Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume – 23, December, 2013


[Quite a number of people have seen Jibankrishna or Diamond in the sun in dreams and trances both in his life time and after death. Even after his death in 1967, people still are seeing him in sun through dreams and in trance. This phenomenon has been mentioned in different Upanishads, though the person in sun described by them remained unidentified. They have only mentioned in their hymns.

Then thousands and thousands of years rolled by, but that phenomenon remains a mystery to mankind and thousands of people in India have lost their eyes by looking at the outside sun to trace that person, But in vain!

After so long years Jibankrishna unveiled the mystery when the first man saw him in sun in his dream. Thereafter as days passed by, countless people saw him in sun through their dreams and still it is continuing. A very few examples are recorded to establish the truth described in Upanishads and discussed in the light of Jibankrishna’s versions on different dates with reference to hymns of Upanishads.]

Debranjan Chatterjee is about nine years old and goes to listen to the reading of Diamond’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization) at Sriniketan (Birbhum, West Bengal, India) reading Center.

After 2-3 days of listening he began to dream Jibankrishna (Diamond) in various ways. He narrated three of his dreams as such : On 05.08.1992, I saw that a swan was swimming in a pond. Suddenly it was transformed into Jibankrishna. I was very surprised seeing this scene. I asked him, ‘who are you’? He said, ‘I am sun.’ I asked, ‘Then where are your rays’? He said, ‘will you see.’ As soon as I said, ‘Yes’, he was transformed into a sun. Inside it a lotus was seen and on it Jibankrishna was having a meditation. From his body dazzling light was emerging. He said, ‘see it’! And my dream was off.

[Lotus – Seventh plane or cerebrum; Sun – Life i.e., Jibankrishna (Life+Krishna).He is seen in Sun. Upanishad has mentioned that the person in Sun is Parama-Brahma or the Supreme Being.]


Partha Ghosh of Tala Park, Kolkata first came to know the name of Jibankrishna at Balai Das residence where Balai is a reader of Jibankrishna’s (Diamond) Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization).

He narrated his own experience thus:

I took initiation from a preceptor (Guru) in Vaishnab Cult. But I never got peace in me.

After attending the reading center for a few days I had an experience. I was going by bus from Sealdah Station to Babughat. Within the bus I fell in a trance and saw the sky of dark color. Then gradually that dark color was transformed into silvery and from that silver color bright rays were coming out. From those rays a bright light came to me. I noticed that the light was coming out from Sri Ramkrishna and brother Balai. Far away was seen bright sun and within the sun was seen a man with bare upper body and wearing a dhoti. He had short hair cutting. Then he said, ‘You have gone to so many places. Have you got the truth? Come, let me show you God.’ Suddenly I saw that a bulky, black – complexioned man with two horns on his head and holding a spear in his hand came out of my body, and instantly that person in the sun beheaded him. Thereafter I saw endless water within my naval region. The moonbeam fell on it and the water taking the silver color was glittering. Next time it was seen that a bee with a humming sound was continuously moving from the naval region to the mid-eyebrows and vice- versa. At this moment the bus conductor called me and I woke up from my trance. I saw that the bus became empty as all the passengers got down. I was merged with a perpetual joy. Later on when brother Balai showed me the photo of Jibankrishna I recognized that I saw him in my dream.

[The seer saw Jibankrishna in sun which is mentioned in Upanishads written thousands of years ago. The black – complexioned man was Demon or animality who was destroyed by Brahma or the Supreme Being and then he showed God to the seer.]

Jugal Chadra Ghorui of Paikpara,Kolkata is a regular listener in the Tala Park reading center where Balai Das reads regularly Diamond’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization). Within a few days he saw Diamond in dreams, which he narrated thus :

One day in the month of November, 2007 I saw in dream a bright blue sky and in it the sun was illuminating bright rays. Inside the sun Jibankrishna was seated in a posture as seen in the photograph. My body became light and like a bird I was flying in the sky. Suddenly from my mid eye-brow a very minute bright red ball came out and merged with Jibankrishna sitting in the sun. My dream went off.

[The dream indicates thus : Diamond in sun proved Upanishads to be true when they also described the man in sun as ‘Brahma’ or Supreme Being. Then it showed that the soul of the seer is the soul of Diamond and such is the case of every human being. This is also mentioned in Upanishads where they have mentioned that the soul of the attainer of Godhood becomes the soul of mankind which is ‘one’.]

In the month of May, 2009, I saw in my dream that I was lying on my bed. On one side Sri Ramkrishna and another side JIbankrishna resting their heads were lying. Their bodies were luminous. Once I pushed away Sri Ramkrishna. His body was as soft as cotton. Then my dream was off.

[Sri Ramkrishna – Individualism and retained Universalism.]

Snehamaya Ganguly of Sriniketan, Birbhum district of West Bengal State, India narrates his dream thus: Far away from me I saw sun rising and the form of Jibankrishna (Diamond) inside it was visible. Holding a baby on my lap, I was calling everybody very loudly and running towards him I put down the baby from my lap. Then the form of Jibankrishna in the sun vanished. In front of me I saw a wall and a dried flower garland floating in the air came to me and automatically encircled my neck. When I woke up I saw that I was reciting Diamond’s name ‘Jibankrishna’.]



(Translated from my Bengali book ‘He Mahajivan’)

My first visit to Diamond (Jibankrishna)

Volume – 23, December, 2013

Netai Ghosh.

Before meeting Jibankrishna I had a peculiar idea about god. During that time I was having a tough disease. Every day I used to go take bath in river Ganges and pray to God only. At  that time I was 24-25 years old, and every day in the evening on the river bank I used to pray to god, ‘Oh! God, let me have a good preceptor.’

Days were passing on. One evening I met Bhusan Babu. He was familiar and a neighbor. One day we were having discussion on God. Suddenly he talked about  Jibankrishna and decided to take me to Jibankrishna. He fixed a date and time. So on a day of September, 1954 at 5 P.M. We went to Jibankrishna’s residence at kadamtala, Howrah. He was seated on his cot along with some gentlemen beside him. As soon as we entered into the room, before Bhusanbabu introduced me, Jibankrishna told me, ‘Come my boy, sit near me.’ Hearing such welcome it seemed to me as if he was familiar to me for a long time. After bowing down to him as soon as, I sat near him, he asked, ‘ Have you seen anything now’? I said, ‘Yes’. He said, ‘Say, what you have seen?’

I said, ‘ Immediately after bowing down to you I saw Swami Vivekananda standing behind me.’ Then he asked, ‘ Have you seen me before?’ I said, ‘Yes, I was seeing you.’ He said, ‘ Is it not important?’ I have never heard in my life such sweet voice anywhere.

It was then 9 P.M. After completion of the reading  of ‘the Gospel of Sri Ramkrishna’, I bowed to Jibankrishna and returned home.

In that same night I dreamed that Jibankrishna went somewhere with me. I saw there a sannyasi (Monk) wearing red ochre cloth. Jibankrishna told me , ‘ He is Dayananda Saraswati, go and bow to him. (Dayananda Saraswati was a great religious and social reformer in the nineteenth century and fonder of Arya Samaj). After bowing down to him my dream was off. In the morning I was only thinking when to go to him. In the same afternoon when I went to Jibankrishna, he said, ‘My boy, have you seen anything last night?’ When I nodded, he said, ‘ What have you seen’? I narrated my dream. He said, ‘ you have got God-the-preceptor. Man can not be preceptor. Only God can be the preceptor. A human preceptor gives initiation through ear, but god-the-preceptor gives initiation from inside.’ Then and there he fell into Samadhi (Profound meditation merging into God). After a while he became recovered and began to listen to reading of the gospel of Sri Ramkrishna.

After achieving God-the-Preceptor my door of dream world was opened. I saw Jibankrishna, Sri Ramkrishna and many Hindu gods and goddesses in dreams, trances and meditation.

Once I saw in a dream that by cutting my tongue he joined his tougue in my mouth and gave his saliva in into my mouth.

In another dream I saw that three lads were biting my body like the fangs of snake. Due to this my kundalini was awakened and I woke up in the morning but I could not understand that my kundalini was awakened in the dream.

In the evening when I told Jibankrishna about my dream my kundalini was awakened then and there. Whenever I was narrating it my kundalini was awakened repeatedly. Then he said, ‘Let it be, you need not narrate, I have understood’.

Another day the Gospel of Sri Ramkrishna was read. In one chapter it was read that when the coconut dried, its kernel and hard cover become separated. As soon as it was read, from my shoulder the head began to swing from right to left and from left to right. When Jibankrishna was going to explain it, he had the same condition. He said, ‘This is called dried coconut- the body and soul are separated. He who hears it, achieves it will have this condition. When Atma will be freed from the body spontaneously then only real freedom will be achieve. It is nobody’s job to free anybody’.

I live a family life though I am a bachelor. Unless I got God-the-Preceptor in my life, nothing would have happened in my life. And not only so, my elder brother’s wife, nephew also saw Jibankrishna in dreams after reading the notes of diary recorded by my friend Dilip on Jibankrishna. Jibankrishna used to say, ‘My boy, I only want a strong human body’. One night in the month of November, 1971,I saw a remarkable dream. It was like this: I was in my room, and at that moment there was a roaring sound in the sky. I thought that perhaps a plane was coming. Coming out of the room I saw no plane but the sky was illuminated by a divine light. It seemed that a rocket was coming from the western sky. On its back side a fireball was seen. But it was not actually so. As soon as it moved away the morning red sun rose and in it the form of Jibankrishna was seen. As soon as I woke up, the word ‘Prama Brahma’ (Supreme self) was inscribed. Then and there it reminded me that some years back Jibankrishna used to say, ‘Who is this person in sun? Who makes all as one (Ekoh Aham Bahusyam’ – I make many as one and one many). He who makes all as one is Parama Brahma. When the whole human race will see him with themselves then only the human race will be one, one mind’. Now I have clearly understood who is this person in sun.

February, 1971.

94/3, Swami Vivekananda Road, Howrah.



Volume – 23, December, 2013


The sound of ‘Jibankrishna’ emerging from the brain enveloping the earth

18th February, 2004, Wednesday

68) Early morning dream: A huge lake was seen – just like a river and beside the lake a huge open space with undulating topography full of tall grasses. I was roaming there aimlessly. It was thenmidnightaround1.30 – 2.00 a.m.At far distance two persons were washing cooking utensils even in the midst of night. Ignoring that I was looking at the sky. It was bluish even at thatmidnighthaving a very few stars.

I felt ecstasy and went on shouting the name of ‘Jibankrishna’ walking to and fro. This name was spreading throughout the universe. At this moment the dream went off. The effect of this dream persisted for two to three days.

The same realizations occurred beforehand several times, but what will be the effect of such realization is still unknown. The future will reveal.

Adam and Eve – vision of far past

March 10, 2004.

69) Early morning: I saw myself completely naked roaming with a woman who was also completely naked. I was roaming completely unconcerned and un-attached to anything, having no worries and anxieties and lust in my mind. My complexion was very bright and fair, but the woman had slightly suppressed color. The surroundings seemed to be prehistoric. So long I had no sense that I was roaming without clothes, suddenly I realized, Oh! I have no clothes on my body! Then and there we put clothes on. Here the dream went off.

Instantly the story of Adam and Eve as described in Old Testament appeared in my mind. But the significance remained unknown to me. In microcosm, Adam is the primeval man in whose body manifestation of God occurred first and Eve was his causal body who lived in reality coming out of Adam’s physical body.

Emerging of the word ‘Jibankrishna’ from the

seer’s body – the future prospect

11th April, 2004, Sunday

70) Early morning dream: I entered into a dark room. As soon as I entered, automatic recitation of the name ‘Jibankrishna’ started within me, gradually that name was becoming louder and louder and then I began to dance wildly. At this moment the dream went off. I looked at the wall clock and saw it was 4 a.m..

This effect may reveal in the world in far future, when innumerable people will be guided by this name.

Automatic Recitation for the welfare of human beings by the seer

10th May, 2004, Monday

71) At midnight suddenly my deep sleep became interrupted I woke up and went to bathroom. Returning from bathroom again I went to bed and fell into trance and a spontaneous recitation occurred in my mouth ‘Let the goodness be bestowed upon all human beings’. This recitation continued for a long time and ultimately I slept.

When I woke up in the morning I became a bit surprised about such a recitation as this never happened before.

What will be effect remains unknown.



By Diamond picked up in the street

Volume – 23, December, 2013


Place  :—Temple  of  Dakshineswar.


Place—Temple  of  Dakshineswar.

211)     “Kabir * used  to  say, ‘God  without  from  is  my  Father

and  God  with  form  is  my  Mother”

God  without  form—represents Father.

God  with  form—represents  Mother.

Here it is spoken of Descent first and then of Ascent.

God-the-preceptor when appears first in the body, comes in Descent and then He stops in the fourth sheath or sixth plane. It is formless God taken the human form of God.

212)     “The  sense  of  ego  in  a  devotee  has  kept

him  at  a  hand’s  distance  from  God”

It is dualism. In the sphere of beatification there is but devotee and his God. It is realization of the sixth plane. In the seventh plane the devotee is transformed into God. “I am God”—this sense gets awakened. At the end there remains no-ego-consciousness. The Ascent (Agam) ends here. Then comes Descent (Nigam). Here there is no “ego” but “Thou”.

213)     “Do  you  know  why  the  images  of  ‘Kali’ (goddess) and ‘Shyam’ (another name of Krishna) look

like  human  body?  Because  they  are  looked  at  a  distance”

It is the realm of dualism. In the realm of Absolute there is no God with form. You are not yet transformed into Atma, so God with form is seen by you. You are in the sixth plane and the seventh plane is far away.

214)     “The  sun  looks  small  because  of  distance,  but  go  near  then  you  will

find  that  it  lies  beyond  the  range  of  your  comprehension”

The sun—represents God, Atma, holding the Universe in Him. You thank that you are a tiny human being. Yes, you shall be so thanking as you have not seen that God—Atma holding the Universe in Him within you.

Then you shall be thanking in a different view.

215)     “Why  the  images  of  ‘Kali’  or  ‘Shyam’—have  got  bluish

color?  Because  they  are  seen  at  a  distance”

It is spoken about meditation and realization. At first in meditation a man finds darkness; but as meditation deepens he sees light and as the meditation marches on, he finds ‘Diamond’.

216)     “Go  nearer  and  nearer,  then  there  will  be  no  colour”

Let meditation in a man run on, then at the end threr remains no-ego-consciousness.


(Translated from our Bengali magazine ‘Manikya’)

Volume – 23, December, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Chapter 4

I saw Jibankrishna (Diamond) in dream before seeing his photo

Mrs. Chapala Pal

I am a regular listener of Santragachi (Howrah, West Bengal, India) reading center where Jibankrishna’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization in English version) is read regularly. After a few days I saw in my dream that one gentleman was seated with closed eyes. He had bare upper body, fair complexion with short hairstyle. He was also very robust. My daughter, granddaughter and I was offering flowers to him. My dream was off.

Later on going to the reading center I saw Jibankrishna’s photo and saw that he was the same man whom we offered flowers in my dream. I am an old woman of 72 years old and strangely I got the blessings of god by his grace.

I saw this dream sometime in the month of March,1971.

How I got the grace of Jibankrishna (Diamond) through reading center

Mrs. Prativa Devi has narrated her dreams  thus:

I am a regular listener of Santragachi (Howrah, West Bengal, India) reading center where Jibankrishna’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization in English version) is read. Then I saw some dreams within a short time.

1)            Jibankrishna was walking to – and – fro. I was waiting for the opportunity when he would stop and I would bow down to him. But before that my dream was off.

2)            I entered into the room of Jibankrishna in his residence at Kadamtala, Howrah. Then I bowed down to him and sitting on the floor I began to listen to the reading of the Gospel of Sri Ramkrishna (As used to be in his life time). Many listeners were seated on the floor. None of them prevented me. Everything I was visualizing faintly. Then the scene changed. This time I saw that I was walking on a road. Jibankrishna was also walking on the same road. Touching his feet I bowed down. He asked, ‘oh, you did go there!’ ‘Yes’, said I. “Have you recognized me’? He answered, ‘yes’. The dream then went off.

[The seer had the experience of seeing the sportive forms off God-the-Preceptor within her body.]

How I got the grace of Jibankrishna (Diamond) through reading center

Pravas Chandra Banerjee

After listening to the reading of Jibankrishna’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization in English version) at Salkia reading center of Howrah (West Bengal, India) I saw a dream thus :

It was sometime in the year 1969. One night I saw in my dream that I had gone to Gaya (Bihar State, India and a sacred place to Hindus) on account of my maternal nephew’s marriage ceremony. At the noon time I slept and dreamed that the arrangements were made for supper and all the invites were seated. At this moment I saw that Jibankrishna came and asked, ‘Cooking is complete’? I said, ‘oh, yes’! So he sat on a chair after finishing his supper wanted more curd and after finishing he himself wanted to clean his plates. But I said, ‘no, no, all the plates will be cleaned at a time.’ Hearing this he said, ‘oh, everybody is God – all are one and each has equal rights’. Then my dream was off.

[The seer has got the sense of oneness by the grace of his God-the-Preceptor Jibankrishna.]