ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume – 15, August, 2014

Chapter – 12

The form of Diamond is void and all pervading

13th July, 1958

For a few days I have been mentioning that those who have seen me within themselves, have seen the person in the sun.Whoever have seen me in the sun in dreams, have seen that Person (as mentioned in Upanishad).

But now I am discarding that person, because I have understood now that my form is void. That person is not applicable to us. Our state is void, because everything comes from void or infinity. The term ‘all pervading’ means void.

To see Diamond within the body is a mystery

13th July, 1958.

The question which appeared in the last 4th June (1958) and to-day is 13th July, still now the same question remains unsolved. We still remain in the same point that we worship Sri Ramkrishna, but see Jibankrishna (Diamond) within ourselves. What is the cause that thousands of people see me in dreams? I respect these words so many times because you may conceive it after hearing this so many times. I wonder that it remains a mystery to me still now.

I use to say that everything happens automatically. It is fact that all these happenings occur automatically. When I go out for walk, many people see me physically and after that some of them come to me and say, ‘Sir, I have seen you in dream.’ But there are many who do not come and narrate their dreams in spite of seeing me physically. So, nothing is happening according to my will and how this is happening remains unknown still now.

Diamond appears in human beings as Supreme Man or ‘Param Brahma’

19th July, 1958.

The great Soul exists in every animal object of this earth. The great Soul and the great Brahma are identical. Though I appear within you in the form of great Brahma or ‘Parama Brahma’.

Brahma Upanishad has mentioned wonderfully that “those who cannot see the sun in microcosm, let them perform their work by the sun in macrocosm.” I can see hear that my spiritual power which enables you to see my form within you is the form of every human being, and this form exists in each of you. Form means power. This spiritual power is innate in a man.

My form appears spontaneously in those with good prejudices and for this reason without coming to me or without knowing anything about me, many have seen my form within them.

Possibility of establishment of ‘oneness’ in future among human race

23rd July, 1958.

Thakur (Sri Ramkrishna) said, ‘Man can never be preacher or religious teacher.’ What happened? He eradicated this theory and said, ‘only God can be religious teacher.’ What he did? He established God within the temple of human body. Traditional religion cannot be universal. And if it is not universal, how human race can achieve oneness?

You look at the world religious history. What the incarnations are trying? They are trying to unite the human race. Now look at Sri Ramkrishna. He said, ‘The only object of human life is to achieve God’ and then said, ‘There are so many idealisms, and so many ways.’

Now come to the world history. What happened with French revolution? Their slogan was, Liberty – Equality – Fraternity – trying to unite everybody. Karl. Marx tried to unite the human race through economic revolution and its indirect effect was seen in the Russian revolution in 1917. This is also an effort to unite the human race. But was it successful?

After so many days we are seeing a possibility of unification among mankind. Vedas have mentioned.

There exists ‘one’ but others say, ‘many’. Now this ‘many’ will be ‘one’, though how much time it will take is very difficult to say. But we can say that this has started.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 15, August, 2014

My first visit to Diamond (Jibankrishna)

Asim Biswas 

Part -2

After a few days I took my father to him. After going to him several times my father began to have divine dreams. My younger brother saw Jibankrishna in dream prior to meeting him, and thereafter went to him several times. Not only so, my elder brother, sister, mother, eldest sister and niece also saw Jibankrishna in dreams.

Those who used to come to him, if for any reason they were absent he felt anxiety for them. If anybody used to tell him about his family problem, he also said, ‘Call Thakur (Sri Ramkrishna), he will make everything okay, what will you do!’

In spite of improvement of our spiritual condition, above all we always loved to see him and listen to his talks and also to mix with those who used to come to his room. I am honored that I have got these things in my life. Religion? That is God’s will.

One evening he said to all, ‘Yesterday I saw Asim in a dream that placing a finger on his mouth he was standing. I waited, whether he moved away, but he did not move. I was happy hearing his dream about me. But I could not imagine that bad days are coming instead of good days. Many interpretations were given and ultimately the door of his residence was closed within a few days. All of us became morose which could not be described. We could not go to him but still we were patient so that he was not disturbed. Certain changes came in his spiritual state. But I always felt guilty as the way he saw me in dream.

During that period I saw a dream. That was September26, 1957. I saw that Jibankrishna was seated on his cot. Sitting below on the floor I hugged the legs of Jibankrishna and said by crying, ‘Please accompany me. I do not want any realization.’ He said, ‘Leave my legs, I am saying.’ But I said, ‘No, first say that you will give me companion.’ Then he said, ‘Well, you come, but come sometimes.’ Hearing his word I left his legs and my dream was off.

His door opened after many days. After that he went to Alpukur (In Howrah, where his cousin brother with whom he used live had properties). My elder brother after hearing from somebody told me that Jibankrishna told me to go there as chief guest. In the meanwhile Dr. Prakash Addy came to give the news that Jibankrishna told me to go to Alpukur.

On March 15, 1958 I went to Alpukur and that memory remained as wealth in my life.

It was the residence of Jibankrishna at Kadamtala. After a heavy shower I went there. No body yet had come. The door was opened. I saw that he was seated on his cot. After I bowed down, he told me to sit on the cot. He talked about the morning session. Then I said, ‘I have seen so many dreams, but my mind still seems to be lacking. I want more. Hearing this he looked at me with full look and said, ‘You do not know what you have got in your life. Look at others, there are so many saints, monks smearing wood ash on body, with head downwards and so many things they are practicing. Even if a thumbnail of your achievement  they would have got, they would dance violently. Listen, you have visualized God.’ Gradually some people came and the reading of the Gospel of Sri Ramkrishna started. I could not give full attention to the reading that day.

Repeatedly his look and talks were echoing in my ear, ‘Listen, you have visualized God.’ But my question was different. I wanted to say, ‘In dream I see you, but I want to see in physical body in my realization. As if he read my mind and so he suddenly told me, ‘You keep connection with those who come in this room.’

The meaning of his instruction was realized after long 15 years when receiving a beautiful letter from Arun Ghosh on August 11, 1976 went to Raghunath Sen’s residence at Taltala (In Calcutta, where the companions of Jibankrishna used to gather thrice a week). After returning from there realized that the fulfillment of desire will be met after getting the companion of those people who are in true sense saints.

In that very night I dreamed that I had gone to our country house. Roaming aimlessly here and there, I sat under a pipul tree and looked around. The place was very calm and quiet. After a while Jibankrishna came and sat beside me, but without talking. In the dream I thought that after Kadamtala I did not go to him and so he became offended. So I asked, ‘Well are you angry? Don’t you talk to me?’ He said, ‘You have done so many social works, have you got any thing? Now come here.’ The dream was off.

 

FROM MY DIARY OF DIVINE DREAM

Volume -15, August, 2014

Chapter 31

Achievement  of  dispassionate  condition

143.         3rd July, 1976.

Early morning dream:  I had gone to Jamshedpur and roam here and there. Then I went to a house full of many persons. I sat among them. My bag was kept in front of me. It was full of many articles amongst which some were for hobby. After a while the meeting was closed and while I was going to take my bag I noticed that it was stolen. A known person named Nirmalya was found in front of me. I told him to search for my bag but he did not pay any attention to this matter.  Then I saw Dilip Mitra, a companion of Jibankrishn (Diamond). I took him to be accompanied. I had the feeling in my mind that those fellows (Nirmalya etc) had no intimate relation to me, they never bothered for me, but on the contrary these persons (Dilip etc) were my own. Then while going out, one of my shoes was stuck to the mud. I took out that shoe, but instantly thought—Oh! What am I going to search for! We can have nor anybody neither any wealth! That is why the bag was stolen!

In the next scene I saw Dwijendranath Roy of Ghatshila, a senior companion of  Jibankrishna. After a while I saw a child sitting on the shoulder of a man was paying his homage to me with folded hands.   With astonishment I was thinking—such a small child, how could he learn to pay homage in such a way! There after the dream went off.

[The dream signifies thus:  The first scene shows the dispassionate condition of the seer; the second and third scene signify the ‘Dwijatwa’(The state of Supreme Cult) and ‘Debatya’(The state of Divinity)  conditions of the seer.]

Blessings  of  the  Holy Ghost  poured  upon

144.       4th July, 1976.

Noon time dream:  I was standing on a bus stand waiting for the bus. At this moment I noticed that Anannda Mohan Ghosh, Diamond or Jibankrishna’s companion was seated on the bus . I opened a paper to read what  Jibankrishna had said in dreams to the seer. After the dream was off I forgot the sayings.

[The dream indicates that the blessings are always showered upon the seer from the Holy Ghost.]

Vision of the Universe and experience on origin of life

145.     On 4th July,1976,  after the previous dream in the evening in trance I had the following experience:

I started approaching towards the outer space. I crossed different spheres and then the blue color earth was seen, which ultimately disappeared. Then I reached a void zone. Gradually I reached a zone just like a condensed fog. At that time I lost my body sense and felt myself like a point merged in that dense fog. A feeling was playing in me like this— This is the place for the origin of life! It is called Ether!

Then gradually I began to gain full sensation, feeling for the earth. Coming back to full sensation, I began to think—was it an imagination or was it a realization?

I was in confusion for some moments and then at night before going to bed it flashed in my mind that it was the realization of ‘Viswarup’(Universe in God)—I saw the whole universe in me and had the experience of ‘Jara Samadhi’—a condition when the seer becomes a point only. The dense fog was the father’s semen which is the place of origin of life—It is in microcosm. In macrocosm Scientists opine that ether in the outer space is the origin of life.

Realization  of  Paramatma

146.       10th July, 1976.

Early morning dream:  I was going with Dhiren Mondal (A companion of Jibankrishna) by train to his town Bangaon. But in the dream I felt that the town was Basirhat instead of Bangaon. After traveling for a long time we reached Basirhat. The town seemed very beautiful with nice houses. We came to a spot with buildings on both sides of the road. Looking on the left side I noticed that through the gaps of the buildings there were steps sloping down to a very distant place. I also observed that the steps merged into a dense, endless inaccessible foggy area with a non traceable base. Its top was also sky high. The scene was beyond any imagination. I was thinking—such an ocean of fog! Then thoughts came in my mind—How will it be, if I go inside this! Suddenly I felt, I had already gone inside that zone, but simultaneously I also saw myself standing on the road. It seemed to me as if I had fallen in a very unearthly situation with no sign of life anywhere and only my sense was roaming inside that zone. After a while I gained my full sense and went to another place. The dream continued but nothing was remembered later on.

As predicted in a previous dream seen on 21st June, 1976 that within a year the seer would get married which in yoga meant that there might be a possibility for the seer to have the realization of unification of ‘Atma’ with ‘Paramatma’, this dream confirmed the same. Here in yoga fog means Paramatma with whom the seer got united.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 15, August, 2014

MARCH—-1882

Place  :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken

of  as Thakur” when required  as  it is so  done in the  Gospel)

(310)              “In  a matured state of love of God,  If anything about God’s sports or any

special manifestation of God in the body is spoken or heard then that God’s

sport or manifestation is realized by the listener in his body”.

It happens with Nitya Siddhas who have got their body along with their birth in such a state that    spontaneous liberation of God takes place in their body, as it is an innate heritage. An example is given below to illuminate the subject.

There were two friends. The first friend used to say to the second one, “Well, Brahma Vidya, the supreme Cult, can be bestowed on another”. But he did never tell him the method of transfer. The second friend was as sincere devotee of Thakur. He dreamt—‘He was lying flat on his back. His God-the-Preceptor was lying over him on his chest placing face over face and putting in the tongue in the mouth of the seer’. When the second friend related this dream to the first friend, the later was struck with wonder and told him, “Well, this is the process for transfer of Brahma Vidya. It has been manifested in your body spontaneously through the grace of your God-the-Preceptor. In the Gospel of Shri Ramkrishna, Thakur has kept one inkling of it by putting in saliva of his own mouth by his finger into the mouth of a true devotee’.A spontaneous manifestation about the process of transfer of Brahma Vidya took place in the body of the second friend.

(311)     “If  a photographic plate is not covered with silver nitrate then

it  does not retain the image reflected thereon”.

Photograph—means body and plate—is mind.

Covered with silver nitrate—signifies innate heritage of love of God.

In the receptacle like this there occurs a spontaneous manifestation if it is heard from a man who is blessed with all these various aspects of realization.

(312)                 “A  child’s  love  for  his  mother”.

It means to love God as a child loves his mother. It is called Santan Bhava. It was so with Thakur. He loved God as mother. It is one of the methods to get God expressed in oneself.

(313)               “A mother’s  love  for  her  child”.

It means to love God as a mother loves her child. It is called Vatsalya. It was the instance of Mary and Jesus and it has been so beautifully Painted and shown in several pictures ofEuropeby several immortal painters. In this way a man may get God manifested in him.

314)                  “The  love of  a  lady  for  her  husband”.

It means to think oneself as a lady and to love God as her husband. The best instance is Radha andKrishnaas depicted in the Indian epics.

(315)              “The  world  appears like a foreign land where a man is come and

sojourning for certain allotted work.  As if, a man has got his own

home in a certain village but he works inCalcutta. He sojourns in

Calcutta for his work”.

Calcutta—signifies human body. God is confined in the body in an unseen and unattached state. Till liberation of Atma from the body takes place, the body is but a foreign land where there is no divine pleasure. A man is a born seeker of divine pleasure. He seeks pleasure in the outer world. He fails. When God liberates from the body and rise upward in the seventh plane—the village home—he gets taste of divine pleasure. He is satisfied and becomes quite. It is his native village and everything appears full of Eternal Bliss Sat—chit—ananda.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 15, August, 2014

Seeing Diamond in dreams and reality after his death through Reading Centers

Chapter 20

Sefali Laha

Ms. Sefali Laha from Howrah Reading Centre at 1/1, Kali Banerjee Lane has narrated her dream thus:

On May 14, 2007, Monday I saw in my dream that I was lying on my bed. Beside the bed was kept a wooden frame without a picture. It seemed that something was written inside the frame though I could not read it.

Then a soothing yellow light flashed on those scripts, and I saw that it was written in English, ‘Listen to me’ you feel the Ramkrishna Kathamrita and ‘Dharma-O-Anubhuti’. Next I noticed two eyes which was transformed into a picture of Jibankrishna and from that picture two hands coming out blessed me. My dream was off.

[The dream indicates the effect of listening to the reading of Jibankrishna’s (Diamond) book. The seer is also getting instruction from God to listen to the reading of both the books (the Gospel of Sri Ramkrishna and ‘Dharma-O-Anubhuti’ written by Diamond in Bengali ‘Religion and Realization in English version).

The dream also indicates that the influence of the form or sayings of God is the same both inreality and picture.]

Ms. Subhra Banerjee from Howrah Reading Centre of 1/1, Kali Banerjee Lane has narrate her trance thus:

One day in the year 2000 A. D. I saw in my trance that after the reading is over I was walking towards the market along with Jibankrishna. I told him, ‘Well, at the reading time sometime you look at me by peeping, but why don’t you come in front of me’? Then I heard a voice, ‘You see the reader at the reading centre and he is me.’ Two to three times I heard this voice saying the same thing. The trance was off.

Another day in reality I was taking tap water for cleaning the floor. Suddenly I felt a shivering in my body. While going to the top floor with water I heard the calling bell. So I went to the door and saw that the reader was standing there. Welcoming him I made him sit in the reading room.

After something he wet away and I felt that he was Jibankrishna and I saw him. With a great joy I began to recite the name of Jibankrishna and my eyes became full of tears of joy. I felt myself honoured.

[This is the effect of listening to the reading of Jibankrishna’s (Diamond) Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization in English version).

Moreover it also signifies that the reader also gets the entity of Jibankrishna, God-the-Preceptor.]

Seeing Jibankrishna in Sun

Sibu Singh from Howrah town narrated his amazing experience thus :

It was sometime in the year 2002 A. D. My wife regularly goes to the Reading Centre at 1/1,Kali Banerjee Lane.

Though I have heard the name of Jibankrishna yet I have never gone to the Reading Centre.

One day I saw a dream. I was going to Hanuman temple. Suddenly an old man appeared before me and holding my hand said, ‘Where are you going? Don’t you know that there is no God in the temple?

He is within you’ – looking at the old man I recognized him to be Jibankrishna.

Then he said, ‘God is within you. Will you see’? Saying this he tore his chest into two halves with his hands. With a great surprise I saw my own form within his chest. The dream was then off.

[The dream establishes the fact mentioned in Upanishads that the person who has visualized Atma or Great Soul is transformed into the Soul of every human being and the formless Atma in transformed into his form. Due to this reason human beings see him within and he also sees others within him.]

On July 4, 2002, I saw in my dream a huge ocean and the sun was rising from the for horizon. The rays were emerging from the sun which was revolving around the sun. Inside that sun there were two chairs. On one chair was seated a God and on another chair was seated a goddess. I saw many Gods and Goddesses. But ultimately they vanished and in their places were seated Jibankrishna and the reader brother Samir on both the chairs. The dream then was off.

[The dream indicates that the prejudices about the Gods and Goddesses were eliminated from the seer and establishes the facts mentioned in Upanishads where they are saying that the person in Sun is same and one as the person outside who has visualized God.

This also shows that when wife attains godhood by seeing Jibankrishna within, her husband also gets the same effect and this is the effect of the book of Jibanrkishna.]