seen me within them, which of these two is stranger? Whether none has seen me for 23 days?

Even one month before seeing me within you in four states e.g. reality, trance, dream and meditation was so unthinkable and miraculous phenomenon, because in the history of mankind this is the first that a man is seen within the bodies of myriads of people irrespective of caste, religion, age and sex. So putting the old history in the grave this new era is established. But my boys, this is also nothing. Oneness? Is oneness all? Though Vedas and Upanishads have ended here. Still I am saying, no, this is not the end. Do you know what will happen now? From this body whatever will arise will envelope the brain of the human race, though they will not know that, yet his thoughts and acts will be guided by the new cells created within his brain. And this will be for the welfare of mankind. Whether my form manifests within a human being, the action will be there in the brain.

Man becomes God in the present life

August 27, 1960.

My Supreme knowledge is given by the human race – you have given. Then what happens here? Seeing me within you become reciprocal. When I see you within me that is individualistic but cannot be proved. But when you see me within you that is universal and with proof. See, I cannot say what will happen after death and what I was before my birth that is also unknown. We have got this life. And what we have seen after having this life? A man is transformed into God. My boys, this proof is borne by the human race, because they are also transformed into God. Unless one becomes God how Godhood is proved!

In Jibankrishna’s era an unknown thing is manifested

August 27, 1960.

One thing I must say – We have got a foreign experience. The life is there and in addition we have got an extra experience whether we have got any other thing but we have got such foreign experience.

Ordinary people do not know this phenomenon, so I am naming it as ‘foreign’. That means taking a thing unknown to ordinary man we have got a new experience. What is its root and where it will end is quite unknown to us, but with such a mysterious phenomenon we have led a life!

 

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 7, April, 2017      

I saw Diamond in meditation before knowing anything about Diamond

Kripanath Batabyal of Beltala Road, Kolkata narrated the experiences of his life thus :

In my first life when I used to live in my home place at Khanakul (Hoogly District, West Bengal State, India) off and on I used to meditate alone. Whenever I meditated I used to see the form of an old man far in the sky. I tried many times to replace that form with Sri Ramkrishna or Swami Vivekananda, but always that form used to come. I had no idea who he was. It was in between 1946 and 1954. After a long time seeing the photograph of Diamond I recognized that the old man was Diamond.

In the year 1966-67 I was introduced with Bhabani Banerjee, a regular companion of Diamond. I didn’t know anything about Diamond that time. I only heard that he used to go to his religious teacher off and on. But I showed no inquisitiveness about it. Later on I heard from Bhabani that he was admitted in Cancer Hospital. After a few days I heard that he expired. Still then I didn’t know the details about him. I had such idea that he might be a type of traditional religious teacher. From my very boyhood I always had great regards and recognitions for Sri Ramkrishna and Swami Vivekananda and had many divine realizations. So I had this in my mind that when time would come, god would arrange for my real teacher and moreover I would get it at home without going here and there. But I always prayed to them to arrange such good religious teacher.

Then one day I took a Bengali magazine and a book ‘Dharma-O-Anubhuti’ (English version of Religion and Realization written by Diamond) and a new concept I got from these books about God and the universe. How strangely his explanations were tallying with my concepts! Since then I began to fell a great attraction for Diamond.

I am now narrating two of my divine dreams. So far as I remember, it was either 1970 or 1971. One day, after finishing my dinner I went to bed and at night I had a dream: I had gone to a doctor’s residence by his car. I used to live that house. From there both the doctor and I went to a place to visit a patient. The roads seemed to be new. The natural scene, surroundings were looking beautiful. There were few pedestrians on the roads. After going for a while the car and the doctor vanished and instead of them I saw Bhabani. He told me, ‘Let me take you to a place’. Both of us walked and crossing several roads we reached a field. The natural scene was very beautiful with a few houses. We were the only persons and I felt nervousness. Then ultimately we reached a place where we saw some big temples. We were hearing the going of the bells. I wanted to go there,  but Bhabani said, ‘we shall go later on. Let us come this side’. Then I noticed a hill with some streams. We were crossing all these. In a place we saw that a married lady and two-three naked boys were fishing in those streams. We crossed them and reached a hilly area with a temple and beside the temple there was a crematory where we saw many slaughted heads of human beings and goats with blood everywhere. After crossing those areas we entered into that temple. It was facing south, elongated in the east-west direction. There was a platform on the east side of the temple with some idols of gods and goddesses. We saw idols of Ram and sita (of Ramayana). Each idol was decorated with red clothes, flowers and vermin. On the north side there was another platform and standing on it Swami Vivekananda was giving a lecture with his golden voice. He was white dressed and we were listening to his lecture. After a while, there was a discussion about his illness. But Bhabani  told, ‘we shall discuss later on. However, have you taken your incantation?’ I said, ‘No’.  So he told me, ‘then you take it’. As soon as Bhabani said this, Swamiji came to give me the incantation I knelt on the floor and Swamiji held my neck, dragged my head on his chest and uttered the hymns on my left ear. Strangely, I had a desire for that hymn, because that was the hymn of our family. I was feeling a peculiar sensation and fell in the ocean of bliss with spontaneous recitation of that hymn. Swamiji sat for a while with the same posture. Then he was transformed into either Sri M. Gupta (Mahendra Gupta, writer of Gospel of Sri Ramkrishna) or Diamond which I could not understand clearly. He remained like that up to 4-00 am. When I woke up he vanished in the air. I also felt a void sensation. This sensation persisted for a few days.

Another day, I dreamed that I was having some discussions about religion with somebody. After the discussion when I was getting down, I heard, that Diamond was saying from upstairs, ‘the world is full of bliss and divine consciousness’. My dream went off.

 

FROM MY DIARY OF DIVINE DREAM

Volume 7, April, 2017      

Chapter 94

Visualization of far past incident –Scene of Noah’s Ark

428). 10th August, 1980, Sunday.

Early morning dream:  I was travelling alone around the world. Suddenly great flood came and all the cities, towns, villages and human beings were drowned in the floor. But I noticed that I alone survived and was travelling on a boat.

With a great surprise I observed that even the hills, the mountains, all were drowning under the water. The vision was so unnatural and beyond any description and within the dream it seemed to me that it was the scene of the great flood and Noah’s Ark as described in the Bible. Here the dream went off.

[These past and future scenes can be seen during austerity as past, present and future are merged in the seer. In microcosm it indicates my esoteric condition – Only I exist and this is a realization which is mentioned in Upanishads.]

Achievement  of  double  power  of  life  force

429)    12th August, 1980. Tuesday.

Early morning dream:   I saw a double-storied bus standing in front of me and I got up in the bus. There I saw some passengers sitting. The dream here ended.

The double-storied bus indicates double life force carrying passengers. This means that the seer will gain double powered life force which is capable of having mass austere as because it requires double force for mass austerity.

Incerase  of  capacity  of  cerebrum

430)    21st September, 1980. Sunday.

Early morning dream:   A very beautiful house was seen where the main drawing room was a huge one and very nice looking. The books ‘The Gospel of Sri Ramkrishna’ and ‘Dharma-O-Anubhuti’(Diamond’s Bengali book) were kept in a very well arranged manner, Meanwhile the then the Governor of West Bengal, Sri  Tribhubannarayan Singh got down from the car. As soon as he entred the room, reading of the Gospel was started. Somebody said, the book ‘Dharma-O-Anubhuti’ should be given to him. I said in an unconcerned manner, ‘It can be given’. Then nothing could be kept in memory.

The dream indicates that the spiritual body of the seer has become much stronger and larger which can allow mass austerity. Here Tribhuban narayan means mass austere.

Overcoming  obstacles  for  austerity

431)    28th September, 1980.  Sunday.

Early morning dream:   A huge and spacious area was seen where the end could not be seen.  Along with my younger brother Malay and another unknown one, I would go to the other side of the vast land. While going, I found a narrow bridge of three inches width which was extended on a water body. I thought how I would cross the bridge as I was not a good swimmer. My brother Malay was ahead of us. Approaching a while I fell down in the water. I was helpless and went on thinking that I would be drowned in the water. But surprisingly I came by taking another route.

The scene changed. This time I saw that the whole earth was under water and I was traveling by a train on that water. Two third of the height of the train was under water and I was standing in the water wearing waterproof and gumboot. The scene was a novel one and at the same time horrible also. The dream then went off.

The dream indicates thus. The huge field denotes that the seer has developed his cerebrum of great capacity to hold superior qualities of realizations and there may be many obstacles which with the help of Mahabayu (Mslay) or life force and God (Unknown person) will be overcome in due course of time.

The second scene also indicates the same thing:  Train is life force. The seer is well protected to overcome hazards (wearing waterproof and gumboot).

Indication of vastness  of  spiritual brain  capacity—Exposition  of  new  cells

432)    29th September, 1980.  Monday.

Early morning dream:    I saw the school building where I use to teach . But the vastness of the building which I used to see in my previous dreams was multiplied several times—so vast which could not be imagined. It had innumerable rooms, portico, bridges, roads and what not! It resembled a huge ship which had the same things. I was roaming inside it.

Then the scene changed—One unknown person suddenly opened a cork of a bottle and a bursting sound was heard. It appeared as if this sound happened inside the brain of me and due to this suddenly I woke up.

The dream indicates that the spiritual brain capacity of the seer increased to a great intensity and the second scene indicated that new brain cells opened for new realizations.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 7, April, 2017      

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Living in the midst of ‘Women and Gold’, it is absurd for a man to realize God”.

Really, no such binding exists. Because, “If God out of sheer grace frees Himself from the body of a man, then and then alone, God is seen”.  – Sri Ramkrishna

It is so in Individualism as well as in Universalism. ‘Diamond’ is seen by thousands without being heard or seen. Afterwards somehow or other, they come, see and corroborate. It is their consciousness or Life Power which assumes the form of ‘Diamond’ and they see Him.
586. “If anything is to be begged, then it must be begged of God”.

It is in the parable of ‘Akbar’, the Mogul emperor and Fakir (Hermit).

It is dualism and illusory. A real hermit will never want, no desire of entertaining his visitors will crop up in his mind and he will never come to Akbar to disturb him. Any desire in heart and he is far away from attaining Godhood.

  1. “A thunderbolt strikes a house and it cannot affect the heavy articles in the house but it makes the window panes rattle”.

Thunderbolt – Symbol of Paramatman or the Universal Self.
House – body.

Heavy articles – lower portion of the body from neck downwards – the physical sheath and the subtle sheath.

Window panes – from neck to the cerebrum, the causal body and the zone of Bliss with eyes and ears as the vibrations make their way into the seventh plane and create disturbance.

Thunderbolt – is the metaphor used in the Upanishad for Paramatman. But in the rituals it is used in a queer way. To worship Siva, ‘Bajra’ or thunderbolt in the shape of a flower with incantation of some holy words (Mantras) is placed on the head. Such is the difference between the ritualism and the Yogic realizations and what a wonderful degradation?

Yes, this Paramatman is seen in the seventh plane just like a brilliant flash of lightning to pass through the cerebrum. But it is Individualism.

In Universalism it is in the shape of a living human being and He is seen in the spiritual world by thousands and in some cases living at a far distance and without being previously seen.

  1. “This very world is a fountain-head of bliss (mirth)”.

Yes, it is so. When a man becomes God this life appears like an ocean of ambrosia and he wants to have an eternal life. He does not want to part with the body – the world – as he has become fully aware that this body is the primal cause for attainment of Godhood.

Even the Rishis of the ancient age prayed for an eternal life so that they may enjoy this unique bliss of life eternally. They prayed, “Take me from death to eternal life (Mrityormamritam gamayah)”.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 7, April, 2017      

Chapter 12                              

Sagar Banerjee, a boy of ten years and a student of fifth class from Bolpur, Birbhum has narrated his dream thus:
One night in the year 2003 I saw that I was drowning in a pond full of lotuses. Then a big old man came and saved me from drowning. I understood that this grandfather loved me and I remembered that his photo is in our room. Then my dream was off.
[The meaning is thus: Lotus-cerebrum or seventh plane,due to drowning means the mind was going to be disseminate in the seventh plane. At this moment God-the-Preceptor came and saved him, otherwise he would have expired.
Sisir Ghosh from Charupalli, Bolpur(Birbhum) has narrated his dreams thus:
1.One night in the year 2003 I saw that Jibankrishna was seated. I went to him and sat near him. Seeing, my worried condition he said,”Why are you worrying? I said,”My eldest daughter is not well, as if she is becoming thinner.”Then he said,”Don’t worry.” Saying this he opened his mouth and at first two hibiscus flowers came out and then a garland of marigold flowers followed by some woodapple leaves. Giving them in my hand he said,”Give these to your daughter. She will be alright.” Then my dream was off.
[The dream indicates the spiritual sickness of the seer. Daughter means the seer’s  causal body. Flowers are realizations and garland is oneness. God-the-Preceptor gives his grace on the seer.]
2.One night in the year 2007 I saw in my dream that Sri Ramkrishna wearing dhoti and Punjabi was observing my palms and then said,”you have to take a pokhraj (a jewel).” I said,”what will be the benefit ?” He said,”you will have promotion in your service.”  I said,”No, I cannot take those jewels. Well, let me see your palm.”Saying this when I pulled his hand, I saw that this was the hand of goddess kali and there were no fate lines on her hand. I thought that as it was a hand of god, so there were no fate lines. Then dragging the hand I pushed it on my head. In the mean time an unknown fellow came there and asked him,”You are Ramkrishna, isn’t so?” He said,”There are more 32 years.” At that moment I woke up. Then and there it appeared in my mind,oh,he was not Ramkrishna, he was Jibankrishna!
[ When a man gets God within him, he does not depend on any materials to divert his fate, because he knows that God himself has taken his responsibility due to this the seer disagreed to hold any jewels in his fingers.
Kali means the body or primeval mother. Sri Ramkrishna is also primeval mother and so he is not under any fate, on the contrary he himself writes the fate of human beings.
“After thirty two years” means after 32 years of Sri Ramkrishna’s demise Jibankrishna was born. Sri Ramkrishna expired in the year 1886. Another 32 years means 1918 when Sri Ramkrishna showed Atma or God to Jibankrishna and merged into him.It means the transformed form  of Sri Ramkrishna is Jibankrishna after 32 years.

Arun Maji from Sainthia (Birbhum district) has narrated  his dream thus:
One night in the year 2003 I saw in my dream that a lady said during our conversation,
“Thakur (Sri Ramkrishna) is in our house and at the same time Jibankrishna is there.” Hearing this I became stunt and thought that I had never seen him during our reading the Gospel  of Sri Ramkrishna! Then about which Jibankrishna he was saying! So I said to her,”well, let me see your room for Thakur.” Going there seeing the photo of Jibankrishna I shivered with great joy. I shouted,”Oh, this is our Jibankrishna!” At this moment my dream was off.
[Jibankrishna is universal. He is for all.]

Seeing Jibankrishna in dream as unknown man

 

Santosh Bhakat has narrated his dream thus:

On 26th june,2003 I saw in dream during night that a middle aged gentleman was seated on the bed of our cot. He had bare upper body, wearing dhoti and had clean shaved head. We are seated on the floor. He was giving us lecture on spiritualism. When I woke up, his words were out of my mind. Next day, when I went to our neighbor’s house for listening to the book of Jibankrishna (Dharma O Anubhuti in Bengali and Religion and Realization in English) it flashed in my mind that the same words he was telling us in dream last night! At the same time seeing the photo of Jibankrishna I was confirmed that he appeared in dream last night.
[Jibankrishna’s form is in every human being as Atma or soul and wherever congenial ground is available, he appears in dreams, trances or even in reality.]

                                                                                       

 

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 6, March, 2017

Chapter 75

Celebration of birthday was unaccepted by Jibankrishna

August 7, 1960.

Can you say what is birth celebration? God is manifested within a human body and that is the birth celebration. Dasu Babu, Basanta, they dreamed that they were performing my birth celebration. When they came and asked for my permission I told Dasu Babu, ‘Oh Dasu Babu from time immemorial this birth celebration of so many great men have been performed, and even now it is performed, but is the benefit of the world? And besides it, this celebration is out of brain.’ So I objected their effort. Though they got hurt, but they did not perform it.

But can you say why I have objected it? I am eternal who is born in human body everyday has no special day for birth. So I prevented them. Again think its opposite side. Those who permits to celebrate their birth day, they have not visualized God. They were not able to be transformed into God.

The cycle of austerity is completed in Jibankrishna or Diamond

August 9, 1960.

Byasbhasya, Shandilya bhasya, Narad bhasya, Ramanuj bhasya, all are saying in their scriptures that ‘a man having supreme knowledge become Brahma or Supreme’ But they cannot be omnipotent. What I have said in one word? I have said that according to them this omnipotency is hidden outside. But challenging them I am saying that a man can achieve omnipotency. Whatever will arise within my mind will manifest in the world.

To-day so many memories are arising in my mind. Basanta saw in his dream a rope with innumerable knots and holding the two ends of the rope when I stretched it, all the knots were opened. I told him, ‘You have become free from Asta pash’(eight affinities).

I saw in dream that I spread a net on the whole world like a spider spreading its net. Now that net has become concentrated within me (Completion of the cycle of austerity).

Rajyoga means to become king of yoga

August 13, 1960.

At my 13 years 8 months age when Rajyoga was manifested within me, from that day I have become universal. Rajyoga means to become king through yoga. I have understood that Swamiji (Swami Vivekananda) achieved Rajyoga. Now why this Rajyoga has manifested within me at my 13 years 8 months age? There were so many people in the world. What is its cause? Some say that this happens due to good prejudices of the previous birth. But there is no proof. Again nothing can be said what is its cause. I have not conceived till now any reason. It is mysterious something.

Listen, you are the authority. Whatever you will say will happen.

These things happen in the nineteenth century. A man from Garalghacha (Howrah) once told me, ‘None like this has appeared in the twentieth century. You are the man of nineteenth century. I also understood that he was correct!

This human body is mysterious

August 15, 1960.

This phenomenon (Seeing Diamond in various states) is the evolution of human body. This occurs spontaneous according to the law of nature. It is natural evolution of human body – no, it is not correct to term as nature. Automatic evolution of human body. No, even not that, because when it is evolution it is automatic. This human body is so mysterious that when the grandfather of a man said something and his grandson did not hear it, yet those words may manifest within his body. This human body is so mysterious.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 6, March, 2017

Sarat Chandra Dutta

Part – 2

Sarat Dutta narrated a few of his divine dreams :

On 20th December,1990, I dreamed that I was reading the magazine ‘Manikya’ (Trimonthly Bengali magazine on Diamond phenomenon), while holding the magazine in my hand, I saw Diamond coming out of the magazine moved away in front of me. I also followed him holding the magazine in my hand, but couldn’t reach him. When he was increasing his speed. I also was doing that, but the distance between us remained the same. After going to a certain distance, we reached a field, and he started running and so I, though the distance remained unchanged. Ultimately I saw a tree in front. He pierced through the trunk of the tree, but I couldn’t. Whenever I was trying to cross the tree, it was creating obstruction to me by moving. When I became very tired, I saw Diamond coming infront me said, ‘I have come to know that you have come with me. I am very satisfied with your reading. First you should read Gospel of Sri Ramkrishna and then ‘Manikya’ magazine’. The dream went off and I felt a great peace and joy.

On 7th January,1991, I dreamed that Diamond stood in front of me and told, ‘we all, go to the reading centre. Come there with all your associates’. I said, ‘I am having a leg pain, I cannot move’. He said, ‘you come, you can do everything, I am with you’. So according to his request I went out to call everybody thus with Murari De, Panchakri Das, Kalyan Sen, Debasish Sen I accompanied Diamond. After walking for a certain distance, we reached a field where a small low wooden plat form was kept. Diamond sat on that platform and all of us sat encircling him. I noticed that many other listeners came there, but all were unknown.

At first Diamond told Murari to sing a devotional song. After the song he ordered me to read. Sri Sri Ramkrishna Kathamrita (Gospel of Sri Ramkrishna) and I also started reading. After a long time we saw that a bright light appeared on the place Diamond was seated and he disappeared. My dream went off.

27th Janiary,1991.

I dreamed that I had gone to the residence of Himangshu Das, Diamond’s companion for listening to his reading of Gospel of Sri Ramkrishna and Religion and Realization. I sat near the window. Murari and others sat on the floor. Gospel Roy was reading Gospel. Suddenly I saw that he had been transformed into Diamond while others other were transformed into Sri Ramkrishna. After a  while again I saw that the reader’s sitting place became vacant and in front of that two words of illuminated neon light emerged as ‘I’ and ultimately in place of all listeners the word ‘I’ emerged with illumination. The dream went off.

31st January,1991.

I come to read Gospel of Sri Ramkrishna everyday at the watch shop of Murari. On this day as Murari had not the 2nd volume of Kathamrita, he told me to read another book ‘Sudha Kumdha’ (written by a companion of Diamond on him) and accordingly I read that book and went home. That night I dreamed that Diamond, appearing before me was saying, I have previously told you to read ‘Kathamrita’ first and then ‘Manikya’ magazine and other books (I dreamed it on 28.12.1990) and Murari knew it. How could he hold you to read ‘Sudhakumbha’? So I begged his apology and requested him to for gave Murari also. Diamond told me, ‘Henceforth, you should start reading with ‘Kathamrita’ and then other books’. The dream went off.

20th Ocober,1991.

Early morning I dreamed that I was going to an unknown place. After some time I reached a field. That place was decorated with Muslim style. Some flags were waving. The situation was very calm. I saw a Muslim gentleman reading Koran. Seeing me he told me to sit there and forwarding a huge tree leaf told me to sit on it. Then he again started reading and I began and I began to listen. Suddenly forwarding that book towards me asked, ‘Can you read this book’? I answered, ‘I am Hindu, I don’t know Urdu language, how do I read’? Then he brought Gospel of Sri Ramkrishna from somewhere and told me, ‘you read this Kathamrita (Gospel) and let me listen’. I began to read with a great concentration in my mind. Suddenly looking at him I noticed that instead of that gentleman Diamond was seated, and my dream went off.

1st January, 1992.

Early in the morning I dreamed, that a huge light was approaching towards me from a for distant place. As it was proceeding, it began to be smaller in size. Ultimately it entered into my body. But after a while Sri Ramkrishna came out of my body and stood in front of me. After a while when he disappeared Diamond came out of my body and stood in front of me.

Then Sri Ramkrishna again reappeared in front of me, and both of them stood in front of me. I paid my salute to both of them by touching my head on their feet. The dream them went off.

After getting Diamond as my God-the-Preceptor my life is fulfilled and always feel peace and divine joy. I have realized that he is the truth.

 

FROM MY DIARY OF DIVINE DREAM

Volume 6, March, 2017

Chapter 93

Vision  of  the  Holy  Ghost  in  Nirguna  and  his  forecast  about  the  seer

424)    30th July, 1980.  Wednesday.

Early morning dream:  In the first scene I saw that I had come to Esplanade area. The time was 8-3o A.M., but still it was complete dark. Very few people and vehicles were moving. I was unable to avail any vehicle. Standing there I was saying to someone, ‘Even in this morning it seems as if it is midnight’.

The scene changed and now I saw that I was seated in a place along with Jibankrishna. I was telling Jibankrishna about my previous dream, ‘You know, even at the deep darkness I was visualizing him’. Jibankrishna asked, ‘who’? I said, ‘Jibankrishna’.

He made comments, ‘Oh! This has a great meaning—the way you have dreams in a systematic manner, it has a very significant meaning’. Then as he was going to explain the dream, due to a sound the dream went off.

[At this moment the meaning did not reveal anything. But after 19 years (20-10-99) when a devotee Dhiren Mondal was reading this dream in presence of the seer, suddenly its meaning flashed in his mind. The meaning is thus: so long there were references of seeing  Jibankrishna within the sun by  quite a number of devotees and this type of vision was described in Vedas though they meant it probably in macrocosm.

Jibankrishna said on the basis of this Vision, ‘Who is this man within the sun? So many men and woman saw me within the sun. What is sun? It is the Life force. So long this sun will persist or rather to say so long human beings will continue to see me within themselves, I will persist’.

But it appeared in the mind of the seer, that even one day the sun will be perished due to cosmic changes and will be merged in Nirguna or darkness and there is no destruction of Nirguna—it is eternal.

Seeing Jibankrishna in the darkness within the dream indicates the meaning that the image of Jibankrishna is merged within the Nirguna and it means that he is eternal and it will never be destructed. In the dream he could not explain the meaning. It means that he keeps the scope of automatic revelation of the dream within the seer in proper time.]

Indication  of  introspective  condition  of  the  seer

425)    31st July, 1980.  Thursday.

Early morning dream:   I saw inside a room that a non poisonous snake came out of that room and stayed at that corridor. I feared whether that snake would enter the room. To prevent that snake entering the room, the seer shut all the windows and doors and then the dream went off.

The dream clearly indicates the introspective condition of the seer.

Indication  of  unfoldment  of  forecast  of  the  Holy ghost

within  the  seer  and  vision  of  future  of  the  world

426)     6th August, 1980. Wednesday.

Early morning dream:   In the first scene I saw in a room some devotees Mukunda, Himangshu Das and 2-3 other devotees were seated. Conversations were going on with them. But Mukunda could not conceive anything. Once I said, See Jibankrishna said, ‘In my life time I have stretched your sahashrar (Cerebrum) on me, but after my demise your own sahasrar will stretch you inside your body. (In reality, the previous day when copying a diary for ‘Manikya’ magazine, I found this saying. In addition, Jibankrishna continued to say, ‘But it will not be applicable to all. It will depend on the quantity of the manifestation of God-the-Preceptor’s activities within the body of the seer’.

When I was saying all these to Mukunda, he was showing a sense of ignoring. So being a bit annoyed I said something to him which I could not recapitulate later on.

After this dream when I was about to wake up, I saw myself crying like a child thinking that, Oh! The human beings of earth are still being suffered and oppressed in how many ways. What would happen to them? I was crying as if my heart was broken with pain and at this situation I woke up, though there was no tear in my eyes.

The first scene indicates the fact that the forecast of the Holy Ghost may be unfolded in the life of the seer in future. The second scene indicates a future of the world when human beings in mass may see Sri Jibankrishna within them and find the real peace.

This dream was corroborated by a dream of the seer seen on 10-9-79 where Sri Jibankrishna was shedding tears in the midst of war field for the sake of mankind, and almost same dreams were experienced by the seer seen on May, 1978 and 27-12-78 where the seer was crying for the sake of mankind. The effects of the dreams may be revealed in future.

Dream coming to reality

427). 9th August, 1980, Wednesday.

Early morning dream:  In a room many devotee had assembled and Arun Ghosh was also present there, though still with an injury in his spinal cord (in reality he fell down from the hanging balcony of the 1st floor and got injury in his spinal cord).

While the spiritual talks were continuing his neck began to move due to upward thrust of Kundalini. I got scared and pointed it out to another devotee Raghunath Sen that it might hurt him more. Then as I looked at Arun Ghosh, he said, ‘no, no, nothing happened to me, it became cured.’ The dream was off.

In reality also Arun Ghosh was cured very soon thus proving the dream to be true.

                                           

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 6, March, 2017

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Alas! What am I to say? Everyone is but a customer of Kalai pulse (worthless)”.

In Vividisha (spontaneity), it will so appear. This Individualism (realizations), in fact, is such a rare thing that it comes rarely to a man and that is also not in full measure. It can be corroborated from the history of the world. There was but one Moses, one Socrates, one Lao-Tzse, one Confucius, one Buddha, one Christ, one Mohammed, One Sankar, One Ramanuja, one Guru Nanak, one Ramananda, one Kabir, one Chaitanya and one Ramkrishna – yes, in the course of some 3500 years! What about the rest of the humanity?

But Universalism tells a different tale. This ‘Diamond’ is seen by thousands and thousands of men, women, children and old men varying in age from 4 years to 92 years irrespective of creed or any other bar.

It evinces that ‘Diamond’ is in every human being and it is a logical conclusion though somewhere manifested and somewhere un-manifested.

It transpires that every human being is but a customer of Oneness and not of Kalai pulse.

  1. “Ravana said, ‘When Rama is seen within me, the most beautiful celestial women like Rambha and Tilottama (the most beautiful women in the mythology – of course celestial bodies) appear like ashes of the funeral pyre”.

Yes, Rama means One.

When one gets this Oneness within and this Oneness is corroborated by the members of the human race, then no other desire arises – the mind is filled with the ambrosia of Oneness – any and every kind of desire (Kama) disappears, not to speak of any distinction.

  1. “To one who has seen the beauty of God (to see God means to become God), the berth of Brahma seems to be insignificant”.

Berth of Brahma – means the ruler of this Universe like Yehovah of the Jews or Jupiter of the Greeks.

The beauty of God is to be seen in the seventh plane as shown by God-the-Preceptor and then one becomes Self-alone (Advaitam) in the shape of his own identity and it is to be seen and heard from others. The thing must be taking place during the lifetime of the seer of God and then all else will appear ephemeral.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 6, March, 2017

Kuddus Molla from Mahidapur, Binuria(Birbhum) has narrated his dreams thus:
1)      One night in the year 2003 I saw in a dream that I had gone to a religious place. There I saw a priest. He scolded me for not going there so many days. After a while calling me he patted on my body. I saw an image of him just beside him. It seemed that the name of the place was made by his name. Then my dream was off.
Next Wednesday I went to brother Sridhar’s reading  centre at Jambuni and listen to the reading of Jibankrishna’s Bengali book “Dharma-O-Anubhuti”(Religion and Realization in English). The interpretations impressed me too much.
2)      On October 28,2003 I saw in a dream that I had gone to a masjid. Many lectures on Islam were delivered there by lots of people. But I did not like it. So from there I walked out and reached a temple. Inside it worshipping was going on. In front some people were dancing. But I did not like this also. So I was thinking  where to go? I was not finding any way. At that time a gentleman came and  showed me the path. Through  several lanes I reached near a hut. It seemed as if I had gone to Chandidas era (About 600 years ago. Chandidas was a devotional poet and first announced that Man is the eternal Truth and above all). There I noticed that two priests were worshipping a human form inscribed on the wall. But they were not using any flowers. They were only using admiring words. I bowed to that form. I could see only one leg of that form. The hut was in the middle of the road. But strangely whenever any vehicle was coming near the hut, it flew above and crossing the hut came down on the other side. As a result , the hut was not damaged. I was astonished and after waking up I realized that the form was of Jibankrishna.
[Religion is not in temple or Musjid, but it is within human body as God or Allah is within the human body. By the grace of God-the-Preceptor this sense grew within the seer. Two priests are two books e.g. “Religion and Realization” and “The Gospel of Sri Ramkrishna” which have placed human race above all.]

Ms. Sikha Mukherjee from Kagas, Amodepur (Birbhum district) has narrated her two dreams thus:

1)      One night in the year 2003 I saw in a dream that a monk had come to our house. During a conversation with him I told about Jibankrishna, and sang a new song “Jibankrishna Swami” written by me. Hearing the song he was very  pleased and said, ”I liked it very much. You should sing it before everybody .” Then I saw that the monk was transformed into Jibankrishna.
[Jibankrishna is the real monk and he is the true world preceptor.]

2)      On January 18, 2004 I saw that my son was giving examination. It seemed that he could not answer properly. So I went to help him. In the mean time the invigilator came and told me, ”What are you doing? Why you are writing yourself?” I said, ”No, no, I am not writing. As I was scared so I was giving him courage.” Saying this I came out of the hall. I met a person Sankar who wore white dhoti and Punjabi. He was complacent. Coming near me he said,”I love you.” I became stunt  and said, ”What are you saying ? As I am a widow and so you are annoying me!” He said,” I am telling you the truth. I shall become your life companion.” Then my dream was off.
I left my bed and going near Jibankrishna’s photo I complained to him, ”What rubbish dreams, you  are showing me! Can’t you show me good dreams? Then with a bad mood again I slept. Then again a dream started.
This time I saw that Jibankrishna came out of the photo and sat beside me. Then patting on my head he said, ”Who said that your dream is bad? Do you know its meaning? Then listen.
Your son is giving examination – It is the examination of the spiritual life. Mother means the Holy mother without whom how can he pass in the examination? So you helped. Then you met Sankar who is lord shiva, means it is me and I love you. Unless I love someone then can he or she always think about God? So when I shall become your life companion, then only you can spend your life with God. With a great joy I hugged him and said, ”why did you come to me in the disguise of Sankar? For this reason I could not recognize you. Come as Jibankrishna. You are my all. I was crying with divine joy. Then my dream was off.

                                           

 

                                           

 

 

 

 

 

 

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