ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume – 9, May, 2015

Chapter – 30

Indication of a new phenomenon in future

May 24, 1959 Diamond discussed :

Listen, a strange phenomenon has happened here! For the last four months I have been seeing Abhay (Fearless) in trance or dreams. Then I found in the Upanishad that Reship Jagyabalka was saying to king Janaka, ‘Janaka, you have got fearlessness.’ But still I couldn’t understand its inner meaning. Lastly I realized its meaning that when there is ‘one’, there is no fear.

In addition to this I used to see many like Amar, Prafulla, Satish, Souren etc. in my dreams or trances. I see Ananda (Bliss) in maximum numbers.

I guess that something new may happen in future, which we cannot conceive now.

The own-self of Brahma or Supreme Being is the manifestation of his own greatness within the human body

May 24, 1959 Diamond said :

Four questions I am putting to you : (1) What is the phenomenon whether this is religion or not; () How this is happening; (3) Who is doing this; (4) Why this is happening?

We could have explained it on the basis of time and space only of Vedanta. But as it is happening beyond that, we cannot conceive this. Otherwise from my fourteen years age people are seeing me in the present form. But I have still no idea why they are seeing me in dreams.

Then, why this is happening, we can answer – it will not be a mistake if we say that this happening to unite the whole human race to ‘one’. But still it remains a puzzle. This is only understood that ‘All is One’ and ‘One is All’. To see me within means to be transformed into me.

It is said in Upanishad, ‘Manifestation of His greatness is spontaneous.’ He has got his own adjectives. So many people see me within yourselves – this is the same as this is spontaneous.

Religion manifests spontaneously

May 24, 1959.

In my 12 years 4 months ages I saw Thakur (Sri Ramkrishna) in my dream and I had no idea who he was. So I realized later on that religion manifests automatically, and what manifests automatically becomes true.

Somebody may say that this type of dreaming is a type of hypnotism. But it is not actually so, because innumerable people have seen and in various ways.

There is no similarity between the dreams of different persons. So this is truth and there is a manifestation of this truth.

Again something more exist beyond it. For example, somebody has seen a dream and after waking up he is seeing the same dream in front of his eyes. This proves that as the waking condition is true,so the dream state is also true.

A Great Man is manifested spontaneously within human bodies

June 4, 1959 Diamond discussed :

What a wonderful conception Rabindra Nath Tagore had! He had no realization like ours, but still how could he conceive this phenomenon! In his explanation on Atharva Veda, he meant a human being to be Brahma or Supreme Being. And it means ‘You’ ‘He’, means I (Diamond’s form). He is giving this man as ‘great man’. How could he conceive it? Then he is quoting, ‘Rite’, ‘Satya’, ‘Tapasyay’, and ‘Karme’. ‘Rite means Universalism and when it become Universal it becomes Truth. ‘Tapasya’ (austerity) means those who see me within. ‘Karma’ (work) means the nature which you achieve after seeing me within.

How wonderfully Paul Adam quoted in his letter from Hindu mythology, ‘Narayana lying on the bed of infinity is having dreams.’ What is that dream? This material world. This is a very strange thing. We reflect this world from our own brain, because this Universe is limitless but at the same time a seed – both simultaneous.

[Paul Adam was a French Soldier. During the second world war, he saw Diamond with turban on his head in the Maginot line in a dream. Later on he came to India and accidentally went to Diamond’s residence with another person and identified him to be the same man he saw in Maginot line. They had long discussion : He termed Diamond as ‘the Supreme of divine dream’ (Swapneswarnath).

Later on he became a Buddhist monk and took the name as Aryadeva.]

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 9, May, 2015

My first visit to Diamond (Jibankrishna)

Kushal  Chakraborty

It might be the last half of 1960 or the first half of 1961 when  I first met Jibankrishna. My father took me to him. I was then eight years old. Jibankrishna patted me too much on that day, made me sit on his cot and said,”Today you are our president.” I saw many people in the room and all of them were listening to the reading of the Gospel of Sri Ramkrishna. While listening I lost my half sense and had some visions, though I could not remember anything. Jibankrishna told my father that I had meditation. After meeting Jibankrishna I saw many divine dreams.

The first one was as such: I saw a reddish white lotus flower and on it Jibankrishna was seated in meditation. Suddenly his chest became open and inside it was seen Sri Ramkrishna seated in meditation. Again his chest  was opened  and inside the chest were seated Lord Rama on one side and Lord Krishna on another side. They wore red ochred cloths with marking of sandal paste on foreheads. In both of their hands were held Kartal(musical instrument) and they were singing devotional songs. Here my dream was off.

Let me narrate another dream . I was seeing a huge river Ganges. It was raining very heavily, and Jibankrishna  was walking along the bank of the river. On the other side of the river a tomb of a temple was v

        Comments Off on ONENESS THE FUTURE UNIVERSAL RELIGION

ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume – 8, April, 2015

Chapter – 29

Truth is a living human body

On May 15, 1959 Diamond said :

‘To see others as own self’ – How to see others as own self? And is it possible? But there is a way as God is all pervading i.e., He awakens in every human being in his own form. And as he holds everybody will be seen by everybody. Then only this proof will be borne by all that he sees everyone as his own self. Otherwise it is merely an empty talk.

Rabindranath Tagore said, ‘Truth itself proves oneness by its own power.’ But he could not mention what is ‘Truth’. What we are witnessing here? Truth is a living human being. If a living human being is not the ‘Truth’, how the whole humanity will become ‘Truth’? ‘Man is above all’ – this has been proved here.

Can you say whom a man really loves? He loves himself. And then what does he do? He transforms each one into his own self. This is the real proof of universal love. Does he do it at his own will? No, not at all. Here the quotes of Rabindranath Tagore come into picture, ‘Truth by its own power becomes all pervading.’ But where does it occur? It occurs in the spiritual world.

The real Great-Soul exists within every human being

May 17, 1959 Diamond discussed :

In the morning Choudhury talked about the world creator. Later on I tried to find out the reference of the world creator in the new edition of Rabindra Nath Tagore’s book ‘Religion of Man’, but couldn’t trace it. It is mentioned on the old edition. But I read it more I found a very strange reference, though it was not his own version. He explained it by quoting from Vedas. But such explanation was made by none. Even Swami Vivekananda, he was such a great scholar, could not explain in such a manner.

Going to Amerca he said in his lecture in Chicago, ‘Vedanta continues its search for the final unity,’ i.e., he was discarding Vedanta as it was in complete, and at the same time in one sense did not accept Thakur (Sri Ramkrishna). He was very intelligent and so he used the term ‘Search’.

So such a great scholar Swamiji, even he couldn’t conceive that thing which Rabindranath did. Sri Arabinda was also such a great scholar, even he couldn’t explain in such a nice way, and so with Thakur (Sri Ramokrishna). But what a strange thing! How wonderfully Rabindranath Tagore explained – when a man becomes Supreme he exists within every human being and they experience realizations encircling that noble person.

Though in their cases, a man becomes great after getting publicity from outside. But  in my case it is just the reverse, as I said before that Truth comes from the reverse. Here in our case the greatness has been established automatically. Though we cannot answer what is this phenomenon, why it is happening and who is doing.

Man is Brahma or Supreme One

May 22, 1959 Diamond discussed :

This afternoon I was telling these people – In Svetasvatar Upanishad Aruni announced, ‘I am Brahma’ (Supreme Being), but he could not cite any proof like ours. But still, he could at least conceive that man is Brahma. Before that some Rishis announced.

‘Listen the world, that man is the son of immortal one,’ ‘Svetoketo, thou art that’, ‘I am Brahma’, and ‘only I exist’. Now, long after those days, think about those scripture writers and mythologists! What imaginary stories they have given to the world! And see, how Rabindranath Tagore has mentioned about man only!

This phenomenon (seeing him in dreams, trances etc) has manifested in so many people I can’t count. Still I say that this is in minority. But I can challenge the world with this minority. May be it may not be established ultimately. What is God’s will, cannot be said and what will be its ultimate result we cannot say. To visualize God in individualism is the zenith, and Thakur (Sri Ramkrishna) visualized. But people may not accept it, because it cannot be proved. Suppose a Chinese, if it is said to him, why he will accept it? He may say, ‘Sir, I am not accepting you,’ then it ends the matter. But when he will have this experience as is happening here then he will become one with all of us. Here lies the difference between the traditional religion and ours.

In my office everybody used to see me in dreams.

As I told you so many times that even twenty years back I never imagined that such wonderful phenomenon would happen in my life. As an instance I never thought that Vinay will see me in dreams without seeing me before and not only that, even his son and daughter will see me in dreams without coming to me was beyond my imagination.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 8, April, 2015

My first visit to Diamond (Jibankrishna)

I saw Jibankrishna in dream as unknown man

Sujit Kumar Mukherjee

On the occasion of my service during my stay at Puri, one night in the year 1961 I saw a dream. One unknown old man came to me and said,”on 21st you will have initiation.”

After 2/1 months in the month of September/October I was transferred to Howrah. Accidentally the day I was transferred to Howrah was 21st. During my stay at Puri through a letter of my brother-in-law Sushil Ganguly (a Jibankrishna companion) I came to know about Jibankrishna. So the next day on 22nd alongwith my brother-in-law I went to meet Jibankrishna. At first I was standing on the road outside the room. After my brother-in-law entered into the room Jibankrishna saw me and told my brother in law,”Hey, call him in. I knew that he would come”. After entering into the room I bowed down to him. He told,”You don’t have to bow down. Both of us are the same”. Then he asked me,”have you seen any dream?” I narrated my previous dream and said,”The man seen in my dream resembles you.” Hearing this he gave a mild smile and said,”coming here means getting initiation.”

Then I said,” I saw that on 21st I shall have initiation, but today is 22nd . Jibankrishna said,”There is no difference between 21st and 22nd and of course you have come from Puri on 21st”.

After a few moments I narrated a few dreams. One of them was thus: One lady came and told me,”Take this sacred thread and wear it.”

Jibankrishna explained,”To take sacred thread means to achieve Brahmahood (godhood)”. Regarding other dreams he interpreted ,”whatever you have seen was within your body .” Again and again he went on saying ,” listen, a man is God-a man is God.”

I had another talk with him. During meditation I used to feel pain on my right throat. Hearing this he said,” Our life force moves upward through our right side. This is your initial stage, so you feel it. After staying for some time I bowed down to him and on my way back Jibankrishna told me,”Come here every day. The reading of the Gospel of Sri Ramkrishna continues from noon upto 8 p.m. Come everyday and listen to the reading”

Since then I used to go to Jibankrishna every day after my office hours. After a few months due to my transfer to Durgapur I was not regular to attain him. During this time I had a few dreams.

1.Jibankrishna came to me and taught me meditation. Before that I could not meditate well. Immediately after he taught me meditation I had a good meditation and felt shivering in my body.

2.I was reading a book on a biography of Jibankrishna. The printing was not clear in many places. As if it will be seen in a movie. It was written in the book  that Jibankrishna was a good student but he was a naughty boy. A man named Narad used to look after him. When he was seven years old Narad wanted to rub mustard oil on his body and as Jibankrishna told him something he left the work.

3.A huge snake hugged me and said,”Do you know who is Jibankrishna ? He is Parama Brahma(Supreme Being)”. I narrated this dream to Jibankrishna. When Dhiren Roy came, Jibankrishna told me to narrate again. Hearing the dream Dhiren babu said,” The meaning of the dream was said within the dream.”

4.I went out for sea voyage. Once I got up on the mast and writing the words “Dharma-O-Anubhuti”(Jibankrishna’s Bengali book and English version is ‘Religion and Realization’) on small pieces of paper  spread all over the surroundings.

Hearing this dream Jibankrishna said,”Oh, how wonderful  is this book! Read it every day, at least read a line everyday”.

Now let me narrate a few recent dreams:

1.On January 12,1980 I saw that I was staying on a two-storied house. A good number of mangoes were kept in that house. I was tasting mangoes and distributing  to many people.

2.On August 15, 1980, I saw that I was going somewhere. Suddenly it started heavy raining. I began to run and entered into a room of a house. I saw that Jibankrishna was seated alone in that room. As soon as I entered he said,”Come. You have become completely drenched. See there is a food on the shelf, eat it”. I took the khai(rice fried in sand) and milk and ate. Then he said,”Drink tea from the tea shop”. When I came out there was no rain. But after a while again it started raining and again I began to run. I reached a tea shop and took a cup of tea. Then my dream was off.

May,1981

Barabagan Lane, Srirampur

Hooghly(West Bengal)

 

FROM MY DIARY OF DIVINE DREAM

Volume – 8, April, 2015

Chapter – 48

Revelation  of  a devotee’s  condition

222 .  20th February, 1977. Sunday,

Early morning dream:  I was spending my days with many devotees at Makardah, Howrah, where in reality I used to do the same thing as in dream.

Among the devotees Debkumar Chowdhury was also seen. He was discussing with somebody about some of his problems. I went outside and when again entered the room saw no trace of  Jibankrishna’s photo and here the dream went off.

After some days I heard that brother Chowdhury decided to leave his service from the bank due to some problems and was mentally upset. I realized that there was the indication in the dream about brother Chowdhury’s condition.

Revelation  of  a  devotee’s  condition

223 .  22nd  February, 1977. Tuesday,

Early morning dream:  I was spending days at Makardah. At one time I saw Abala Kanta Dutta, a devotee coming inside a room was lying on bed. He seemed to be very much depressed and tired. I went to him and then the dream went off.

In reality I came to know that brother Abala was really passing through such condition.

Indication  of  achievement  of  spiritual  power  transmission

224.    24th February, 1977.  Saturday.

Early morning dream:  First I saw our school building at Kolkata where I was teaching many young students. Then another ex-student named Ganga of my one ex-institution came there. Somebody said, ‘He entered the body of another person.’ Ganga also said, ‘Yes I can show it by performing’. Then many students told him to perform that practice. When he wanted to perform it on me, I said, ‘Don’t do it on my body, otherwise it will do harm to you’. So he wanted to perform it on another senior student of his institution named Abhay. I was waiting to see how did he perform it. He then tried to enter the body of Abhay but failed. So by sitting beside Abhay he began to perform some other practices which made Abhay’s body shaking . I clearly understood that all these were bogus.

Then addressing to the other younger students I began to say, ‘This is nothing but a type of hypnotism. This is only possible through the evolution of life power in the body’. When I was saying this, the school Librarian named Lakshmi while passing by, challenged me. So I answered with a great force, ‘Yes, this occurs in the body and I have experienced it’. She kept quite. Then I began to tell the students about the awakening of Kundalini or Life force within the body. When saying, ‘There is a type where the man jumps like a frog—then I noticed that one of the student’s Kundalini was awakened and began to jump like a frog.

When I said, ‘Here is a type where the body shakes like a serpent’, then and there another boy’s body swarmed due to awakening of his Kundalini. While saying all these, I noticed that everybody was listening to me very attentively. After this I began to say, ‘Now I will say about the evolution of life power in the body. You all know about the lowest part of the vertebra. Here the life power concentrates and step by step goes to the cerebrum. There it becomes God. At this moment I woke up.

The dream indicates that the seer has the power of transmitting spiritual power to others only by uttering spiritual words. Although mentally he does not intend to accept this. This has the reference in Jibankrishna’s Bengali book, ‘Dharma-O-Anubhuti’ like this—‘Spiritual Conciousness appears in the body of a human being. He, in whose body it appears, experiences the dalliance (Lila) of the consciousness in his body and it awakens the same of others ……This is the real form of ‘Sambhabi’ (power of spiritual transmission)—[ ‘Dharma-O-Anubhuti—929] .

Achievement  of  Sri Chaitanya  Deva’s  entity and experience of identical state of dream and reality

225.  11th  March, 1977. Friday ,     Noon time dream :  Chanting of  God Srikrishna with khol and kartal (country musical instruments played by ‘Vaisnabas’, Devotees of Lord Krishna) was heard from all over the places while I was seated. After hearing this I fell into ecstasy, and gradually noticed that my body was transformed into Sri Chaitanya Deva (Founder of Devotional cult worshipping Lord Krishna in fifteenth century), with long curled hairs on head and cloth wrapped on the body as seen in the picture. Then I watched that two other persons – handsome with long curled  hairs on head and wearing the cloth in the same fashion sitting on both sides of Sri Chaitanya were moving their bodies with great spiritual emotion. Sometimes they were vanishing and sometimes the chanting of ‘Srikrishna Chaitanya’ was heard and I was feeling a great divine joy as was experienced in a previous dream. When I was half sleepy with a slight outer sense, I was hearing the same chanting outside everywhere. Again when I was falling asleep, the same chanting was heard from everywhere.

When I really woke up, I was surprised having full sense—Oh no chanting was there! This was a dream only! Only one word flashed in my brain and that was ‘Bhakta’( Devotee).

This dream is related to the previous dream where there was an indication of the descending of spiritual consciousness within the seer’s body and which showed the power of transmitting the spiritual power to others.

Sri Chaitanya is the incarnation of Lord Krishna with devotional cult (‘Bhakti’ or Great spiritual devotion)’. Here the dream indicates that the seer has achieved the same condition. Another significant fact is that the seer experienced the realization of Vedanta where they are saying that reality and dream are identical.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 8, April, 2015

MARCH—-1882

Place  :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

The  Master  with  Shri  M  and  other  devotees

At  Dakshineswar  Temple.

August  19,  1883.

(410)                “It  relates  about  knowledge  of  the  self”.

Knowledge of the Self is divided into two parts. One is Ascent and the other is Descent. Ascent  has two aspects ;—

(1)      God  with  attributes .

(2)      God  without  attributes .

A devotee in the process of transformation of life-power becomes indentical with Atma. This is  the first aspect of Ascent. The second aspect is the state of no—ego—consciousness . A   devotee of an ordinary type (Jivakati) does not come down. He gets Maha—Nirvana or melts into the First Cause. It is called liberation  In the true sense of the term.In spite of getting melted in the First Cause if a devotee comes down in Descent then starts  ‘Grand force of life-power’ — Mahavayu and ‘Grand transformation of life—power—Mahayoga

This is the stage which has been described and compared by Thakur as a paddy—field from where crops have been harvested and ‘a locality which is flooded with deep water’ At this stage a devotee sees Param (Grand)Atma. This seeing of Param Atma happens long before realization of Divine Consciousness (Chaitianya) which flares up in a brilliant red light in the seventh plane. But all these realizations happen with Avatars only.

411)                 “I  am  Grand  Atma  or  Param  Atma”.

There is a certain sect who repeats this thing ; not that they have attained this stage but they simply keep on repeating. On their part it is pure and simple imagination. Because the man who is blessed with this realization gets his angle of vision changed and becomes a right royal devotee in these five forms viz.:

(i)                    a servant to God;

(ii)                  a friend to God ;

(iii)                father or mother to God ;

(iv)                 a lady—love of God ; or,

(v)                   absolute quietness .

But mere repetition ‘I am Param Atma’ does not help one to attain this state.

(412)              “They  are  Vedantists”.

Vedantists are they who realize God in the seventh plane in five different sportive forms, viz, ;—

(1)            God as shown by God-the-Preceptor .

(2)            God holding the Universe within Him .

(3)            God-the-Universe changed into a Seed

(4)            Seed in its turn changed into a Dream .

(5)            Dream  Vanishes .

What remains nobody knows and the ego—consciousness has been merged into the Great Cause. These Vedantists are seekers of liberation or Maha Nirvana. They get only realizations of Ascent and they do not know anything of Descent.

(413)              “This is the idea entertained by the sanyasis or monks”.

Who is a Sanyasi ?

Sanyasi – means one who has given up everything. In short, this human body is the only property which a  man has got. To give up everything means that he will realize that he is identical and one with God. To have this stage there will be an emanation of God in full measure from the body. It means separation of body and

God – Its manifestation will come physically.

This transformation of life-power has got its own singular sign. No sooner separation of God from the body will be heard by him, his neck will keep on moving from right to left and left to right and in its course it will be making sound like that of a dried betel-nut in a shell or a dried cocoanut in a shell. Without this special yogic sign a man cannot be a true Sanyasi or ‘given  up-of all’.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 8, April, 2015

Seeing Diamond in dreams and reality after his death through Reading Centers

Bagala Devi

From Beleghata Reading Centre, Kolkata, Bagala Devi has narrated a dream.

One day in the year 1969, I saw in a dream a huge Baniyan tree.  Under that tree I was worshipping the living form of Jibankrishna.  He had strong and stout figure and head was clean shaved.  Gopal was seated on my right side and Nirmal seated on my left side was reading Jiban Krishna’s book.  Gopal was giving interpretation.  At this time seeing Jibankrishna I was feeling a bit shy.  But waving his hand he said.

Indubala Debi

From Beleghata Reading Center, Kolkata Mrs. Indubala Debi has narrated how she saw this man Diamond or Jibankrishna in dream :

On April 26, 1969 I saw in my dream that Jibankrishna gave me a mango in my hand.  I said, ‘only one mango’?  He said, ‘Distribute it to all.  Then I said, ‘how can I distribute only a single mango to so many people’?  But in the tone of order he said, ‘cut it’.  So I cut it in two pieces.  Then I went on cutting the mango into innumerable pieces, but I couldn’t finish it.  At this age my dream was off.

[Mango is the insignia of individualistic supreme cult. Jibankrishna is God-the-Preceptor.  By his grace there is no end of distribution of supreme cult among the human race.

Through the seer many people will achieve the supreme cult.]

Ms. Kalpana Das

From Beleghata Reading Center Ms. Kalpana Das has narrated a dream:

On April14, 1969 I saw in a dream that I was going to Jiban Krishna’s (Diamond) residence at Kadamtala, Howrah with three unknown girls.  Going there I saw that Dr. Prakash Adhya was giving him ear drops.  After taking the medicine he went out for some work.  At this moment as soon as he noticed me his body was shivering violently. I got nervous and though whether I had done something wrong.

At this moment Bholanath Mukhrjee and Ramchandra Das came and told me, ‘see him from a distant place’.  I told the three girls, ‘ do you know, this is called samadhi’.  Then we went out from there.  It was dark and I could not see those three girls.  I approached on the road in the dark and was scared.   At this moment I saw that an old man was going with a lantern in his hand.  Seeing an old man I got relief and asked him, ‘where are you going’?  When he turned his face towards me I saw that he was Jiban Krishna.  I was so happy and I told him, ‘Thakur, show me the direction to my home’.  My dream was then off.

[Three unknown girls signified the three channels ‘Ira, Ringala and Susumna’ of the body through which the life force moves towards the seventh plane for visualizing God.

Treatment of ear by Doctor means God is curing the deficit of the seer’s power of hearing God’s name, seeing women folks Jiban Krishna fell into Samadhi – These are showing the incidents which used to happen to Jiban Krishna in reality.

The seer is also getting the indirect effect through her God-the-Preceptor.  Lastly the seer could not see the three girls and saw Jiban Krishna means after visualizing God there is no necessity of the three channels as God-the Preceptor guides the seer in her spiritual life.

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume – 8, April, 2015

Chapter 9

Meaning of three stories house in dream

March 30, 1955.

Dilip Ghosh narrated to Jibankrishna his dream thus: One night I saw in a dream that on a boggy place my father constructed a three storied house and then told me, ‘You stay here’.

Jibankrishna – Father said means said. That three storied house means physical body, stuble body and causal body. He told you to stay within those three states. Causal body means sixth plane.

Meaning of seeing goddess Annapurna in dream

March 30, 1955.

Satish Das Said to Jibankrishna – One night I was seing in my dream that I had come to this room. There were some other persons in the room. You told us, ‘Go there and see who has expired.’ So some of us went there and saw the wife of Das Babu expired, gradually her body was transformed into divine light.

Jibankrishna – The name of Dasu Babu’s wife is Annapurna. She is goddess  and gives the Supreme Knowledge to human beings. Again Annapurna is your Causal body. Your causal body is transformed into ‘Brahma’. Again the spiritual state of her is also indicated. She also achieved the Supreme knowledge.

Meaning of getting God-the -Preceptor

March 30, 1955.

Gobinda Ghosh said to Jibankrishna – One night I saw in my dream that I had come to you here. Then going out of this room I sat on a chair in the Corridor. On my side a devotee was standing. After a while wearing a full trouser you went out. The man who was standing beside me went on saying, ‘Incarnation, Incarnation’. Then my dream was off.

Jibankrishna – You have seen me before in dream. So you have achieved me a your God-the-Preceptor. Your own austerity is performed through the body of your God-the-Preceptor and you are also getting the state of incarnation.

Meaning of eating butter in dream

April 2, 1955.

Satya Ganguly (To Jibankrishna)- A few days before I was dreaming that a batch of singers singing devotional song were passing on the road. Coming outside I saw that you are in the front of the procession, then Sri Ramkrishna and his disciples. So I also joined the procession. You said, ‘Hey Satya. I have kept butter for you before sunrise. Take it. I opened my mouth and you gave it into my mouth. With eating the butter I woke up.

Jibankrishna – Butter is the symbol of Atma or Soul. Thakur (Sri Ramkrishna) was saying, ‘Take the butter before your mouth’ (Narrated in the Gospel of Sri Ramkrishna). In this case I am feeding you the butter.

To rub oil on body means to acquire divine consciousness

April 2, 1955.

Siddheswar Ganguly (To Jibankrishna) – See I dreamed that night that I had gone to river Ganges for bath Three-four persons accompanied me. It was flood in the Ganges during that time. Sitting on the bank I was rubbing mustard oil on my body. They went down for bath. They said, ‘The whay is dirty, so bathing is impossible. So I came back. After a while when I got down I saw the whay was clean. After taking bath I saw that you were standing on the bank and my dream was off.

Jibankrisna – Ganges is the symbol of devotion. To rub oil means to acquire divine consciousness. The dream was nice.

 

 

 

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)
Volume – 7, April, 2015

Chapter – 28

Immortality may be achieved in future

May 3, 1959.
Till to-day who has become immortal? None has survived till to-day with a physical body. If one dies he cannot be immortal. If I live forever with my physical body then the meaning of immortality would have been understood. But still this is not conceived.
In Thakur’s (Sri Ramkrishna) time in a red Hibiscus plant white flowers were grown. This means that everything is possible in this world of God, because He is omnipotent. So this immortality may also come in our life.See in early ages the Vedic sages used fire woods for producing light. Then gradually mankind discovered oils, gasses and now electricity for producing light. With this betterment there is a possibility that one day man will acquire immortality.

Now, it cannot be said that the Soul is immortal. Because, unless there is existence of physical body, Soul cannot exist.
The Vedic sages have mentioned that the Soul or Atma is excreted from this physical body. So without body Atma cannot be imagined.
What is happening here? An unknown force is emerging from here producing action within the human race which I cannot understand. As this force will be strengthened, this phenomenon of seeing my form within the human body will spread more and more. My form is the Divine conscious who wants to transform everybody into my form, because with betterment he wants to convert everyone into ‘one’.

God is within a human body

May 5, 1959.
Thakur (Sri Ramkrishna) has mentioned about four types of devotees. But listen, there is another kind of devotee who never remembers God, still he showers his grace upon that devotee. I am talking about my life. At 12 years 4 months of age I saw Thakur in my dream, though I had idea who he was. See, I never offered any flower on his feet, what about other Gods and Goddesses!
Those who have come here never had the idea that God is within a human body. A human being is transformed into God through Rajyoga. Upanishads mentioned, ‘He is One’. Monsur said, ‘Un – Ul- Hak’. After six hundred years Chandidas (A devotee and poet in Bengal) said, ‘Listen brother, a man is the truth above all, nothing is above him.’

Vedanta is complete

May 12, 1959.
Swamiji (Swami Vivekananda) said, ‘Vedanta continues its search for the final unity.’ Yes Vedanta is still searching. That which is searched is then incomplete. Now, have you understood what is Vedanta? Listen, a living human being is the truth. In the austerity of Vedanta extreme purity is required. Otherwise how Muslims Golam and Mohammed saw me in dream? So this phenomenon is completely a new thing.
When the whole human race will see my form within them, then only I shall understand what is the final oneness, at least the majority should see.
Here we have achieved something, there is no doubt, but still there remains so many things unexposed, cannot be fathomed.

Anything happening in the world or will happen is within this human body

On May 15, 1959.
The Holy Goddess Kali is saying to Thakur (Sri Ramkrishna), ‘Live with emotion and ecstasy’. But the emotion checks the manifestation of Truth within the body. This means that the phenomenon occurred in their era will not be universal, and will not be suitable to give more than individualism. In one book I have read that the emotion obstructs the Truth. But they have not mentioned anything about devotion. It means that devotion is non Aryan. So they have omitted that term.
I have told you that whatever is happening or will happen in the world is within the human body.
Those mythologists have created problems by taking macrocosm instead of microcosm. A yogi will never take any outside agency leaving his body. And as they have talked about religion on the basis of macrocosm the ultimate result has mislead the human race. Only this human body is the Truth.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)
Volume – 7, April, 2015

My first visit to Diamond (Jibankrishna)

Jitendra Nath Chattopadhaya.

While remembering my first meeting with Jibankrishna I could not remember the sequence and it was taking time to write it.
However, as previously decided I was waiting for Hiranmay Banerjee, a non-resident and my friend of childhood age and Dr. Prakash Chandra Adhya’s residence ‘Govinda Mandir’ at Salkia, Howrah.
To-day was 27 February, 1966, Sunday and it was 5 P.M. Till then it was out my mind that to-day I was going to meet a man seen in dream as Golden Person (Mentioned in Upanishad) in the year 1943, on the occasion of this get together.
At 5 pm. Hiranmaya Could not come and I was waiting for him. I heard that at 6 pm, the Gospel of Sri Ramkrishna would be read. At 6 pm when the reader Bholanath Mukhopadhaya recited ‘Oh Jibankrishna, you are within us….’ I was surprised and the question came in my mind- ‘Why’? My friend lalitmadhav had the same feeling.
At the end Lalit raised the question and Bholanath said that there was a person by that name and his name was Jibankrishna Ghosh. My friend kept quite but I became a bit upset due to my prejudices. But within a moment I remembered the names of Swami Vivekananda and Aravinda Ghosh. In Vedic ages many Khaitriyas were Rishis (Sages).
I asked Dr. Prakash, ‘Where does he reside and whether it is possible to meet him’? He said, ‘He resides nearby at Kadamtala. Will you go to him’? At once I agreed and next day (28 February, 1966), on Monday at 3 p.m. he told me to meet him. Both Latit and Hiramay also agreed to go.
Next day at the schedule time Dr. Prakash, Khagendra, Lalit, Hiranmoy and I reached the house of Jibankrishna. Kipping our shoes on the lane outside the room we saw from outside that a person was half laying on a cot at the end of the room. He wore a white Panjabi and a dhoti. He had short beared and mostache with short hair on his head. The age seemed to cross 70. The body colour seemed to be fair in his youth having a robust health still at this age.
With folded hands all of us entered into the room. Hastily Jibankrishna got up and gave a reply with folded hands with smiling face. At that time a gentleman was reading the Gospel of Sri Ramkrishna (Later on I came to know his name as Phani Samaddar). The reading was stopped. Jibankrishna was seated now on his cot. Streching his both hands he welcomed us saying, ‘Come my boys, Come’, and then in spite of Prakash’s request he came down from his cot and sat on the rug placed on the floor.
Later on I heard that this Gospel had been read since 1943 regularly. Khagen gave our introduction to Jibankrishna. Like a young boy Jibankrishna was enjoying it with smiling face and enthusaim.
Looking at his complacent face and eyes I was remembering at that time a dream seen in the month of March, 1943. He was quite unknown to me and he was clean saving head and without beard and mostache wearing dhoti and Panjabi. I was perplexed and astonished. What a mystery it was! My mind was filled up with a stream of divine joy and peace and forgot the whole world looking at him without closing the eye lids.
Jibankrishna was talking about many things. Sometimes he was talking about Eastern and western philosophy, sometimes he was using Bengali, Sanskrit and English languages. I was thinking that he was using my own thoughts and this was the person whom I had been searching throughout my life. I had seen so many monks and noble men but I did not get such divine joy and peace anywhere, and now I got the gold, my life was honoured and how lucky I was to-day!
When Prakash was going to go out, we also got up and Jibankrishna came with us up to the door. All my friends went ahead and with folded hands I was talking with him standing on the open corridor. I placed my dream to him seen on 1942-43 and handing over the picture of him dream in 1949 I asked, ‘Whose picture is this and whom I see still now’? He said, ‘It is your picture my boy’. But I could not understand the inner sense of him. Then I sought from him another permission to narrate another dream. When he allowed I said, ‘On May 3, 1947 at about 3 am I heard a sound of a shell which was mild at the beginning and then became louder later on. Lastly it disappeared. I heard it in reality’. Hearing it he said,’your cosmic sound was penetrated.’
When I was coming out after bowing down to him, he said, ‘Come again from time to time’. I said, ‘Unless you wish how can I come’? He smiled and said, ‘Well you come,’ and then uttering the sound ‘peace, peace,’ he returned to his cot.
On my way Khagen asked me, ‘Hey Jiten, have you seen him in dream before? I said, ‘Yes’. Then after taking tea at Prakash’s house all of us returned home. I had no idea that Prakash used to go to Jibankrishna off and on and so for a few days I was confined in my house. On next Sunday when I went to Prakash’s house he asked me, ‘Hey Jiten, have you seen Jibankrishna in dream. Almost everyday he used to ask me whether you have seen him in dream, because everyday I am seeing him in dreams, Surely he has seen me in dream’. I told him, ‘ That day I already told Khagen about my dream. Haven’t you heard it’?
However, the dream was such:
At it I was standing near a white monument. From it was emerging bright bluish white light. Looking above it I saw a person seated on a square flat stone, about 4 feet above me, He was quite unknown to me. I had never see him before. He was middle aged having a robust health, clean shaved head, without beard and mostache. He wore white dhoti and Panjabi. Learning forward he was seated on the stone, with half opened eyes and went on looking at me with smiling face. I was standing with mum.
Suddenly he said to me, ‘Get up’! I felt a shivering. Automatically I became 4 feet taller and reached the end of the stone near him. From his body a bluish white soft light was emerging. Again he said, ‘Open your mouth’. I did so. Then introducing a golden colour square object into my mouth he said, ‘Eat it’. I was chewing and the more I was chewing, the more it was bigger in size and at the same time my mouth hole was becoming larger. Then the dream was off.

I am narrating now a few of my dreams.
On 14/15 May, 1966 I saw in a dream that handing over a few books Jibankrishna said, ‘Give these to those whom you consider to be fit.’ Looking at my backside I saw that some people were seated in a row as it they were ready to have a supper. Their dresses, ages and physical structures were different from each other. I handed over a book to the first man and said, ‘Twam jato bhabasi Viswatomukah’ (You are born to be universal) and then and there the person was transformed into the white luminous form of Jibankrishna. In the same manner I handed over books to several persons and uttered the same hymn. Everybody was transformed into Jibankrishna. With great astonishment I noticed that all the persons in front me being transformed into Jibankrishna were seated in meditating posture. Looking at my right side I saw that the row of people were seen so far as my vision went and the number of books remained the same. The dream was then off.

2) 27/28 May, 1966.
In the late night I saw a big hall. Jibankrishna and I were standing outside the door. Half of the hall was visible. Inside a blackboard was attached throughout the left wall and different words were written in different languages on it. The blackboard was full without having any blank space. Sitting on the floor people of different languages wearing different dresses were debating with each other. The topic seemed to be religious.
It was a chaotic condition. Suddenly drawing my attention with a left hand finger on my right side Jibankrishna began to say with a louder voice – ‘Look! What trashes are written there! It must be mopped up and kept clean so that God may write with His own hand! What is required is a clean state – a clean slate – a clean slate!
When I woke up the last words ‘A clean slate’ was heard even in reality and these were echoed in my brain for a long time.

May, 1968
Salkia, Howrah.

 

FROM MY DIARY OF DIVINE DREAM

Volume – 7, April, 2015
Chapter – 47

Spiritual Practices through accompaniment of devotees

218 . 5th February, 1977. Saturday.
Early morning dream: I again saw Dilip Ghosh but nothing else could be remembered later on.
Seeing ‘Dilip’ so frequently in dream may indicate something which may be understood in future.

Realization of Oneness

219 . 13th February. 1977. Sunday.
Early morning dream: Someone was saying about some sayings of Jibankrishna, ‘this will not stand’ ; A devotee named Anath Nath Mondal was seated in front . He was quoting a saying of Jibankrishna ‘Women-folks see me in dream by merely sitting at their homes’. I was surprised to hear the voice of brother Anath when instead of his voice, I heard the voice of Jibankrishna . Then I went on thinking with great surprise—Oh! Once this fact happened in one my dream when I was talking about some spiritual aspects to some persons, my voice was changed to Jibankrishna’s voice! Then I woke up.
This dream indicates that in future everything will seem Jibankrishna’s entity to the seer and a great sense of Oneness will grow in him . Jibnakrishna used to say, ‘You have achieved oneness but the sense still has not grown in you’.

The Future of Russia

220 . 15th February, 1977. Tuesday.
Early morning dream: Someone had sent a letter in an envelope to me and another unknown person said, ‘It seems, it has come from Germany’. After opening the envelope I saw that one ex-prince of a state of Russia had sent on order on five volumes of ‘Sri Ramkrishna Kathamrita’ and other books on Sri Ramkrishna for the people of Russia. At that moment I was thinking, ‘The base of Russia is very strong to receive such thing’. At this moment my mother said, ‘then you have to send this order’. Just then I was awakened.
The dream is an indication of a future when Russia will be enlightened with Sri Ramkrishna and Jibankrishna’s cult.

Indication of achieving controlling power through
austerity of earth in future

221. 17th February, 1977. Thursday.
Early morning dream: A huge building was seen and I saw myself getting down stepwise through wooden steps on one side of that building . After stepping down a few steps I saw one of my student named Dharani who was requesting me to step down on the base. I saw a narrow river flowing underneath and then getting down a few steps I noticed that 2 to 3 steps at the lowest level were broken. I thought that I could get down by merely jumping on the floor when these steps were broken! At that moment Dharani said, ‘It would serve the purpose as those steps would be repaired. Then I thought, ‘Well, when these will be repaired I shell get down’. So I again went to the roof top and there I saw many people having their meals and at the same time saw a known lady Kalpana by name with whom I had some conversations , But nothing could be remembered later on and then I woke up.
The meaning of the dream flashed thus in the brain immediately after the dream is that there is a possibility of a special type of realization of the descent in future, but in a proper time, as some cells of the descent state are not yet suitable for such realization.
Secondly ‘Dharani’ means earth. He was saying that the steps would be repaired. It means the seer may have the austerity of the last step i.e., austerity of earth which means that the controlling power may be bestowed on the seer in future in spiritual world.
Thirdly, ‘Kalpana’ means imagination and she was seen on the top floor—it means all the individualistic realizations are imaginative which was surprisingly corroborated and noted in the diary of Binay Mukhopadhyaya where on 19.8.58, Jibankrishna was saying—‘All the individualistic realizations are nothing but imagination’. I would gradually realize that when this sense would grow in me, I would lose all my attractions for these individualistic realizations which will be of no use.

 

RELIGION AND REALIZATION (EXCERPT)
By Diamond picked up in the street

Volume – 7, April, 2015
MARCH—-1882
Place :—Temple of Dakshineswar .
MARCH—1882
Place—Temple of Dakshineswar .
(Henceforth Shri Ramkrishna will be spoken of as
Thakur” when required as it is so done in the Gospel )

(407)          “Chaitanya”
It is Divine Consciousness which flares up in brilliant red light in the seventh plane seen in the second stage of Descent.

(408)         “Nityananda”.
It is the perpetual flow of the Divine Bliss which pervades and runs through the body incontinuous succession. This Nityananda state has got two aspects. They are—-

(1) There is a continuous flow of Divine Bliss in the body.

(2) Let you remember the state of Nityananda and the volume of flow of the Divine Bliss will get increased . It is the Surpreme Culture ;—remember it and it appears in the body.

(409)              “An unknown man whom the child has never seen before, appears and says,
“Well, come along with me, I shall be taking you to your mother.” The child
will accompany him and the child will be taken on shoulder by the unknown
man”.
It is an instance of a child who in his play has forgotten everything. After sometime, the child is satiated with his play, nay, he becomes disgusted with his play. He feels a keen yearning to go to his mother.
Mother—God—the Absolute.
Child—-I or ego.
God—the—Preceptor—God with form (Sagun Brahma).
Child represents any and every man in the world. Being forgetful of his real self he keeps on
holding a chase after illusion. He seeks and runs after something but he does not know what it
is. He gets himself disgusted.
Then he turns towards God and feels a great yearning for His. At this turning point God, out of grace, appears before the man as God-the-Preceptor. This God-the-Preceptor is an unknown man and he will take the man on His shoulder. “The father has taken the child on his shoulder,” —Shri Ramkrishna. It is seen.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)
Volume – 7, April, 2015

Seeing Diamond in dreams and reality after his death through Reading Centers

Chapter 36

Mrs. Kabita Ghosh

January, 1969
From Beleghata Reading Center Mrs. Kabita Ghosh has narratedhow she saw this man Jibankrishna or Diamond in dreams:

1)I saw in a dream that the reader Rambabu was leaving the reading center after finishing the reading and I was placing the mat properly. At first I saw that Rambabu and my younger elder brother were discussing about this man Jibankrishna standing at a distant place. Then Rambabu went home. After a while somebody gave news that Rambabu was coming back with jiban Krishna. Hearing this, my mother became very joyous and arranged for their sitting by placing the mat on the floor.
During this time, I saw that our one-storied house became two-storied and in a room of the first floor Jiban krishna entered along with some persons. He need not be introduced. As soon as I saw him I recognized him.
Before saying anything to him he distributed sandesh (sweet made of yoghurt) to all and told me, ‘you will success’. Then he distributed the sweets by going to everybody’s house

[The seer got the blessings of God-the-Preceptor and through her everybody got the blessings from God-the-Preceptor].

2) In my dream I saw that Rambabu and I was seated. He was explaining to me nos. 620 of page-29 from Jibankrishna’s Bengali book ‘Dharma-o-Anubhuti’ (Religion and Realization in English version) about the birth of Atma or great soul within a human body. But he could not properly explain the realization of Jibankrishna. At this moment a lady (her form was hazy) came and said, ‘see, my two daughters saw these dreams’. Then she narrated the dreams. Through the dreams were not remembered properly, yet it seemed that these were related with our discussions. At the same time I felt that beside me instead of Rambabu, Jibankrishna was seated and was hearing the dreams narrated by the lady.
Lastly Jibankrishna told me, ‘see what I have written in my book is seen in dreams by people and are narrated by them’.
I realized that to explain about his version in the book he said like this. Then my dream was off.

[Through dreams God-the-Preceptor thus teaches the seer].

Seeing Jibankrishna in sun as an unknown man

Mrs Raj Laxmi Das

January 2, 1969.
From Beleghata Reading CentER, Kolkata, Mrs. Raj Laxmi das has narrated this dream.
In dream I saw myself seated for worshipping a picture of the paired idols of Lord Krishna and Radha which was placed on a tiny throne. The whole picture seemed to be a red globe. It was red like the color of rising sun though without rays. Inside that globe was standing a form of an unknown person. He seemed to be a Muslim by his figure. The dream was then off.
After about two years when the photo of Jibankrishna was printed, I was surprised to see that I saw this same man in my dream. He had the short beard on his chick.

[The dream established the fact that Jibankrishna is Parama Brahma or Supreme self who is seen in sun].

This is described in Maitri Upanishad thousands of years ago as such:

“He who is younder, younder person in the sun – I myself am he. Verily that which is the sunhood of the sun is the Eternal Real. That is the pure, the personal, the sexless of the bright power that pervades the sky, it is only a portion which, as it were, in the midst of the sun, in the eye and in fire. That is Brahma. That is the immortal. That is splender. That is the Eternal Real (6.35).
Moreover, the dream also proved that fact that Jibankrishna is being seen by myriads of people in dreams and reality without being known before].

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume – 7, April, 2015

Chapter 8

To have excretion in dream means purification of body

March 2, 1955.
Ganesh Roy (To Jibankrishna) – In my dream I saw a pond. I had gone there for excretion in a latrin. In the mean time a crocodile came and tried to drag me in the water. Then I shouted ‘Hail Jibankrishna’, ‘Hail Jibankrishna’. That croc left me then. I ran away from there. Then the croc started to throw broken bricks to-wards me with its two front legs. Again I shouted ‘Hail Jibankrishna’, and I also threw a brick towards it shouting ‘Hail Jibankrishna’. It hit its head and the croc went away inside the water. Jibankrishna – You are sitting for excretion which means your body is being purified. Crocodile – Lust; you are shouting ‘Hail Jibankrishna’ which means you have got initiation in your dream.

Flood in dream means the flood of devotion

March 2, 1955.
Binay Roy narrated his dream to Jibankrishna- One night I saw in a dream that I had gone to a junction of three rivers. I saw there that Ranjit, Dilip, Arun and Mrityunjoy were taking bath. Then I saw that at a distant place a huge ship was anchored. Then within a moment a flood came and took them away. My dream was then off.
Jibankrishna – The junction of three rivers means Ira, Pingala and Susunna (Through which the life force progresses towards the cerebrum or Seventh plane to be transformed into Atma or God).
The ship – God-the- Preceptor (As because ship carries large number of passengers to their destination, so God- the-preceptor guides human race to take them to their goal of life i.e., to Godhood). When an individual gets God-the-Preceptor, his or her austerity will be performed spontaneously within the body.

Seeing Jesus Christ in dream

March 9, 1955.
Gopal Das said to Jibankrishna – In my dream I saw that I was fishing in a boat and caught some fishes. In the mean time Jesus Christ came and told me, ‘Are you fishing? Come, let me teach you to catch human being.’ Then my dream was off.
Jibankrishna – You will bring many people here. I can see that you have become man catcher. And the dream shows that you were one of the twelve disciples of Christ. Here Jiten Babu, Bankim Babu and Satya were the disciples of Jesus Christ in their previous birth. [This has been explained by Jibankrishna in the light of Vedanta that past, present and future are present in our brain. Whenever required a seer sees his past or future through divine dreams.]

Meaning of seeing parents in dream

March 10, 1955.
Govardhan Pal narrated to Jibankrishna – See, my mother is still alive and my father expired a few years ago. I saw a dream that day that both my mother and father were seated on a chair. Mother were dresses like a non-widow and my father wore shirt. What is its meaning?
Jibankrishna asked someone about its meaning.
Dilip Ghosh – Father is God and mother is Holy Goddess. He saw both of them.

God-the-Preceptor removes the drawbacks of the seer’s austerity

March 10, 1955.
Ganesh Roy narrated to Jibankrishna his dream – That day I saw in my dream that you had come to my room. Once you were looking on one side and again looking at another side. I was sitting silently. Then sitting on a chair you said, ‘Hey, what happens to you’? I said, ‘ I am having a neck pain’. Then you patted on my neck and the pain was removed instantly. What is its meaning’?
Jibankrishna – The room is your body. Neck is ‘Sandhini’.(Junction between fifth plane and seventh plane). Plain means ‘Mahabayu’ (Life force) is obstructed at ‘Sandhini’ and God-the- Preceptor rectified it. Then you will visualize ‘Brahma’ (God) after penetrating ‘Sandhini’ in the cerebrum or seventh plane. But you will not understand anything.

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume – 7, April, 2015

Chapter – 28

Immortality may be achieved in future

May 3, 1959.

Till to-day who has become immortal? None has survived till to-day with a physical body. If one dies he cannot be immortal. If I live forever with my physical body then the meaning of immortality would have been understood. But still this is not conceived.

In Thakur’s (Sri Ramkrishna) time in a red Hibiscus plant white flowers were grown. This means that everything is possible in this world of God, because He is omnipotent. So this immortality may also come in our life.

See in early ages the Vedic sages used fire woods for producing light. Then gradually mankind discovered oils, gasses and now electricity for producing light. With this betterment there is a possibility that one day man will acquire immortality.

Now, it cannot be said that the Soul is immortal. Because, unless there is existence of physical body, Soul cannot exist.

The Vedic sages have mentioned that the Soul or Atma is excreted from this physical body. So without body Atma cannot be imagined.

What is happening here? An unknown force is emerging from here producing action within the human race which I cannot understand. As this force will be strengthened, this phenomenon of seeing my form within the human body will spread more and more. My form is the Divine conscious who wants to transform everybody into my form, because with betterment he wants to convert everyone into ‘one’.

God is within a human body

May 5, 1959.

Thakur (Sri Ramkrishna) has mentioned about four types of devotees. But listen, there is another kind of devotee who never remembers God, still he showers his grace upon that devotee. I am talking about my life. At 12 years 4 months of age I saw Thakur in my dream, though I had idea who he was. See, I never offered any flower on his feet, what about other Gods and Goddesses!

Those who have come here never had the idea that God is within a human body. A human being is transformed into God through Rajyoga. Upanishads mentioned, ‘He is One’. Monsur said, ‘Un – Ul- Hak’. After six hundred years Chandidas (A devotee and poet in Bengal) said, ‘Listen brother, a man is the truth above all, nothing is above him.’

Vedanta is complete

May 12, 1959.

Swamiji (Swami Vivekananda) said, ‘Vedanta continues its search for the final unity.’ Yes Vedanta is still searching. That which is searched is then incomplete. Now, have you understood what is Vedanta? Listen, a living human being is the truth. In the austerity of Vedanta extreme purity is required. Otherwise how Muslims Golam and Mohammed saw me in dream? So this phenomenon is completely a new thing.

When the whole human race will see my form within them, then only I shall understand what is the final oneness, at least the majority should see.

Here we have achieved something, there is no doubt, but still there remains so many things unexposed, cannot be fathomed.

Anything happening in the world or will happen is within this human body

On May 15, 1959.

The Holy Goddess Kali is saying to Thakur (Sri Ramkrishna), ‘Live with emotion and ecstasy’. But the emotion checks the manifestation of Truth within the body. This means that the phenomenon occurred in their era will not be universal, and will not be suitable to give more than individualism. In one book I have read that the emotion obstructs the Truth. But they have not mentioned anything about devotion. It means that devotion is non Aryan. So they have omitted that term.

I have told you that whatever is happening or will happen in the world is within the human body.

Those mythologists have created problems by taking macrocosm instead of microcosm. A yogi will never take any outside agency leaving his body. And as they have talked about religion on the basis of macrocosm the ultimate result has mislead the human race. Only this human body is the Truth.

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 7, April, 2015

My first visit to Diamond (Jibankrishna)

Jitendra Nath Chattopadhaya.

While remembering my first meeting with Jibankrishna I could not remember the sequence and it was taking time to write it.

However, as previously decided I was waiting for Hiranmay Banerjee, a non-resident and my friend of childhood age and Dr. Prakash Chandra Adhya’s residence ‘Govinda Mandir’ at Salkia, Howrah.

To-day was 27 February, 1966, Sunday and it was 5 P.M. Till then it was out my mind that to-day I was going to meet a man seen in dream as Golden Person (Mentioned in Upanishad) in the year 1943, on the occasion of this get together.

At 5 pm. Hiranmaya Could not come and I was waiting for him. I heard that at 6 pm, the Gospel of Sri Ramkrishna would be read. At 6 pm when the reader Bholanath Mukhopadhaya recited ‘Oh Jibankrishna, you are within us….’ I was surprised and the question came in my mind- ‘Why’? My friend lalitmadhav had the same feeling.

At the end Lalit raised the question and Bholanath said that there was a person by that name and his name was Jibankrishna Ghosh. My friend kept quite but I became a bit upset due to my prejudices. But within a moment I remembered the names of Swami Vivekananda and Aravinda Ghosh. In Vedic ages many Khaitriyas were Rishis (Sages).

I asked Dr. Prakash, ‘Where does he reside and whether it is possible to meet him’? He said, ‘He resides nearby at Kadamtala. Will you go to him’? At once I agreed and next day (28 February, 1966), on Monday at 3 p.m. he told me to meet him. Both Latit and Hiramay also agreed to go.

Next day at the schedule time Dr. Prakash, Khagendra, Lalit, Hiranmoy and I reached the house of Jibankrishna. Kipping our shoes on the lane outside the room we saw from outside that a person was half laying on a cot at the end of the room. He wore a white Panjabi and a dhoti. He had short beared and mostache with short hair on his head. The age seemed to cross 70. The body colour seemed to be fair in his youth having a robust health still at this age.

With folded hands all of us entered into the room. Hastily Jibankrishna got up and gave a reply with folded hands with smiling face. At that time a gentleman was reading the Gospel of Sri Ramkrishna (Later on I came to know his name as Phani Samaddar). The reading was stopped. Jibankrishna was seated now on his cot. Streching his both hands he welcomed us saying, ‘Come my boys, Come’, and then in spite of Prakash’s request he came down from his cot and sat on the rug placed on the floor.

Later on I heard that this Gospel had been read since 1943 regularly. Khagen gave our introduction to Jibankrishna. Like a young boy Jibankrishna was enjoying it with smiling face and enthusaim.

Looking at his complacent face and eyes I was remembering at that time a dream seen in the month of March, 1943. He was quite unknown to me and he was clean saving head and without beard and mostache wearing dhoti and Panjabi. I was perplexed and astonished. What a mystery it was! My mind was filled up with a stream of divine joy and peace and forgot the whole world looking at him without closing the eye lids.

Jibankrishna was talking about many things. Sometimes he was talking about Eastern and western philosophy, sometimes he was using Bengali, Sanskrit and English languages. I was thinking that he was using my own thoughts and this was the person whom I had been searching throughout my life. I had seen so many monks and noble men but I did not get such divine joy and peace anywhere, and now I got the gold, my life was honoured and how lucky I was to-day!

When Prakash was going to go out, we also got up and Jibankrishna came with us up to the door. All my friends went ahead and with folded hands I was talking with him standing on the open corridor. I placed my dream to him seen on 1942-43 and handing over the picture of him dream in 1949 I asked, ‘Whose picture is this and whom I see still now’? He said, ‘It is your picture my boy’. But I could not understand the inner sense of him. Then I sought from him another permission to narrate another dream. When he allowed I said, ‘On May 3, 1947 at about 3 am I heard a sound of a shell which was mild at the beginning and then became louder later on. Lastly it disappeared. I heard it in reality’. Hearing it he said,’your cosmic sound was penetrated.’

When I was coming out after bowing down to him, he said, ‘Come again from time to time’. I said, ‘Unless you wish how can I come’? He smiled and said, ‘Well you come,’ and then uttering the sound ‘peace, peace,’ he returned to his cot.

On my way Khagen asked me, ‘Hey Jiten, have you seen him in dream before? I said, ‘Yes’. Then after taking tea at Prakash’s house all of us returned home. I had no idea that Prakash used to go to Jibankrishna off and on and so for a few days I was confined in my house. On next Sunday when I went to Prakash’s house he asked me, ‘Hey Jiten, have you seen Jibankrishna in dream. Almost everyday he used to ask me whether you have seen him in dream, because everyday I am seeing him in dreams, Surely he has seen me in dream’. I told him, ‘ That day I already told Khagen about my dream. Haven’t you heard it’?

However, the dream was such:

At it I was standing near a white monument. From it was emerging bright bluish white light. Looking above it I saw a person seated on a square flat stone, about 4 feet above me, He was quite unknown to me. I had never see him before. He was middle aged having a robust health, clean shaved head, without beard and mostache. He wore white dhoti and Panjabi. Learning forward he was seated on the stone, with half opened eyes and went on looking at me with smiling face. I was standing with mum.

Suddenly he said to me, ‘Get up’! I felt a shivering. Automatically I became 4 feet taller and reached the end of the stone near him. From his body a bluish white soft light was emerging. Again he said, ‘Open your mouth’. I did so. Then introducing a golden colour square object into my mouth he said, ‘Eat it’. I was chewing and the more I was chewing, the more it was bigger in size and at the same time my mouth hole was becoming larger. Then the dream was off.

I am narrating now a few of my dreams.

On 14/15 May, 1966 I saw in a dream that handing over a few books Jibankrishna said, ‘Give these to those whom you consider to be fit.’ Looking at my backside I saw that some people were seated in a row as it they were ready to have a supper. Their dresses, ages and physical structures were different from each other. I handed over a book to the first man and said, ‘Twam jato bhabasi Viswatomukah’ (You are born to be universal) and then and there the person was transformed into the white luminous form of Jibankrishna. In the same manner I handed over books to several persons and uttered the same hymn. Everybody was transformed into Jibankrishna. With great astonishment I noticed that all the persons in front me being transformed into Jibankrishna were seated in meditating posture. Looking at my right side I saw that the row of people were seen so far as my vision went and the number of books remained the same. The dream was then off.

2) 27/28 May, 1966.

In the late night I saw a big hall. Jibankrishna and I were standing outside the door. Half of the hall was visible. Inside a blackboard was attached throughout the left wall and different words were written in different languages on it. The blackboard was full without having any blank space. Sitting on the floor people of different languages wearing different dresses were debating with each other. The topic seemed to be religious.

It was a chaotic condition. Suddenly drawing my attention with a left hand finger on my right side Jibankrishna began to say with a louder voice – ‘Look! What trashes are written there! It must be mopped up and kept clean so that God may write with His own hand! What is required is a clean state – a clean slate – a clean slate!

When I woke up the last words ‘A clean slate’ was heard even in reality and these were echoed in my brain for a long time.

May, 1968

Salkia, Howrah.

FROM MY DIARY OF DIVINE DREAM

Volume – 7, April, 2015

Chapter – 47

Spiritual  Practices  through  accompaniment  of  devotees

218 .     5th  February,  1977. Saturday.

Early morning dream:  I again saw Dilip Ghosh but nothing else could be remembered later on.

Seeing ‘Dilip’ so frequently in dream may indicate something which may be understood in future.

Realization  of  Oneness

219 .     13th February.  1977.  Sunday.

Early morning dream:  Someone was saying about some sayings of  Jibankrishna, ‘this will not stand’ ; A devotee named Anath Nath Mondal was seated in front . He was quoting a saying of  Jibankrishna ‘Women-folks see me in dream by merely sitting at their homes’. I was surprised to hear the voice of brother Anath when instead of his voice, I heard the voice of Jibankrishna . Then I went on thinking with great surprise—Oh! Once this fact happened in one my dream when I was talking about some spiritual aspects to some persons, my voice was changed to Jibankrishna’s voice! Then I woke up.

This dream indicates that in future everything will seem Jibankrishna’s entity to the seer and a great sense of Oneness will grow in him . Jibnakrishna used to say, ‘You have achieved oneness but the sense still has not grown in you’.

The  Future  of  Russia

220 .    15th February, 1977.   Tuesday.

Early morning dream:   Someone had sent a letter in an envelope to me and another unknown person said, ‘It seems, it has come from Germany’. After opening the envelope I saw that one ex-prince of a state of Russia had sent on order on five volumes of ‘Sri Ramkrishna Kathamrita’ and other books on Sri Ramkrishna for the people of Russia. At that moment I was thinking, ‘The base of Russia is very strong to receive such thing’. At this moment my mother said, ‘then you have to send this order’. Just then I was awakened.

The dream is an indication of a future when Russia will be enlightened with Sri Ramkrishna and  Jibankrishna’s  cult.

Indication  of  achieving  controlling  power  through

austerity  of  earth  in  future

221.    17th  February, 1977. Thursday.

Early morning dream:  A huge building was seen and I saw myself getting down stepwise through wooden steps on one side of that building . After stepping down a few steps I saw one of my student named Dharani who was requesting me to step down on the base. I saw a narrow river flowing underneath and then getting down a few steps I noticed that 2 to 3 steps at the lowest level were broken. I thought that I could get down by merely jumping on the floor when these steps were broken! At that moment Dharani said, ‘It would serve the purpose as those steps would be repaired. Then I thought, ‘Well, when these will be repaired I shell get down’. So I again went to the roof top and there I saw many people having their meals and at the same time saw a known lady Kalpana by name with whom I had some conversations , But nothing could be remembered later on and then I woke up.

The meaning of the dream flashed thus in the brain immediately after the dream is that there is a possibility of a special type of realization of the descent in future, but in a proper time, as some cells of the descent state are not yet suitable for such realization.

Secondly ‘Dharani’ means earth. He was saying that the steps would be repaired. It means the seer may have the austerity of the last step i.e., austerity of earth which means that the controlling power may be bestowed on the seer in future in spiritual world.

Thirdly, ‘Kalpana’ means imagination and she was seen on the top floor—it means all the individualistic realizations are imaginative which was surprisingly corroborated and noted in the diary of  Binay Mukhopadhyaya where on 19.8.58,  Jibankrishna was saying—‘All the individualistic realizations are nothing but imagination’. I would gradually realize that when this sense would grow in me, I would lose all my attractions for these individualistic realizations which will be of no use.

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 7, April, 2015

MARCH—-1882

Place  :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

(407)                    “Chaitanya”

It is Divine Consciousness which flares up in brilliant red light in the seventh plane seen in the  second stage of  Descent.

(408)               “Nityananda”.

It is the perpetual flow of the Divine Bliss which pervades and runs through the body incontinuous succession. This Nityananda state has got two aspects. They are—-

(1)      There is a continuous flow of Divine Bliss in the body.

(2)         Let you remember the state of Nityananda and the volume of flow of the Divine Bliss will get increased . It is the Surpreme Culture ;—remember it and it appears in the body.

(409)                  “An unknown man whom the child has never seen before, appears and says,

“Well, come along with me, I shall be taking you to your mother.” The child

will accompany him and the child will be taken on shoulder by the unknown

man”.

It is an instance of a child who in his play has forgotten everything. After sometime, the child is    satiated with his play, nay, he becomes disgusted with his play. He feels a keen yearning to go to his mother.

Mother—God—the  Absolute.

Child—-I  or  ego.

God—the—Preceptor—God with form (Sagun  Brahma).

Child represents any and every man in the world. Being forgetful of his real self he keeps on

holding a chase after illusion. He seeks and runs after something but he does not know what it

is. He gets himself disgusted.

Then he turns towards God and feels a great yearning for His. At this turning point God, out of grace, appears before the man as God-the-Preceptor. This God-the-Preceptor is an unknown   man and he will take the man on  His shoulder. “The father has taken the child on his shoulder,” —Shri  Ramkrishna. It is seen.

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 7, April, 2015

Seeing Diamond in dreams and reality after his death through Reading Centers

Chapter 36

Mrs. Kabita Ghosh

January, 1969

From Beleghata Reading Center Mrs. Kabita Ghosh has narratedhow she saw this man Jibankrishna or Diamond in dreams:

1)I saw in a dream that the reader Rambabu was leaving the reading center after finishing the reading and I was placing the mat properly. At first I saw that Rambabu and my younger elder brother were discussing about this man Jibankrishna standing at a distant place.  Then Rambabu went home.  After a while somebody gave news that Rambabu was coming back with jiban Krishna.  Hearing this, my mother became very joyous and arranged for their sitting by placing the mat on the floor.

During this time, I saw that our one-storied house became two-storied and in a room of the first floor Jiban krishna entered along with some persons.  He need not be introduced.  As soon as I saw him I recognized him.

Before saying anything to him he distributed sandesh (sweet made of yoghurt) to all and told me, ‘you will success’.  Then he distributed the sweets by going to everybody’s house

[The seer got the blessings of God-the-Preceptor and through her everybody got the blessings from God-the-Preceptor].

2)      In my dream I saw that Rambabu and I was seated. He was explaining to me nos. 620 of page-29 from Jibankrishna’s Bengali book ‘Dharma-o-Anubhuti’ (Religion and Realization in English version) about the birth of Atma or great soul within a human body.  But he could not properly explain the realization of Jibankrishna.  At this moment a lady (her form was hazy) came and said, ‘see, my two daughters saw these dreams’.  Then she narrated the dreams.  Through the dreams were not remembered properly, yet it seemed that these were related with our discussions.  At the same time I felt that beside me instead of Rambabu, Jibankrishna was seated and was hearing the dreams narrated by the lady.

Lastly Jibankrishna told me, ‘see what I have written in my book is seen in dreams by people and are narrated by them’.

I realized that to explain about his version in the book he said like this.  Then my dream was off.

[Through dreams God-the-Preceptor thus teaches the seer].

Seeing Jibankrishna in sun as an unknown man

 

Mrs Raj Laxmi Das

January 2, 1969.

From Beleghata Reading CentER, Kolkata, Mrs. Raj Laxmi das has narrated this dream.

In dream I saw myself seated for worshipping a picture of the paired idols of Lord Krishna and Radha which was placed on a tiny throne.  The whole picture seemed to be a red globe.  It was red like the color of rising sun though without rays.  Inside that globe was standing a form of an unknown person.  He seemed to be a Muslim by his figure.  The dream was then off.

After about two years when the photo of Jibankrishna was printed, I was surprised to see that I saw this same man in my dream.  He had the short beard on his chick.

[The dream established the fact that Jibankrishna is Parama Brahma or Supreme self who is seen in sun].

This is described in Maitri Upanishad thousands of years ago as such:

“He who is younder, younder person in the sun – I myself am he.  Verily that which is the sunhood of the sun is the Eternal Real.  That is the pure, the personal, the sexless of the bright power that pervades the sky, it is only a portion which, as it were, in the midst of the sun, in the eye and in fire.  That is Brahma.  That is the immortal.  That is splender.  That is the Eternal Real (6.35).

Moreover, the dream also proved that fact that Jibankrishna is being seen by myriads of people in dreams and reality without being known before].

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume – 7, April, 2015

Chapter 8

To have excretion in dream means purification of body

March 2, 1955.

Ganesh Roy (To Jibankrishna) – In my dream I saw a pond. I had gone there for excretion in a latrin. In the mean time a crocodile came and tried to drag me in the water. Then I shouted ‘Hail Jibankrishna’, ‘Hail Jibankrishna’. That croc left me then. I ran away from there. Then the croc started to throw broken bricks to-wards me with its two front legs. Again I shouted ‘Hail Jibankrishna’, and I also threw a brick towards it shouting ‘Hail Jibankrishna’. It hit its head and the croc went away inside the water. Jibankrishna – You are sitting for excretion which means your body is being purified. Crocodile – Lust; you are shouting ‘Hail Jibankrishna’ which means you have got initiation in your dream.

Flood in dream means the flood of devotion

March 2, 1955.

Binay Roy narrated his dream to Jibankrishna- One night I saw in a dream that I had gone to a junction of three rivers. I saw there that Ranjit, Dilip, Arun and Mrityunjoy were taking bath. Then I saw that at a distant place a huge ship was anchored. Then within a moment a flood came and took them away. My dream was then off.

Jibankrishna – The junction of three rivers means Ira, Pingala and Susunna (Through which the life force progresses towards the cerebrum or Seventh plane to be transformed into Atma or God).

The  ship – God-the- Preceptor (As because ship carries large number of passengers to their destination, so God- the-preceptor guides human race to take them to their goal of life i.e., to Godhood). When an individual gets God-the-Preceptor, his or her austerity will be performed spontaneously within the body.

Seeing Jesus Christ in dream

 

March 9, 1955.

Gopal Das said to Jibankrishna – In my dream I saw that I was fishing in a boat and caught some fishes. In the mean time Jesus Christ came and told me, ‘Are you fishing? Come, let me teach you to catch human being.’ Then my dream was off.

Jibankrishna – You will bring many people here. I can see that you have become man catcher. And the dream shows that you were one of the twelve disciples of Christ. Here Jiten Babu, Bankim Babu and Satya were the disciples of Jesus Christ in their previous birth. [This has been explained by Jibankrishna in the light of Vedanta that past, present and future are present in our brain. Whenever required a seer sees his past or future through divine dreams.]

Meaning  of  seeing parents in dream

March 10, 1955.

Govardhan Pal narrated to Jibankrishna – See, my mother is still alive and my father expired a few years ago. I saw a dream that day that both my mother and father were seated on a chair. Mother were dresses like a non-widow and my father wore shirt. What is its meaning?

Jibankrishna asked someone about its meaning.

Dilip Ghosh – Father is God and mother is Holy Goddess. He saw both of them.

God-the-Preceptor removes the drawbacks of the seer’s austerity

March 10, 1955.

Ganesh Roy narrated to Jibankrishna his dream – That day I saw in my dream that you had come to my room. Once you were looking on one side and again looking at another side. I was sitting silently. Then sitting on a chair you said, ‘Hey, what happens to you’? I said, ‘ I am having a neck pain’. Then you patted on my neck and the pain was removed instantly. What is its meaning’?

Jibankrishna – The room is your body. Neck is ‘Sandhini’.(Junction between fifth plane and seventh plane). Plain means ‘Mahabayu’ (Life force) is obstructed at ‘Sandhini’ and God-the- Preceptor rectified it. Then you will visualize ‘Brahma’ (God) after penetrating ‘Sandhini’ in the cerebrum or seventh plane. But you will not understand anything.

 

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume – 5, March, 2015

Chapter – 26

What is Absolute

On 26th April, 1959, Diamond said :

I have given three explanations about Absolute. Firstly, I am Absolute and showing my sportive forms within your body. Secondly, each of you is Absolute and you can also see Avatar within you, though I have a doubt how many have seen Avatar within their bodies. And thirdly, this universe is Absolute.

Yes, if I can live forever, then it can be concluded that ‘Absolute’ is there. But I have no idea what will happen. But still one thing can be said that such phenomenon has never been seen before. So, anything may happen in future.

Not ‘He’ but ‘I’ exist

On 26th April, 1959, Diamond said :

Sri Ramkrishna says, ‘He is unlimited, infinite Brahma’ (Supreme Being).

In this context Diamond said, ‘See, this word ‘He’ is so dangerous! In this world so many wars, riots, bloodshed, conflict between nations, all the roots lie in that word ‘He’. So long searching for this ‘He’ has anybody ever found? No, there is no such proof. But what exists? Not ‘He’, only ‘I’ exist.

Can you say what were the objectives of these warlords? Either you surrender to me or die. Their main aim was to fetch every human being under my control. But were they successful? No! Still they demanded the doer of the progress of human civilization. So what is the main theory behind it? Unification of religions and mankind. And this unification should come through peace, joy and happiness.

Now come to the point here. What you are witnessing here! Myriads of people after seeing a single form of a living human being can announce, ‘I have known that great Soul, I have seen that great Soul’! Who is that Soul, ‘I am that Purusha’. Today you have got that ‘I’, not ‘He’. SO what is the result? A man seeing God within himself is also transformed into God. Oh! How he is getting God as so near and dear ones, and so intimately!

Without emotion the Truth reveals in a body

On 26th April, 1959, Diamond said :

Listen, unless one acquires consciousness without emotion, no Truth will reveal within him. When I have created an emotional consciousness how Truth will reveals? The false emotion will manifest. What I have told you so long? I have never offered a single flower to my Thakur (Sri Ramkrishna) except whom I have never recognized any deities throughout my life. It means I am free of any prejudices since my birth. SO God is showing his sportive forms within me being manifested spontaneously. And this is such which never revealed anywhere and anytime. What is that? My own form is manifesting within myriads of people irrespective of caste and creed, religions, sexes and ages in dreams, trances, reality and meditations.

Furthermore, the proof that a living human being is transformed into God is established by thousands and thousands of people. They are announcing, ‘You are the God’. And imagine what a great Truth it is! As because nobody has come here to see me within their bodies. It revealed spontaneously within them and so this is the Truth.

Now you can ask a question – ‘Well those who have seen you within them, what they have achieved’? I have told you this answer so many times, ‘Those who are seeing me within them, have also become God and are bearing the proof of my Godhood.

God can be directly visualized

On 26th April, 1959, Diamond said :

Thakur (Sri Ramkrishna) says, “God can be visualized and one can talk to him as I am talking with you.” Whom he was talking with? Pandit Iswarchandra Vidyasagar (A social reformer and great scholar of Bengal, India in the Nineteenth Century). Yes, it is so wonderful! But what does it matter? What did Vidyasagar achieve? Did he visualize God? No! And in place of that you see here! People used to come to me and I said to them, ‘My boy, are you in search of God? He is within your body.’ And then seeing me within them they came and told me, ‘Sir, we have seen you in dream.’

There was no necessity to tell them that ‘God can be seen and one can talk to him, as I am talking with you.’ Even and that is within this human body – in the seventh plane or cerebrum.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

My first visit to Diamond (Jibankrishna)

Volume – 5, March, 2015

Dr. Gopal Das.

In the year 1962-63.

I was a resident in Howrah as a neighbor of Ram Chandra Das, a companion of Jibankrishna. He often used to discussed with me about Jibankrishna and gave me Jibankrishna’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization’ in English version). During that time Jibankrishna stayed for about a year in Puri and when he returned to Howrah in the year 1963 I went to him at Kadamtala. Welcoming me he made me sit near him and told to listen to the Gospel of Sri Ramkrishna. He seemed to be very kith and kim. I got his accompaniment for about three-four years. I want to him in Betaitala when he shifted there with his cousin brother from Kadamtala. He used to ask me to go to him in the morning but I could not go.

One day after the reading was over I told him, ‘See, I have a great change in my life.’ Hearing this he hugged me with great joy.

Before going to him I had a dream after reading his book. When he returned from puri I told him about this dream and he gave yogic interpretation, though I had lost it from my memory.

I am narrating here a few of my dreams.

I saw that I had gone to my birth place. There I saw a cobra spreading her fang. She was pasted with earth. Then I went to Jibankrishna and he blessed me.

1.I was going to Jibankrishna. Before entering into his house I noticed from the road that a man was seated learning against a window of a room. Entering into the room I saw that the room was full of women folks. One of them bowed down to me. I asked her, ‘Where is Jibankrishna’? One of them showed me. I saw that Jibankrishna was in meditation, and a snake was encircling him with three rings, extending her face towards the front. The dream was then off.

2.One Palanquine was coming with a procession. Inside was seated Jibankrishna on the lap of Ram. He was holding Jibankrishna with both of his hands. Raghu was also seated inside the palanquine.

As soon as Jibankrishna called me I went and bowed down to him.

In the next scene I saw Jibankrishna seated in a room. Many people were giving him coins. I gave him one rupee coin. After taking the coin he hugged me, and I also hugged him. He shivered and the dream was off.

Many of my family members including my daughter-in-law, grandson, grand daughter and even cook.

My daughter-in-law saw that Jibankrishna left a nice sari with wide red border on her lap. Then he gave her same lac-dye (Hindu woman use to paint, the borders of their feet) and said, ‘This will stay for ever.’ My grand daughter saw that Jibankrishna was giving her flowers after plucking from the tree.

Another day she was seeing that she was lying on bed and sitting beside her Jibankrishna was tickling on her body.

November, 1977,

Kolkata.

 

FROM MY DIARY OF DIVINE DREAM

Volume – 5, March, 2015

Chapter – 45

Attainment  of  one  phase  of  Austerity

208.          19th December, 1976.  Sunday.

Early morning dream: I was having discussions with a known Lady named Uma (the name of goddess Durga of the Hindu Purana).

After a while I was offered siddhi (a drug extracted from a narcotic plant) to drink. I drank it and at the same moment I was hearing somebody’s voice chanting ‘come and have pasted siddhi as much as you can’t (A song on goddess Kali) .After waking up I felt nothing about the dream. But when I was preparing to go out for my work, I felt that really my head was whirling just like the effect of drinking siddhi in reality. So I had to take bed – rest. After a long time I recovered and went out.

Here not only the effect of dream came down on the seer’s body but also indicated that the seer has the attainment of one phase of austerity, as to drink siddhi denotes the attainment of one phase in the austerity . Here the effect became predominant in the body of the seer which means that this phase of austerity will be effective within the body of the seer in future.

Descent  of  Mahabayu  or  the  great  life  force 

209.           24th December, 1976.  Friday.

Early morning dream:  I was staying on the rooftop room of my house. Suddenly I noticed that one of the teacher of my school from his flying condition came down to me and had some conversations with me. But nothing could be remembered after I woke up from sleep.

The seer had no idea about the teacher’s name, but later on he came to know that his name was Ramsevak which means ‘Hanumana’ of the Ramayana. Instantly the meaning flashed in the seer’s mind—Oh! Hanumana means the ‘Mahabayu’ or the great life power which descened in him, that means some special realizations in ‘Descent’ may occur in him in future.

Increase  of  spiritual  power  with  accompaniment  of  devotees

210.          27th December, 1976.   Monday.

Early morning dream:  I had gone to Raghunath Sen’s residence at Taltala, Kolkata , where regular spiritual discussions used to be occurred. I noticed that the room became full of devotees and spiritual discussions were going on. Here the dream went off.

Seeing so many devotees at the same time  within the brain increases the brain power of the seer.

Repeated  accompaniment  with  devotees

211.        1st January, 1977.  Saturday.

Early morning dream:  A continuous announcement was heard in the market behind my residence—‘The seer has been awarded a presentation’. But what for and what was it, was unknown. The announcement was repeated several times. Meanwhile my mother suddenly jumped downwards from the top floor with an intention to go there. I became astonished thinking that my mother instead of using steps went downwards in such a way ! After going down I noticed that nothing serious happened except a slight injury in the waist. Then I took my mother on my lap to the top floor and thought that with a slight medicine she would recover. The dream then went off.

The present condition of the seer was revealed in the dream—The award is given by God Himself for the seer’s present spiritual condition. Mother symbolizes the body itself or Adyasakti. To drop down instead of using steps indicates the descent condition in austerity of the seer—it is a caution, means if the descent happens without proper stepping, this will be harmful to the seer. So God gives caution to him.

Realization of Vedanta – Dream and waking condition are same

212.          2nd January, 1977.   Sunday.  Place:  Makardah, Howrah.

In reality in the early morning two devotees Anath Nath Mondal and Arun Mukherjee were singing spiritual songs. I was hearing the songs and gradually felt asleep. In dream I was hearing the same song and saw that another old aged devotee Phanindra Nath Samaddar was leaving the room. At that time it seemed to me that I was having a high pitched mental condition for which I could not bear the songs. At this moment I woke up.

[The dream has revealed the condition of Phanindra Nath, as well as that of the seer. At the same time the realization of Vedanta was also revealed within the seer where the reality and dream become intermingled. This is possible when the brain is free from any prejudices.]

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 5, March, 2015

MARCH—-1882

Place  :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

(393)                “Is Shyama  male  or female”?

Atma is one. There is no distinction of gender in Atma or God.

Atma is one. There is no distinction of gender in Atma or God.

(394)                “I am not yet able to find out whether Shyama is male or female”?

Male and female—they have got one and the same Atma in them. So inwardly there is no

difference. Yes, there is but one Atma ; but go ahead and then you will find there is a tiny touch

of ego-consciousness in the form ‘Yea’.

(395)             “Brahma  is  Sakti—It  is Descent.

(396)             “Sakti  is  Brahma”—It  is  Ascent.

(397)            “They  are  but  one”.

It is Absolute. Ascent and Descent are but two different aspects of the same and one Absolute.

(398)            “Ever-blissful God (Satchidanandamay) and ever blissful sportive forms of

God (Satchidandamayyee) are but two aspects of one and the same Absolute”.

Ascent with all its sportive forms of God is blissful. It terminates in Absolute. Then Descent

comes and every state of it is full of Bliss. God is ever Blissful at every condition and

realisation the body. It is called ‘from Absolute to His sportive forms and from sportive from to

“Absolute’. Nitya to Lila and Lila to Nitya. Its Bliss is enjoyed only by Avatars and none else.

(399)                  “In conjunction with Atma (Purusha) the human body(Prakriti) performs all her

activities of creation, preservation and destruction—Yogamaya”.

This is God’s sports in the human body and it is Ascent.

Creation means birth of Atma as seen in the seventh plane, i.e. life-power is transformed in Atma.

Preservation is that when Atma holds the Universe within Him.

Destruction is that condition when Atma turns into the Absolute.

(400)                  “The roof is made of the same materials—brick, lime and brick-dust—with which the staircase is made”.

Absolute in one form is this human body and this human body in another form is Absolute.

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 5, March, 2015

 Seeing Diamond in dreams and reality after his death through Reading Centers

[A large number of people both male and female have been attending this reading center since 1965 when Jibankrishna was in physical body.  Though women folks were not allowed to go to Jibankrishna due to certain yogic reasons, yet by merely sitting at their houses or by reading Jibankrishna’s book ‘Dharma-o-Anubhuti’ in Bengali or ‘Religion and Realization’ in English or listening to the reading of these books in the Reading centers, they saw Jibankrishna in dreams and thereafter from outside Jibankrishna’s residence identified him without his knowledge.

After Jibankrishna’s demise in 1967, the dreamers use to identify him by his photo.  Here are some of the amazing examples as narrated by them.]

Seeing Jibankrishna in sun

Mrs. Santilata Dutta.

It was a day of the month December 1965.  In the night I was seeing in my dream that Jibankrishna was telling me, ‘Drown in the Ocean of Sachidananda(supreme self)’. I said, ‘I have no extra cloth’.  Then he said, ‘Here the cloth is not required’.

Then I saw the form of Jibankrishna in the sun, and here my dream was off.

[Upanishad has mentioned about the person in sun some thousands of years ago.  The same shenomenonhas received here.]

Seeing Jibankrishna in dream before seeing him in his life time

Mrs. Charubala Mitra

I am talking about the time when Jibankrishna was alive, may be in the year 1965.

One night I saw in a dream that I was going to somebody’s house.  When I reached there my small tobacco container fell in a dustbin.  Then I entered into the house.  But what I had done there I could not remember. When I came out I left my shoes there and remembered I came to road.  Again I rushed to the house but couldn’t trace it.

When I was returning, one gentleman told me, ’Will you come with me’ I followed him.   While walking with him I thought, who was he?  He was resembling my husband but actually he was not so!  He had short beard and seemed to be a noble person.  At this moment my dream was off.

After a few days I went to the residence of Jibankrishna and from outside I corroborated his figure and found that he was the same person who appeared in my dream.

Mrs. Nirupama Dey

In my first dream I saw a huge pond and a sprouted lotus in it.  One of the listeners of our Reading Centre was telling me indicating the lotus, ‘just see, what a big lotus has sprouted on your head’. Looking at the lotus I noticed that Jiban Krishna was seated on that lotus and a continuous stream of honey was flowing from there covering every place.  My dream was off.

[Lotus – cerebrum or seventh plane; Jiban Krishna – God – the – Preceptor, whose place is the seventh plane.  Honey – Divine conscious.  The seer is full of Divine Conscious].

Mrs. Tarunbala Basu

I saw in my dream that I went out of my home to search for a painter who would paint the walls of my house.  But I was not finding anybody.  Then one Muslim person asked me, ‘Mother, whom are you searching for’?  I said, ‘I am searching for a painter’.  He said, ‘I am a painter.  I shall paint your walls’, I said,’ But you have no instruments’.  How do you work without instruments’?  Then he said, ‘Here are my instruments’, and he showed his instruments.

Then he started his work and I was helping him.  Sometimes I could not see him and I was scolding him saying, ‘If you do work in such a manner, I shall not give you full payment’.  After a while I saw Jiban Krishna in place of the painter and then again the painter.  When I was ready to pay the painter, I could not see him.  My dream was off.

[Painting the walls means to shower grace on the seer.  Jiban Krishna is the Painter who does it as God-the Preceptor.]

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume – 5, March, 2015

Chapter 6

The form of infinity is darkness

December 22, 1954. Sunday.

Dhiren Ghosh (A neighbor) narrated his dream to Jibankrishna.

In reality I was on duty, While travelling by train, I saw in my dream the endless darkness. You are approaching within that darkness and I was following you. I was thinking where and why I was going like this! At this moment my dream was off. Jibankrishna – The deep darkness is the form of infinity as God is infinity. So God-the-Preceptor is taking you to the path of infinity or God.

This human body is the temple

December 28, 1954. Sunday.

Tulsi Chakravarty narrated his dream to Jibankrishna. On the first day of my coming to you, when I got up on a bus along with Janaki Pal, my eyes became closed and had a vision. I saw that along with Bankim Chakravarty (Another devotee) you were seated on a portico of the Lord Shiva temple of our village. The whole village people gathered to see you and I was making for their sitting arrangements.

My dream was off. In reality that temple was discarded and surrounded by forests. Now, is God giving me indication to clean that temple? I am thinking to start that from to-morrow.

Jibankrishna – See my boy, that temple surrounded by forests is not the temple of your village. That is your own body. It was full of forests which means you are fully engaged in worldly affairs. Come here frequently, then every thing will be okay.

Achievement of God-the-Preceptor in dreams

January 20, 1955. Sunday.

Amulya Ghosh asked Jibankrishna – Well, how do I know God-the-Preceptor?

Jibankrishna- He is seen within the body. I got Sri Ramkrishna as my God-the-Preceptor when I was 12 years 4 months old.

Amulya- Suppose if I see you in my dream, then will you be my God-the-Preceptor?  I often see you in my dreams.

Jibankrishna said, Let me bow to you. How have you seen me?

Amulya- As I am seeing you to-day with shaved head, beard and mostache wearing loose Punjabi, the same from I often see in my dreams.

Elimination of grievances

February 3, 1955. Sunday

Seeing Dasarathi Pal entering into his room after a long gap. Jibankrishna asked him, ‘Come Dasu, come! Where had you been for so many days? Why had you not come? What happened?

Dasarathi – See, I had some grievances. I took an oath that unless I see you in dream I should not come to you. Last night you appeared in my dream, so I have come to-day.

Being asked Dasarathi narrated his dream. I was sleeping on my bed beside my wife. Standing near my head you asked me, ‘Dasu, why have you not gone there, you should go.’

I told you, ‘Why I never see you in dream. ‘ You came nearer to me and said, Now, see me properly.’ I sat on my bed and observed you minutely and at that moment my dream was off.

Jibankrishna addressing to other listeners said, Thakur (Sri Ramkrishna) said to avoid wealth and woman. But what is happening here? Lying beside woman people are having divine realizations!

 

 

 

 

 

 

 

 

 

 

 

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