ONENESS THE FUTURE UNIVERSAL RELIGION

 

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 13, July, 2015

Chapter 34

A new Religion is established by seeing Diamond within

July 11, 1959

Ritualism in the evening is performed by Hindus. So this is a religion of Hindus. But we are seeing that this is not the religion of only Hindus, this is Universal Religion. It is the religion of every human being. I am a living person. People of all religions are seeing me within them, so whether you term it as religion does not matter, but it is a new Religion, whose proof cannot be found anywhere in Upanishads.

Jibankrishna’s pray – to live for ever

July 14, 1959.

My boys, throughout my whole life, I have continued with negation. I kept always my brain open. I have told you so many times that I have never worshipped Thakur (Sri Ramkrsihna) with any flowers. I never accept traditional things, I also look forward for a new thing. In Hindu families worshipping Gods and Goddesses are in vogue since time immemorial, but I have seen Thakur in a dream at my 12 years 4 months age, yet I have never worshipped Thakur.

All the individualistic austerities were performed in my body step by step, but I did not accept it and so new thing, came within me.

When Haren was instructed in a dream by Thakur to worship my feet and he approached to do so, I did not allow it. I told him, ‘Haren, you don’t know that Thakur is examining me.’ Had I accepted that I would have blocked in that stage? At that time I was going on negation.

Even so many people are seeing me in dreams and I don’t want to accepted it. Because I want that the whole human race should see my form. A few people of Bengal saw me within them, but that signifies nothing. This was my exposing of mystery. I understood that many are one. Everybody is seeing Jibankrishna, and for that reason I am charging that either the whole human race see me within them or let me live forever with this physical body.

The true Religion of mankind

July 14, 1959.

Swamiji (Swami Vivekananda) said, ‘To achieve the knowledge of non-dualism by self–exertion, a man becomes mad.’ Thakur (Sri Ramkrishna) said, ‘It is very difficult,’ and I say, ‘It cannot be.’

But how did this phenomenon occur here so spontaneously! By thought it cannot be achieved. To acquire it full-fledged realizations are required. Swamiji used the term ‘thought’. But do you know, so long mankind imagined a God and worshiped Him and this tradition has been continuing. That person accepted that worship. But is it the Supreme knowledge? A man becomes God and everyman is so. It is seen here that many are one – that is Brahma (Supreme self), who worships whom? There is no ‘Two’.

So the symptom of achievement knowledge of non-dualism is the non-acceptance of worship.

So long what we get that everybody has made himself superior, because what they have achieved in individualistic austerity blocked their knowledge up to that state. They thought that this was the true Religion.

In individualistic austerity ‘Samadhi’ (Profound meditation being merged with the Supreme Self) is the zenith. So many people make a show of Samadhi now-a-days. To them Samadhi is a big matter. But I said, ‘That is nothing, because this is not a standard thing which is not common to all. No, that is not the Religion. It cannot be the Religion of mankind.

I am now moving on a blade. If I fall on one side, I shall fall on Buddhism, and on another side my fall will take me to Hinduism.

There is no difference between a family man and a monk to achieve God

July 14, 1959.

Listen, I have discarded all my austerity of individualism because it creates ‘Ego’ and which is not common cannot be universal. Don’t worry. You will have children, love them, why you will be can’t you see that here is no difference between a family man and a monk here!

                                           

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume 13, July, 2015      

Goutam Chatterjee.

I was then three or three and half years old. The first day when holding the hand of my father Jiten Chatterjee and I went to meet Jibankrishna. I still remember that It was because only Jibankrishna was the main attraction to me. For long time I fixed my eyes on him. After a few minutes he said, ‘Oh, so long I did not have any talks with you! What are you seeing in me?’ Then in English what he said, I could not understand, but I guessed that he said, ‘Probably you are surprised seeing my beard.’ What would I say. When everybody in the room was laughing I also Joined without understanding any thing.

Let me say about my first dream after my first meeting with him. One night I dreamed that I had gone to Jibankrishna. The reading of the Gospel of Sri Ramkrishna was going on and he was giving the yogic interpretation. There were many in the room, though I could remember only my father. After two three days again I saw in my dream that I was seated in Jibankrishna’s room. From outside he entered into the room holding a bag. With great surprise I noticed that like me. We also collected some pebbles and stones. Then with more surprise I saw that he built a temple with those stones. A large number of temples were built and then he demolished all and threw all the stones outside. To day I understand that he wanted to explain that all these temples, churches, mosques are nothing but toys, because the human body is the perpetual residence of God.

So long I was able to go to Jibankrishna I was not grown up. I used to study in class nine level in the school. Within that time I could not understand him, and even not day, Now a days I am facing so many problems but during that time I had only one thought and that was about Jibankrishna.

Now I narrate about my realization of those periods. One Sunday morning I went to Jibankrishna with my father. During that period I used demand to go to Jibankrishna. However, on my way back from Jibankrishna, my father asked me, ‘Well, Which word gave you the most impression among his discussion?’ I said, ‘It was Rajyogo.’ To-day I realized that I heard ‘Rajyoga’ from ‘Raja’ (King). Often Jibankrishna used to tell me, ‘Practise mathematics as much as you can, read English well and you will grown up, exercise regularly.’ Counting my age he said, ‘Now you are thirteen, from to-morrow you start your exercise. After walking up throw your legs and hands, nothing  you have to do.’ For giving me encouragement he himself showed my some figures. Still I remember that scene. Besides this he used to enquire about the date of my examination and the result. Not only that, after hearing my result he calculated the percentage. One day on my way to school I met him on the street. Seeing me walking to school he was happy. On that particular day again he raised the topics on English and Mathematics.

During those periods I was a teenage but sometimes he used to ask me a few questions. There was no question to answer with my intellect and so I used to answer whatever came in my mind. But most of the time he became happy and so I.

One day during the Rathajatra (Chariot) festival (Hindu festival) I intended to ride on the chariot. It was decided that my elder brother and I would go to the fare after meeting Jibankrishna. When we went to him, he called both of us and told to sit on the cot with him. Beforehand I sat on his cot, but today it appeared in my mind that this was my chariot. Coming back home with great enjoyment I told my mother about my realization.

It was the period when Jibankrishna went to puri to stay for a long time. I remember one day’s incident. I went to puri with my father.

During a conversation a topic was raised on Iswarchandra Vidyasagar (Mentioned in the Gospel of Sri Ramkrishna. Vidyasagar was a great scholar and a social reformer of west Bengal in the nineteenth century). Jibankrishna told us a new thing. Madhusudan Tarkalankar was the teacher of Jswarchandra. Form the street he shouted, ‘Oh Iswar, what a marvelous sentence you have written – ‘Always tell the truth.’ It seemed as if all the enjoyments of Madhusudhan were enjoyed by Jibankrishna. What an emphasis he gave on this sentence ‘Always tell the truth’ was realized that day. It seemed that in that moment he wanted to inform the whole world about it.

Once my father went outside for some work. I was afraid of storms, lightening and rains. During that time my mother gave me consolation and said, ‘Why are you afraid? Thakur is with us. When you sleep at night he stays at our home.I thought, perhaps it was true.

As days are passing, new realizations are appearing within me and made my life blissful, though worldly hazards hit me. But ultimately those do not linger, and this is the power given by Jibankrishna and implanted within me to overcome every thing.

May, 1976,

Viswabharati, Sriniketan,

Birbhum.

 

FROM MY DIARY OF DIVINE DREAMS

Volume 13, July, 2015

Chapter – 52

Vision  of  a  devotee’s  physical  condition  

238.   14th April, 1977.  Thursday.

In reality a devotee Dilip Ghosh had an accident with fracture of one of his legs. On hearing this the whole day his figure used to appear before my eyes.

At night I went asleep and had a dream:  An open big space was seen where many devotees of Jibankrishna had assembled. Mr. Ghosh was also seated with a plaster on his fractured leg. I asked him, ‘Are you released from the hospital ‘? He answered, ‘Yes’. I noticed that he was recovering very fast. Seeing this  my mind became calm and then I woke up.

In reality also Mr. Ghosh was recovered before scheduled time giving great surprise to the doctors. It meant that through spiritual power he became recovered quickly, through it happened automatically. Moreover, the future of the devotee was also revealed in the seer’s brain.

Revelation  of  the  seer’s  spiritual  condition and  the  future  of  Sikhs

239.  15th April, 1977. Friday.

Every morning dream:  The first scene opened with a very wide and empty road without any public or vehicles. Only I was walking very freely along with some devotees named Khitish Roychoudhury, Sudhindranath Sinha, and  Arun Ghosh. Everybody was in a joyous mood. Mr. Sinha asked me with a smile, ‘You write the matters about JIbankrishna in your school, does anybody know’? (In reality the seer, by the grace of the Holy Ghost left the topmost post of a 150 years old Institution of National importance and joined an English medium school in Kolkata of great reputation for finding more time to write about the matters on Jibankrishna for the quarterly magazine ‘Manikya’)

I answered, ‘Not at all, I don’t let anybody know about this’. He said, ‘Very good’.

After this Mr. Ghosh said about his dream. Then Mr. Roychoudhury also said, ‘I had a dream where somebody was saying—He has reached the stage of Brahma-hood’ . So I said, ‘Two days before (12-4-77) I also had a dream about Brahma, where somebody was announcing that the own self of Brahma is Ananda or Divine joy.

In the next scene I saw that our school building became much bigger and I went up to the top floor. There I saw Dwijendra Nath Roy of Ghatshila and an old aged devotee with a very joyous mood. I was more surprised to see Khitish Roy Choudhury, Sudhindra Nath Sinha and Dhiren Mondal with Mr. Roy.

I had a long conversation with Mr. Roy but nothing could be remembered later on. Then after getting down to the ground floor I again went up to the top floor and still saw only Mr. Roy sitting there. I had more conversations on spiritual aspects with Mr. Roy. I also saw a Sikh gentleman along with his wife and then the dream went off.

The first scene reveals that the Brahmahood (Supreme state)has become established in the seer which had been confirmed by others.

The second scene indicates that the seer has availed the power of getting up and down freely in different planes within his body during austerity. By showing Mr. Roy it indicates that the seer is going to have the collective realizations in future as Jibankrishna used to remark, ‘Mr. Roy has a great capacity for collective austerity’.

By showing Sikh couple it reveals that in the long run Jibankrishna’s cult will spread among their sects.

Revelation  of  the  future  of  the  Asamese and  the

cry  of  the  human  race  for  Jibankrishna    

240 .   26th April, 1977.  Tuesday.

Early morning dream:  At first I saw my elder brother who was telling me that he saw Jibankrishna in dream. After this I saw one Asamese gentleman who had taken the Bengali book ‘Dharma-O-Anubhuti’ in his hand. I was thinking that perhaps he could not understand it . When asked he answered, ‘No, I can read it’. Then I saw many other unknown persons crying for seeing Sri Jibankrishna. Here the dream went off and after waking up my mind became heavy with sorrow for their cry.

The first part of the dream indicates the future of both the elder brother and the Asamese. In future the elder brother as well as the Asamese may see  Jibankrishna in the dreams.

The second part is the concluding part of the dream seen on 18-3-77 where the seer himself was crying for the human race for not seeing  Jibankrishna in their realizations till now. Here it is vice versa. The future will prove it. It is noteworthy that  Jibankrishna himself also urged and cried for the human race for not seeing him.

 

RELIGION AND REALIZATION (EXCERPT)    

By Diamond picked up in the street

Volume – 13, July, 2015

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

436)                           “Sometimes, a devotee laughs , weeps, dances, and sings.”

These are all outward signs of manifestations of insignia by which an Avatar is known, as it happens with  Avatar only . It is called Urjita Bhakti or devotion in the flow—tide form. God incarnates in a man. How am I know it?

This laughing, weeping, dancing and singing are the outward manifestations of God’s incarnation in a  human  being.

437)                           “A man of knowledge (Jnani) wants to realize the Supreme God”.

This type of man wants to see and attain God by self—exertion. No attempt on a man’s part can enable him to see God without God’s grace .

Furthermore, he is the man of knowledge who has been God in the form of Atma in the seventh plane and is able to identify himself as on e and same with Atma at the annihilation of the body-consciousness.

438)                           “God is for a devotee and He is full of innumerable attributes”.

God becomes Bhagawan when He holds the Universe within Him. This condition of God may be seen in the personal God as well as within Atma. To see the Universe in the personal God is a lower type of realization in comparison with seeing of the Universe within Atma.

439)                         “In fact, God without attribute and life-power are identical and one”.

It is God without attributes who becomes God with attributes. It is seen and understood in Desent.

44o)                           “It is God, Absolute, who has become Blissful Mother”.

God, the Absolute and this human body are identical and one and the same in different aspects.

“Semen is so soft and fluid and form it this hard and stiff physical body is made—Shri  Ramkriasna.

441)                           “ Pure Knowledge and pure Love are identical and one”.

It is only different nomenclature as ascribed. There is but one God. God appears in the body in various sportive forms. They are seen. Love begets a form made of light as it is self-creation; whereas Man—of— knowledge is seen by innumerable members of the human race within their own bodies bearing proof that it is man who becomes God. This realization is spontaneous.

The question of Pure Knowledge and Pure Love does not arise.

“Atma, God or Brahma—they are one”.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 13, July, 2015

Jibankrishna or Diamond the man in sun

Ms. Kajal Ghosh   

From Beleghata Reading Center, Ms. Kajal Ghosh has narrated some of her dreams thus :

1)    On April 11, 1980 I saw in a dream that our next neighbor mother of Gopal was telling my mother that her mother had gone to listen to the reading of Jibankrishna’s (Diamond) book.  I asked her, ‘Do your mother go to the Reading Centre’?  She said, ‘Yes, she goes every day.  It is very good to listen.  If anyone listens to the reading of Jibankrishna’s book, God can be seen.  Who listens, do not feel what sorrow is.  In the Reading Centre interpretations are given’.  I said, ‘yes’!  And then with a great force I again said, ‘whoever listens will see God without any fail’.  Then I asked her, ‘Have you seen God’?  She said, ‘No’.  Then I said, ‘I have seen God and this was due to Jibankrishna’s grace, due to listening to the reading of his book’.

[The dream is self-explanatory.]

2)      On the same night (11.04.1980) I was sleeping with a pillow under my head.  My sister came and said, ‘There is a picture beneath your pillow’.  I said, ‘there is the magazine Manikya, but there is no picture’.  Then my sister took out the magazine and opening the pages took out a four-folded paper and showed a small picture.  The picture gradually became larger and larger and my dream was off.

[The magazine Manikya publishes only on Jibankrishna’s daily discussions, dreams etc.  It speaks about God only.  There is no difference between a picture and reality in the spiritual aspect]

3)      On April 18, 1980 I saw in my dream that Jibankrishna came to me hastily and said, ‘Let us go’. I asked ‘where to go’?  Giving me a red ochre Punjabi and a white pajama he said, ‘wear these quickly’.  So I wore these dresses and followed him.  He took me inside a plane.  It flows very fast.  In the meantime I noticed that another plane caught fire, but our plane landed safely in a place.  It was very beautiful and seemed as if a lotus covered an area of 8000 square feet.  The petals were illuminated and the middle part was illuminated with yellow color.  I was roaming on it observing the surroundings.  It seemed as if I was walking on a sponge.  I was very much surprised seeing such situation.  I asked Jibankrishna, ‘What is the name of this place’?  But without mentioning the name he said, ‘Once coming to this place no other places will be liked’.  I thought that he was right. So I asked him, ’Oh, then this is the place of God, isn’t so?  Well what is God?  He said, ‘God exists in a human body in the form of Atma or Sour.  God can be seen only in human body and nowhere else in the world’.  I was listening to him like a good girl.  Suddenly he stood on my head and asked, ‘where am I?  I said, ‘In my head, in my mind, in my heart and in my joy only you exist.’

Then we returned our home by the plane and I woke up.  But even after I woke up I remained half paralyzed for some time and then got back my sense.

[The dream is self-explanatory].

4)      On April 19, 1980.  I was thinking before sleeping at night, well, whatever is explained or discussed in the reading center is true?  I don’t believe that everything is discussed encircling God.  Then I slept.

I was dreaming and heard an oracle, ‘First faith is required, then everything will be achieved.  Unless there is a faith nobody can value a precious thing’.  As soon as the oracle was completed, Jibankrishna came to me and said, ‘let us go’.  I asked, ‘where’?  But without waiting for his answer I followed him.  After walking for some time we saw in a broken house pictures of Jesus Christ, Lord Buddha, Srikrishna, Lord Rama, Gourango, goddesses Kali, Durga, Saraswati, Luxmi etc.  After visiting all the portraits Jibankrishna stood in the middle of the house and the whole house with all the portraits merged into his body and my dream was off.

[The dream indicates that all are one.]

5)      On April 26, 1980 I saw in a dream that many companions of Jibankrishna had come from Taltala, Kolkata (where many companions of Jibankrishna use to assemble for discussion on Jibankrishna after his demise) to a place

I cleaned hastily a garden and constructed a hut with bamboos. A companion named Khitish (later on I came to know that there was a Jibankrishna’s companion named Khitish) was about to read.

After the completion of reading everybody started narrating their dreams and I was listening.  At last I began to narrate my dream:

I saw that I had gone to Siddheswari market.  This seemed to be sixteen times bigger than in reality.  In the meanwhile, I saw Sri Ramkrishna going somewhere by a van.  I asked him, ‘where are you going?  He said, ‘In the place of sun’.  I requested him, will you take me there?  But as he refused, I insisted him many times.  At last he said, ‘well, come’.  So we started.

At first we reached a place which was purple in color and full of fog.  There I saw many beehives with honey.

I asked Sri Ramkrishna, ‘What is the name of this place’? He said, ‘this is called the place of moon, say what is another name of moon’? I said, ‘Sudhakar’.  He said, ‘yes, Sudha means divine nector and so it is called Sudhakar’.

Then he showed me many other things.  Lastly I asked him, ‘Will you not go to the place of sun’?  He said, ‘With this body you cannot go there, but you wear this dice of golden elephant’.  I saw that I was covered with a dice of golden elephant.

Sri Ramkrishna took me to the place of sun.  There I saw only fire of orange and red colours.  I could not look at those scenes.  By the heat the cover of golden elephant began to melt.  Just at that moment a gentleman with a nice wristwatch and wearing blue trouser and white shirt held my hand and walked.

Then he showed me his right place.  I saw there a red bright light.  At this moment as my mother called me I woke up.

I felt that I had no power to get up.  Heat was coming out of my body.  My whole body was shivering.  For about half an hour I was in this condition.  After getting up I drank a large quantity of water, but I had little power to raise the drinking glass.

[The seer at first had the experience of Turiya state (The four states of human life : Waking, Dream, Susupti and Turiya).  Then she had experience of devotional state (Moon) and then state of knowledge (Sun). Lastly Jibankrishna (God) has crossed her all these states.  She had also experienced the state of divine consciousness (Honey).

Sri Ramkrishna – Incarnation of God, the gentleman in the sun is Jibankrishna – Parama Brahma or Supreme self].

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume – 13, July, 2015

Chapter 14 

To see lotus in dream means to see the seventh plane or cerebrum

June 5, 1955. Sunday.

Nemai Bose (To Jibankrishna) – One night I saw in my dream that I had come to this room. There was water on the floor of this room and on a large lotus flower you were seated.

Jibankrishna – Oh, the dream was very good. Those who has come to me will have austerity in their seventh plane. Lotus flower means the seventh plane or cerebrum.

Seeing manikin form of Jibankrishna in dream

June 5, 1955. Sunday.

Phani Samaddar (To Jibankrishna)- I saw in a dream your manikin form within a light.

Jibankrishna – You have seen my manikin form. It is a good dream.

Seeing God’s Light within dream                                                                     

June 5, 1955. Sunday.

Tarakeshwar Mukherjee (To Jibankrishna)- In my dream I saw that I had gone somewhere with you. On our return we entered into a dark road. Nothing could be seen. Then you emerged a beautiful light from your body and within that light we returned home with a great pleasure.

Jibankrishna – By the grace of God-the-Preceptor you achieved the austerities of both ascent and descent, and at the same time you saw God’s light.

Visualizing Allah and achieving ‘Paramhansa’ state in dream

June 5, 1955. Sunday.

Jiten Banerjee (To Jibankrishna) – In a dream I saw that two geese were pulling a rikshaw type vehicle and I was seated in that vehicle.

Jibankrishna( with a great surprise) – Oh Jiten Babu, the dream indicated your ‘Paramhansa’ State (The highest state of Vedanta)

JJiten again said- Another night I saw in my dream that you I had gone for fishing. The water body was huge like Chilka Lake. Two fishes were caught in both of our angels. We played these fishes for a long time. We saw the owner of this lake was a muslim and was very handsome looking. He offered us with sweets and luchi (Small and thin saucer shaped bread fried in ghee). While eating sitting on a bench my dream was off.

Jibankrishna – It is a very peculiar dream. You have seen Allah. That handsome looking Muslim gentleman was Allah. To play fishes means being transformed into fish to play in the ocean of God. You are having austerity through the body of your God-the-Preceptor. It was a nice dream.

Having Samadhi state within a dream

August 24, 1955.

Mrityunjay Roy (To Jibankrishna) – I saw in a dream that in the darkness somebody’s hand fell on me. It seemed that the hand belonged to you, and by the touch of the hand my power was increased too much. Then I patted on my chick with my own hand and saw that my own face vanished and it was transformed into your face. I was having palpitation and was senseless. My dream was off. Then again I fell asleep and saw that Binay, Souren and Netai came to our house. Showing Netai I told Binay and Souren, ‘Do not neglect him.’ He falls in the category ‘Isvarkoti Avatar’ (Incarnation in the category of God). Then my dream was off.

Jibankrishna – You had undergone Samadhi (Profound meditation merged in God) and the spiritual state of Netai was shown to you though it is judiciary.

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 12, June, 2015

Chapter – 33

What is true knowledge

June 26, 1959.

Only I exist. I exist in all. All of you, thousands in number have seen my form in dreams. So I only exist. The true knowledge means the knowledge of Supreme self, and he is a living human being. Nothing is outside that. But this won’t do if only I gain this knowledge.

The whole human race should say that ‘We see you within us’, and this is happening here and they are being transformed into my entity. But this won’t do if anybody sees a dead person, because past is merged in Brahma. What is the real knowledge? I am this universe – God.

Co-ordination of Religion

June 26, 1959.

In the first instance when people saw me in dreams, I interpreted my form as God-the-Preceptor. But now I have understood that I should not term it as God-the-Preceptor.

On 4th June, 1958 I suffered from Cholera type disease for a day. Thereafter I started questioning you, what was the meaning of ‘I worship Sri Ramkrishna but see JIbankrishna,’ – what was the meaning of it? These were just to unite all into ‘one’. Hindus, Christians, Muslims, Parsees all are seeing me in dreams. How great is it! This proves that every human being is ‘one’ in the religious world.

Swamiji (Swami Vivekananda) has mentioned, ‘So long the religions like Hindu, Parsee, Jain, Christians, Muslims will exist, there will be no co-ordination.’ But real co-ordination will come this way – everybody will see me within the body, and then only everybody will be ‘one’ in the spiritual world.

Seeing Jibankrishna’s form within the body is new in the world history

July 5, 1959.

Visualizing God is individualism and achievement of God is universalism. To achieve God means to become God and this proof will not be borne by the seer but by the human race.

Rabindra Nath Tagore has mentioned, ‘He cannot hide himself. He manifests in all times an ages’ But this is also judicial, and the Vedic sages who have established this truth mentioned it judicially. Such concrete proof was not found anywhere and anytime and for that reason ‘Sankhya’ denied the existence of God.

Keep in your mind, that I am merely a living man. If you term me as Brahma or God, I shall say that you are imposing it. Never support this phenomenon on the basis of past reference and you cannot force me to agree to it. This is completely a new thing.

Difference between visualizing God and to get God

July 5, 1959

Can you say what is the greatest magic of God? He is one and at the same time he is many, outside He is many, inside He is one.

Now comes the question – Visualizing God and getting God. Visualizing God is individualistic and getting God is Universal. To get means to become God. And the proof of it will be borne by mankind not by me. Rabindra Nath Tagor has mentioned (in his book ‘Religion of man’), ‘He cannot hide himself. He manifests him in all eras.’ But this is judiciary, because there is no proof. And see, the Truth which was mentioned and established by the great sages of Upanishads was also judiciary. No concrete was found anywhere in Upanishads. For that reason, in later parts ‘Sankhya’ (Philosophy) mentioned God as proofless as they had no proof. But look at here! I am a living human being whether you term as God or Brahma will not be accepted by me as I would say that you have implied it. If you want to establish this phenomenon through any examples of the past, you cannot make me grant it by force, because this is completely a new phenomenon.

The only welfare of the world is through Oneness

July 8, 1959

Can you say how the welfare of the world will be  established. It is only by oneness. My own self manifests within the human beings without my knowledge. And so seeing my form within the human race announce ‘Thou art all. The moral life thus becomes Universal.’

Replace ‘moral’ by spiritual. The Western world has termed as ‘moral’. To live in perfect goodness is to realize oneself in the All’ – This perfect goodness in the Superior self.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 12, June, 2015

My first visit to Diamond (Jibankrishna)

Narayan Nandi

The first time I visited Jibankrishna at his residence of Kadamtala, Howrah. I heard about him before but knew that a saint used to stay at Kadamtala. But I did not know his name and his appearance. It was November 18, 1956. It was Sunday. I went to meet Jibankrishna with two of my friends. After searching for a while we found an one storied house with open corridor in Kedar Deoty Lane. The door was opened. Some people were seated silently on the floor inside the room. One book was read at that time, and all the listeners were  listening with rapt attention. At the end of the room a cot was placed with a thick cushion.

Jibankrishna was half lying resting on his arm. His age was about 64-65 but looking very strong and stout.

We did not dare to enter the room and so with my friends we sat on the front open corridor. We were discussing whether to enter into the room and ultimately I entered into the room with folded hands and was going to sit on the floor near the door. Seeing me, Jibankrishna called me near him waiting his hands and said, ‘Come my boy, sit in front of me.’ Going near him I bowed him by touching his feet. Patting on my body with great affection he said, ‘Can you do some exercises’? Then he told me to sit on his cot.

On the floor about 12-14 people were seated. I said, ‘No, let me sit on the floor’. But he did not leave me and again said affectionately, ’Come and sit near me on the Cot.’ I was hesitating if others say something. When he told me 4-5 times I looked at others. Ultimately one of them told me to sit and then I sat on his Cot. One gentleman was then reading a book. Still then I had no idea what was that book. Later on I came to know that it  was the Gospel of Sri Ramkrishna and Khitish Roychoudhury was the reader.

After a while Jibankrishna went outside and seeing my other two friends asked them with sweet voice. ’Have you come here’? They said, ‘Yes Sir.’ ‘So why have you sat here, go inside and sit there. Nobody says. Getting permission from Jibankrishna they sat inside.

Today was Sunday, so many visitors had come ultimately the room was packed up. After a moment Jibankrishna came back and sat on the cot. He asked the visitors about their health and talked with joyous mood. Once uttering a word his body shivered and became still. Seeing his facial posture it seemed as if he was smiling. Seeing this scene I was surprised. Everybody  fixed their eyes at him. I was thinking what was it? Later on I came to know that it was called Samadhi (Profound meditation merged into God) and frequently it used to happen.

After a while he became normal and began to talk about the Gospel. His talking seemed so charming to me but at the same time I was repenting for not grasping such high level discussion. I thought perhaps coming to him regularly I might understand. Jibankrishna had a small bottle and inside it he used to keep snuff. During talking he was taking a tip of snuff and rubbing his nose with handkerchief. Gradually the room became jam packed and visitors sat outside the room on the open Corridor. During reading often Jibankrishna was giving the yogic interpretation. It was then 9 PM. Stopping the reading everybody touched the Gospel on the head and the bowing down to Jibankrishna they left the room. I also bowed down and patting affectionately on my body said, ‘Come again my boy’! I said, ‘If you attract I shall come.’ He again said, ‘Come.’

November 19, 1956. Monday. It was about 4 in the afternoon. I started for Jibankrishna’s residence. Entering into the room I saw that there some visitors inside the room and one person was reading the Gospel. Seeing me today he said gain with with affectionate voice, ‘Have you come my boy? Come and sit.’ Saying this he pointed out his finger to one place of the floor. Touching his feet with my hands I sat on the floor.

Reading of the Gospel of Sri Ramkrishna was saying, ‘If there is a little fibre in a thread, it will not penetrate the whole of a niddle.’ Jibankrishna said, ‘This thread means mind. When there will be any lust (Fibre) the mind does not reach the sixth plane(Near forehead). I could not conceive this meaning that the reading again started. Gradually in the evening more visitors came from the office. All were listening the reading with full attention. Being charmed I was looking to everybody and some times I was listening to the reading. Upto about 9 p.m.the reading continued. Jibankrishna bowed to the portrait of Sri Ramkrishna and others. Bowing to Jibankrishna every went out one by one.

When I stood for bowing down to him he asked, ‘Have you seen any dream my boy’? Bowing to him I answered, ‘No.’

About 15-16 days passed, every day I used to bow down to Jibankrishna and come out.

Then I had a series of dreams.

1)      I went out of my home for  meeting Jibankrishna. But the more I was approaching, the more I was backing and ultimately I could not go.

2)      I came near Bantra Public Library at Kadamtala to visit Jibankrishna. I saw that Bholanath Mukherjee and some visitors were coming from Jibankrishna. I was thinking, Oh, they were coming from him!

3)      I saw that I had gone near the room of Jibankrishna. The door was closed though I was hearing the voices of some visitors from inside the room. I understood that there were visitors inside. Then my dream was off.

4)      I saw as it I had sat for meditation. Suddenly I saw a huge tree in front of me. There was a cement platform and on it was seated mother Sarada (Wife of Sri Ramkrishna). Looking at my left side I saw that Jibankrishna was also seated. The dream was then off. I narrated this dream to Jibankrishna.

Howrah.

 

FROM MY DIARY OF DIVINE DREAM

Volume – 12, June, 2015

Chapter – 51

Accompaniment  with  devotees  and spiritual  practices

234.   5th  April, 1977, Tuesday.

Early morning dream:  Khagendra Nath Ghosh of Sainthia, Birbhum District (A companion of jibankrishna) was saying something about the spiritual manifestation in a human body through a loudspeaker. I was listening to it and thinking that when yoga is manifested within a man, his vocal sound becomes like this. Then I noticed that Mr. Ghosh was preparing himself for saying something more about God. I also noticed Dhiren Mondal, another companion was staying with him. Then the dream went off.

The spiritual condition of Mr. Ghosh is revealed. This becomes effective also in the seer . Besides, more realizations will occur in the seer in future, as Mr. Ghosh was preparing himself for mentioning more spiritual realizations.

Confirmation of  previous  dream  and increase  of  brain  power    

235.  7th April,  1977.  Thursday.

Early morning dream:   I was narrating one of my previous dreams to Jibankrishna and on hearing it he fell in Samadhi state. After this I saw many devotees. Then the dream went off .

The dream seen previously is confirmed and will be effective within the seer as Jibankrishna has fallen into Samadhi after hearing this. Moreover to see many devotees in the dream means the brain power is increased for further superior realizations in future.

Increase  of  introvert condition  and  the blessings  of God  

236.  10th April,  1977.  Sunday.

Noon time dream:  Along with a person I was going somewhere through Amherst street of Kolkata. It seemed that there was a riot sometimes back. But he went forward and so I also

followed him. After going to a certain distance a tunnel was found. We went down through it and found a floor. Then we saw another tunnel and went down through it and saw the same thing. While crossing down through 5th or 6th floor we reached the ground floor and there also a tunnel was observed. We again went down through it and ultimately found ourselves in the ground floor of a devotee, named Indranath Mukherjee at Makardah of Howrah District, where many devotees often used to assemble and stay for some days. There we saw two caretakers of the house sitting inside a room. While I was going to come outside the house opening the doors, they said, ‘Some notorious boys are coming to attack, don’t go outside’. I saw through the window a field where many boys were playing. Along with my companion I started going upwards. We realized that the notorious boys were coming to attack us by trying to find passages. I was closing all the passages and windows. Each floor was found to be of different types .Fifth floor was found to be for books only, thereafter the 6th floor and then the roof top. At last reaching there we found ourselves safe. The roof top also was open leading to the road and then we realized that nobody was after us. Here the dream went off.

The dream indicates that during austerity the seer’s mind cannot be extrovert by the grace of God. Here the unknown companion is God himself who was always accompanying the seer.

The dream has revealed another meaning to the seer after 28 years (October, 2005) thus—The seer reached the ground floor and then crossed down that, which may indicate that in future the seer may have realizations of the 1st, 2nd,3rd plane, but at this moment his body is not prepared for this . So he was prevented by the caretakers. When he will be suitable, this will occur in his life with realizations of the lowest plane.

Here every plane of the body was shown from 1st to 7th plane. The 5th floor was shown for keeping books, means when the mind stays in the 5th plane, the devotee will only speak and hear about God as said by Sri Ramkrishna Deva.

The  own  self  of  Brahma  is ‘Ananda’ or  Divine  joy

237.   12th April, 1977.  Tuesday.

Just before waking up from sleep early in the morning I was hearing, ‘ The own self of Brahma is Ananda, the own self of Brahma is Ananda’(Bliss). Twice this sentence was heard and then I came out of this trance and got back my full sense.

The dream indicates that the seer has achieved this condition.

 

RELIGION AND REALIZATION (EXCERPT)

 

By Diamond picked up in the street

Volume – 12, June, 2015

MARCH—-1882

Place  :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

431)                        “As the ocean is approached by the river, the force of

flow—tide and ebb-tide is increasingly felt by her”.

Ocean—is God, the ocean of Bliss.

River—is life-power.

Flow—tide and ebb-tide—are the outward signs of manifestations of God in the body and they are seen.

The inward transformations of life-power get their expression over the body. It so happened with Thakur every now and  then. In successions he used to have Samadhi of various forms and in every case of Samadhi, his out-ward expressions altered and they were visible.

432)                        “In ‘Jnani’ (man of knowledge), the river flows

only in one direction”.

A man knowledge (Jnani) wants to get himself merged in the First Cause. They did not get their five sheaths separated in their body. Neither they realize the sportive forms of God as life-power after undergoing transformations assumes and appears before a devotee, nor they are a quainted with the mystery of God, illusion, living beings, and the Universe. The best example was Shri Maharaj who stopped with Thakur for eleven months in the temple of Dakshineswar. Totapuri Maharaj had no knowledge of primal power (KaranSarir—the Causal body, the body made of God’s light i.e., God with form). Yes, Totapuri Maharaj was a man of very high order and merit but his realizations were short. A Jnani’s realizations are not in full measure. This is Lady Yoga or life-power running towards void zone or annihilation.

433)                         “To a man of knowledge (Jnani) the Universe is like a dream”.

Who is a man of knowledge ?

He who sees God in the seventh plane and becomes conscious that he is not body but God (Atma), is a man of Knowledge.

It happens only with Avatar—the chosen man of God. All others simply pretend to be a man of knowledge.

To see the Universe like a dream is the fourth stage of realizations when Atma in the seventh planeopens Him-self to show His real Self, i.e. He is with attributes and form a man cannot have knowledge of God without attributes and forms. So to say that the Universe is like a dream is a pretension and imagination.

434)                            “A man of knowledge always remains in the Real Self”.

To a man of knowledge, the Real Self is the Absolute . It never happens with a man save and except in the last course of Samadhi known is Sthitha Samadhi. “Well, the ego—consciousness never leaves one”— Shri  Ramkrishna .

435)                          “To a devotee, realizations of God do not remain closed but they unfold.

He gets floe—tide and ebb—tide of realizations”.

Flow—tide of realization—is to see the different sportive forms of God and ebb-tide of realizations—is to witness the finer forms of God in the course of transformation to the Absolute such as seen in the unfoldment of Atma. God—the—Universe changes into a Seed, and the Seed into a Dream and after Dream, nobody knows what remains. “A devotee at first sees glorious God with form and with glorious attributes, then the attributes of God with form lessen, then He turns into a baby form and finally He becomes God’s Light” —- Shri  Ramkrishna

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 12, June, 2015

Seeing Diamond in dreams and reality after his death through Reading Centers

Ms. Mana Mondal

From Beleghata Reading Center, Ms. Mana Mondal has narrated her dream:

For 3-4 years, I have been listening to the reading of Jibankrishna’s (Diamond) Bengali book ‘Dharma-0-Anubhuti’ (Religion and Realization) in different Reading Centrers at Beleghata, Kolkata.

On August 30, 1995 I was dreaming that I was transformed into a girl of 12-14 years wearing frock (at present I am 25 years).  It seemed as if I got a job as maid in somebody’s house.  That house was named as Ghosh Villa.

On the first day, when I joined, the house wife told me to sweep the room.  While sweeping I found a newspaper where it as written ‘Hiranyamaya Kosostha Brahma’ (Brahma or Supreme self in the sheath of gold in the cerebrum or seventh plane).  Besides that writing there was a picture of 4-5 months old baby and jelly like substance.

After my sweeping was over I saw that all the members were going out by a jeep for an excursion.  I asked the housewife, ‘where are you going’?  She said, ‘we are going to Mayapur’ (a sacred place of Vaishavas  who worship Lord Bishnu).  Saying this she handed over a baby of 4-5 months old in my hand and said, ‘there is a stove in the kitchen and full pan milk,  boil it and feed him.’

Looking at the child I saw the baby had short beard on the cheek, though I could not have the full view of his face.  Seeing this I was trembling with fear and told my mistress, ‘I cannot take the body in my lap’.  She said, ‘your Lord Jibankrishna has mentioned about this Brahma in golden sheath.  This baby will show you that Brahma’.  Then and there I remembered that news paper.  When the car left, the baby got down from my lap and holding a vertical rope went upwards.  Ultimately he went up so high that he looked like a doll.  Then he started whirling and ultimately took a shape just like the jelly as I saw in the newspaper, and he remained in that jelley.

[The seer visualized Supreme Self or God as in the golden sheath as mentioned in Chandogya Upanishad as such:

That Golden Person who is seen within the sun, has a golden beard and golden hair.

He is exceedingly brilliant, all, even to the fingernail tips. (1.6.6)

This is the mystery why and how a man or woman or a boy or old see Jibankrishna in dream in different states as described in Upanishads.]

2)      It was an open field.  In the midst a person was seated in meditation.  He had turban on his head.  I couldn’t recognize who he was.  But after some days I realized that he was Lord Buddha.

[To see Lord Buddha means to achieve the attributes of Buddha].

3)      Within the dream I woke up due to a bursting sound.  Opening my eyes I saw the rising sun and inside that I saw the form of Jibankrishna.  Gradually the sun moved through my right side and merged into my body.  I was at this state for a long time and then my dream was off.

The dream proves that the old Vedic Rishis used to see a person in sun as narrated in Upanishads.  But in Jibankrishna’s era it has been proved that he is that person in sun.

Suren Das

From Beleghata Reading Center, Kolkata, Suren Das has narrated his experiences thus:

That was the year 1979.  I was above 70.  How to get God was my constant thought.  I used to listen to the reading of religious books, but never found peace.  It was searching here and there where to her discussion about God.  During this time one of my relatives brought me to this Reading Center. Here the readers were Charu Bhattacharjee and Sister Mukherjee.

I started listening to the reading with great surprise.  It was something new which I have never heard.  Henceforth I became a regular listener, but didn’t see any dreams.  After about three months I had the first dream.

1)I saw a jackfruit tree.  At the base it produced fruits. Half of one jack fruit was under the ground.  I was having the smell of the jack fruit.  I broke that jack fruit and saw that it had only the seeds inside.  My dream was off.

[Jack fruit is many seeded.  The seer will have universal austerity though in seed form.  Single seeded indicates individualistic austerity.]

2)      Jibankrishna beheaded me and kept aside the head.  After a long time he joined it again.  I became much stronger.  Then I beheaded my grandfather.  But as I failed to join it, I began to search for Jibankrishna, though failed.  In the meantime he appeared, joined my grandfather’s head and then went away.  Next moment I saw my uncle and asked him, ‘has Jibankrishna left’?  He, said, ‘Jibankrishna has given life to my father.  My dream was off.

[To be beheaded means it is a type of Samadhi up to neck (chetan Samadhi).  The seer’s grandfather also got the grace of God-the Preceptor through the seer. To give life means to revive the divine conscious.]

3)     My mother was saying, ‘your father dreamt that Jibankrishna was patting him.  Hearing this, my grandmother said, ‘Jibankrishna stayed a long time with me’.  Hearing this, I began to dance raising my two hands and was saying, ‘I am free! While saying this I woke up.

[The dream indicates that through the seer his family members have also got the grace of Jiban Krishna.]

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume – 12, June, 2015

Chapter 13 

Money in dream – spiritual realizations

May 30, 1955. Monday.

Samarendra Nath Dhar (To Jibankrishna)- In my dream I saw that I was having intense want of money. With a great worry I told my wife to give me a shirt. Wearing the old shirt I saw that there was a bunch of notes inside the pocket, and the amount was just to meet up my necessity. I was astonished, and the dream was off.

Jibankrishna- wife- the primeval power of the body; old shirt- the prejudices of previous births; the money to meet up the bare necessity means the spiritual realizations needed for the body.

The meaning of hiding on boat on land

May 31, 1955. Tuesday.

Nisikanta Dey (To Jibankrishna) I saw in a dream that a boat was sailing on land and reached near me. It was a strange thing that it had no passengers.

Jibankrishna – Yes my boy, everything is possible in God. The impossible thing becomes possible. You have seen the right thing.

God shows His sportive forms in dreams as God-the-Preceptor

June 3, 1955. Friday.

Satya Banerjee (To Jibankrishna) – In a dream I saw that I was seated in this room. Bankim Chakraborty was also seated there. I asked him about you. He said, ‘Don’t you know that he was taken forcefully by others to see a theatre.’ Then my dream was off.

Jibankrishna- A strange dream was shown to you! Had you seen that Bankim Babu was seated in this room and I was not there!

Jibankrishna then told others – Theatre – The acting place- this world. God has come from Absolute to show His sportive forms within the human body.

God-the-Preceptor announce his own introduction in dream

June 4, 1955. Saturday.

Sailen Chakraborty (To Jibankrishna) –I saw in my dream that my brother Kali and I had come to you. On our way Kali told me, ‘Brother you have not yet got God-the-Preceptor’! Hearing this I felt depression. Then entering into the room you asked about our health and later on told me, ‘Oh, I am your God-the-Preceptor.’ Saying this you had Samadhi (Profound meditation merging in God). After the Samadhi was off you patted on my head and then my dream was off.

[Through dream God-the-Preceptor gives his own introduction to the seer.]

To eat mango in dream means to achive ‘Brahmagyan’ or Supreme knowledge

June 4, 1955. Saturday.

Prabhat Bose (To Jibankrishna) – In my dream that you took a huge mango and handing it over my hand you said, ‘Eat to your fill.’ I asked, can I eat such a big size mango? You said, ‘Yes you eat the whole fruit.’ Then my dream was off.

[Jibankrishna- Hey Prabhat, you do not know that you have achieved the Supreme Knowledge, as you ate the mango.]

Seeing Sri Ramkrishna as gate-keeper of Jibankrishna

June 5, 1955. Sunday.

Nitya Gopal Das (To Jibankrishna) – One night I saw in a dream that I was going to enter your room, but Sri Ramkrishna was sitting near the gate and you were seated being in Samadhi state (Profound meditation merged in God). I told him to let me in, but he stood silently. Then I said, ‘Why are you, kidding me, move a way from the door.’ Yet he did not move and then my dream was off.

Jibankrishna – Thakur (Sri Ramkrishna) is my protector and for this reason he remains as my gate keeper. He did not allow you to enter which means you may have same flaws in your life style. Be careful about leading your life.

 

 

 

 

 

 

 

 

        Comments Off on ONENESS THE FUTURE UNIVERSAL RELIGION

ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 11, June, 2015

Chapter – 32

What is formless God

June 11, 1959.

This afternoon I have understood what is formless God. It became clear automatically.

The formless God – are they describing it in macrocosm or in microcosm? No, not in macrocosm, because we have found the form in macrocosm. They are saying it in microcosm. Whenever we use the term ‘I’, it means the attributes, power and wealth of my body. These attributes or powers of the human body which are unknown to us are termed as formless God.

As I say that this form is all and its un-manifestation is the formless Brahma.

Plato has mentioned it as ‘The great unknown and unknowable? It may be unknown but when it becomes known, it does not exist as unknowable. Now I am guessing that the Vedic sages have mentioned about this human body. They have termed the unknown faculties of human body as formless God.

Man is Satchidananda – He is the creator

June 13, 1959

This Satchidananda is the human being. You are that Satchidananda. A man is the creator – he creates everything – all these deities.

Nobody does not want to keep a man like man. They will always try to drag down human being from his higher place and so they created different gods and goddesses. Seeing all these anomalies it seems to me that all these people have tried to displace man from his higher place to downwards.

Religion manifests spontaneously

June 18, 1959.

Thakur (Sri Ramkrishna) says, “After visualization of God the seer behaves like a child”. But this does not mean that he will become a naughty boy. Its actual meaning is that, as a child does anything without any prior thoughts, so after visualizing Atma or Soul or God, Atma performs his austerity within a human body automatically.

What I have told you? About twenty years ago, could I ever think that so many people would see me in dreams? I have also told you about the first stage of seeing me in dreams. When anybody coming to me has narrated their dreams about seeing me, I drove them out, because I knew that my step by step austerity cannot occur in anybody. Otherwise I had to cheat them. Then, after long period I thought that something was happening here, and so I allowed only 2-3 persons to come to me saying, ‘I use to read the Gospel of Sri Ramkrishna, you can come and listen.’ These are all the examples of spontaneous proof.

All Religions meet at a point named Jibankrishna (Diamond)

June 20, 1959

Here so many people of all religions like Hindu, Parsee, Mohamedan, Christian have seen my form within them, and they name it as Jibankrishna, nothing else.

See, a man is transformed into God. Otherwise there is no God anywhere. Rabindranath Tagor has mentioned in his book ‘Religion of man; that mankind have worshiped that very man in different names. But now the question is, who was that man? This question is eternal and is  never solved.

Now, a man is God – this is also said by Upanishads. Human race wanted that man and came the prophets, religions teachers. When they were asked, ‘Where is that man and who is our inner man’? They were answered in different ways – ‘God is infinite, he is beyond sense perception’, some said, ‘He is Shiva, Krishna’ etc. So to remove this eternal confusion of mankind, God is manifesting Himself in myriads of man in my form and hammered your two – three years’ prejudice. And ultimately human race come to understand that God is one and with one name only.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 11, June, 2015

My first visit to Diamond (Jibankrishna)

Bibhuti  bhusan  Sen

 

I came to know about Jibankrishna from Dr. Monisankar Banerjee who was my neighbor. He used to live at Parasar road near our house. At first he went to Jibankrishna with his friend Sudhindra nath Sinha. For the first time at the end of the year 1956 when I went to Jibankrishna, I had to tie a red handkerchief around my neck aa I was suffering from cellulitis. To cover the oozing of blood from my neck I used to do it, so that others  could not see it. Jibankrishna looked at it several times because he thought that it might be a sign of any religion occasion. Once being asked I explained it to him.

My first dream after going to him was such:

On April 29, 1957 at noon time I was seeing that Jibankrishna had come to our house though it was not our real house. I was feeling very happy getting him at our house. It was then summer but I ordered a cup of tea for him. Saying this I was showing him a factory. Then my dream was off.  On that very day going to Jibankrishna I narrated the dream to him. Hearing my dream he was pleased.

On September 9,1957 I dreamed as if I had gone to a place without any habitat. It was dense dark and I was hankering for a light. Suddenly piercing through that darkness a luminous figure appeared and the surrounding was flooded by that light. With a great surprise I saw that the figure was mine.  Hearing this dream Jibankrishna was very pleased.

Then again, on November 30,1958,suddenly I dreamed that I had gone to Jibankrishna at Kadamtala, Howrah.He was seated on the floor facing south. I sat facing him. The conversations I could not remember but once he said, ”you are a person of the same place.” I said, ”Those who are the devotees of god are the persons of the same place.”

Once being asked about my absence I answered something which I could not remember.

One day Jibankrishna asked me,”Can you say why so many people see me in dreams, meditation or trances?” I answered,”It is just a phenomenon, this is my opinion”. “But is it a special type of phenomenon, don’t you think?” He said. I said, ”yes, you can say that.” In his room I asked him many things, though some did not like it. So I used to control myself and avoided asking him. But it always seemed to me, when could I appear before him and ask so many queries. But that never happened in my life.

One day having opportunity when I reached his house, I heard that he had gone to Puri with a few companions. But I must admit that whenever I went to him I felt a great peace, divine joy and a great power in my body.

When he was in Puri in 1962-63, I saw a dream one day that I had gone to him at Puri. He wore a shirt like dress. Seeing me, he was very pleased. I could not remember what conversations we had. Later on giving me a small bag he said, ”keep it with you.”

I met Jibankrishna last time in the cancer hospital in 1967. Talking too much was restricted. He asked, ”Religion and realization was published, have you read it? I said, ’no.’ He said, ”Take one book and read it.”  I took and paid the money to Sushil  Banerjee. Later on I heard that being recovered he was taken back home. But afterward the cancer being relapsed he was admitted again to hospital. But I could not hear it during that time, even not his death news inspite  of living so near we could not even believe that he would demise so early.

February,1974

38B, Sardar Sankar Road

Ballygunj,Kolkata

FROM MY DIARY OF DIVINE DREAM

Volume – 11, June, 2015

Chapter – 50

Achievement  of  69%  Lord  Shiva’s  entity

229 . 21st  March,  1977. Monday.

Early morning dream:  I suffered from loose motion and then washed myself with water. Then I saw myself spending days at Makardah, Howrah with Anath Mondal, a devotee.

Then in another scene I saw some numbers written on a paper. The sum of them were 69 out of 100. Seeing this I remarked, ‘I have also got this number yesterday—I have achieved this percentage on the entity of Lord Shiva’ and the dream went off.

The dream indicates the spiritual condition of the seer which is self-explanatory. Lord Shiva means Oneness.

The  new  era  of   Jibankrishna  and   the  future  of  the  seer

230 .  24th  March,  1977. Thursday.

Early morning dream:  I got a long flute with 4 holes. Very beautiful musical sound and talks were coming out of it. I exclaimed, saying ‘Oh’, it is so nice! Then I took it and while playing it, charming melodious sound was coming out of it. Then I woke up.

Four holes means four ‘Koshas and Anandamaya kosha(Sheath). The seer’s mind is existing on these four Koshas . Moreover, it sounded automatically which means that the spiritual manifestation occurs in the body automatically. Not only that, the flute talked which means that the spiritualism will occur in a new way in the new era of Sri Jibankrishna.

Then the seer played the flute means symbolizes ‘Kundalini’. It is said that Kundalini awakens through music. [This new meaning revealed after 28 years in October, 2005].

Achievement of  preaching  power  and increase  of  spiritual  wealth     

231.  26th  March.  1977. Saturday.

Noon time dream:  I was narrating step by step the manifestation of Atma in a human body to some of the ex-students of my Ex-Agricultural College and they were listening very attentively to me.

In a next scene I saw another senior ex-student named Kanchan of the same college. In reality he had thinly built body, but in dream he was looking very healthy and Joyous.

The dream indicates that in future the seer may have the power of preaching, although he has no interest in it.

The second scene reveals that the seer is having increased wealth in the spiritual world as ‘Kanchan’ means wealth i.e. the spiritual wealth in yoga.

The dream also reveals that the manifestation of spiritualism is taking place step by step within the body of the seer.

Achievement of human religion

232.   28th March,  1977.  Monday.

Early morning dream:  I was explaining to quite a number of people that ‘Man’ is everything. But nothing could be remembered later on.

That the concept of human religion has been established within the body of the seer is revealed in this dream. Moreover, this is the repetition of the previous dream in another way.

The  after-effect  of  the  previous  dreams

233.  3rd  April,  1977.  Sunday.

At the noon time:  My nephew lied beside me. His age was seven years. He was trying to sleep but failed. So I casually told him, ‘Count from number one and then you will fall asleep.’ He did that but again failed. Then suddenly I told him, ‘Well, then closing your eyes you repeatedly utter the name of Thakur (Sri Ramkrishna Deva), you may even see him in dream’. He asked, ‘If only I call him, will he come‘? I said, ‘Yes’. He then closed his eyes and within a minute he slept and then I also slept.

Then I dreamed—My nephew (Sanjay) was seeing Thakur in his dream and singing ‘Ramkrishna charana saroje ……etc’.

Both of us woke up, I told my nephew, ‘See, what a fun! As soon as you recited the name of ‘Thakur’ you fell asleep’! He then said, ‘But I have dreamt Thakur’.

I asked, ‘What have you seen’? He said, ‘I saw in my dream that I was traveling in a roundish glass boat underneath the sea and saw Thakur. He talked to me and asked where I was going. Then I couldn’t remember anything’.

This dream indicates that in reality, whenever the seer will say anything about God to anybody, he will have spiritual realization provided he or she will have suitable body for spiritualism, or even merely coming in contact with the seer they may see jibankrishna in dream.

[It really happened with my nephew and a lady who without knowing anything about Jibankrishna saw him in dreams and reality after coming in contact with the seer. This is the case with many companions of Jibankrishna. Innumerable people either coming in contact with them or hearing from them about Jibankrishna saw him in dreams and reality and still are seeing.]

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 11, June, 2015

MARCH—-1882

Place  :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

426)          “No sooner Thakur heard the words ‘blissful joy of Perpetuity,’ he was merged in deep Samadhi”.

The words pertaining to the Supreme Cult was heard and at once it was exhibited by manifestations of outward signs on the body of Thakur. This was the test of the Supreme Cult.

Let one speak about the Supreme Cult and if the speaker has attained it, then and there manifestations of the Supreme Cult will come upon him and among the audience if there is anyone who has attained it then these manifestations will come upon him also.

427)                 “Let you ascend by transformation of life-power to the bliss to

God-consciousness then you shall be getting ineffable joy”.

If by devotion, your life-power is transformed into God in the path of Ascent, then you shall be blessed with Supreme Bliss and Joy.

428)                 “Yes, there exists in every man the bliss of God-consciousness ; only it is

hidden by the veiling and have the veil removed”.

It is spoken of the seventh plane when it is seen by removal of the cover which rolls up like a curtain in a theater. The water of a tank is hidden with a layer of aquatic plants. The wind blows and gets the aquatic plants shifted aside. The water of the tank is seen”. ——  Shri  Ramkrishna.

Life-power rises by Penetrating the body in the seventh plane, gets the layer of the cerebrum removed, and the ocean of Bliss of God is seen. It is called seeing the ocean of Satchidananda—the all Blissful aspect of God.

Swami Vivekanda once said to one of this friends, “do you know, why no body can compete with me ? The layer in the form of a curtain of my cerebrum is rolled up”.

429)                   “The less your attachment is to your body,

the more loves of God you will get in you”.

The more the liberation of God from the body, the quicker He will make His way to the seventh plane. It is Yearning for God. It is a yogic aspect and it has its own bliss which is felt by every devotee.

430)                  “The more Sreemati was advancing towards Shri Krishna, the more she was Smelling the sweet fragrance of Krishna’s body”.

Sreemati and Shri Krishna—were the heroine and hero of Bhagavat—an epic.

Sreemati—represents this body and ultimately the life—power.

Shri Krishna—is Atma—God

She was advancing—means her life-power was being transformed into sheaths According to the According to  the Vedas there are five sheaths and according to the Tantras there are four sheaths. The realizations as laid down in the Vedas are deeper and superior to Tantra.

The sweet fragrance of Krishna’s body—means the various kinds of realizations ; not only that, but fix your eyes on the tip of your nose and you may have a sweet fragrance coming out from within yourself. Furthermore

God—the—Preceptor sometimes appears with an amazing sweet smell.

Here, life-power is being transformed into God and in the course of transformation various kinds of realizations are  made, such as—(i) to see that every bit of the Universe is smeared with God’s light, (ii) to see the half- man,and half-woman body, (iii) to see the eye of wisdom opened, (iv) to see the exquisitely beautiful dancing lady,(v) to see God in the seventh plane.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume –  11, June, 2015

Seeing Diamond in dreams and reality after his death through Reading Centers

Mrs. Kalpana Ghosh From Beleghata Reading Center Mrs. Kalpana Ghosh has narrated her dream:

I had my first dream in a night in the year 1985. My mother, aunty, brothers and sisters all go to the Reading Centre to listen to the reading of Jiban Krishna’s (Diamond) Bengali book ‘Dharma-0-Anubhuti’ (Religion and Realization) and see Jiban Krishna in dreams in various ways.  Hearing all these sometimes I joke with them.  But one day Jiban Krishna showed me his grace in a dream.

I was standing near a window of our house.  It was about 8-30/9-00 A. M. At this time, I saw that an unknown person was coming to our house very fast.  I went out of my room and saw that he was standing on the portico.  He had a robust health, wearing dhoti and Punjabi and having a white sandal on feet.

He asked me, ‘is there any one here named Kalpana Ghosh’? With a smiling face I told him, ‘I am that Kalpana Ghosh, whom you are searching’.  Then inviting him in side the room I placed two mats on the floor.  On one he sat and on another one I sat face to face.  Then and there I asked him, ‘who are you’? He answered, I am Brahma’ (supreme self).  Hearing this I was overwhelmed with joy and told him, ‘oh, you are that Brahma Jiban Krishna of Kadamtala?  He said, ‘have you recognized me’!  Saying this he hugged my neck with his two hands. With a mildly seolding him I said, ‘you did not allow women folks into your room, did not talk to them, even did not touch the shadows of women folks, and now you are hugging my neck so easily!

He answered, ‘yes you have spoken rightly.  But do you know that there are two worlds.  One is material world and another is spiritual world.  In the material world you are female and I am male.  But in the spiritual world, I am all these human beings irrespective of sexes, races, religious and ages and all these trees, animals, oceans and even every particle of dust.’  Saying this he roared with a sound ‘ya’ and was then transformed into divine light. I was senseless for a while.  When I got back consciousness I saw that sunlight was entering into my room.

[God’s grace fell on the seer through this dream].

From Beleghata Reading Center, Kolkata, Bomkesh Das has narrated his experience thus:

In the end of June, 1975, I started going to the Reading Center lf Kalitara Basu Lane for listening to the reading of JibanKrishna”s (Diamond) Bengali book ‘Dharma-o-Anubhuti (Religion and Realization).

At the first instance I was scared and uneasy to pass by that center.  But ultimately some unknown force attracted me to go there.  The reader was Charu Bhattacharjee who was a companion of Jiban Krishna.  So many questions came in my mind whenever he used to talk about Jiban Krishna. But due to shyness I could not ask anything.

However, everyday at 7-00 P.M., I used to go to the center and I was liking and enjoying it.  Gradually I started to see different types of dreams like I was catching fishes.  One night I saw that I was constructing a small dam to check the flow of water but failed to do so.

But in spite of seeing such dreams I always used to think when would I see Jibankrishna in my dream.

Then the day came when I saw Jibankrishna in my dream.  Jibankrishna was supposed to come.  My elder brother and I was standing on the road to welcome him (My brother has expired long time back and this was the first time I saw him in dream).  But seeing that Jibankrishna was late my brother said, ‘ I cannot wait further’, so I said, ‘better you go’.  He went away.  After a while, I saw that an open-hooded taxi was coming.  When the taxi came near me I noticed that one of my sisters (expired) was seated in front of the taxi with her two legs hanging.  As soon as the taxi stopped, my sister asked me, ‘where is the elder brother’?  I said, ‘he went away.’  She said nothing.

Then I requested Jibankrishna to come out and sit on a raised place.

When he sat, I went on bowing down to his feet, but preventing me he said, ‘there is no need to bow down.  I looked at his face having a sense of disbelief.  When I moved away from him I noticed that brother Charu was standing there.  Feeling the condition of my mind he hastily pointed towards Jibankrishna with his finger and said, ‘he is Jibankrishna!  He is Jibankrishna the God! My dream was off and saw in the clock that it was 2-00 A. M. I was feeling a great joy in mind and body.

[Through dreams God-the-Preceptor gives his introduction directly or through other persons and showers his grace to the seer].

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume – 11, June, 2015

Chapter 12

God- the –Preceptor gives advice through dreams

May 7, 1955.

Binay Roy (To Jibankrishna)- Day before yesterday in the night I saw in my dream that you, Bankim Babu, perhaps Dilip and I were Sitting in this room. I asked you, ‘how do we live our life’? You said, ‘Why, from 2 P.M. to 4 P.M. you should meditate. Before that from 12 noon to 2 p.m. read the Gospel of Sri Ramkrishna. After 4 p.m. walk on the road. In this way your life will be spent.

Jibankrishna- God is explaining everything in such a way, but it is difficult to conceive it. This instruction is not only for you, Dilip or Bankim Babu. But it is.

Photo is an outside show-To see God within the body is the true religion 

May 21, 1955.

Khitish Roychoudhary (To Jibankrishna)- One night I saw in my dream that I had gone to garden. While taking a snap the Darwan said, ‘Permission of the owner is needed for taking a snap, ‘ In the mean time the owner himself came out of his room. He was complacent, with white beard and well dressed. I  said to him, ‘I shall take your photograph.’ With a sweet smile he said, ‘No my boy, don’t take a snap, but see me at your full wish.’

After the dream it appeared to me that the owner were you.

Jibankrishna – This restriction of taking my photograph was seen by Radhu in his dream. That was many years back. Here garden- the world; Babu or owner is God; Photo – outward show. To see God within the body is the real religion.

A future is seen

May 21, 1955.

Ratan Das (To Jibankrishna) –One night I saw in my dream that Dhiren Babu was reading the Gospel of Sri Ramkrishna in our house. Many devotees had come. Then I saw that about 200-300 old ladies also had come to listen to the reading. I told them to go out, but they did not listen and sat firmly. My dream was then off.

Jibankrishna – There will be reading centre at your home. And I see that in future the majority of listeners will be ladies in the Reading Centres.

[It has happened in the long run that the majority of listeners are ladies in different Reading Centers.]

Confirmation of  visualizing God

On May 29, 1955, Saturday Prabhat Bose narrated a dream Jibankrishna.

Prabhat – In my dream I saw that I was laying in my room. In the morning as soon as I opened the door all my family members were saying, ‘You have seen God. Then after taking my meal when I went out of my house and walking on footpath, all the neighbours were saying, ‘You have seen God.’ In the office all were saying the same thing. Then my dream was off. Jibankrishna- That day what I told you? You had visualized God, and now your dream confirmed it.

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume – 10, May, 2015

Chapter – 31

Only God teaches Religion

June 7, 1959.

The term ‘Teaching of Religion’ is wrong. A man can never teach ‘Religion’. If God teaches, then only religion is manifested within a man. How does He teach? By appearing in a human form within a man he teaches. Is that an imaginary form? No, a form of a living human form – it is my form, and by appearing in my form what does it mean> A living human is God and you are also that God.

Every man is equal in the spiritual world 

June 7, 1959.

Swamiji (Swami Vivekananda) has mentioned that according to some Vedantists the universal Supreme knowledge is the real knowledge. Here everybody is seeing my form. Everybody is equal as they are seeing my form. There is no difference between high and low here.

In the individualistic austerity there always exists an ‘ego’. But in universalism everybody is same and one. Everybody is suitable and has the birthright of acquiring that knowledge. Here this is happening.

An analysis of Vedanta doctrine

June 10, 1959

There are six doctrines on Vedanta. These are :

(1) ‘Brahma’ is Truth, the world is illusion; (2) Dream – like; (3) Void; (4) Advaitam; (5) God is everywhere, and (6) Self Knowledge (Atmagyan).

(2)        ‘Brahma’ is Truth and the world is illusion – This is judiciary. What is the proof? When Brahma (Truth) is within the body, then whom will he see false or illusionary? To see everything false, one has to have false eyes, then only he will see false everywhere. Thakur (Sri Krishna) is saying (In the Gospal of Sri Ramkrishna) Sri Radha was seeing everything as Sri Ramkrishna (Hindu mythological God). But her friends were saying that they couldn’t see. Then Sri Radha was telling them – paste on your eyes the love of Collyrium, then you can see.

But this is a lower-zone state. Here you are announcing that Brahma is Truth by seeing him within your body, not I. So think what a great phenomenon you are experiencing!

(2)        Brahma is dream – like – As I am living in a dreaming state, so you see me in dreams, And where are these dreams manifested? In the fourth stage of Vedanta.

(3)        Void – This is a stage of individualistic austerity. These realization many of you have experienced. But there is no compromise in it, because this is not also truth as many consider it as such.

(4)        Advaitam (I am identical with Brahma or God) – In Upanishads its meaning was not clearly explained, except in individualism being identical with Brahma, and ‘what is that’ is not mentioned clearly, yet we get from Upanishads a state of Eternal Peace and Eternal bliss. But during Buddhist period these were transformed into ‘Nirban’ (Void). But its whereabouts are not known to anybody. And what was the ultimate result? To commit suicide through this Nirban to get rid of sorrow and hazards and this concept was spread everywhere. How pathetic it was cannot be conceived. You eradicate all your desires through self-mortification and then you will get peace, and this concept creates the system of monarchism all over the country.

So to eradicate all these false concepts, I have named it as ‘Oneness’ or ‘Oneism’. Ney! Remove the term ‘ism’, only say ‘Oneness’ or ‘Brahmahood’. What is it? A man is many outside, but one is inside as Brahma. I am a living human being and the ‘One’ is in the form of this physical body within every human body – This is really ‘Advaitam’.

(5)        Brahma is omnipresence – who is saying this? Upanishads are saying –

This is said by the individual who is seeing this and then you have to believe him. But faith is not religion. Here comes my version – Truth comes from reverse. Brahma or God is omnipresence – but it is not in everything. Every man who will announce after seeing Brahma within his body and then only all human beings will become Brahma or God with proof.

(6)       Self knowledge – This is also individualistic. But I am explaining this way – seeing my form within you, you are becoming ‘One’ in the spiritual world and then giving me self knowledge and this is the reality.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 10, May, 2015

My first visit to Diamond (Jibankrishna)

Khagendra Nath Chanda

Some of my office colleagues often used to discuss about Jibankrishna. So a curiosity was grown to meet him. Within a few days the opportunity came. It might be the year 1956.

One day when I came down from the bus my companion said,”We have come to the destination.” I heard the voice of Jibankrishna. He was giving yogic interpretation of the Gospel of Sri Ramkrishna. Standing near the road I saw many people sitting on the floor were listening to his interpretation. He was seated on his cot. It was afternoon then. I liked this scene. From the cot Jibankrishna welcomed me,”Come my boy, come and sit here.” With a great affection he made me sit on his cot beside him. For the last 40 years of my life I had never heard such affectionate welcome.

After a while stopping the reading he asked me,”Have you seen any dream my boy? Such as Thakur (Sri Ramkrishna) or something else?” I said,” No, I have not seen Thakur, but I have seen Gosain.” He asked,” which gosain?” I answered,”Vijaykrishna Gosain.” He said,”Oh, it is a good dream. But come here also. Thakur said, whoever will come here he will be blessed.”

So far as I remember, I had these conversations with Jibankrishna that day. In the evening bowing down to him I said good bye to him saying “I shall again come.” On my way I went on thinking,”Oh, everybody there have seen him in dream. When shall I be fortunate to see him in dream!”

At  about 12 a.m. that day I went to bed and slept. I dreamed the library room of my boyhood school. The library was well arranged with the furnitures. I was thinking,”This school building is so old but how could it possible to be converted into such nice!” I saw in the west side room of the library a batch of students and amongst them was seated Jibankrishna. Seeing me he said,”Give me a glass of water my boy!” So I gave him a glass of water from an earthern  water jug kept inside the library and he drank it. In the next moment I saw myself seated in the room of Jibankrishna residence at Kadamtala, Howrah. The room was filled with the listeners. Suddenly I saw that his head was detached from his body. The colour of his head was deep red, though his head was not normal . It was in the state of Samadhi(profound meditation merged in god) and very powerful. With folded hands I was watching it. Then that face was began to blow air on my head. I felt very cool and thought myself to be very pure. Then my dream was off.

Once I left the bed. Again came back to bed  I slept and dreamed that Sri Ramkrishna wearing ochre cloth and lifting his hands near his chest was standing  in Samadhi state in a bush of tall grasses. Lying on my bed I was watching  him. Seeing this once I shouted in my sleep, ”oh, I have seen it, I have seen it!” Then my dream was off and I woke up. I had never this idea that a dream could be so realistic and thought which was the truth whether this dream or reality! Then again I thought, going to such a person I had such realization, then who was he?

August,1970

Purbaputiari,Babupara,

Tollygunj,Kolkata-700033

 

FROM MY DIARY OF DIVINE DREAM

Volume – 10, May, 2015

Chapter – 49

Opening  of  new  cell in  the  cerebrum

226.  14th  March,  1977. Monday.

Early morning dream:  I saw in front of me a machine like a heater. I fixed the plug in it and switched on. As soon as I did it a bursting sound was heard as if a fuse had exploded. While I was waking up and it seemed as if the sound happened within the brain.

—As  Jibankrishna used to explain, ‘It means that a new cell opened within the brain to start a new phase of austerity’.

Indication  of  austerity  of  descent  in  future

227.  16th   March, 1977. Wednesday.

Early morning dream:  I had gone to Baraset for my own work. After finishing the work, I was returning home by a bicycle. But at that moment it seemed to me as if I was returning from Jamshedpur. I noticed that it had no paddle. I was only seated on it and it was running in its own way. From where I got it had also no idea. It was running on a very wide flyover with a full speed. Sometimes it was automatically reducing the speed whenever any vehicle came on its way. Then I came at the crossing of Maniktala area of Kolkata and suddenly noticed that the tire became loosened. So I entered a lane for its repair and noticed that it was a lane of prostitutes. My breathing began to collapse and the body became irritated. However  ultimately I crossed the lane and reached the main road and also noticed that I was on the verge of starting for my home and at that moment I woke up.

The meaning of the dream instantly appears thus—the advancement of the seer’s austerity is going on automatically. The bicycle without paddle and it moment with full force indicates that the austere of the seer is advancing with full force and spontaneously. But there might be a little bit obstacles which will also be eliminated automatically. Returning from Jamshedpur i.e., Brahmapur in the cerebrum as depicted by  Jibankrishna indicates that the austere of descent will be bestowed on the seer in future.

Indication  of  seer’s  spiritual  condition  by  the Holy Ghost  and achievement  of  highly  developed  brain  faculty 

228 .  18th  March,  1977. Friday.   Early morning dream:   I noticed that many photos of a number of traditional saints and monks were hanging on the wall of a room. One of them was alike Aunkul Thakur of Deoghar. Somebody said, ‘he resembles almost Sri Jibnakrishna’. Hearing this I became irritated and thought that in future many might play frauds on Jibnakrishna. With these thoughts I went on noticing whether there was any photo of Jibankrishna on the wall. Suddenly I noticed that a very big size hand sketched picture was hanging on the wall. The picture was sketched up to neck and it had beard. Seeing this it flashed in my mind—Oh! It has no match among these photos! This is a picture of Jibankrishna—why among these photo! So I put down the picture from the wall. Then and there instead of bowing down to the photo, with a great affection I held it firmly on my cheek and while placing it on a table I was surprised to notice that the face of the picture became alive. In whichever direction I was trying to place the picture, the eyes also were moving and looking at me like a doll.

At that moment I saw my mother inside the room. At the same time  Jibnakrishna in flesh and blood came out of the picture and sat on a cot. But I took this incident as a very natural case and it seemed to me that  Jibankrishna was not wanting to talk to me in front of my mother. But then looking at my eyes said, ‘Bring the matter to me on Thakur (Sri Ramkrishna Deva) which you were discussing at Taltala(Kolkata, where many devotees assemble at Raghunath Sen’s residence thrice a week for spiritual discussion). It seemed to me that  Jibankrishna addressed it to my mother . She also got puzzled and went out.

Then sitting beside  Jibankrishna I asked, ‘Well, why many other people are not seeing you in dreams etc ?’(I meant to say about my known persons).He kept his one hand on my knees and pointing out to my body said, ‘See my boy, your body is made in one way and their bodies in another way (meaning not suitable for spiritual manifestation).

I said, ‘But before your demise you always used to say that it was for all, then why it would not manifest in all?’ (He said so in reality).But before his answering to me the dream went off.

In the dream first scene indicates that even the action of the picture of God is the same as in reality.

Another meaning came after 28 years (Oct. 2005) on the remark of Jibankrishna in reality (21st May, 1962) .He said to the devotees, ‘The Paravidya or the Supreme cult will now be manifested through brain power’(instead of the body). This has been revealed in my dream and his fixed eyes on me indicated that his grace will always be fallen on the seer. Not only that, my spiritual manifestation will also be held through brain power.

The third indication of the dream is also that my brain power is also increased to a large extent as the incidents in reality are narrated by the Holy Ghost in dream also. As because only in a very strong and non-prejudiced brain the dream and the reality becomes identical.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 10, May, 2015

MARCH—-1882

Place  :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

420)              “But Kaluvira was the most favourite of the ivine Mother”.

(Kaluvira was a hero in one of the epics of Bengal.)

The most favourite—means that God in Kaluvira manifested in a greater degree in comparision  with other men of the era.

421)                “Sreemanta  was  a  great  devotee”.

Sreemanta was also an epical hero. While Sreemanta was his way to Lanka (Now Sri Lanka), he saw that on the sea the Divine Mother was dancing on a big lotus. Sreemanta had no idea that he saw it in him in the seventh plane. He reached Lanka and met the king and promised to show him the dancing lady on the lotus. He briught the king on the sea to sea to show him the sight. But no dancing lady on the lotus was there and for this Sreemanta had to undergo a severe punishment.

Realization made by one cannot be shown to others. This is possible only in case of an Avatar like Thakur. “God is seen only through the grace of God”.——Shri Ramkrishna.

422)               “There was a wood-cutter. He was a great devotee to the Divine Mother.

She appeared before the wood-cutter and gave him Her grace and love.

But the wood-cutter had nevertheless to carry on his profession of wood-

cutting and to earn his livelihood by it”.

The Supreme Cult does not bear any relationship with the ordinary course of life. The physical body, after attainment of the Supreme Cult will remain as it was before. It will feel pleasure and pain as it used to do. One must be earning his honest livelihood. It is only possible for a man without the least tinge of desire that ‘to see God is for the sake of seeing God’ and ‘to attain God is for the sake of attaining God’ only.

423)                “A devotee gets the divine perfection and attributes of

Knowledge and Devotion and these never part with him”.

The Supreme Cult knows to death. In the body where it is exhibited, it rests and never leaves him. “The father has taken his own child on his shoulder.”—– Shri Ramkrishna.

Here the child has no fear to have a fall.

424)                 “It is full, so it does not give out any sound, as if,

It  is like a pitcher filled with water”.

Pitcher—-represents human body.

There remains no sound when the life—power is transformed into God in Samadhi. A man becomes speechless.

425)                   “Narada and Sukdeva after attainment of Samadhi

came down up to the nack”.

Narada and Sukdeva (two ideal men of devotion and knowledge in  mythology) had Chetan Samadhi in Descent.They had no control over it. It was so with them as God willed it and hence this Descent. They were not reckoned as Avatars .

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 10, May, 2015

Seeing Diamond in dreams and reality after his death through Reading Centers

Chapter 39

Mrs. Suhasini Majumdar

From Beleghata Reading Center Mrs. Suhasini Majumdar has narrated her dream thus:

In the year 1664065 once I was admitted in Nil Ratan Sarkar Hospital of Kolkata.  I was lying on my bed and after reading Jiban Krishna’s (Diamond) Bengali book  ‘Dharma-0-Anubhuti’ (Religion and Realization in English version) for some time I slept and dreamt that the form of Jiban Krishna a sseen on the cover of the Bengali magazine ‘Manikya’ was seated near my head.  The dream was then off.

[In every state of human life the grace of God-the-Preceeptor is showered on human beings.]

Mrs. Anupama Basu

From Beleghata Reading Center, Mrs. Anupama Basu has narrated her dream thus:

In the month of March, 1970, one might I saw a dream.  An old building was seen.  In different places of the house holes were created after breaking.  The walls were also broken.  I went there and sat.  A beautiful married girl was seated in front of me.  I could not remember what I told her.  But she did not speak.  In the meantime, two thin snakes came out from two holes. I was saying, ‘Had it been my houe I would have filled up the holes with earth.

At this moment, I saw that Jiban Krishna (Diamond) was standing there with a smiling face he said, ‘this house is very old.  It won’t do to give a patch work, a mason will be reuired’.  Then my dream was off.

[Old house indicted the old aged body of the seer.  Jiban Krishna is God-thePreceptor, Mistri-God.  By the grace of God-the-Preceptor the old body of the seer will be repaired by God for more spiritual realizations.]

Mrs. Umasashi Devi

From Beleghata Reading Centre, Mrs. Umasashi Devi has narrated her dream thus:

In the month of March – April, 1969, I saw in my dream that Jiban Krishna (Diamond) was telling me, Nobody reads my book in your residence and nobody comes to you.  I know that you feel mental pain.  I shall read the book’.  Saying this he began to read his Bengali book ‘Dharma-o-Anubhuti’ (Religion and Realization), and then my dream was off.

[Through dream god-the-Preceptor given regular spiritual practice to the seer.]

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume – 10, May, 2015

Chapter 11

Seeing Jibankrishna in physical body    

April 23, 1955.

Asked by Jibankrishna Nitai dutta narrated the experience of his wife.

Netai – As usual I went to take a bath in the river Ganges. At 8 A.M. I sat for my supper and my wife said, ‘See, when you went to the river, one gentleman came and was calling by your name. He had sandals on his feet and wore dhuti and loose Punjabi. I said, ‘He has gone to take bath in the Ganges, please come inside and sit in the drawing room. He will come just now.’ The gentleman said, ‘No there is no necessary to sit. You know that Netai has achieved the Supreme Knowledge. Don’t think him as an ordinary man, and tell him that the man of Kadamtala (Jibankrishna’s residential place) came to you’. Then he went away.

Jibankrishna- This proves that mothers will achieve true religion by merely sitting in their houses. They need not go to any church, temple or mosque for religion.

Meaning of drinking wine in dream

April 23, 1955

Netai Patra (To Jibankrishna) I dreamed that I had gone to our house in the village. My wife offered me a an earthen glass of juice. I went out on the road with drinking the wine. The pedestrians began to remark, ‘Why he is drinking so much wine’? Then I bought a mango and came back home. The dream was off. What is its meaning?

Jibankrishna – Juice means God’s juice. To drink wine means to eliminate ‘ego’; Mango means Amrita or Supreme knowledge.

Unknown person in dream is God

April 23, 1955.

Gobinda Ghosh (To Jibankrishna) – One unknown person was telling me, ‘You have the same Samadhi (Profound meditation merged in God) as your uncle (Arun) has. In another scene I saw that I was seated on a rickshaw and my uncle is pulling it.

Jibankrishna – In the first scene it was not Samadhi, it was awakening of kundalini. Unknown person is God. The second scene shows the right thing. Your uncle has brought you here through him your kundalini has awakened. Rikshaw means kundalini or life power.

In dream excretion means purification of body

April 30, 1955.

Kalicharan – (To Jibankrishna)- In reality we have an indigenous toilet. I was dreaming that I had gone to toilet and had so much excretion that the tub was filled up with stool.

Jibankrishna- Oh you had so much impurities within your body! All are now washed out by the grace of God. Your body and mind are now become purified.

Meaning of seeing litchi in dream

May 7, 1955.

Bhakatji (Garjan Prasad Modak) (To Jibankrishna) –Last night I saw in my dream that I had gone to my home place Buxar. There is a temple of Radhakrishna. While going to that temple I saw that a boy and girl were playing there. Seeing me they told me to sit on a cot. Sitting on the cot I was observing their playing. In the mean time a bundle of 200-250 litchis were seen on the cot. They told, ‘Eat these.’ I said, ‘Unless you give your instruction I shall not eat.’ Then both of them took the forms of Radha and Krishna. Seeing this scene I woke up with a great joy. Jibankrishna said to others that Bhakaji has achieved permanent devotion.

 

 

 

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume – 9, May, 2015

Chapter – 30

Indication of a new phenomenon in future

May 24, 1959 Diamond discussed :

Listen, a strange phenomenon has happened here! For the last four months I have been seeing Abhay (Fearless) in trance or dreams. Then I found in the Upanishad that Reship Jagyabalka was saying to king Janaka, ‘Janaka, you have got fearlessness.’ But still I couldn’t understand its inner meaning. Lastly I realized its meaning that when there is ‘one’, there is no fear.

In addition to this I used to see many like Amar, Prafulla, Satish, Souren etc. in my dreams or trances. I see Ananda (Bliss) in maximum numbers.

I guess that something new may happen in future, which we cannot conceive now.

The own-self of Brahma or Supreme Being is the manifestation of his own greatness within the human body

May 24, 1959 Diamond said :

Four questions I am putting to you : (1) What is the phenomenon whether this is religion or not; () How this is happening; (3) Who is doing this; (4) Why this is happening?

We could have explained it on the basis of time and space only of Vedanta. But as it is happening beyond that, we cannot conceive this. Otherwise from my fourteen years age people are seeing me in the present form. But I have still no idea why they are seeing me in dreams.

Then, why this is happening, we can answer – it will not be a mistake if we say that this happening to unite the whole human race to ‘one’. But still it remains a puzzle. This is only understood that ‘All is One’ and ‘One is All’. To see me within means to be transformed into me.

It is said in Upanishad, ‘Manifestation of His greatness is spontaneous.’ He has got his own adjectives. So many people see me within yourselves – this is the same as this is spontaneous.

Religion manifests spontaneously

May 24, 1959.

In my 12 years 4 months ages I saw Thakur (Sri Ramkrishna) in my dream and I had no idea who he was. So I realized later on that religion manifests automatically, and what manifests automatically becomes true.

Somebody may say that this type of dreaming is a type of hypnotism. But it is not actually so, because innumerable people have seen and in various ways.

There is no similarity between the dreams of different persons. So this is truth and there is a manifestation of this truth.

Again something more exist beyond it. For example, somebody has seen a dream and after waking up he is seeing the same dream in front of his eyes. This proves that as the waking condition is true,so the dream state is also true.

A Great Man is manifested spontaneously within human bodies

June 4, 1959 Diamond discussed :

What a wonderful conception Rabindra Nath Tagore had! He had no realization like ours, but still how could he conceive this phenomenon! In his explanation on Atharva Veda, he meant a human being to be Brahma or Supreme Being. And it means ‘You’ ‘He’, means I (Diamond’s form). He is giving this man as ‘great man’. How could he conceive it? Then he is quoting, ‘Rite’, ‘Satya’, ‘Tapasyay’, and ‘Karme’. ‘Rite means Universalism and when it become Universal it becomes Truth. ‘Tapasya’ (austerity) means those who see me within. ‘Karma’ (work) means the nature which you achieve after seeing me within.

How wonderfully Paul Adam quoted in his letter from Hindu mythology, ‘Narayana lying on the bed of infinity is having dreams.’ What is that dream? This material world. This is a very strange thing. We reflect this world from our own brain, because this Universe is limitless but at the same time a seed – both simultaneous.

[Paul Adam was a French Soldier. During the second world war, he saw Diamond with turban on his head in the Maginot line in a dream. Later on he came to India and accidentally went to Diamond’s residence with another person and identified him to be the same man he saw in Maginot line. They had long discussion : He termed Diamond as ‘the Supreme of divine dream’ (Swapneswarnath).

Later on he became a Buddhist monk and took the name as Aryadeva.]

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 9, May, 2015

My first visit to Diamond (Jibankrishna)

Kushal  Chakraborty

It might be the last half of 1960 or the first half of 1961 when  I first met Jibankrishna. My father took me to him. I was then eight years old. Jibankrishna patted me too much on that day, made me sit on his cot and said,”Today you are our president.” I saw many people in the room and all of them were listening to the reading of the Gospel of Sri Ramkrishna. While listening I lost my half sense and had some visions, though I could not remember anything. Jibankrishna told my father that I had meditation. After meeting Jibankrishna I saw many divine dreams.

The first one was as such: I saw a reddish white lotus flower and on it Jibankrishna was seated in meditation. Suddenly his chest became open and inside it was seen Sri Ramkrishna seated in meditation. Again his chest  was opened  and inside the chest were seated Lord Rama on one side and Lord Krishna on another side. They wore red ochred cloths with marking of sandal paste on foreheads. In both of their hands were held Kartal(musical instrument) and they were singing devotional songs. Here my dream was off.

Let me narrate another dream . I was seeing a huge river Ganges. It was raining very heavily, and Jibankrishna  was walking along the bank of the river. On the other side of the river a tomb of a temple was v

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