ONENESS THE FUTURE UNIVERSAL RELIGION

DIAMOND(JIBANKRISHNA) UPANISHAD PERSONIFIED

Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume – 19, October, 2013

The Honey Cult

[Quite a number of people who have seen Diamond in their dreams have experienced the realizations of Honey cult mentioned in Upanishad. Here are some examples.]

Abhay Das listens regularly the reading of Diamond’s (Jibankrishna) Bengali book ‘Dharma-O-Anubhuti’ (Religion  and Realization) at Sarsuna (Kolkata) Reading Center.

After attending the Reading Center he saw numerous dreams. He has narrated how he saw Jibankrishna in sun through a dream:

On 16.01.2007, I saw in my dream that JIbankrishna was telling me, ‘Come with me. I shall take you to a place.’ We followed a narrow path and reached a place like a garden full of many bushy trees. I saw a huge beehive on a tree. Jibankrishna told me, ‘Let us bring the truck. But that should be pulled by a rope.’ I said, ‘I cannot pull it alone.’ He said, ‘I shall also pull it.’ So we brought that truck and filled up with honey taken out of the hive. Jibankrishna said, ‘Distribute this honey.’ In the meantime one person came and wanted a jar with honey. I said, ‘I cannot give you jar but I can give you a piece of hive with honey.’ Then Jibankrishna told me, ‘You have said rightly.’ The dream was off.

[Honey is divine consciousness. The seer got the power from God-the-Preceptor to distribute it.]

Ms. Suchitra Dutta from Gargaria, birbhum (West Bengal, India) has narrated here dream thus:

On November 27, 2010 I saw in my dream that waves of honey were flowing from a drain.  Then I saw rains of honey were falling on earth and in very drop of honey Jiban Krishna’s (Diamond) face was seen.  His body was drowned in the flood of honey.  My dream was off.

[Honey is divine consciousness.  Jibankrishna is the great consciousness and he is present in every human being with divine consciousness.]

Ms. Lila Dalui from Barisha Reading Centre, Kolkata has narrated her dream thus :

One night in the year 2004 I saw a big beehive. After a while I noticed that it was not a beehive, Jibankrishna was seated and his body was filled up with honey. When the upper part bursted the honey began to ooze. I was feeling a great joy., and woke up. Next day when I went to the Reading Centre I realized its importance after hearing about the honey cult mentioned in Upanishad and Jibankrishna’s

version. I realized how Jibankrishna was donating the oneness among human race. While listening I saw that Sri Chaitaya (The founder monk of Vaisnaba cult in Bengal during Muslim reign) was standing in front of me and somebody was feeding me fish curry and rice. Next moment this scene disappeared.

[The honey cult mentioned in Brihad Aranyaka Upanishad was manifested within the seer without her knowledge. Sri Chaitanya is the insignia of devotional cult which was also manifested within the seer.

Unknown person is God. He was feeding the seer with fish curry and rice, i.e., devotion and Supreme knowledge.]

In Brihad Aranyaka Upanishad Honey cult was mentioned thus :

This mankind is honey for all things,

and all things are honey for this mankind.

This shining, immortal Person who is in mankind,

and, with reference to oneself, this shining,

immortal Person who exists as a human being –

he is just this Soul, this Immortal, this Brahma,

this All (2.5.13).

Nilratan Bardhan from Barisha Reading Centre, Kolkata has narrated his dream thus :

On November24, 2007 I was having a trance in the early morning and saw that my body was covered by honey bees. But I was feeling neither fear nor worries. On the contrary I was feeling a great divine joy. Then I woke up.

[In Chandogya Upanishad the bees are described as :

So its upward rays are its upper honey-cells. The bees are the Hidden Teachings (i.e. Upanishads). The flower is Brahma. The drops of nectar fluid (arose as follows).

Verily, those Hidden Teachings brooded upon that Brahma, from it, when it had been brooded upon, there was produced as its essence splendor, brightness, brightness, power, vigor and food (Chandogya 3.5.1-2).

Mrs sandhya Rudra from Bolpur, School Bagan (Birbhum, West Bengal, India) has narrated a dream:

I saw in my dream that a golden color disc like a coin appeared in the sky.  It became reddish in color encircled by a two-inch wide golden circle.  Inside that circle the face of Jibankrishna was seen.  From the outside circle rays like sun were emerging. Gradually full vision of Jibankrishna’s face was seen.  From there he came out.  His body was smeared with honey up to his thigh. I was watching Jibankrishna with an overwhelming joy and merged into ecstasy. Then my dream was off.

[Chandogya Upanishad mentions:

1. So its upward rays are its upper honey-cells. The bees are the Hidden Teachings (i.e., the Upanishads). The flower is Brahma. The drops of nectar fluid(arose as follows).

2. Verily, these Hidden Teachings brooded upon that Brahma; from it, when it had been brooded upon, there was produced as its essence splendor, brightness, power, vigor, and food.]

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 19, October, 2013

My first visit to Diamond (Jibankrishna)

Kanai Manna

I first meet Jibankrishna this residence of Kali Banerjee Lane, Howrah on the occasion of cutting his hair and beard as by profession I was a barber.  Still now I through myself to be a blessed one of being a barber, otherwise such incident would have never happened in my life to be acquainted with him.  Though this work of cutting his hair was stopped by his grace.

However, probably since 1954 A.D. I started going to him.  I used to go thrice a week.  Always the gospel of Sri Ramkrishna used to be read with his interpretation and discussion. I used to listen with rapt attention.  At first I could not understand the matter.  I went to his residence at Kali Banerjee Lane a few times.  But when he shifted to Kadamtala I was regular.  He cordially welcomed me whenever I used to go to him.. Once he asked me whether I had dreamed him. But I always gave a negative answer.  He patted on my body and said to practice regularly ‘reciting Sri Ramkrishna in the morning and evening.

For so many days I went to Jibankrishna but never had any dreams.  But on that day I had some unnatural feeling after dreams.  In the same night I saw a dream : As if I had gone to a river side and sat beneath a tree.  In the meantime, Jibankrishna came down from a boat.  He had clean shaved head, a brass round jug in hand and wore red-ochred dress like a monk.  His beauty was illuminating the surrounding.  Standing there he once looked at me I was overwhelmed with job, but before talking anything my dream was off.

Next day it was Thursday.  The saloon was closed.  At about 3 PM I reached Jibankrishna’s house.  Seeing me he looked at me with smiling face.  I narrated my dreams to him in details.  Though I was feeling shy, he told everybody in a louder voice about my dream.  He also said that so long I had transaction with him due to my profession but now it had stopped, so I dreamed him.

Still now I spend my days with memories and divine realizations and see Jibankrishna in dreams.  No doubt my life is fulfilled.

July, 1971

50/2, Jaynarayan Babu Ananda Dutta Lane,

Howrah, West Bengal, India.

My first meeting with Jibankrishna (Diamond)

Balai Chandra De

I was familiar to Bhandul Maharaj, Kesto Maharaj etc. for a long time.  Through them I was acquainted with Jibankrishna as they were his old friends.  I had a grocery shop near Kali Babu market of Howrah.  I often used to see him either walking on the road in front of my shop or sometimes for shopping or going to office.

One day I saw him entering with his friends into a sweet shop of Dulal at Kadamtala.  He offered sweets to his friends but paid himself the money.  When his friends offered the money, he said, ‘No, no.  I should not take this money?  I saw this incident because I also went to that shop.

For a long time I had been hearing that in his room the gospel of Sri Ramkrishna used to be read regularly, though I was not interested in it.  But one day an incident happened.  It happened long day back.  It was about the year 1955.  As usual I had sat in the morning to recite the name of God.  Suddenly the face of Jibankrishna appeared before my eyes.  I was shocked at that time.  Thereafter I began to feel a great attraction for him.  I felt that somebody pushed me up.  I took the bicycle and went out with an intension of searching Jibankrishna’s residence at any cost.  Following Kesto Maharaj and Bhandul Maharaj I also used to call Jibankrishna as brother Jiban.

However, I went first to brother Paran’s residence.  He had also a shop at Howrah.  When I told him about my intension he said, ‘oh, will you go, to Jibankrishna’s house?  Come, I shall also go with you’.

This was the first time I entered into Jibankrishna’s house at Kadamtala.  As soon as I went there, he said, ‘oh Balai, come, come’! Such affectionate welcome still is remembered by me.  It was a call from the heart, though I was a negligible shop keeper.  I was about to sit on the floor, but he protested and said, ‘Here! Here! Sit on my cot’.

After some time Paran went away.  I sat alone with him.  He discussed a lot about Sri Ramkrishna Seva.  With rapt attention I was hearing his discussion.

Henceforth it happened such that almost every day at 2 PM it was a must to go to Jibankrishna and sit for about an hour or so.  So many months and years had passed in such a way.  He was so kind and affectionate that it was unforgettable.  I had never seen him to be irritated by any means and had such charming personality.  Like others his grace fell on me and appeared so many times in dreams.  I should narrate my first dream on him :

Jibankrishna was lying on bed resting his back on the cot, but he was in Samadhi state (Profound meditation merging in God).  Then my dream was off.  Hearing my dream he said, ‘see, he is not me, God within your body took my form’.

 

FROM MY DIARY OF DIVINE DREAM

Volume – 19, October, 2013

FIXATION  OF  RAJYOGO  WITHIN  THE  BODY  OF  THE  SEER

BY  GOD-THE-PRECEPTOR –  REPETITION  OF  DREAM

50)   23rd December, 1974.   Early morning dream:  Diamond was giving me spiritual advices and  I was noting down on a paper. This continued for a long time and then the dream went off.

[This dream is alike that seen on 7th July, 1974 (dream no 41). The meaning is that in future the seer will experience numerous sportive forms of God-the-Preceptor and these will become permanent within the seer’s body.]

EXPERIENCE  ABOUT  THE  SAYINGS  OF DIAMOND’S BENGALI BOOK    ‘DHARMA-O-ANUBHUTI’

51)   February, 1975.   Early morning dream: In a multistoried building I was standing on the top floor. There was a step above it with a narrow hole. I was having a conversation with one of my senior friend named Biswendra who was on the other side of the hole . I had in my mind to go to the other side of the hole. But it was so narrow that it would be impossible to go through the hole. I went on thing how to go to the other side.

Suddenly the scene changed and I found myself on the other side of the hole . I couldn’t fathom how this strong incident happened. However, I saw, there was a long corridor and quite a number of people sitting on the floor were having meals as if due to a ceremonial occasion. When everybody finished their meals I came down and the dream went off.

[The dream indicates thus: Both sides of the hole indicates individualism and universalism. As the whole Rajyoga process is spontaneous, the seer was transferred from individualism to universalism where Biswendra was talking to the seer and numerous people were having meals. Biswendra means universal and taking meals means realizations.

It is clearly indicated that in future the seer will experience universal realization.]

INDICATION  OF  REALIZATION OF AUSTERITY IN  DESCENT

52)   February, 1975.   Early morning dream:  In a huge building I get up with a great trouble to the roof top and then got down through the steps of another side. The dream went off.

[Within a human body during austerity of ascent, the life force progresses from the root of the spinal cord to the 7th plane through Susumna nerve to visualize God and then descent starts when the life force descends from the 7th plane.

Here building means the body; rooftop is the 7th plane. The dream indicates that the seer had realizations in ascent and next he will have realizations in descent during austerity.]

SHOWER  OF  AEECTION  BY GOD-THE-PRECEPTOR

53)    February, 1975.    Early morning dream:   I was seated in a room. After sometime my look fell on the door and noticed that so long I was seated, Diamond had been standing near the door with a great affectionate look at me. And then he went away, His look was so charming, so affectionate that could never be forgotten. I then look up.

[The dream revealed thus: During the phase of austerity in ascent, the mind and body pass through many hazards and tough situations as revealed in dreams in many ways. During this phase God-the-Preceptor protects the devotee and remove the irritations of his body,]

REALIZATION  OF  THE  SAYINGS  OF  ‘ DHARMA-O-ANUBHUTI’ BOOK

54)     March, 1975:    Early morning  dream :  I noticed that the book ‘Dharma-O-Anubhuti’ was kept in front of me . As soon as I opened the cover, the first saying ‘Dvaita-Advaita-Bibarjitam’ (Devoid of Dualism and non dualism or One) was noticed. While noticing this, I suddenly woke up with an echo ‘Dvaita-Advaita-Bibarjitam’ inside my brain.

[The dream corroborates the saying No 1063 of Diamond’s book ‘Dharma-O-Anubhuti’ – ‘One – Advaita, Dualism – Dvaita, No sense—Devoid of any sense’.

This has manifested in embryo form within the body of the seer and in future may be manifested in reality. (Vide dream no 5)]

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 19, October, 2013

MARCH—-1882

Place  :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

183)                 “He  is  called  the  best  teacher”.

The best teacher is God-the-Preceptor.

A certain friend could not get his body and mind absorbed in meditation. In a dream he saw that his God-the-preceptor appeared, caught him by neck, and made him sit in meditation. He dipped deep in meditation. Thenceforward meditation came upon him. God in the form of God-the-preceptor gave him His grace and he got capacity for meditation. It was sheer God’s grace and God within the friend manifested Himself in meditation.

184)                  “Has  God  got  any  from,  or  is  He  without  any  form?”

A patient in delirium wants to drink a thankful of water; he wants to take bread of the size of a mountain . The question is of that character. I had never been toNew YorkorWashington. How could I describe New York or Washington? I do not know A. B. C. of God and how am I to make any conclusion that God has His from or God is without any form?

185)                 “God  has  no  finality”.

God is in every human body. He is seen in the seventh plane. He is with form. He is only an outline. He is without any form. Everything is God and He is beyond everything. A man knows so far as God, by His grace, makes him understand.

186)                “God  assumes  form  only  for  a  devotee”.

A devotee of Buddha sees form of Buddha; a devotee of Jesus sees the form of  Jesus ; a devotee of Shri Ramkrishna sees the form of Shri Ramkrishna and so on .

But there is another superior class of seeing God with form. This superior class of realization reveals that it is God’s light seen at the entrance to the seventh plane coming out of the sixth plane and taking the form of Buddha, Jesus, Mohammed, Shri Ramkrishna and other forms of Gods and goddesses as described in any mythology or religious book of the world.

A devotee of formless God sees in meditation  (1)  a Goddess of ten hands with great grandeur and pomp, (2) then the goddess turns into the form of a god with four hands , (3) then the god changes into the form of a baby—say, baby Buddha, or baby Jesus, or baby Sri Ramkrishna and (4) lastly a devotee of formless God sees God’s light . It is but a part realization and the whole course of realization is not revealed to him .

187)              “To  a  man  knowledge  i.e., to  whom  the  world  is  but

a  dream,  God  is  without  any  form”.

One, after attaining Supreme Knowledge, comes back in Descent to speak about the sportive forms of God with forms and without forms.

188)            “A  devotee  knows  that  He  is  an  entity  and  the  Universe  is  another”.

Here the devotee has dualistic knowledge and no unitary knowledge. It is but a partial knowledge.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 19, October, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

I saw Jibankrishna in physical body after his death

Jay Krishna Chatterjee

Jay Krishna Chatterjee is about seven years old and he resides at Bolpur (Birbhum district, West Bengali, India). He often sees Diamond (Jibankrishna) in dreams which he has narrated thus :

On 9th October, 1990, I first saw Jibankrishna in my dream. Thereafter I started seeing him in dreams for a number of times. I really love him.

In my first dream I saw another dream. I woke up from my bed. Nobody was there on my bed. The woolen winter cover was lying there. When it was displaced that a boy of my same age and wearing a crown on head was lying under it. As soon as I touched his body that placed was decorated with golden ornaments. I touched his whole body and it was filled with golden ornaments. Then he sat on the bed. He seemed to me to be God. He asked me, ‘What do you want’? I said, ‘I shall call you maternal uncle’. He said, ‘That will do. Now what do you want?’ I said, ‘Let us wash our mouth and eat something. Later on I can think about it.’ Then I called my mother and told her, ‘This is your elder brother. Bow down to him.’ So she bowed down to him. Then we went for washing our mouth. It seemed somebody gave me the paste and the teeth were brushed automatically. When we went for our breakfast my stomach was filed up automatically. I need not eat anything. The boy again asked me, ‘What do you want?’ Guessing my wish he gave me a set of toy gun and a police dress. Wearing that dress I went to play with him. One of my friend Babai snatched my gun and other friend were teasing me. I couldn’t match them in strength. So I told my God uncle, ‘Uncle, give me strength.’ I saw that a sharp iron circle came on my middle finger and began to spin and then merged on my palm and then cold light coming out of my palm fell on my body. I told God uncle, ‘Uncle, I am feeling cold. Please make me warm.’ So he made me warm with warm light and gave me strength. With that strength I caught hold of my friends and threw them one by one.

When we returned home, uncle gave me another set of police dress and a toy gun. I was very happy. After a while finishing our supper both of us went to sleep. It seemed that instead of him somebody was lying there and snoring.

After a while God uncle stood on a thin iron rod and so did I. Firstly he became Goddess Kali, then Durga and then saw child God Gopal eating sweets looking at his mother. Jashoda and ultimately transformed into Jibankrishna.

The same case happened with me and ultimately I was also transformed into full figured Jibankrishna and began to meditate. Then a Palki (palanquine) came and with that God uncle went above the sky and I was merged into the bed cover without  any existence  of  my  body. My maternal uncles were calling me for taking food but they couldn’t see me. My second maternal uncle Premamay dragged the bed cover and I came from that. He said, ‘Oh, here is Joy’! My dream was off.

On 9th July, 1992 I saw in a dream that I was on a tree in a dense forest. Suddenly from a hole a huge snake, about hundred fifty feet long came out. I was frightened. I saw a dazzling diamond on his head. The snake began to climb up the tree. I also climbed up higher and stretched my hands near my chest. The snake dropped the diamond on my palms and went away. I was joyous and saw it minutely. I noticed that there were cracking scars on it. When I cracked it completely, tiny form of Jibankrishna came out from inside with more illumination than the diamond. Again that snake came and Jibankrishna merged with it. Then and there the snake was transformed into Jibankrishna.

He said, ‘I am within the trees, the snakes, and within you – everywhere there is my existence. Then getting down from the tree touching his feet I bowed down and as soon as I raised my heard I saw the snake in place of Jibankrishna. It seemed as if I bowed down touching my head on the eyes of the snake. Then I woke up.

I saw Jibankrishna in reality several times. Once playing with my friends I hugged one friend Madhai, and suddenly I saw that I hugged Jibankrishna. So I pressed him more intensely. He was crying, ‘Leave me! Leave me!’ After sometime I saw that he was Madhai. After this incident my body was so much moved that I could not play anymore.

On 17th November, 19952, in a dream I became very thirsty. I walked on and after a while saw a fall. I drank its water but felt that it was honey instead of water. So I drank as much as I could. Suddenly someone dragged my hair from backside and said, ‘will you drink the whole honey? What shall we drink?’ Turning on the backside I saw that JIbankrishna was standing there. He had a huge figure. Promptly I hugged his two legs. The legs were very healthy but I felt the feet to be as soft as sponge. Then my dream was off.