ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND
(Translated from my Bengali book ‘AMRITADHARA’)
Volume – 20, October, 2015
What is Cosmic Evolution
What is Cosmic Evolution? See, what has happened in my life that is Cosmic Evolution and what has happened to you through me is Cosmic law. This is a culture. Have I not told you that for five hundred years this culture has become confined with the Bengali race. Culture means spontaneous evolution of spiritualism within a human body which I find in Sri Chaitanya nad Thakur (Sri Ramkrishna). At 24 years the hymns were manifested within the body of Sri Chaitanya spontaneously. Then at 11 years 4 months age Thakur Visualized God’s light. Lastly at 12 years 4 months age Thakur appeared spontaneously in dream within my body.
Jibankrishna’s form is the unit
What is our present situation? This is thus: Let everybody’s religion be aside, we need not bother for that. In addition what is happening? To see my form and that is all. Then whatever will happen let it be. We don’t know what will happen later on.
How spiritual Control comes
To know my own-self is the austerity, i.e., who am I. If anyone says that this is the father’s semen. If so during austerity by continuous negation one reaches the state of Jada Samadhi and is transformed into that seed.
But there is more above it. All these I am and this will be announced by the human race. So the synopsis is this: ‘Sivtatva’ and ‘Saktitatva’ (Lord Shiva and Holy Mother Kali) – Father’s semen in mother’s womb, both combined. Next I am born – ‘Sadasiva’ which means a continuous hilarity within my body. Next comes ‘Iswartatwa’ – Man becomes God and he is so made (One is All); ‘Sadvidyatatva’ – All these I am – All is One – I am all these, which is in action. What is that do you know? Suppose in the spiritual world whatever will reveal within my brain will be flashed among the human race and by such phenomenon the world will get real benefit.
What is the greatest donation
Thakur (Sri Ramkrishna) said that donation of love and devotion to mankind is superior to donation of foodstuffs.
But that won’t serve the purpose. Anyone can say that according to his capacity he can donate something to others and at least one person will be benefited. But this is nothing but to live in compromise. There is not a single rich man in this world who can feed the whole population of the world in a day. So what Thakur is saying? – To donate food and education is a lower stage of donation, while donation of love and devotion is the superior most. Sri Chaitanya love and devotion. But still there is far superior donation than this. Can you say what is it? All of you know that to donate own self to all, which has happened here. It is so from ethical point of view.
Whom a man loves most? He loves himself, isn’t it. I love myself and so I am transforming everybody into my own form, i.e., He is becoming me and this is the greatest donation.
What is Religion
Thakur said, ‘In every religion there is error’. But how is it that there is error in religion? What is Religion – it is truth. If it is true then how the question of error comes? What does it proof? They didn’t know what is Religion.
Religion does not mean to worship cows. Religion is within the body of a human being. There is infinite power within this human body and manifestation of that power is Religion. In one sense it is the transformed state of ‘Ego’. Even if you don’t understand it, let me say that by evolution of self a man becomes God ….
Just see my life. How have I spent my whole life! Have I gone anywhere?
Remember, if anyone visualizes God, what does he think? He thinks that let me hide into the deepest sea, so that nobody can find me, … But in the spiritual world he cannot stop here. He marches forward to find more and more new things.
DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME
(Translated from my Bengali book ‘He Mahajivan’)
Volume – 20, October, 2015
Pravat Chandra Basu
After a long time at last I saw Jibankrishna in dream. Whether this was my first dream I cannot remember. As a background of this dream I had a grief. He used to say that eating mango in dream means achieving Brahmagyan or Supreme knowledge. Whenever any discussion about this was raised he used to ask, ‘Whoever eats mango in dreams raise your hands?’ I noticed that many listeners used to raise their hands. So I always felt sad.
Then one night I saw in a dream that Jibankrishna brought a huge mango and told me, ‘Eat it as much as you can.’ I asked, ‘Should I eat the whole mango of a such a big size’? He said, ‘Yes eat the whole. When I woke up I was feeling so happy that I could not express it.
I remember another dream which was very lengthy. That time I went to Simla hill for a trip in reality. There I saw in a dream that a hermit had come there and I went to visit him. In a big room of the ground floor of a house secret fire ceremony was going on and the hermit was seated there. About 10-12 disciples were sitting surrounding him. He was discussing about religious matter. While listening, suddenly I put a question to him, ‘Have you seen God’? He said, ‘What a fool you are’! There disciples looked at me with angry eyes, as it I had committed a great fault. The Hermit said, ‘Do you know what I can do to you? I can convert you to Gas.’ I said, ‘when a father holds the hands of his son, nobody can do any harm to him’. Will you see then? As soon as the hermit said this two rays of bright light came out of his eyes and fell on me.
‘What happened? Nothing happened to me’! I said, and then came out of the room, while I came out I saw that Jibankrishna was coming towards me. He asked, ‘What happened’? I narrated the whole incident. ‘Come, Come! Let me see.’ Saying this he entered into that room. Later on I entered and put my head on a bench in front. After a while when I raised my head I saw that Jibankrishna was not there and the hermit was laying on the floor with all his disciples without any sound. The dream was then off.
Now let me narrate another strange incident happened in reality. It was my routine to go back home after office work at 7-30 p.m. During this period one of my office colleague named Sharma used to look after my work. One day I left the office at 5 p.m. Sharma went to my room and saw through the gaps of the iron rods fixed with the door that one gentleman was studying the files on my table though the door was locked from outside. Sharma thought he must be a ghost. The room was on the second floor and in a corner. It was then almost dark and lonely. Trembling with fear Sharma fled from that place.
Next day when I went to my office Sharma narrated the whole incident and said not to stay after 5 p.m. But I had no doubt that he saw Jibankrishna in my room. When he described his figure I became sanguine. I was sure because such incidents I heard in Jibankrishna’s room many times. So I took him to Jibankrishna. As soon as he entered into the room seeing Jibankrishna he began to shed tears and said, ‘I have seen him that day. For a few days he went to Jibankrishna and had some realizations.
I remember another remarkable incident once a very responsible job was given to me by our boss. All us had a fear for him due to his personality. The target was fixed one week. But when I remembered it already three months had passed. I was so seared and felt uneasy all the time. At such situation one day I went to Jibankrishna. Whenever I went to his room, I did never stay for a long time but I kept on looking at him throughout the period.
But to-day I could not fix my mind at him though I was unable to tell him frankly about my situation. Suddenly he said during a discussion, ‘See, here many have seen that in their office I explained the files to their office bosses.’ As soon as I heard it as if a big stone was removed from my brain. On Monday going to office when I went to put up my file to my boss, he did not care about it and so none in the office.
Before finishing my experiences I as narrating my another dream. One day during a discussion Jibankrishna said, ‘See, it may happen that I can vanish with my physical body.’ A few days after hearing it. I dreamed that I was laying and heard that Jibankrishna, was saying, ‘See Pravat, I can vanish in the air.’ I looked at him but his right portion was not visible, but the left portion of the body, specially left hand was a hazy outline.
Now a days I had few dreams. But my wife had a dream. It was like this: As if there was a ceremony on the occasion of opening of a house, The house was unknown and one storied. Jibankrishna was seated with some of his companions including Hiru. Now a days I had communicated with some of Jibankrishna’s companions and was having regular discussions on Jibankrishna. Everyday I use to read the Gospel of Sri Ramkrishna. Once Jibankrishna told me, ‘Every day head the Gospel and keep it under your pillow and after waking up in the morning read it first and then go for other works.’ Though I an intention to drink a cup of tea and after drinking I used to read. One day I heard near my ear that someone was saying, ‘It isa good practice to read the Gospel of Ramkrishna every day.’ Since then I used to do that. Even during my tour for my office work I maintained this practice and still in my retire life I maintain it.
Another thing happened in my life. I never went to Kali temple after the incident happened in the Kali temple.’ I realized that god is within my body and nowhere else.
2 J, Cornfield Road
FROM MY DIARY OF DIVINE DREAM
Volume – 20, October, 2015
Chapter – 59
Achievement of power to cross Samadhi
271) 10th November, 1977, Friday. Place: Makardah (Howrah).
Early morning dream: I had a vision of many Jibankrishna devotees.
After a while I felt that my Mahabayu (Great Life Force) was pushing upwards inside my body with a great force and I realized that I was going to fall in Samadhi (Profound meditation merging in God). But with a greater force I was checking the Mahabayu preventing the Samadhi and then I sat quietly as if I became another man. After a while I noticed that my body was shivering mildly for this tremendous labor. Then I woke up.
Even up to 3 days this exhaustive feeling retained and then I became normal. It indicates that I have gained power to cross the region of Samadhi which was considered to be of the highest rank in the spiritual history of Hindu religion which shows that I am entitled to march forward to the world of new and more powerful spiritual realizations in austerity.
Even once Sri Ramkrishna deva said to Swami Vivekananda, ‘You cross Samadhi’, but he couldn’t do ultimately.
After this I became very restless and it used to happen whenever any new phase of austerity was to come.
Indication of new realizations and indication of spiritualism in youngsters in future
13th November, 1977, Saturday.
272) Early morning dream : I was seated on the 1st floor of Indranath Mukherjee’s residence at Makardah and with him was Dhiren Mondal. After a while I noticed that many young boys were coming upwards and went outside through the Cornish. I was surprisingly thinking that were they thieves! With curiosity I looked outside and noticed that on the ground floor a picnic was arranged and many devotees e.g., Dilip Ghosh, Sourendra Nath Bhattacharya and many others were present. I then woke up.
The dream reveals two aspects: Firstly, there will be more and more realizations within the seer and Diamond will appear in younger generations in future.
[This proved true after some years. The seer is having numerous divine realizations and younger generations are now seeing Diamond within them.]
Indication of new phase
273) 15th November, 1977, Tuesday.
Early morning dream: I had a vision of Arun Ghosh, a devotee of Jibankrishna and here ended the dream.
[Arun means rising sun which means that the seer is approaching new phase of austerity. ]
Preparation of universal austerity—annihilation of nature and achievement of 75% ‘Shivatwa’ or divinity by the grace of Adyasakti or Holy Mother
274) 16th November, 1977, Wednesday .
Early morning dream: I had gone to Jibankrishna, but the place was not Kadamtala, Howrah, but somewhere else.
However, I saw that Jibankrishna was preparing himself for cleaning the floor with a broom because many devotees would come to him alike Kadamtala. But I did not allow him to broom, and I cleaned the floor well collecting all the dusts.Meanwhile the maidservant came and I told her to remove the rest of dusts. After a while I noticed that another devotee Dhiren Mondal had come there. Jibankrishna seemed to be very joyous and easy.
In another scene I saw that we were going to a river-side. Sitting at the bank, while talking, we noticed an iguana roaming and in another moment a rabbit killed that iguana. Jibankrishna and everybody watched this scene. Then I noticed that many kids were playing there. One of them took the dead iguana and while approaching to Jibankrishna, I prevented him to do so by signaling. Of course he was on a playing mood to do this. After sitting for a while I moved my head towards the back side and noticed that Jibankrishna along with Sudhindra Nath Sinha and Mrityunjoy Roy were going towards the house. Along with many other including Ashim Biswas I was approaching with Jibankrishna. Suddenly it flashed in my mind—Oh! It was long time back when Jibankrishna had left the place! So how Jibankrishna was with us!How was it possible ! Then and there I realized—Oh! I was seeing a young boy as Jibankrishna !
I thought that after going back to the house I would ask Jibankrishna about this matter and after returning I saw the room was fully packed with devotees. When I was in, Raghunath Sen called me to sit beside him.But I sat beside Dilip Ghosh. I told Mr. Ghosh, ‘I have seen you in my dream 2-3 days before’. Saying this I narrated only the last part of the dream seen on 13th November ’77, where I saw Mr. ghosh, Mr, Ghosh said, ‘These spiritual aspects would also be manifested in the youngsters in future’. Then and there I exclaimed, ‘Oh! Before seeing you in the dream, I saw many youngsters coming up towards us’! After this I woke up.
Again I fell asleep and dreamt that I e was playing touch and hide game (Where one becomes the touchable object whom after touching anybody can continue the game) with young boys, at though here it was a bit different from the traditional one where everybody was carrying sticks and whoever would be touched by the stick his game would be over.
So in the game I hid in a room and a young boy was pushing the door. I kept on pressing the door but that boy with a greater force opened the door and touched me ending his game.
At this moment I noticed an old lady who seemed to me to be Adyasakti in the dream. So long she had been watching the game. Now looking at me she told some body, ‘I have given him Rupees seventy five’. Hearing this somebody protested, but the old lady said, ‘That is my wish, as I like him; So I have given him that money’. Although I also felt uneasy due to her such favoritism. Here the dream went off and I woke up.
The first scene indicates that the room was cleaned for accommodation of many people—it means that space is going to be ready in the cerebrum for mass austerity. Rabbit symbolizes ‘Narayan’—universalism. Iguana symbolizes ‘Nature’ or Prakriti. It was killed by the rabbit—it means the Prakriti cannot be destroyed in individualism, but is destroyed in mass austerity. Showing the youngsters coming up indicates the future when they will have mass austerity only. Moreover, describing the previous dream to Dilip Ghosh and also confirmation by him indicates that the effect will be seen in future.
That second scene indicates that some untraditional austerity and realization will be experienced by the seer in future as the game was quite different from that as described by Sri Ramkrishna Deva but this type of untraditional game was said by Jibankrishna. Here stick means Kundalini, which means ‘Mukti’ or liberation of Atma from the body. In Thakur’s time one had touch the stick, meaning to achive liberation of Atma by effort or exertion. Here it is opposite. Where a boy symbolizing God touches by stick, meaning by the grace of God the liberation of Atma will take place without any effort . The real mukti occurs in mass austerity and not in individualism.
Then Adyasakti by her grace donated seventy five percent divinity as the rest twenty five percent is only to lead a simple life as Sri Ramkrishna Deva used to say to give 12 annas mind for God and four annas for livelihood out of 16 annas or one rupee.
In a previous dream seen on 21.3.77, the seer had achieved the divinity by 69% as written on a paper and here it has become increased to 75% .
RELIGION AND REALIZATION (EXCERPT)
By Diamond picked up in the street
Volume – 20, October, 2015
Place :—Temple of Dakshineswar .
(Henceforth Shri Ramkrishna will be spoken of as
Thakur” when required as it is so done in the Gospel )
469. “This state stops the breathing and Kumbhaka starts”.
Stopping of the outside breathing is an insignia of Kumbhaka.
Kumbhaka keeps the body and mind in an equipoise state. It is an opportunity of the life-power to shoot up in the cerebrum and to reveal new mystery of the human life.
470. “The insignia of the seer of God is that the life-power rushes up from the lower zone to the seventh plane”.
Let somebody ask the seer of God, Have you seen God?” At once Mahavayu will start rushing up with great force to the cerebrum and the course of Mahavayu will be seen by the questioner and others to pass through the front side of the body. It writhes and vibrates the body and it will be observed by all those who are present there.
It is Brahma Vidya, the Supreme Culture. As soon as any specific characteristic of the culture will be heard its signs must be manifested on the body as they are concomitant factors. Otherwise, it is to be understood that the culture is not obtained.
471. “In this state, if Samadhi come upon the devotee, then he sees God”.
Mahavayu removes the cover of the cerebrum and God is seen. “The wind shifts the layer of Green scum of the tank aside and the water is seen.”——— Shri Ramkrishna.
472. “In my uncle’s place the cow-shed is filled with horses”.
Cow—is the symbol of animality. But the milch cow with a calf is the symbol of Avatar or Incarnation of God.
Horse—denotes motion and it is a symbol of awakened life-power.
Life-power does not awake where is animality. Incongruity does not give out the desired effect.
473. “At nightfall the glow worm flees hither and thither and it thanks that it lights the world”.
It means the light of the candle as seen in the fourth plane. A devotee sees this with wonder, “What is this ! What is this.!
474. “The stars appear in the sky”.
In the sixth plane when flashes of light are seen.
475. “The moon rises.”
Moon—is the symbol of Bhakti.
She is seen in the cerebrum in Samadhi known as Chetan when consciousness remains from the neck to the seventh plane. Chetan is the name of the Samadhi in Bhakti-yoga.
DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK
(Translated from our Bengali magazine ‘Manikya’)
Volume – 20, October, 2015
Seeing Golden Jibankrishna in dream
Mrs. Sunity Bandopadhyay from Beleghata Reading Center, Kolkata has narrated her two dreams thus:
1)I saw in my dream that I was looking at the sky through the window of my room . The sky was blue, nothing was visible anywhere. There was an illuminated circle in the sky and light of different colors like rainbow was emerging from all around that circle. Inside that circle was seated Jibankrishna on a golden blooming lotus. His body was also golden color. I could see the movement of his eye lids. For a long time I kept on looking at him. To see more distinctly I came out of the room, and kept on looking.
Suddenly I thought that I should call my mother to show this scene. So I called my mother. But after that I could see nothing in the sky, and my dream was off.
This Golden color person is described in Svetasvetara Upanishad as such;
He who is the source and origin of the gods,
The ruler of all,the great seer,
Who of old created the Golden Germ (Hiranyagarva) –
Nay He endow us with clear intellect! (3.4)
Again Chandogya Upanishad describes as such:
That golden Person who is seen within the sun,
Has a golden beard and golden hair. He is exceedingly
Brilliant, all, even to the fingernail tips. (1.6.6)
2) I saw in my dream a big hall with a curtain hanging. I entered into the hall and saw many children inside. Jibankrishna was seated and I sat beside him. He was reading the book ‘Dharma-0-Anubhuti’ (Bengali Book written by him on the basis of his personal spiritual revelation. The English book is ‘Religion and Realization). At that time the children were making noise, so he said to me,’ during reading even a bird makes sound, it hampers the reading’. Then my dream was off.
[God-the-Preceptor teaches the seer through dream and it continuous life long.]
Seeing Jibankrishna in dream as unknown man and his own introduction
Mrs. Nanibala Das from Beleghata Reading Centre, Kolkata has narrated her dream thus:
I saw in my dream that three unknown persons entered into my room. I could not recognize any of them and looked at them with a great surprise. One of them told me, ‘Hey, what are you looking? can’t you recognize us’? Then showing one person he said, ‘He is Ramkrishna’, showing himself he said, ‘I am Jibankrishna’ and showing the third person he said, ‘He is a devotee’. The dream was off.
[God-the-Preceptor thus introduces everything to the seer through the dreams.]
DIAMOND AND DIVINE DREAM INTERPRETATION
Volume – 20, October, 2015
Meaning of eating mango in dream.
January 12, 1956.
Khendra Nath Ghosh (To Jibankrishna) – In my dream I saw a mango orchard. Many ripe mangoes were fallen on the ground. I ate as many as I could. Then I filled the pocket with mangoes. I was eating mangoes
and roamed inside the garden. The orchard was very big and inside a huge room. Then it started raining and the rain water was falling making holes in the ceiling. I was drenched and then the dream was off.
Jibankrishna- Mango is a symbol of Supreme knowledge in individualistic austerity. You are gaining this knowledge.
Achieving apathetic devotion.
January 13, 1956.
Phani Samaddar (To Jibankrishna)- I saw in my dream that being transformed into a child I was sitting on your lap. You said, ‘What do you want?’ I said, ‘I want only to see you in my heart and nothing else.’
Jibankrishna – You have achieved apathetic devotion.
Vision of self.
January 13, 1956.
Suniti Das (To Jibankrishna) – I saw in my dream that I had gone to place. Many saints were seated there. One of them started shouting ‘Alekh Alekh.’ Then a white dressed person ran into a room. Entering into that room I placed my head on his lap and lied down. I was feeling a state of Samadhi (Profound meditation merging in God). I asked him, ‘Can God be seen’? Then he smeared a portion of my forehead
and just like a mirror I saw my face there. Then my dream was off.
Jibankrishna- This is called visualization of own self. In a state of
‘Chetan Samadhi’ you saw your own self.
Achieving Samadhi State in dream.
January 14, 1956.
Amal Roy (To Jibankrishna)- I saw in a dream that you were seated in this room. Sri Ramkrishna was standing beside you. He told me, ‘Will you see Samadhi? Just see.’ Saying this he fell into Samadhi frequently and you were also having Samadhi state. Sri Ramkrishna’s Samadhi went off lately, but yours was recovered fast. Sri Ramkrishna said, ‘His and my Samadhi were both same? The dream was off.
Jibankrishna- You have also achieved the same state of Samadhi, because this resulted within you indirectly.
Meaning of fruits in dream
January 17, 1956.
Indu Chatterjee (Jibankrishna) – In meditation I had two consecutive realizations. One day I saw some ripe bananas lying in front of me.
Another day I saw some Champa (Plumeria) flowers on the ground.
Jibankrishna – To see fruits in realization means a fulfillment in austerity and to see flowers indicates the manifestation of your cerebrum. Later on you can understand these meanings yourself.