ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL  SAYINGS OF JIBANKRISHNA (DIAMOND)

1960

Chapter 55

A man surpasses all worldly hazards after achieving Godhood –

Man is superior to Religion

January, 1960.

“After achieving Godhood a man surpasses all worldly hazards. But it is not that he will have no worldly actions.  This state can be termed as apathetic. Everything will be there, but nothing can touch him.”

“Vedanta is no more imperfect. It has become perfect in me, or rather, it was imperfect with Swamiji (Swami Vivekananda), but with me it is perfect. But mind that this Vedanta is not within the fold of Hinduism. It embraces every religion. What is the main theme of Vedanta? It is oneness. Man is primary and religion is secondary, because it is a creation by man. Why did you not understand so long that with me Vedanta has become perfect? Though, what has happened here has surpassed Vedanta, as because I am a living human being.

What is formless object

January, 1960.

I can explain what is formless object, though it is very difficult to conceive it. I have already told you that it is evolution of the self. Twenty years back I could not imagine that so many people would see me within them. But even I cannot say that. At my fourteen years age people saw me within them and there was reference.

At my twelve years four months age I saw Thakur (Sri Ramkrishna) in dream. At thirteen years eight months age ‘Rajyoga’ was manifested in me. And from my fourteen years age people was seeing me within them. Though it was scarce. During the last years it has increased immensely. Then there must be a principle behind it. That principle is impersonal. The evolution  of that principle becomes Cosmic Law and through this Cosmic Law you are seeing my form within you. This principle is the formless object. Otherwise visualizing of light is not the formless object at all.

The difference between Ramkrishna era and Jibankrishna era

January, 1960.

Thakur (Sri Ramkrishna) said, ‘When flower is bloomed honeybees come automatically.’ I gave its interpretation that the cerebrum of Thakur bloomed and so the devotees came to him. But it does not tally with the versions of Upanishads. It is just the opposite. They are saying – He (God) tastes himself his own juice in various ways, and this has become manifested properly here. Whosever cerebrum has exposed, being honeybee I am tasting his juice within his body.

The Spiritual life begins after seeing Jibankrishna within the body

January, 1960.

Thakur said to live in the spiritual world by imposing something, like by imposing as servant or she – companion. But how can I know that I am servant of God? I have to impose some imagination, isn’t so? And to impose it one has to create a form of Lord Rama and a tail for himself. This is applicable for all other imposition that means you have to have imagination. So Swamiji (Swami Vivekananda) correctly said, ‘All the religions of the world are based on hypothesis. Now come here. Where is the beginning of your spiritual life? It is starting after seeing my form within you. Am I an imagination? Am I an imposition? I am a living human being. So long they had been running after mirage. So long ‘All the religions of he world are hypothesis’. To us it is practical. Religion is reality to us.

Spontaneous full-fledged evolution of self results immortality

January 4, 1960

‘Soul is immortal’ – There is no proof. It is merely imaginary. When this life power unfolds during the life time of the performer of the austerity spontaneously, then there will be full manifestation of self resulting immortality.

To establish the immortality of Soul one has to live forever in physical body. And as there is a possibility for a man to live forever, the great Vedic  Rishis prays –  ‘Take me from unreal to real; take me from darkness to light; take me from mortality to immortality”

The first two were mentioned during the life time, but have they mentioned the last one after death? No, not all ! The scholars made wrong interpretations. Just see, the Rishi, who is saying, this prayer is in the life time; the prayer, ‘Take me from dark to light’ is also in the life time; and why this prayer ‘Take me from mortality to immortality’ will be applicable after death? That is also the prayer for immortal life during life time.

This prayer of the Rishis have not yet materialized, but may take form in future. Then only it can be proved that Soul is immortal and not before that. Otherwise human beings may think that if not this life then it may happen in his next birth. But where is the proof that there is rebirth? It has come from the concept that Soul is immortal. In Vedanta There is no rebirth.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 10, May, 2016            

SEEING DIAMOND IN DREAM AFTER HEARING HIS NAME

Manindra Nayek resides at Dum Dum, Kolkata. For a long time he has been composing our magazine ‘Kurie Powa Manik’(Diamond picked up in the street). This magazine deals with divine dreams and publishing different diaries on Diamond. He came to know many things about Diamond and read the manuscripts very minutely.

One day he told me(June1,2008,Sunday),’I dreamed that I was sitting at my residence of my birth place in a village of Midnapore District(West Bengal State,India). I was talking to one of my neighbor named Srimanta about a tour program. But though I was talking to Srimanta, he seemed to be Diamond having beard and short hair-cutting as I see in Diamond’s photograph. Then my dream went off.

Manindra told me another incident experienced by him some four years ago. He narrated,’ I was passing through Jessore road coming from Calcutta airport side by my bicycle. At one time I saw that a bus was coming from the opposite direction towards me. All on a sudden another vehicle came from my back side and I fell in between the two vehicles. Death was sure. Suddenly I felt that a gentleman came with a speed like light and dragged my hand pushing me from inside the two vehicles. I saw him at a glance and all on a sudden he disappeared. Now I have understood and recognized him to be Diamond.

[I told Manindra, that you have got the blessings of God-the-Preceptor who saved your life physically. Your  life force acted like this. This human body has infinite power. It can do anything and everything.

Manindra  now sees many divine dreams and has got his peace in mind.]

 

FROM MY DIARY OF DIVINE DREAM

Volume 10, May, 2016            

Chapter 73

Indication  of  new  phase

334).     23rd January, 1979. Tuesday,  Place:  Ghatshila .

Early morning dream:  The news came to me that Jibankrishna had come. It was morning and the seer would go to school lately. I rushed to Kadamtala with great eagerness. Entering  Kedatr Deauti Lane when I e stood in front of Jibankrishna’s room, found no trace of Jibankrishna. Instead of that I saw tenants and all were sleeping (In reality there were tenants) . Then and there it flashed in my mind that I should not come here, but should come to Betaitala, his latest residence. So I started for Bateitala. I observed that the environment became very nice and pleasant unlike the reality. The roads were very wide, made of concrete and ornamental. Some young girls were coming behind me, but I ignored and walked singing English songs. In a place I saw the road became bifurcated in different ways. One of them went vertically down wards and people were walking on that with 90 angle downwards. I thought that I should not go through that road.

Mean while the group of girls vanished. Then I went to Betaila but felt that the residence of Jibankrishna was belonging to that of Indranath Mukherjee at Makardah. I went to the top floor room, as if Jibankrishna would come there. I entered the room and saw it was packed up with materials, but all were un- cleaned. I watched everything carefully so that no snakes were present. In the meantime someone said, ‘ Jibankrishna would not come here’. Then I felt helpless and in that condition the dream went off.

The dream seemed to indicate that a new phase of austerity night start. The roads were wider, concreted and ornamental which indicated that the passage of life force will become strong and new realizations might occur within the body of the seer.

The  grace  of  the  Holy Ghost  will  be  poured  upon  the  seer        

335).    26th January, 1979. Friday.  Place:  Makardah, Howrah.

Early morning dream:  I was feeling the presence of the Holy Ghost who was invisible. But he was busy with innumerable varieties of food stuffs. I was feeling that my stomach completely filled up. Yet the Holy Ghost continued to feed me with his own hand. The moment came when I was feeling that yet the feeding was incomplete, and then my dream went off.

[Some of the previous dreams indicated that some new phases are coming in the austerity of the seer. This dream clearly indicated that the seer would have many many new realizations in future.

From Nirguna the Holy Ghost was feeding the seer. It means that the Holy Ghost is bestowing his grace upon the seer. Nirguna means infinity from where new powers always come.]

Vision  of  Puratan  Purusa (Primeval Supreme  Man)

336).    31st January, 1979.  Place:  Makardah, Howrah.

Early morning dream:   I was staying in the country side residence of Indranath Mukherjee at Makardah. One day I saw that quite a large number of big monkeys were frisking on the branches of tree outside the house. Then I saw a very strongly built man stood in front of me—his hairs, beard and even the hairs of the body were white. He seemed to me Hanuman as described in Ramayana, through his stature was unlike Hanuman. I doubted whether he would attack me. The man also was frisking on the branches and then stood in front of me.

After a moment he came inside the room and narrated the old histories continuously to me though nothing was left in memory afterwards. I also noticed that my father was present there and discussions were going on with him. It was also noticed that the books e.g. ‘Kathamrita’ (Gospel of Sri Ramkrishna), ‘Dharma-O-Anubhuti were kept there.

Off and on I was noticing the old man and had in my mind that he might be Jibankrishna, the Holy Ghost also. I was listening to the old man minutely and I was having such impression. At this moment the dream went off.

The dream indicates many things:  Perhaps the old man was the Puratan Purusha (Primeval man) as he  seemed to be several centuries old man narrating old history. He seemed to be Jibankrishna and he is the ‘Puratan Purush’ or the Primeval Supreme Man as described in Upanishad.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 10, May, 2016            

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Yet, on with your march. A wood-cutter had been to a forest to have wood. He met a Brahmachari. The latter told him, ‘Go forward’! The injunction was obeyed. Everything further on in the forest, he discovered a group of sandal-wood tress. After a few days, a reflection came upon him; he said to himself, ‘Well, the holy man asked me to march forward’. He advanced and found a silver-mine. Further on, and he found a gold-mine. Going on and on, and he found mines of precious stones and diamonds”.

March – it is to be taken up in the process of yoga in the body. Kundalini or Life Power marches on to the seventh plane.

Wood-cutter – An aspirant (Sadhak).

Forest – human body – Deharanya.

To have wood – more realizations by penetrating the body.

Brahmachari – God-the-Preceptor. The woodcutter found his God-the-Preceptor within his own body.

Sandal-wood tree – Subtle body.

Silver-mine – Causal body.

Gold-mine – the cerebrum or the seventh plane. It is called Hiranmaya Kosha (the golden plane) in the Upanishad.

Precious Stones – other innumerable realizations such as – Viswarupa, a Seed, Chaitanya, Tattvajnan, etc.

Diamond – Godhead.

  1. “In the coffers of Varuna, there are countless gems. But the king Varuna is not aware of them”.

Coffers – human body. Varuna in the Indian mythology is described as king of water. Water is seen in the Pranamaya Kosha. There the water represents the collected Life Power. Again, it is seen in the seventh plane and here it represents Brahma. Strange that these things are seen. It is so charming and wonderful! Ultimately it transpires that Varuna is nobody else but every man.

Varuna – In later period of the Vedic literature, Varuna became identical with Brahma. It was so announced by the Rishis that man was Brahma. So Varuna, Brahma and man become identical.

The plain meaning is that a man is not aware of the latent capacity of his Life Power, or in short, a man does not know that he is Brahma. He is one with the whole human race in the spiritual world and its proof is discussed in the preface of this book and it bespeaks of “Unity in Diversity”.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 10, May, 2016            

Ms. Kalyani  Ghosh from Barisha Reading Centre, Kolkata has narrated how she saw Jibankrishna in dream after attending the Reading Centre and listening to the reading of Jibankrishna’s (Diamond) book.

The experiences and dreams are narrated thus : From the year 1998 onwards I started attending, Barisha Reading Centre to listen ‘The Gospel of Sri Ramkrishna’ and Jibankrishna’s book ‘Dharma-O-Anubhuti’. After some months I went to Kedarnath and Badrinath (Hindu sacred places at high altitude of the Himalayas). While returning I saw in dream in the train many sacred stones, though I did not take it.

After returning home I saw three monks in dream who were coming by a village road. Thereafter I had to stop attending the Reading Centre, though after some days I wished to go there and one day I took the book ‘Dharma-O-Anubhuti’ from Mrs. Kananbala Debnath. On the birthday of Jibankrishna after reading the book ‘Dharma-O-Anubhuti’ I closed my eyes and saw big white flower.

On 27th May, 1998 I saw in dream a bluish waterfall and then saw Jibankrishna, Sri Ramkrishna and Lord Buddha. In addition I saw sprouting red lotus and bunches of white large flowers.

[The dreams indicated the gradual spiritual progress of the seer. White flowers – the pure brain cells; bluish fountain – Descend of divine consciousness within the seer’s body. Bluish colour indicates universal consciousness. Lastly the seer got Jibankrishna as her God-the-Preceptor, Sri Ramkrishna as Got the incarnation and Lord Buddha as the state of Bodhisatva].

Jibankrishna in sun as unknown person

Ms. Pratima Halder from Barisha Reading Centre, Kolkata has narrated a few dreams thus:

1) It was a dream in the year 1999. In a mirror I saw that Jibankrishna was coming from a distant place like a tiny man. Ultimately he came in front of me.

[Jibankrishna is the seer’s own self]

2) In the year 1999 I saw the sun just like a huge plate. Inside that a burning earthen lamp was set. The flame was high rising and inside the flame the face of Jibankrishna was seen.

During these dreams I had neither known him nor seen his photo. After seeing his photo I recognized.

3) In the month of August, 2000 I saw Jibankrishna bowing down to the book ‘Dharma-O-Anubhuti’ (written by him in Bengali). His whole body was milky white. He was seated with folded legs though I could see only his shadow. Then I saw that some whitish balls were rising in the sky and bursted.

[The second dream indicates the vision of the person in sun described in Isa Upanishad who is Parama Brahma or the Supreme self.

The third dream indicates that the seer saw the white person mentioned in Sukla Jajurvediya Upanishad who is the Supreme Self.]

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume 10, May, 2016       

Chapter 35

Samadhi in dream is above the realization in meditation

June 26, 1960:

Dhiren Roy (To Jibankrishna) – My brother-in-law was ill. I was called in the midnight. After finishing the nursing I went to sleep at 3.30A.M. I dreamed that you were *** on a cot and I lied on a platform. I asked a man beside me, ‘Is he sleeping now’? He said, ‘Yes, he is in Samadhi (Profound meditation merged in God) for ninety five minutes’. Then i looked outside through the window and saw some dogs. Somebody chased them and they fled. Then I drove out a herd of cows. After that I woke up. My family members said in the morning, ‘After 3.30A.M. you could sleep for 95 minutes’.

Jibankrishna – What a strange thing! Did they say to you in the morning that you could sleep for 95 minutes! It means that you were in Samadhi for 95 minutes. In the meditation such realization is something, but in dream it is much superior.

Seeing Jibankrishna in the eye in dream as a person in the eye mentioned in Upanishad

July 1, 1960:

Satya Ganguly (To Jibankrishna) – I saw in a dream that a saint was talking too much about these traditional religions. I said to him, ‘Say whether you have seen God?’ He could not give any answer and glared at me. Then I said, ‘Will you see?’ If you want to see God, then look at my eyes and see that Jibankrishna is in my eye’. The dream was then off.

Jibankrishna – It is a strange dream! This is mentioned in Chandogya Upanishad. The Purusha (Person) is seen in the right eye.

Human being will be guided by Brahma (Supreme Self) in future from inside

July 18, 1960:

Dhiren Roy (To Jibankrishna) – In a dream first I saw a Tantrik (A person who performs austerity by the process of Tantra). He was saying, ‘To get God something is to be performed’. Hearing it I told Abala, ‘What is he saying! By exertion God has to be achieved! And we saw that by God’s grace He is achieved. Jibankrishna says the same thing’. Then Abala and I walked out from there. I saw a guava was touched on my head. I picked up one and when I tested it, seemed to be quite tasteless like a dried unripe fruit. I spitted it outside my mouth. Abala told me, ‘You have sacrificed this fruit in Gaya for your dead father’s soul, and you are eating it!’ I said, ‘***, this is nothing to me’. Then both of us came to the road where we met many of Jibankrishna’s companions. I also saw that you were walking ahead. While going we noticed that a trolley was moving on the rails. It was very strange looking. A woman was seated inside. She was fully covered except the face. As soon as you touched the trolley it stopped. The woman got down from the trolley and stood on one side of the road. We did not care for her and got up on the trolley. It began to move at once. The woman stood like a statue on the same place. We were approaching and ultimately reached a field. It was fenced. Everybody somehow crossed that fence and jumped on the field. I was thinking that I am short height, so how can I cross this fence! And I had no capacity to cross the fence. Then you touched me and I saw that I was standing with others on the field. Here the dream was off.

Jibankrishna – The first phase of your dream is showing you the result of the austerity by the process of Tantra. One has to spit it one day. The second part is showing that human beings are confined in the body with ego-consciousness. So long what this body wanted human beings performed that i.e. eat, drink and be merry. So long this primeval power (woman) controlled this body. Henceforth Brahma (Supreme Self) is driving this body chariot. Where did He take? Into a field with fencing which is this cerebrum. And you also reached the cerebrum (seventh plane) crossing this fence of ego-consciousness by the touch or grace of Brahma. The most prominent feature of the dream is that henceforth the body sense will not guide the human being. It will be guided by the Supreme Self from within the body.

 

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