ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND
(Translated from my Bengali book ‘AMRITADHARA’)
Volume 13, July, 2015
A new Religion is established by seeing Diamond within
July 11, 1959
Ritualism in the evening is performed by Hindus. So this is a religion of Hindus. But we are seeing that this is not the religion of only Hindus, this is Universal Religion. It is the religion of every human being. I am a living person. People of all religions are seeing me within them, so whether you term it as religion does not matter, but it is a new Religion, whose proof cannot be found anywhere in Upanishads.
Jibankrishna’s pray – to live for ever
July 14, 1959.
My boys, throughout my whole life, I have continued with negation. I kept always my brain open. I have told you so many times that I have never worshipped Thakur (Sri Ramkrsihna) with any flowers. I never accept traditional things, I also look forward for a new thing. In Hindu families worshipping Gods and Goddesses are in vogue since time immemorial, but I have seen Thakur in a dream at my 12 years 4 months age, yet I have never worshipped Thakur.
All the individualistic austerities were performed in my body step by step, but I did not accept it and so new thing, came within me.
When Haren was instructed in a dream by Thakur to worship my feet and he approached to do so, I did not allow it. I told him, ‘Haren, you don’t know that Thakur is examining me.’ Had I accepted that I would have blocked in that stage? At that time I was going on negation.
Even so many people are seeing me in dreams and I don’t want to accepted it. Because I want that the whole human race should see my form. A few people of Bengal saw me within them, but that signifies nothing. This was my exposing of mystery. I understood that many are one. Everybody is seeing Jibankrishna, and for that reason I am charging that either the whole human race see me within them or let me live forever with this physical body.
The true Religion of mankind
July 14, 1959.
Swamiji (Swami Vivekananda) said, ‘To achieve the knowledge of non-dualism by self–exertion, a man becomes mad.’ Thakur (Sri Ramkrishna) said, ‘It is very difficult,’ and I say, ‘It cannot be.’
But how did this phenomenon occur here so spontaneously! By thought it cannot be achieved. To acquire it full-fledged realizations are required. Swamiji used the term ‘thought’. But do you know, so long mankind imagined a God and worshiped Him and this tradition has been continuing. That person accepted that worship. But is it the Supreme knowledge? A man becomes God and everyman is so. It is seen here that many are one – that is Brahma (Supreme self), who worships whom? There is no ‘Two’.
So the symptom of achievement knowledge of non-dualism is the non-acceptance of worship.
So long what we get that everybody has made himself superior, because what they have achieved in individualistic austerity blocked their knowledge up to that state. They thought that this was the true Religion.
In individualistic austerity ‘Samadhi’ (Profound meditation being merged with the Supreme Self) is the zenith. So many people make a show of Samadhi now-a-days. To them Samadhi is a big matter. But I said, ‘That is nothing, because this is not a standard thing which is not common to all. No, that is not the Religion. It cannot be the Religion of mankind.
I am now moving on a blade. If I fall on one side, I shall fall on Buddhism, and on another side my fall will take me to Hinduism.
There is no difference between a family man and a monk to achieve God
July 14, 1959.
Listen, I have discarded all my austerity of individualism because it creates ‘Ego’ and which is not common cannot be universal. Don’t worry. You will have children, love them, why you will be can’t you see that here is no difference between a family man and a monk here!
DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME
(Translated from my Bengali book ‘He Mahajivan’)
Volume 13, July, 2015
I was then three or three and half years old. The first day when holding the hand of my father Jiten Chatterjee and I went to meet Jibankrishna. I still remember that It was because only Jibankrishna was the main attraction to me. For long time I fixed my eyes on him. After a few minutes he said, ‘Oh, so long I did not have any talks with you! What are you seeing in me?’ Then in English what he said, I could not understand, but I guessed that he said, ‘Probably you are surprised seeing my beard.’ What would I say. When everybody in the room was laughing I also Joined without understanding any thing.
Let me say about my first dream after my first meeting with him. One night I dreamed that I had gone to Jibankrishna. The reading of the Gospel of Sri Ramkrishna was going on and he was giving the yogic interpretation. There were many in the room, though I could remember only my father. After two three days again I saw in my dream that I was seated in Jibankrishna’s room. From outside he entered into the room holding a bag. With great surprise I noticed that like me. We also collected some pebbles and stones. Then with more surprise I saw that he built a temple with those stones. A large number of temples were built and then he demolished all and threw all the stones outside. To day I understand that he wanted to explain that all these temples, churches, mosques are nothing but toys, because the human body is the perpetual residence of God.
So long I was able to go to Jibankrishna I was not grown up. I used to study in class nine level in the school. Within that time I could not understand him, and even not day, Now a days I am facing so many problems but during that time I had only one thought and that was about Jibankrishna.
Now I narrate about my realization of those periods. One Sunday morning I went to Jibankrishna with my father. During that period I used demand to go to Jibankrishna. However, on my way back from Jibankrishna, my father asked me, ‘Well, Which word gave you the most impression among his discussion?’ I said, ‘It was Rajyogo.’ To-day I realized that I heard ‘Rajyoga’ from ‘Raja’ (King). Often Jibankrishna used to tell me, ‘Practise mathematics as much as you can, read English well and you will grown up, exercise regularly.’ Counting my age he said, ‘Now you are thirteen, from to-morrow you start your exercise. After walking up throw your legs and hands, nothing you have to do.’ For giving me encouragement he himself showed my some figures. Still I remember that scene. Besides this he used to enquire about the date of my examination and the result. Not only that, after hearing my result he calculated the percentage. One day on my way to school I met him on the street. Seeing me walking to school he was happy. On that particular day again he raised the topics on English and Mathematics.
During those periods I was a teenage but sometimes he used to ask me a few questions. There was no question to answer with my intellect and so I used to answer whatever came in my mind. But most of the time he became happy and so I.
One day during the Rathajatra (Chariot) festival (Hindu festival) I intended to ride on the chariot. It was decided that my elder brother and I would go to the fare after meeting Jibankrishna. When we went to him, he called both of us and told to sit on the cot with him. Beforehand I sat on his cot, but today it appeared in my mind that this was my chariot. Coming back home with great enjoyment I told my mother about my realization.
It was the period when Jibankrishna went to puri to stay for a long time. I remember one day’s incident. I went to puri with my father.
During a conversation a topic was raised on Iswarchandra Vidyasagar (Mentioned in the Gospel of Sri Ramkrishna. Vidyasagar was a great scholar and a social reformer of west Bengal in the nineteenth century). Jibankrishna told us a new thing. Madhusudan Tarkalankar was the teacher of Jswarchandra. Form the street he shouted, ‘Oh Iswar, what a marvelous sentence you have written – ‘Always tell the truth.’ It seemed as if all the enjoyments of Madhusudhan were enjoyed by Jibankrishna. What an emphasis he gave on this sentence ‘Always tell the truth’ was realized that day. It seemed that in that moment he wanted to inform the whole world about it.
Once my father went outside for some work. I was afraid of storms, lightening and rains. During that time my mother gave me consolation and said, ‘Why are you afraid? Thakur is with us. When you sleep at night he stays at our home.I thought, perhaps it was true.
As days are passing, new realizations are appearing within me and made my life blissful, though worldly hazards hit me. But ultimately those do not linger, and this is the power given by Jibankrishna and implanted within me to overcome every thing.
FROM MY DIARY OF DIVINE DREAMS
Volume 13, July, 2015
Chapter – 52
Vision of a devotee’s physical condition
238. 14th April, 1977. Thursday.
In reality a devotee Dilip Ghosh had an accident with fracture of one of his legs. On hearing this the whole day his figure used to appear before my eyes.
At night I went asleep and had a dream: An open big space was seen where many devotees of Jibankrishna had assembled. Mr. Ghosh was also seated with a plaster on his fractured leg. I asked him, ‘Are you released from the hospital ‘? He answered, ‘Yes’. I noticed that he was recovering very fast. Seeing this my mind became calm and then I woke up.
In reality also Mr. Ghosh was recovered before scheduled time giving great surprise to the doctors. It meant that through spiritual power he became recovered quickly, through it happened automatically. Moreover, the future of the devotee was also revealed in the seer’s brain.
Revelation of the seer’s spiritual condition and the future of Sikhs
239. 15th April, 1977. Friday.
Every morning dream: The first scene opened with a very wide and empty road without any public or vehicles. Only I was walking very freely along with some devotees named Khitish Roychoudhury, Sudhindranath Sinha, and Arun Ghosh. Everybody was in a joyous mood. Mr. Sinha asked me with a smile, ‘You write the matters about JIbankrishna in your school, does anybody know’? (In reality the seer, by the grace of the Holy Ghost left the topmost post of a 150 years old Institution of National importance and joined an English medium school in Kolkata of great reputation for finding more time to write about the matters on Jibankrishna for the quarterly magazine ‘Manikya’)
I answered, ‘Not at all, I don’t let anybody know about this’. He said, ‘Very good’.
After this Mr. Ghosh said about his dream. Then Mr. Roychoudhury also said, ‘I had a dream where somebody was saying—He has reached the stage of Brahma-hood’ . So I said, ‘Two days before (12-4-77) I also had a dream about Brahma, where somebody was announcing that the own self of Brahma is Ananda or Divine joy.
In the next scene I saw that our school building became much bigger and I went up to the top floor. There I saw Dwijendra Nath Roy of Ghatshila and an old aged devotee with a very joyous mood. I was more surprised to see Khitish Roy Choudhury, Sudhindra Nath Sinha and Dhiren Mondal with Mr. Roy.
I had a long conversation with Mr. Roy but nothing could be remembered later on. Then after getting down to the ground floor I again went up to the top floor and still saw only Mr. Roy sitting there. I had more conversations on spiritual aspects with Mr. Roy. I also saw a Sikh gentleman along with his wife and then the dream went off.
The first scene reveals that the Brahmahood (Supreme state)has become established in the seer which had been confirmed by others.
The second scene indicates that the seer has availed the power of getting up and down freely in different planes within his body during austerity. By showing Mr. Roy it indicates that the seer is going to have the collective realizations in future as Jibankrishna used to remark, ‘Mr. Roy has a great capacity for collective austerity’.
By showing Sikh couple it reveals that in the long run Jibankrishna’s cult will spread among their sects.
Revelation of the future of the Asamese and the
cry of the human race for Jibankrishna
240 . 26th April, 1977. Tuesday.
Early morning dream: At first I saw my elder brother who was telling me that he saw Jibankrishna in dream. After this I saw one Asamese gentleman who had taken the Bengali book ‘Dharma-O-Anubhuti’ in his hand. I was thinking that perhaps he could not understand it . When asked he answered, ‘No, I can read it’. Then I saw many other unknown persons crying for seeing Sri Jibankrishna. Here the dream went off and after waking up my mind became heavy with sorrow for their cry.
The first part of the dream indicates the future of both the elder brother and the Asamese. In future the elder brother as well as the Asamese may see Jibankrishna in the dreams.
The second part is the concluding part of the dream seen on 18-3-77 where the seer himself was crying for the human race for not seeing Jibankrishna in their realizations till now. Here it is vice versa. The future will prove it. It is noteworthy that Jibankrishna himself also urged and cried for the human race for not seeing him.
RELIGION AND REALIZATION (EXCERPT)
By Diamond picked up in the street
Volume – 13, July, 2015
Place :—Temple of Dakshineswar .
(Henceforth Shri Ramkrishna will be spoken of as
Thakur” when required as it is so done in the Gospel )
436) “Sometimes, a devotee laughs , weeps, dances, and sings.”
These are all outward signs of manifestations of insignia by which an Avatar is known, as it happens with Avatar only . It is called Urjita Bhakti or devotion in the flow—tide form. God incarnates in a man. How am I know it?
This laughing, weeping, dancing and singing are the outward manifestations of God’s incarnation in a human being.
437) “A man of knowledge (Jnani) wants to realize the Supreme God”.
This type of man wants to see and attain God by self—exertion. No attempt on a man’s part can enable him to see God without God’s grace .
Furthermore, he is the man of knowledge who has been God in the form of Atma in the seventh plane and is able to identify himself as on e and same with Atma at the annihilation of the body-consciousness.
438) “God is for a devotee and He is full of innumerable attributes”.
God becomes Bhagawan when He holds the Universe within Him. This condition of God may be seen in the personal God as well as within Atma. To see the Universe in the personal God is a lower type of realization in comparison with seeing of the Universe within Atma.
439) “In fact, God without attribute and life-power are identical and one”.
It is God without attributes who becomes God with attributes. It is seen and understood in Desent.
44o) “It is God, Absolute, who has become Blissful Mother”.
God, the Absolute and this human body are identical and one and the same in different aspects.
“Semen is so soft and fluid and form it this hard and stiff physical body is made—Shri Ramkriasna.
441) “ Pure Knowledge and pure Love are identical and one”.
It is only different nomenclature as ascribed. There is but one God. God appears in the body in various sportive forms. They are seen. Love begets a form made of light as it is self-creation; whereas Man—of— knowledge is seen by innumerable members of the human race within their own bodies bearing proof that it is man who becomes God. This realization is spontaneous.
The question of Pure Knowledge and Pure Love does not arise.
“Atma, God or Brahma—they are one”.
DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK
(Translated from our Bengali magazine ‘Manikya’)
Volume – 13, July, 2015
Jibankrishna or Diamond the man in sun
Ms. Kajal Ghosh
From Beleghata Reading Center, Ms. Kajal Ghosh has narrated some of her dreams thus :
1) On April 11, 1980 I saw in a dream that our next neighbor mother of Gopal was telling my mother that her mother had gone to listen to the reading of Jibankrishna’s (Diamond) book. I asked her, ‘Do your mother go to the Reading Centre’? She said, ‘Yes, she goes every day. It is very good to listen. If anyone listens to the reading of Jibankrishna’s book, God can be seen. Who listens, do not feel what sorrow is. In the Reading Centre interpretations are given’. I said, ‘yes’! And then with a great force I again said, ‘whoever listens will see God without any fail’. Then I asked her, ‘Have you seen God’? She said, ‘No’. Then I said, ‘I have seen God and this was due to Jibankrishna’s grace, due to listening to the reading of his book’.
[The dream is self-explanatory.]
2) On the same night (11.04.1980) I was sleeping with a pillow under my head. My sister came and said, ‘There is a picture beneath your pillow’. I said, ‘there is the magazine Manikya, but there is no picture’. Then my sister took out the magazine and opening the pages took out a four-folded paper and showed a small picture. The picture gradually became larger and larger and my dream was off.
[The magazine Manikya publishes only on Jibankrishna’s daily discussions, dreams etc. It speaks about God only. There is no difference between a picture and reality in the spiritual aspect]
3) On April 18, 1980 I saw in my dream that Jibankrishna came to me hastily and said, ‘Let us go’. I asked ‘where to go’? Giving me a red ochre Punjabi and a white pajama he said, ‘wear these quickly’. So I wore these dresses and followed him. He took me inside a plane. It flows very fast. In the meantime I noticed that another plane caught fire, but our plane landed safely in a place. It was very beautiful and seemed as if a lotus covered an area of 8000 square feet. The petals were illuminated and the middle part was illuminated with yellow color. I was roaming on it observing the surroundings. It seemed as if I was walking on a sponge. I was very much surprised seeing such situation. I asked Jibankrishna, ‘What is the name of this place’? But without mentioning the name he said, ‘Once coming to this place no other places will be liked’. I thought that he was right. So I asked him, ’Oh, then this is the place of God, isn’t so? Well what is God? He said, ‘God exists in a human body in the form of Atma or Sour. God can be seen only in human body and nowhere else in the world’. I was listening to him like a good girl. Suddenly he stood on my head and asked, ‘where am I? I said, ‘In my head, in my mind, in my heart and in my joy only you exist.’
Then we returned our home by the plane and I woke up. But even after I woke up I remained half paralyzed for some time and then got back my sense.
[The dream is self-explanatory].
4) On April 19, 1980. I was thinking before sleeping at night, well, whatever is explained or discussed in the reading center is true? I don’t believe that everything is discussed encircling God. Then I slept.
I was dreaming and heard an oracle, ‘First faith is required, then everything will be achieved. Unless there is a faith nobody can value a precious thing’. As soon as the oracle was completed, Jibankrishna came to me and said, ‘let us go’. I asked, ‘where’? But without waiting for his answer I followed him. After walking for some time we saw in a broken house pictures of Jesus Christ, Lord Buddha, Srikrishna, Lord Rama, Gourango, goddesses Kali, Durga, Saraswati, Luxmi etc. After visiting all the portraits Jibankrishna stood in the middle of the house and the whole house with all the portraits merged into his body and my dream was off.
[The dream indicates that all are one.]
5) On April 26, 1980 I saw in a dream that many companions of Jibankrishna had come from Taltala, Kolkata (where many companions of Jibankrishna use to assemble for discussion on Jibankrishna after his demise) to a place
I cleaned hastily a garden and constructed a hut with bamboos. A companion named Khitish (later on I came to know that there was a Jibankrishna’s companion named Khitish) was about to read.
After the completion of reading everybody started narrating their dreams and I was listening. At last I began to narrate my dream:
I saw that I had gone to Siddheswari market. This seemed to be sixteen times bigger than in reality. In the meanwhile, I saw Sri Ramkrishna going somewhere by a van. I asked him, ‘where are you going? He said, ‘In the place of sun’. I requested him, will you take me there? But as he refused, I insisted him many times. At last he said, ‘well, come’. So we started.
At first we reached a place which was purple in color and full of fog. There I saw many beehives with honey.
I asked Sri Ramkrishna, ‘What is the name of this place’? He said, ‘this is called the place of moon, say what is another name of moon’? I said, ‘Sudhakar’. He said, ‘yes, Sudha means divine nector and so it is called Sudhakar’.
Then he showed me many other things. Lastly I asked him, ‘Will you not go to the place of sun’? He said, ‘With this body you cannot go there, but you wear this dice of golden elephant’. I saw that I was covered with a dice of golden elephant.
Sri Ramkrishna took me to the place of sun. There I saw only fire of orange and red colours. I could not look at those scenes. By the heat the cover of golden elephant began to melt. Just at that moment a gentleman with a nice wristwatch and wearing blue trouser and white shirt held my hand and walked.
Then he showed me his right place. I saw there a red bright light. At this moment as my mother called me I woke up.
I felt that I had no power to get up. Heat was coming out of my body. My whole body was shivering. For about half an hour I was in this condition. After getting up I drank a large quantity of water, but I had little power to raise the drinking glass.
[The seer at first had the experience of Turiya state (The four states of human life : Waking, Dream, Susupti and Turiya). Then she had experience of devotional state (Moon) and then state of knowledge (Sun). Lastly Jibankrishna (God) has crossed her all these states. She had also experienced the state of divine consciousness (Honey).
Sri Ramkrishna – Incarnation of God, the gentleman in the sun is Jibankrishna – Parama Brahma or Supreme self].
DIAMOND AND DIVINE DREAM INTERPRETATION
Volume – 13, July, 2015
To see lotus in dream means to see the seventh plane or cerebrum
June 5, 1955. Sunday.
Nemai Bose (To Jibankrishna) – One night I saw in my dream that I had come to this room. There was water on the floor of this room and on a large lotus flower you were seated.
Jibankrishna – Oh, the dream was very good. Those who has come to me will have austerity in their seventh plane. Lotus flower means the seventh plane or cerebrum.
Seeing manikin form of Jibankrishna in dream
June 5, 1955. Sunday.
Phani Samaddar (To Jibankrishna)- I saw in a dream your manikin form within a light.
Jibankrishna – You have seen my manikin form. It is a good dream.
Seeing God’s Light within dream
June 5, 1955. Sunday.
Tarakeshwar Mukherjee (To Jibankrishna)- In my dream I saw that I had gone somewhere with you. On our return we entered into a dark road. Nothing could be seen. Then you emerged a beautiful light from your body and within that light we returned home with a great pleasure.
Jibankrishna – By the grace of God-the-Preceptor you achieved the austerities of both ascent and descent, and at the same time you saw God’s light.
Visualizing Allah and achieving ‘Paramhansa’ state in dream
June 5, 1955. Sunday.
Jiten Banerjee (To Jibankrishna) – In a dream I saw that two geese were pulling a rikshaw type vehicle and I was seated in that vehicle.
Jibankrishna( with a great surprise) – Oh Jiten Babu, the dream indicated your ‘Paramhansa’ State (The highest state of Vedanta)
JJiten again said- Another night I saw in my dream that you I had gone for fishing. The water body was huge like Chilka Lake. Two fishes were caught in both of our angels. We played these fishes for a long time. We saw the owner of this lake was a muslim and was very handsome looking. He offered us with sweets and luchi (Small and thin saucer shaped bread fried in ghee). While eating sitting on a bench my dream was off.
Jibankrishna – It is a very peculiar dream. You have seen Allah. That handsome looking Muslim gentleman was Allah. To play fishes means being transformed into fish to play in the ocean of God. You are having austerity through the body of your God-the-Preceptor. It was a nice dream.
Having Samadhi state within a dream
August 24, 1955.
Mrityunjay Roy (To Jibankrishna) – I saw in a dream that in the darkness somebody’s hand fell on me. It seemed that the hand belonged to you, and by the touch of the hand my power was increased too much. Then I patted on my chick with my own hand and saw that my own face vanished and it was transformed into your face. I was having palpitation and was senseless. My dream was off. Then again I fell asleep and saw that Binay, Souren and Netai came to our house. Showing Netai I told Binay and Souren, ‘Do not neglect him.’ He falls in the category ‘Isvarkoti Avatar’ (Incarnation in the category of God). Then my dream was off.
Jibankrishna – You had undergone Samadhi (Profound meditation merged in God) and the spiritual state of Netai was shown to you though it is judiciary.