Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume – 22, November, 2013

[Quite a number of people have seen Jibankrishna or Diamond in the sun in dreams and trances both in his life time and after death. Even after his death in 1967, people still are seeing him in sun through dreams and in trance. This phenomenon has been mentioned in different Upanishads, though the person in sun described by them remained unidentified. They have only mentioned in their hymns.

Then thousands and thousands of years rolled by, but that phenomenon remains a mystery to mankind and thousands of people in India have lost their eyes by looking at the outside sun to trace that person, But in vain!

After so long years Jibankrishna unveiled the mystery when the first man saw him in sun in his dream. Thereafter as days passed by, countless people saw him in sun through their dreams and still it is continuing. A very few examples are recorded to establish the truth described in Upanishads and discussed in the light of Jibankrishna’s versions on different dates with reference to hymns of Upanishads.]

The consequence of seeing Diamond in Sun

One day in the month of January, 1963, Diamond said:

These people see me in the sun in dreams. What is it? Why they didn’t see any other people in the sun? Had anybody seen Thakur (Sri Ramkrishna) in the sun? No, not at all! I have given you so many explanations on seeing me in the sun. Today listen to another explanation. As the whole human race see the sun, so they will see my form one day. Showing me in the sun indicates that one day everybody throughout the world will see my form in the sun within their bodies.

Now we will see how people saw and are still seeing Jibankrishna in Sun both in his life time and after death.


 Abhaypada Mukherjee the first man

who saw Jibankrishna (Diamond) in Sun

Abhaypada Mukherjee of Srirampur town, Hoogly district (West Bengal, India) first met Jibankrishna sometime in the year 1951.

On the third day of his meeting with Jibankrishna he saw him in a dream as narrated by him.

I saw in my dream that the sun rises on the eastern side of a pond and Jibankrishna was seen inside the sun. On the other side of the pond a sage seen a few days ago lying on a brittle cot was drowning inside the pond. Here the dream was off.

Isha Upanishad has mentioned about the man in the sun thus:

He who is younder, younder person in the sun – I myself is he. Verily that which is the sunhood of the sun is the Eternal Real. That is the pure, the personal, the sexless.

Of the bright power that pervades the sky, it is only a portion which is as it were, in the midst of the sun, in the eye and in fire. That is Brahma. That is the Immortal. That is splender. That is the Eternal Real. (6.35)

November 23, 1954, Saturday.

Santosh Guchait narrated to Diamond about his dream today – ‘Last night I dreamed that I was coming towards Dasnagar (Howrah) through the Railline. It was then 7 am. Looking at the sun I saw that you are seated inside the sun, wearing a dhoti with bare upper body, just like your present form.

Jibankrishna asked others about the meaning. One of them said – In Upanishad, this person is called the ‘Parama Brahma’ (Supreme self).

March 24, 1955, Sunday.

Upen Mukherjee narrated to Diamond (Jibankrishna) his wife’s dream as such.

My wife is dreaming that you are sitting in the sun in the posture of Padmasan (a posture for meditation). Your head is clean shaved having short beard and mostache.

Diamond – oh, she has seen me in the sun! Pay my regard to her. She has blessed me after seeing me in the sun.

January 14, 1962.

A person named Tulsi from Baruipur (24-Parganas South of West Bengal State) told Diamond (Jibankrishna) – In meditation I saw the sun and it was you. In front a mirror was seen and so many forms of yours were reflected on it. You were then saying – ‘Those, forms which you are seeing are the reflections of the sun’.

Diamond – what a strange matter! This is the Parama Brahma (Supreme Self) within the sun as mentioned in Upanishads.


(Translated from my Bengali book ‘He Mahajivan’)

Volume – 22, November, 2013

My first visit to Diamond (Jibankrishna)

Ashoke Kumar Ghosh

I heard about Jibankrishna from my office colleagues and maternal uncle Amar Bose who used to go to Jibankrishna.  During that time I used to live with him t his residence of Bagbazar Street, Kolkata.  He took me to Jibankrishna.

It was a Sunday in the month of September, 1955.  Early in the morning both of us went to Jibankrishna’s house and entering into the room I saw a gentleman with complacent appearance was seated on his cot.  He wore dhoti and a  punjabi and had short hair cutting.  My maternal uncle touched his head on Jibankrishna’s feet and so did I.  After a while when I raised my head, he said, ‘put off your spectacle and sit before me’.  I did so.  He said, ‘Look at me’.  Then holding my both shoulders with his hands and fixing his eyes on my eyes he shook his head frequently.  During that time a hissing sound was emerging from inside his body.  I was thinking what was that!

After seeing his head three-four times it seemed to me that something was rising from my naval to the cerebrum through the chest.  A similar hissing sound was also emerging from my body and my chest seemed to be swelled so much as if this would burst.  At this moment he patted on my chest saying, ‘Be quite!  Be quite’! After a wjhile he told me, ‘put your head on my knee’.  I did the same thing. After some time I became normal. He said, ‘Now get up’.  When I was in that condition I heard that he was discussing with the listeners about Sri Ramkrishna.  He was still seated with folded legs.  There was a window beside his cot and he told me to sit there.  Then being asked by him my maternal uncle gave my introduction.  In the mean time, some more people had come.  One of them showing me said to Jibankrishna, ‘should he be given water’?  He said, ‘No, let it be’.  Then addressing others he said, ‘Now’ leave me for a while, still I have not washed my mouth’ saying this he entered into the house through the north facing door.

Still then I was feeling as if I was drunk.  In this condition I had a vision: A small temple suddenly appeared on the place where Jibankrishna was seated.  Inside the temple Sri Ramkrishna was seated on a low platform.  Within a moment the scene disappeared.  After a while entering into the room Jibankrishna asked, ‘Have you seen something my boy’?  Being astonished I was thinking how could he know my vision! Then sitting on his place he kept his hand on my knee.  I narrated my vision.

He asked me, ‘Have you seen any dream before’?  I said, ‘yes, two days before I saw a dream’.   ‘What have you seen?  So I narrated thus:

“Facing the river Ganges I was seated on a place like a raised wall.  Some boats were moving on the river.  Suddenly a flash light came down from the sky and fell on a house.  Now I realized that it was that house.  The light was uniform from the sky to the house.  Later on that light touched my body and vanished.  It seemed as if there would be bombing.  Suddenly I noticed that lighting bulb as coming down from the sky.


Volume – 22, November, 2013


Clarification of my old dream and establishment of Jibankrishna’s (Diamond) forecast

30th July, 2003, Wednesday.

65)To day in the afternoon I had a discussion with Sri Dhiren Mondal about a saying of  Jibankrishna (Diamond) which was like this :

“It was an unimaginative, unthinkable issue that thousands and thousands of people irrespective of cast and creed,. age and sex use to see me in their dreams, trances, meditation and in reality, because in the history of man kind it is the first in its kind and it never happened before.

Now, ‘oneness is not the end though Vedas and Upanishads have ended here. But I say – no! this is not the end. Do you know what will happen now? Whatever will emerge from this body, will act in the brains of human being though they will not know it. But his thoughts, acts everything will be guided by this new cell grown in his brains. And this is for the benefit of human race and for the whole world. Whether my figure is seen by mankind in their four stages does not matter but action will be there in their brain.

This establishes the Upanishad’s Comments that ‘Brahma’ is actionless.”

As soon as I uttered these comments, suddenly an old dream flashed in my mind where I was telling Diamond that I saw Diamond in the dark and he made comments, ‘Oh! What is the inner meaning of this dream cannot be measured.’

After this dream, long years passed but no meaning appeared in the my  mind. But all on a sudden it flashed in me that Diamond wanted to say the same meaning which he uttered previously.

In the darkness Diamond was seen – it means he, being in ‘Nirguna’ will act in the human brain without their knowledge in the long run and thus mankind will be benefited, being guided by good thoughts in their brain.

Repetition of Telepathic talks by the seer on God – achievement of high brain power

18th August, 2003, Monday.

Early morning dream :

66) I went on saying continuously to an unknown fellow that God is within a human being describing how He manifests Himself within the body. But that fellow was an oppositionist. Ultimately he surrendered and said, ‘It is a very higher stage.’ As soon as he finished his words, I got back my sense and realized with great surprise that so long whatever I said, was not uttered with sound. It was a telepathic language and then and there I woke up and went on thinking, this may have a great effect in future but in what way could not be fathomed.

Emerging of the sound ‘Bhagawan’ (God) from the body of the seer covering the whole universe and long accompaniment with Diamond

26th January, 2004, Monday

67) It was 5-15 A.M. I had to go to bathroom. After a while when I again came back to my bed and lied down, I went into trance and then felt that the sound ‘Bhagawan’ (God) continued to come out of my whole body spreading over the whole world just like showers of rain. It continued for a long time.

This phenomenon was stopped for some days but again appeared a few days ago and it used to happen only during trance.

However, after this incident I went to sleep and had a dream that I had been staying at our Santipur residence on the 1st floor as I used to in reality. In one morning I saw my God-the-preceptor Diamond wearing dhoti and Punjabi. As this was winter (as in reality) he wore winter clothes. He came as if he was intending to stay long with me. Both of us were staying in the south facing room of the 1st floor. All the family members were also present and it was houseful.

Diamond was seated in the room silently and I went on writing ‘Amritadhara’ (Eternal sayings of Diamond) . But I was thinking, Oh! Diamond was seated in front and I was writing his sayings! Then I looked at Diamond and noticed that he was in meditation.

It was then noon and I saw that it was 12 noon, so I thought that now was the lunch time for Diamond. I asked him, ‘will you take your lunch now’? He said, ‘we all take our lunch together’. I noticed that my elder brother with his grandson came into the room and then took him out for bathing. I noticed that my brother had his bath already and went to the room beside. I went there and asked Diamond, ‘will you take your meal now so that three of us take our lunch together’? So, I shouted from the 1st floor saying to my mother in the ground floor, ‘Ma, three of us were sitting for lunch’. Mother said, ‘yes, you take it’. So I put a cloth seat on the floor for him and my brother and a single mat infront of us for Diamond. The salt was put on the plate. Diamond was so long half lying and now sat straight and began to take a bit salt his tongue. I realized that he was feeling very hungry. So with a smile I said to him, ‘you could have taken your lunch beforehand’! He also smiled. My brother then began to arrange all the items of lunch one by one and at this moment the dream went off.

The first realization in trance indicates a very significant meaning for future when the action of the name of ‘Jibankrishna’ will envelop the whole world, but when is not known.

The dream shows that the seer will have always the blessings of God-the-preceptor.



By Diamond picked up in the street

Volume – 22, November, 2013


Place  :—Temple  of  Dakshineswar.


204)     “With  hasty  steps,  she  comes”

When life-power in body is awakened and makes her way towards the seventh plane, a sound is heard between the fourth plane and the fifth. Here the knots of the heart are  cut asunder. The sound heard and it is very keenly felt.

205)     “The  mother  takes  the  child  to  her  breast”

God is shown by God-the preceptor in the seventh plane, then all skepticism vanishes.

206)     “If  somehow  or  other  God  is  attained  then  he  will

make  you  understand  all  about  His  sportive  forms”

After attainment of no-ego-consciousness—the void zone in Ascent—then at the outset of Descent the whole process of transformation of life-power comes a floating before the eyes and keeps on floating for ever.

207)     “A  dispute  arose  about  the  colour  of  a  chameleon  on  a  tree.

Some  saw  it  in  green  colour, some  in  red, some  in  blue,some

in  violet, some  in  grey, and  so  on. Everyone  was  sure  about  his

own  experience  of  the  colour. The  dispute  did  not  end  but

remained  unsettled”

Here it is spoken of God with forms. Some say God as Zoroaster made of God’s light, some saw as Jupiter, some as Buddha, some as Jesus, some as Shri Chaitanya and some as Shri Ramkrishna. It is obvious that the dispute cannot be settled as they cannot ignore their own realizations, nor can they disbelieve their own eyes. It is due to a partial knowledge. Had they been acquainted with the whole process of transformation of life-power then there would have been no dispute at all. It is simply that God in man appears as Zoroaster to someone, as Buddha to someone, as Jesus to someone, as Shri Ramkrishna to someone else.

Tree—represents human body.

Chameleon—is God in man.

208)     “They  went  up  close  to  the  tree  to  settle  their  dispute

and  they  saw  a  man  sitting  at  the  foot  of  the  tree”

The man sitting at the foot of the tree—is an Avatar or incarnation of God and he is blessedly acquainted with all the sportive forms of God.

209)     “I  live  underneath  this  tree. I  know  the  Chameleon  thoroughly  well,

all  you  say  about  it  is  right  and  correct. sometimes  it is red,  Sometimes

blue,  sometimes  violet,  again  grey  and  so  on”

A man is a devotee of Jesus. God will come to him as Jesus. A man loves Mohammed. God will give him His bliss as Mohammed. A lover of God without any form will see God’s light.

210)     “And sometimes  I  do  find  that  it  has  got  no  colour  at  all”

Here it is spoken of God without form or attributes, i.e., Absolute.



(Translated from our Bengali magazine ‘Manikya’)

Volume – 22, November, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Chapter 3

Sasanka Sekhar Ghosh from Bhagawan Chatterjee Lane, Reading Center of Howrah town narrated his dreams and trances.

1)        At noon I was reading the magazine ‘Manikya’ (A magazine on divine dreams and Jibankrishna or Diamond). I fell in trance and saw Jibankrishna standing in front of me. As soon as I stood up, I saw that I was also transformed into Jibankrishna and I began to walk with that state.

[Jibankrishna form is the Soul of every human being as he is the ‘One’ or Brahma or Supreme Self.]

2)        Once I had been to my native place and was roaming in a field. I saw that Jibankrishna was also accompanying me. Then my dream was off.

[Jibankrishna is the God-the-Preceptor. He is pouring his blessings on the seer.]

3)        I dreamt that I was returning from my native place. At Tarakeswar Station (A sacred place of Hindus) I saw huge crowd. I thought how to get up in the train. But when the train stopped. I found the door just in front of me and Jibankrishna wearing dhoti and Punjabi was standing near the door. He told me, ‘get up, get up!’ And I also got up. The dream then was off.

[Train – Movement of life-force. Jibankrishna is God-the-Preceptor who guides the seer in the spiritual progress. Here the seer is getting that guidance.]

How I saw Jbankrishna (Diamond) in dreams before seeing him in reality

Mrs Hiranyaprabha Das has narrated how she saw Jibankrishna in dream before seeing his photo:

In the year 1961-62, I had a dream : Jibankrishna (Diamond) used to live at Kadamtala, Howrah during that period. In our Reading Center at Santragachi, Howrah (West Bengal, India) Jibankrishna’s Bengali book ‘Dharma-O-Anubhuti’ used to be read regularly from 2 PM to 8 PM and I was a regular listener. My husband used to go to Jibankrishna and many times he told me about him. owrah Howrah (West Bengal,

Gradually I came to know that no women are allowed to go to him. So I thought he was a fraud.

Days passed on like this. One day at noon I was sleeping and dreamt that my mother-in-law had gone to her father’s house and my husband also had gone to office. In the afternoon I was thinking about my program of work. I saw that a nearly old man, having strongly built body entered into our house and told me, ‘I shall stay at your house.’ Being scared I told him, ‘No, no, that won’t be possible. My moth-in-law is not at home and my husband has gone to office. Go away.’ But without listening to my request he approached to the holy basil plant and started devotional songs. I was really very scared at this time and thought he was surely a robber. In the mean time addressing me he said, ‘Are you scared? Just see, I shall stay with this form.’ Looking at him I saw that in his place the Child Lord Krishna was playing there. But still out of fear I entered into my room and closed the door, and my dream was off.

Later on when my husband came back home I told him, ‘A robber came to our house.’ He listened minutely to my narration and then said, ‘He is our Jibankrishna’. After this dream I began divine dreams frequently. But I never saw him in reality. Later on, out of curiosity accompanied by a companion of Jibankrishna I went near his residence and from a distant place I recognized him to be the same person seen in my dream an my doubt was eliminated.

[In innumerable cases Jibankrishna used to eliminate the doubts and confusions of the people trough dreams.]

I saw Jibankrishna (Diamond) in dreams through Reading Center before seeing

his photo

Satyavati Debi from Howrah Reading Center has narrated her dreams thus:

I started attending the reading center at Santragachi, Howrah (West Bengal State, India) where Jibankrishna’s Bengali book ‘Dharma-O-Anubhuti’ used to be read regularly. For a few months I could not attend. Then one night I saw a dream : My third son-in-law Sachin has come to our house from Allahabad. I was then in the kitchen. My grandson came and told me, ‘Grandma, uncle has come.’ I hurriedly came out of the kitchen and saw one gentleman sitting on the cot was talking to Sachin. I asked Sachin, ‘Who is he? I don’t recognize him.’ Sachin said, ‘My maternal uncle.’ I saw that he had bare upper body. Then I said, ‘Let me make a cup of tea.’ Sachin said, ‘He never eats from others.’ My dream was off.

Later on one day going to the reading center I saw Jibankrishna’s photo and recognized him to be the same person I saw in my dream.

[Sri Ramkrishna used to say that maternal uncle is god and he is for all. Here the seer had a vision of God and at the same time gets Jibankrishna as her God-the-Preceptor.]



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