ONENESS THE FUTURE UNIVERSAL RELIGION

DIAMOND(JIBANKRISHNA) UPANISHAD PERSONIFIED

Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 18, September, 2013

[Jibankrishna used to discuss his lifelong divine realizations with innumerable listeners at his residence every day. Many of these discussions were based on Upanishads and yogic interpretations on The Gospel of Sri Ramkrishna.

 These discussions were recorded by some listeners in their diaries. Based on a compilation work from these diaries I have published thirteen books in Bengali. The articles are translated from my books. ]

The Honey Cult

The Honey cult – personified in Diamond – His form is eternal

13.3.1962

One young chap crosses regularly my residence. All of their four brothers have seen me in dreams. Come days back (10.3.1962) that boy came to me in the morning and said, ‘Are you sick’? I asked, ‘Why? what happens’? He said, ‘Last might I saw in my dream that your whole body was covered with white swollen spots just like the behives’.

How could I explain the thing to him that my whole body was covered with honey and it was shown to him! But strongly he had no knowledge about the phenomenon happening here.

I saw the huge pipul tree within my cerebrum full of sprouting green leaves and within the dream I was thinking, oh, this is the spring season! Then when I woke up, I thought, how such a huge tree was accommodated within my brain! And what explanation did I give you? Something new would happen and so it was shown to me like this.

Then Dhiren brought the book ‘Brahmasutra’ and I saw in that book that they have written – ‘world tree rooted in Brahman’.

Now, it was shown to me long time back that I am personified ‘Madhuvidya’ (Honey cult). Radhu said afterwards, ‘showing my whole body covered with honey in the young boys dream indicates that I am personified Madhuvidya’.

See, some twenty-twenty two years ago in my dream I saw that my bed, double the size of my present bed was covered with white bed cover. From somewhere three to four drops of honey fell on my bed. Within the dream I thought, ‘Oh, my bed will become dirty’! So with my hand I began to wipe it out. But the more I was wiping it out, the more the honey covered the whole bed.

Then after ten-twelve years Nagen Babu saw in his dream – In the market honey was distributed which I have already written in the first part of my Bengali book ‘Dharma –O-Anubhuti’ (religion and Realization in English version). I gave explanation in that book that to see honey in the dream means visualizing divine consciousness of the second class. Yes, it is so, because I knew that to visualize divine consciousness of the first class (non-symbolic) is difficult.

Up till now eighteen people have seen me in the sun. Then three years ago, satya dreamed that my head become like bee hive and bees were sitting on my head. I took it casually. But that day the young boy saw in dream that my whole body became white bee hive. Dhiren brought the book ‘Brahmasutra’ and I saw that they have written – ‘as in Madhuvidya Sun indeed is the honey’. So I have become honey personified. The sun is the honey and my form is the sun and substance of the honey.

Later on Dhiren brought Chandyogya, Brihad Aranhoka Upanishad and Ric Veda. I saw that in macrocosm Chandyogya has described this cult. Brihad Aranyaka has explained also in macrocosm. In Ric Veda I saw that they have mentioned about the effect in ‘Madhumati Suktam’. They have said, ‘Madhubataritayate, Madhu Kharnti Sindhabah…’ All of them have mentioned about the effect only. But actually none is saying what is real thing. They are saying – ‘Madhu pistak (Honey dice) – outer space, Honey – sun’. As sun enlightens the world, so my life force is enveloping the whole world. Upanishad is a mysterious cult and now this mystery is solved when myriads of people are seeing my form within them. So far this mystery was not solved. But now it is solved. But you should know that ‘Madhuvidya’ (Honey cult) is the first chapter and Upanishad is the second chapter.

This mystery cult of Upanishad is no more a mystery cult and is solved in my esoteric condition. And that man is seen by myriads of people irrespective of sexes, ages and religions. How and why he is seen is solved now.

RicVeda says, ‘Madhubata Ritayate Madhu Kharanti Sindhabah’ – these words carry very little senses. They have only mentioned the effect.

What happens when this cult occurs? The cerebrum becomes covered with honey, that honey envelops the life force and that life force covers the whole world. And ultimately that Honey cult is manifested.

The seed which was sown some twenty – twenty two years ago, germinated now with continuous practicing and what is the effect? You have seen that cult and informed me. The first manifestation occurred within me and its further development is borne by the world.

Abala has seen in his dream. I was lying dead here. My whole body is the bee hive. Only two eyes were opened. Eye is the symbol of sun – life. I am not within me but exist in every human being. It is not a theory but a proof which you are bearing.

There is another meaning of this dream – Even after my physical death, I shall survive 9with spiritual body) and look for ever. That means that I was in existence eternally is without proof. But I exist and will exist – this is with proof.

[Brihad Aranyaka Upanishad mentions:

This mankind is honey for all things and all things are honey for this mankind. This shinning immortal Person who is in this mankind, and, with reference to oneself, this shinning, immortal person who exists as a human being – he is just this soul, this immortal, this Brahma, this All]

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume –18, September, 2013

My first visit to Diamond (Jibankrishna)

Kartick Chandra Adhikary.

It was a Saturday in the month of December, 1954.  After hearing from brother Ajit about Jibankrishna I had gone to his residence at Kedar Deuti Lane, Howrah.  It was full of listeners and ‘Ramnam’ (Devotional song on Lord Rama) was going on.  The singer was  Monoj Sinha whose name I came to know later on.  With him the table was played by brother Ajit.  On the cot Jibankrishna was in meditation.  I ad gone to many place for listening to devotional songs, but this place seemed to be exceptional.  I was so attracted that I sat in a place on the floor.  At the end off the song Jibankrishna opened his eyes and after some time he went outside for a moment.  After his return brother Ajit took me to him giving my introduction as the son-in-law of Jiten Bairagi (who comes here regularly).

Sometimes back I heard from my wife that my father-in-law often goes to this holy man and he also insisted me to meet Jibankrishna.  Now I understood that he was the same man.  However, when I bowed down to him putting his hands on my head he said, ‘come again’.

After meeting Jibankrishna it seemed to me as if I saw him before somewhere, but could not remember where I saw him.  However, for a few days his alone image mesmerized me and I became almost crazy for meeting him.  After meeting him I had numerous realizations through dreams, trances and meditation.  The first dream was as such:

In the room Jibankrishna was half-lying on his cot.  I had gone to meet him.  As soon as I entered into his room his form took a tiger’s form, though his body was of a tiger but his face was of Jibankrishna.  Seeing him getting down from the cot I was scared and ran away.  Others were also running away.  Leaving everybody he was running after me.  I was trying to run as fast as possible.  But when I stopped in a place he came, caught me and ate.  With a great fear I woke up.

[Tiger is insignia of God-the-Preceptor. S tiger eats flesh, so God-the Preceptor also eats ‘ego’].

May, 1977,

27-H, Doctor Bagan Lane, Srirampur, Hooghly.

 

FROM MY DIARY OF DIVINE DREAM

Volume – 18, September, 2013

Future vision – Diamond’s cult enveloping the world

29th September, 1997, Monday. Place : Katmandu.

47) To-day I have to leave Katmandu after completion of my professional work. Early in the morning I had a dream: Many of the devotees had gathered in a house. After a long spiritual discussions everybody began to go away. My car was waiting outside to pick up some devotees. Dhiren Mondal and two-three other devotees were also seated inside the car. Abala Dutta also was going to sit inside the car with the book comprising of the sayings of Jibankrishna(Amritadhara). Immediately after sitting inside he began to read that book as loud as possible. With a great hurry I rushed towards him to stop him not to read so loudly. But without giving any attention to me he went on reading loudly. I could only hear one word ‘Atman’ (soul or self) respectively. At that moment I woke up.

It was noticed that whenever I had gone to any new place for my professional work, I had dreams like this. This may have pone meaning that the name and philosophy of Diamond will influence the people of those areas in the long run as an action of such dream. Now nothing to do except waiting for the future.

 

The future vision – flood of honey – Upanishad’s realization

18th October, 1997, Saturday.

48) To-day I had a peculiar realization at noon at the residence of a senior devotee Souren Bhattacharjee at Barasat, 24 Pgs. (N). At noon, a tape recorder was played in which the song on Sri Ramchandra was sung by Anath Mondal and Arun Mukherjee. While listening, once I lost my outer sense.

At that moment I had a wave of thoughts and that had been visualized simultaneously as a dark tan colored cloud in the sky covering the whole world and within a short time it began to rain of honey on earth.

It rained so heavily that the roads were flooded with honey. It continued for a moment and then after getting back to outer senses it flashed in my mind that a wave of thoughts were unknowingly being played in my mind and that was converted to a vision. It was very new in its kind which was never experienced before, supporting the sayings of Diamond who long time back used to say, ‘Whichever thoughts will come in my mind that will give good effects on human beings spiritually and without their knowledge. In this way the human race will have real goodness in the long run.

This same scene of honey has been mentioned in Upanishads and now the seer experienced it. And this indicates a far future.

 

Indication of publicity of my newly published book ‘Ritam Badisyami’

30th August, 1998, Monday. Place : In the remote jungle of Hazaribagh..

49) In reality on my way to Netarhat from Patna for my echo-tourism project was detained on a short-cut road in the jungle of Hazaribagh (Previous Bibar State) due to some defects and had to spend a night in one of the villager’s hut.

Lying on a cot I had a dream early in the morning : I was rooming in many places accompanied by Dhiren Mondal. Then we were passing through a lane. Both sides were big houses as seen in Kolkata. I crossed the lane and turning my head backwards I was checking whether Dhiren Mondal was following me. But I saw that he stood infront of a building and with great astonishment was looking for something through a window. I insisted, ‘what are you seeing! Come on!’ He said, “Do you know, what I was watching? I was seeing  that inside the room one gentleman was reading the book ‘Ritam Badisyami’, and so I stood up.” I was so surprised thinking how could this book come to such a remote place!’ Just at this moment I felt that something was moving on my chest and so I had to wake up and saw that a big rat was moving on my chest.

[The dream was an indication that in the long run the book ‘Ritam Badisyami’ will be widely spread in many places of the country.

Note: Later on the book gained good publicity.]

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume -18, September, 2013

MARCH—-1882

Place  :—Temple  of  Dakshineswar.

MARCH—1882

Place—Temple  of  Dakshineswar.

177)                    “A  devotee  of  the  third  principle  wishes  to

get  God  as  if  per  force”.

It is a deep yearning for God and it comes out of the pang of separation. The devotee wants to get God and to be transformed into God all on a sudden. In yoga this pang indicates that God is emanating from the body.

178)                    “A  devotee  of  the  third  principle  is  like  a

robber  who  plunders  wealth”.

This is to pick up a diamond in the street or to get and see God in the seventh plane . The life-power is collected and seen in the cerebrum leaving no explanation .

179)                     “I  am  a  son  to  God”.

The idea runs that God is Father or Mother and man is His or Her son.

It is called a devotion of Rajaguna. It is yogic term. It is manifested all over the body. Every part of the body becomes deeply flushy like red vermilion and the blood courses its way towards the upper part of the body.

180)                   “If  a  man  can  divert  the  third  principle  within

himself  then  he  can  get  the  grace  of  God”.

The life-power in a man is coursing its way in the outer world. It is to be withdrawn, collected, placed within the body and turned towards the seventh plane.

Yes, let there be desire in man, but that should be directed to see God. Yes, there might be temptation and let it be temptation of getting God within the body. Yes a man might have anger and let him be angry with God for not giving His grace to him. Yes, there might be forgetfulness and let one forget this world keeping the mind confined in his body. Yes, a man might be proud, and let him be proud as he has got God’s mercy. Yes, there will be vanity; Let the vanity be such as to have got God as one’s Lord.

181)                “Let  you  force  your  way  to  God  in  you”.

There are two ways to apply force. The first one is to take shelter with God by throwing yourself absolutely at His mercy by making a gift of your body, life, mind, feeling and soul .

The second one is by continuous negation, that is, I am not skin, I am not flesh, I am not blood, I am not bone, I am not marrow and go on discriminating till you get a spontaneous stoppage and then there will be void zone or you will plunge in the First Cause . Your judging in this way of negation in your mind and body. Thakur by negation gave up gold and its manifestation came out in this way:  If a sliver coin was placed in his hand, then his hand would writhe, his voice would be choked up, his breath would be held up and so on till the silver coin was removed from his hand . He renounced gold in his mind and the signs of renouncement were exhibited in his body.

182)                   “God  is  not  a  third  person  but  He  is  your  very  own”.

God is the nearest of all to you as He is in you; nay, more than that, you are but He, “Oh Svetaketu ! Thou are but God”! And “Thou art but Supreme Bliss!”

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 18, September, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Diamond’s after death action in the material world

Sridhar Ghosh started residing at Charupalli in about 1985-86 after constructing a house. After being aquainted with Snehamay Ganguly he came to know about Jibankrishna (Diamond). But he was only amused. Snehamay used to read Jibankrishna’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization in English version) in Charupalli Reading Center, Here is his narration after having experiences on Diamond:

After a few days of my attending the Reading Center my wife said that she saw Sri Ramkrishna and Jibankrishna in dreams. I was surprised to hear it, but at the same time thought, perhaps the mind of woman folks is soft and for that reason she dreamt like that.

But surprisingly within a few days I saw Jiabnkrishna in dram and I was really surprised.

In reality our well was not paved at that time. The previous day of its paving it rained very heavily and the well was depressed.

In the night I saw a dream. Jibankrishna had come to our house. After having a chit chat once he went to see the condition of the well and then coming back he said, ‘There is no fear, everything will be all right.’ Then he went to Snehamay uncle’s house, and I accompanied him. I had the opportunity of hearing many advices from Jibankrishna. One advice I still remember. He said, ‘Everything will be achieved leading a family life.’ Within a few days I got some money unexpectedly to meet the expenditure and the well was paved. I gained a great mental strength and this is the beginning.

In the year 1989, once Snehamay uncle became seriously ill and was admitted in hospital.

In the night in my dream I saw that I had gone to the residence of Jibankrishna at Kadamtala, Howrah. He asked me, ‘Come! Come! What’s the news’?

I said, ‘Uncle Snehamay is seriously ill. He is admitted in the hospital.’ He said, ‘So why are you worrying? Human beings are destined to have illness and again they will recover. Why? See my life! Was I not admitted into hospital? (In reality being attacked by cancer Jibankrishna was admitted into hospital). So there is nothing to worry. Then he discussed other topics. My dream here was off.

It is true that in our daily life when we look at him the problems do not seem to be less intense to us.

Sometimes he rules us with iron hand. Once I saw in my dream (29.0.1988) I saw that a huge monkey was always saying with me. I asked him, ‘Why are you with me’? He said, ‘Jibankrishna has sent me to watch on you to protect you from any harm’. He used to love me very much.

One day I went to a book shop to buy some books. Being a librarian I was offered by the shop owner some two three books free of cost. As soon as I was going to take those books, the monkey pressed my hand and said, ‘Shame! Never take that undue advantage. You have to be fully honest.’ My dream was off.

In such a manner I get lesions from Jibankrishna in my everyday life. I have really got peace in life.