(Translated from my Bengali book ‘AMRITADHARA’)

Volume 8, April, 2017 

Chapter 77

Equality of rights for woman folks

September, 1960.

What is equality of rights for woman? I told Tara (Diamond’s old friend) that I shall establish that equality of rights. How this equality will be established – not as a woman, not as a mother, not as a daughter, but being transformed into a male (By seeing Diamond within the body in the spiritual world).



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 8, April, 2017                         

Debasish Sen, residing at Kolkata, used to go to the watch shop of Murari De, a regular companion of Diamond for learning watch repairing. Every day he used to read the book written by Diamond, Gospel of Sri Ramkrishna and the Bengali magazine on Diamond. He was also a regular listener. Here is his narration:

On 15th May, 1983 I went with Murari to the watch shop of Sailen Seth of Dasnagar, Howrah Town (West Bengal State, India) to get a job there and I got it.

After a while Sailen requested us to go to his house. Accordingly we went there and our sitting arrangement was made on the roof top room. From there we were taken at 4-00 pm to Sailen’s garden house. There was a colored picture of Sri Ramkrishna hanging on the wall. Everyday Gospel of Sri Ramkrishna is read there. After a while it was started. Some listeners were also present there. I was listening also with rapt attention. Within a moment my eyes became closed and I fell in meditation. I saw a light green snake coming out of Sri Ramkrishna picture floated in the air and entered my mouth. My cheek became paralyzed. Then again I saw that a blue colored fish with golden tinge came out of Sri Ramkrishm’s picture and entered my mouth. At that time I observed that my face turned into a lion’s face. And from the cheek the whole lower body was transformed into a jute bag containing those fish, snake and water. But I felt no uneasiness. At this moment my kundalini or life force awakened very forcefully which persisted next day.

[God is in a human body. Fish is a symbol of ‘Atman’ or ‘Soul’; Snake symbolizes kundalini and water can be seen in the forth plane of the body. All these gradually are transformed into God seen within the body].

After this incident I began to have many divine dreams, out of which I am mentioning a few.

  1. One day I saw in my dream that my body was going upwards and then was converted into a big tumbler, containing milk.

In the milk there was a churner and it began to whirl with a great force forming a good amount of butter. Ultimately the whole milk was converted into butter.

There was a photo of Diamond hanging on the wall. Diamond in living form came out of the photo and pointing out the butter told me, ‘This is Atman (Soul)! This is Atman!’ At that moment my kundalini awakened very forcefully and so I woke up.

[Butter is a symbol of ‘Atman’, because it is formed by churning milk. In the same way, ‘Atman’ or Soul, through Churning by kundalini is formed and seen within the body].

March 22,1999. I dreamed that in a place there was an arrangement of reading the books of Diamond, and he himself was supervising this. Many of his companions were also present there and  everybody was listening with rapt attention. Two of Diamond’s companions were reading and he was   giving explanations.

At the end Diamond called me and said, ‘you read this portion of the book ‘Dharma-O-Anubhuti’ (Bengali version of ‘Religion and Realization’ written by Diamond). So, I started reading. Suddenly stopping me he said, ‘If anybody reads this book, all the short comings will be wiped out. Moreover, now-a-days Doctors are prescribing many strong medicines for which yoga and realizations cannot manifest within the body’. Here the dream went off.

Lastly one thing I must say that after getting Diamond as my God-the-Preceptor in dreams, I always feel a divine joy and peace in mind. [Diamond expired in 1967].



Volume 8, April, 2017              

Chapter 95

Long accompaniment with the Holy Ghost—

His trial on the seer and his success

433)    9th October, 1980. Thursday.

I had gone to our old house at Howrah Kadamtala and there I  got the news that Jibankrishna had resurrected after his physical death and came back to his residence at Kedar Deuti Lane, Kadamtala Howrah. I took a bicycle from my residence and rushed to him. But by mistake I crossed the junction of the lane. When I realized my mistake, I asked one rickshaw driver and he pointed out the correct direction. So after coming back a few yards I entered the lane. I noticed many changes in front of the residence, and saw many unknown devotees were seated on the open corridor in front of Jibankrishna’s room. It was then 7  o’clock in the morning. He was still lying on his bed. Keeping my cycle on the road opposite to Jibankrishna’s room and I stood in front of the door. He came out of his room. I noticed that he was looking much older. It seemed to me that Jibankrishna was now 86-87 years old and that was the reason he was looking so (In reality also he would be 86-87 years old). But still he was looking very happy and exuberant.

With a very happy mood he was asking many things about their news and everybody was answering. I noticed that Dhiren Mondal and Abala Kanta Dutta looking at me were smiling as if they were feeling fun thinking that when Jibankrishna would notice me, what would be his feeling. But as I was covered by many devotees, Jibankrishna could not see me. However, along with them I entered the room and were seated. It was observed that the house was looking like an unused one for a long time. After a long period it was used. It was discussed where he would stay. I said, ‘why, this house can be taken by rent’. Now Jibankrishna’s eyes became fixed on me and he became brighter. Then I said. ‘I came to you during my boyhood and then after getting your accompaniment for some years I got detatched from you’ (which happened in reality also). After hearing this he got the clues and with a very peculiar smile began to speak, ‘Oh yes, when you first came to me, immediately after seeing you, it appeared to me—oh well! You were looking like a monogolian and what a sound health ! (it was so in reality). After saying this, he said, ‘come my boy, bring your head near me, let me rub your head with mine’. It seemed to me as if he was wanting to test me whether I could resist this.

Then he began to rub his head withmy head for a long time. At that moment I was having a peculiar feeling beyond any language. But at the same time I  was in full sense. Jibankrishna continued to utter ‘Peace ! Peace!’ At that moment an incident happened at Ghatshila was also playing in my mind. When  Jibankrishna hugged Dwijendra nath Roy, an old devotee to transmit spiritual power to him, but Mr. Roy was managing himself by standing firmly. I was feeling at that moment an unfathomable bliss but at the same time resisted myself from being unconscious. Then for a moment fell into Samadhi. After I got back from Samadhi, Jibankrishna asked me, ‘Hadn’t any worldly matter appeared into your mind’? I answered, ‘No’! So he said, ‘Then it’s  okay’.

Then I started for my home along with his father to fetch pudding, arrange for materials necessary for cooking and to telephone Arun Mukherjee of Serarmpur 9who will cook). The dream here went off.

The dream has the indications thus:   Firstly , The seer has grown enormous spiritual brain power by the incident of  Saakti by Jibankrishna when the seer resisted and it was diagonally opposite to Swami Vivekananda’s incident of Saakti done by Sri Ramkrishna when Swamiji cried for his parents. But here nothing appeared in the seer’s mind.

Secondly, the life of the seer would be spent in complete devotion and dedication to Jibankrishna in future.

Curing of Annamaya Kosha sheath i.e., 1st, 2nd and 3rd plane –

and  indication of future austerity of Annamaya Kosha

434)    12th October, 1980. Sunday.

Early morning dream:   One of the part of my first and 2nd plane i.e., the lowest planes have been damaged. I was about to be hospitalized and it was decided that the affected part had to be longitudinally operated and the process started in that way. With full conciousness I was feeling the operation which was successfylly done and I was back home. Afterwards a devotee Raghunath Sen said that the part was affected by cancer and that was operated and detached from the body. I was cured very fast.

[The meaning seemed to the seer instantly that in future he might have the experience of austerity of that plane i.e., the 1st & 2nd planes or Annamaya Kosha or sheath of the body. Actually the austere starts from pranamaya Kosha or the 3rd plane, but the seer may have the same from the 1st two planes and for that cause probably the parts were cured by God. In relation to this dream it is noteworthy that the seer had a dream ling time ago where the goddess Chamunda (a form of the Goddess Kali) said to the seer that Sri Jibankrishna had in his dream a vision of her and that she had been evolved from Annamoya Kosha which was unknown to the seer and tater on came to know from a letter of a devotee that goddess Chamunda is seen in Annamaya Kosha. With this vision all the evils are destroyed.

The effect of this vision will be understood in future.]



By Diamond picked up in the street

Volume 8, April, 2017                         


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Put on shoes and walk on the thorns of the world”.

Shoes – Atman is Self and shoe is body.

Get yourself separated from the body then the body becomes shoes.

(To lose one’s shoes means to be devoid of physical sense – videha).

Thorns of the world – When Atman is separated from the body the troubles, anxieties and worries of the world cannot affect the mind.

In the Yoga it means separation of Atman and body. In the physical world a man wearing a pair of shoes can easily walk on the thorns. Whereas in the Yoga the body becomes shoes and Atman is wearer. When Atman and body are separated then the six passions – the thorns cannot do any harm as the passions along with the mind are subdued.

Friday, April 24, 1885

  1. “M – Shall we give her milk of green cocoanut, Sir? Thakur – Better to give her drink made of sugar candy”.

To drink the milk of green cocoanut – when an aspirant’s realizations of the Tantras are complete, he shall see it in a dream or in a trance – he is drinking the milk of green cocoanut from the shell.

Sugar candy – Brahma.

Drink made of sugar candy – it is Bhakti or the juice of Hari – Harirasa.

  1. “I like to see, you two argue, but no compromise, please”.

As long as there are two, so long there is argument. But when one, there is no argument – Advaitam. Yes, everything stops functioning.

No compromise – Religion is a positive thing and never admits of any compromise, either yea, or nay. Either you have seen God or you have not seen God – there is no half-way measure.

Religion is a positive thing and in individualistic religion it cannot be so proved but it bears its own proof in Universalism. Yes, in Individualism it is confined within one individual and the rest of the mankind have got to believe him, whereas in the Universalism, the people realize and they speak.

Universalism means the seer of God becomes God and attains Godhood and the proof it bears that He will be seen by thousand others within their bodies and they shall announce it – the most wonderful positive proof and something unique in its character as it never happened in the annals of the world.



(Translated from our Bengali magazine ‘Manikya’)

Volume 8, April, 2017                         

Chapter 13                              

Ms. Prakriti Banerjee from Gargaria, Birbhum (West Bengal, India) has narrated a dream and a trance.

1)      On November 15, 2009, listening to the reading of Jibankrishna’s (Diamond) Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization) I fell into a trance and saw that from an egg Jibankrishna came out and said, to-day is 26 Kartick (Bengali date – 15 November in English) and I am newly born.  I have become immortal. My trance was then off.

[Egg is this body.  In reality Jibankrishna used to say many times that he wants to live with this Physical body. In one sense his form has become immortal because after his death (13 November, 1967) still people are seeing him in dreams and physical body for 2-3 generations.  He also used to say that as every day he is born within human beings, he has no special birth day.]

2)      On May 6, 2010, I saw in a dream that somebody spread mustard seeds from a packet.  In the gospel of Sri Ramkrishna it is mentioned that once the mustard seeds come out of the packet and spread, these cannot be packed up.  But I could pack up all the seeds very easily.  Then I saw that all those seeds being united were transformed into Jibankrishna. The dream was off.

[Sri Ramkrishna is the insignia of individualism or dualism but Jibankrishna represents universalism or oneness.  It is just opposite to dualism.  This was shown in the dream.]

Ms. Baisakhi Mondal from Charupalli, Bolpur (Birbhum, West Bengal, India) has narrated a dream.

In the month of November, 2010, one night I saw in my dream a huge field.  The sun rays were smooth.  I was walking through the field.  My parents, elder and younger sisters were accompanying me. At certain distant place a group of people (they wore Arabian dresses and seemed to join a marriage party by procession).  We approached towards them and saw a tall and very fair-complexioned man wearing red ochre dress.  His two hands were extended towards the sun with his bead in upward direction.  It was a wonderful posture, when we saw in front of us there was another surprise.  There was a sea with blue water and on the edge our own beloved Jiban Krishna was standing with bare upper body and wearing a dhoti up to his knee, as if he was waiting for me.  He invited me by waving his hand.  It seemed that once he called me like this before.

I was not wanting to leave my family, but I couldn’t check the attraction and jumped into his chest.  What a peace, a divine joy I felt cannot be described.  What a strong but soft was his body and an affectionate touch!  It was beyond any description by language.  Holding me in his chest he drowned into the limitless sea and my dream was off.

[The seer got the limitless grace of god. The sea was the sea of god (Sacchidananda Sagar or Ocean of Bliss).  Moreover, she crossed the regions of Semitic cult (Arabs) and Hindu cult (red ochre dress) and got the truth by merging into the ocean of bliss.]

Honey Cult in dream

Amrita Chatterjee from Ilambazar, Birbhum (West Bengal, India) has narrated his dream thus:

One night I was seeing in my dream that I was staying on the first floor of our house.  Suddenly in the sky a drop of honey like substance was seen and in that drop Jibankrishna’s face was visible.  That drop began to descend on earth.   I also ran down and saw that was a honey drop and fell on a yam leaf. It was not sticking on the leaf and I feared that it might drop down.  When I went near it I saw that a pipe was fitted to it.  When I entered that pipe into my mouth, the whole honey came inside my stomach. Then coming near a mirror inside my room I saw a large bee hive inside my stomach.  In every chamber of the bee hive there was a honey drop and each drop Jiban Krishna’s face was visible.  I was shivered by seeing so many faces of Jibankrishna inside my body. I called my brother to show him this scene.  But he said that he could not see it. Then my dream was off.

[Honey is the second class symbol of divine consciousness.  This consciousness exists in every human being and is seen as honey, because Jibankrishna’s body in the supreme and so he saw divine consciousness in true to sense.  In each human body Jibankrishna’s form exists.  The proof is that, innumerable people see him within them without seeing or knowing him irrespective of races, religions, ages, sexes and places. Believe is Parama Brahma or the supreme self who is within us.]








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 7, April, 2017      

Chapter 76

A man is all

August 20, 1960.

We have seen here that a man becomes God. This is the culture of life power of a human being. See, this is such a culture of unimaginable life power.

The term God is the self -prejudiced word. This is used to explain the thing. But whatever happens is encircling a man.

Indication of a state beyond ‘Oneness’

August 23, 1960.

See, a strange thing has happened. Today is 23rd August. From 1st August till today no news has come that any new man has seen me. So I am analyzing to-day that so many people have seen me within them and from 1st August none has seen me within them, which of these two is stranger? Whether none has seen me for 23 days?

Even one month before seeing me within you in four states e.g. reality, trance, dream and meditation was so unthinkable and miraculous phenomenon, because in the history of mankind this is the first that a man is seen within the bodies of myriads of people irrespective of caste, religion, age and sex. So putting the old history in the grave this new era is established. But my boys, this is also nothing. Oneness? Is oneness all? Though Vedas and Upanishads have ended here. Still I am saying, no, this is not the end. Do you know what will happen now? From this body whatever will arise will envelope the brain of the human race, though they will not know that, yet his thoughts and acts will be guided by the new cells created within his brain. And this will be for the welfare of mankind. Whether my form manifests within a human being, the action will be there in the brain.

Man becomes God in the present life

August 27, 1960.

My Supreme knowledge is given by the human race – you have given. Then what happens here? Seeing me within you become reciprocal. When I see you within me that is individualistic but cannot be proved. But when you see me within you that is universal and with proof. See, I cannot say what will happen after death and what I was before my birth that is also unknown. We have got this life. And what we have seen after having this life? A man is transformed into God. My boys, this proof is borne by the human race, because they are also transformed into God. Unless one becomes God how Godhood is proved!

In Jibankrishna’s era an unknown thing is manifested

August 27, 1960.

One thing I must say – We have got a foreign experience. The life is there and in addition we have got an extra experience whether we have got any other thing but we have got such foreign experience.

Ordinary people do not know this phenomenon, so I am naming it as ‘foreign’. That means taking a thing unknown to ordinary man we have got a new experience. What is its root and where it will end is quite unknown to us, but with such a mysterious phenomenon we have led a life!




(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 7, April, 2017      

I saw Diamond in meditation before knowing anything about Diamond

Kripanath Batabyal of Beltala Road, Kolkata narrated the experiences of his life thus :

In my first life when I used to live in my home place at Khanakul (Hoogly District, West Bengal State, India) off and on I used to meditate alone. Whenever I meditated I used to see the form of an old man far in the sky. I tried many times to replace that form with Sri Ramkrishna or Swami Vivekananda, but always that form used to come. I had no idea who he was. It was in between 1946 and 1954. After a long time seeing the photograph of Diamond I recognized that the old man was Diamond.

In the year 1966-67 I was introduced with Bhabani Banerjee, a regular companion of Diamond. I didn’t know anything about Diamond that time. I only heard that he used to go to his religious teacher off and on. But I showed no inquisitiveness about it. Later on I heard from Bhabani that he was admitted in Cancer Hospital. After a few days I heard that he expired. Still then I didn’t know the details about him. I had such idea that he might be a type of traditional religious teacher. From my very boyhood I always had great regards and recognitions for Sri Ramkrishna and Swami Vivekananda and had many divine realizations. So I had this in my mind that when time would come, god would arrange for my real teacher and moreover I would get it at home without going here and there. But I always prayed to them to arrange such good religious teacher.

Then one day I took a Bengali magazine and a book ‘Dharma-O-Anubhuti’ (English version of Religion and Realization written by Diamond) and a new concept I got from these books about God and the universe. How strangely his explanations were tallying with my concepts! Since then I began to fell a great attraction for Diamond.

I am now narrating two of my divine dreams. So far as I remember, it was either 1970 or 1971. One day, after finishing my dinner I went to bed and at night I had a dream: I had gone to a doctor’s residence by his car. I used to live that house. From there both the doctor and I went to a place to visit a patient. The roads seemed to be new. The natural scene, surroundings were looking beautiful. There were few pedestrians on the roads. After going for a while the car and the doctor vanished and instead of them I saw Bhabani. He told me, ‘Let me take you to a place’. Both of us walked and crossing several roads we reached a field. The natural scene was very beautiful with a few houses. We were the only persons and I felt nervousness. Then ultimately we reached a place where we saw some big temples. We were hearing the going of the bells. I wanted to go there,  but Bhabani said, ‘we shall go later on. Let us come this side’. Then I noticed a hill with some streams. We were crossing all these. In a place we saw that a married lady and two-three naked boys were fishing in those streams. We crossed them and reached a hilly area with a temple and beside the temple there was a crematory where we saw many slaughted heads of human beings and goats with blood everywhere. After crossing those areas we entered into that temple. It was facing south, elongated in the east-west direction. There was a platform on the east side of the temple with some idols of gods and goddesses. We saw idols of Ram and sita (of Ramayana). Each idol was decorated with red clothes, flowers and vermin. On the north side there was another platform and standing on it Swami Vivekananda was giving a lecture with his golden voice. He was white dressed and we were listening to his lecture. After a while, there was a discussion about his illness. But Bhabani  told, ‘we shall discuss later on. However, have you taken your incantation?’ I said, ‘No’.  So he told me, ‘then you take it’. As soon as Bhabani said this, Swamiji came to give me the incantation I knelt on the floor and Swamiji held my neck, dragged my head on his chest and uttered the hymns on my left ear. Strangely, I had a desire for that hymn, because that was the hymn of our family. I was feeling a peculiar sensation and fell in the ocean of bliss with spontaneous recitation of that hymn. Swamiji sat for a while with the same posture. Then he was transformed into either Sri M. Gupta (Mahendra Gupta, writer of Gospel of Sri Ramkrishna) or Diamond which I could not understand clearly. He remained like that up to 4-00 am. When I woke up he vanished in the air. I also felt a void sensation. This sensation persisted for a few days.

Another day, I dreamed that I was having some discussions about religion with somebody. After the discussion when I was getting down, I heard, that Diamond was saying from upstairs, ‘the world is full of bliss and divine consciousness’. My dream went off.



Volume 7, April, 2017      

Chapter 94

Visualization of far past incident –Scene of Noah’s Ark

428). 10th August, 1980, Sunday.

Early morning dream:  I was travelling alone around the world. Suddenly great flood came and all the cities, towns, villages and human beings were drowned in the floor. But I noticed that I alone survived and was travelling on a boat.

With a great surprise I observed that even the hills, the mountains, all were drowning under the water. The vision was so unnatural and beyond any description and within the dream it seemed to me that it was the scene of the great flood and Noah’s Ark as described in the Bible. Here the dream went off.

[These past and future scenes can be seen during austerity as past, present and future are merged in the seer. In microcosm it indicates my esoteric condition – Only I exist and this is a realization which is mentioned in Upanishads.]

Achievement  of  double  power  of  life  force

429)    12th August, 1980. Tuesday.

Early morning dream:   I saw a double-storied bus standing in front of me and I got up in the bus. There I saw some passengers sitting. The dream here ended.

The double-storied bus indicates double life force carrying passengers. This means that the seer will gain double powered life force which is capable of having mass austere as because it requires double force for mass austerity.

Incerase  of  capacity  of  cerebrum

430)    21st September, 1980. Sunday.

Early morning dream:   A very beautiful house was seen where the main drawing room was a huge one and very nice looking. The books ‘The Gospel of Sri Ramkrishna’ and ‘Dharma-O-Anubhuti’(Diamond’s Bengali book) were kept in a very well arranged manner, Meanwhile the then the Governor of West Bengal, Sri  Tribhubannarayan Singh got down from the car. As soon as he entred the room, reading of the Gospel was started. Somebody said, the book ‘Dharma-O-Anubhuti’ should be given to him. I said in an unconcerned manner, ‘It can be given’. Then nothing could be kept in memory.

The dream indicates that the spiritual body of the seer has become much stronger and larger which can allow mass austerity. Here Tribhuban narayan means mass austere.

Overcoming  obstacles  for  austerity

431)    28th September, 1980.  Sunday.

Early morning dream:   A huge and spacious area was seen where the end could not be seen.  Along with my younger brother Malay and another unknown one, I would go to the other side of the vast land. While going, I found a narrow bridge of three inches width which was extended on a water body. I thought how I would cross the bridge as I was not a good swimmer. My brother Malay was ahead of us. Approaching a while I fell down in the water. I was helpless and went on thinking that I would be drowned in the water. But surprisingly I came by taking another route.

The scene changed. This time I saw that the whole earth was under water and I was traveling by a train on that water. Two third of the height of the train was under water and I was standing in the water wearing waterproof and gumboot. The scene was a novel one and at the same time horrible also. The dream then went off.

The dream indicates thus. The huge field denotes that the seer has developed his cerebrum of great capacity to hold superior qualities of realizations and there may be many obstacles which with the help of Mahabayu (Mslay) or life force and God (Unknown person) will be overcome in due course of time.

The second scene also indicates the same thing:  Train is life force. The seer is well protected to overcome hazards (wearing waterproof and gumboot).

Indication of vastness  of  spiritual brain  capacity—Exposition  of  new  cells

432)    29th September, 1980.  Monday.

Early morning dream:    I saw the school building where I use to teach . But the vastness of the building which I used to see in my previous dreams was multiplied several times—so vast which could not be imagined. It had innumerable rooms, portico, bridges, roads and what not! It resembled a huge ship which had the same things. I was roaming inside it.

Then the scene changed—One unknown person suddenly opened a cork of a bottle and a bursting sound was heard. It appeared as if this sound happened inside the brain of me and due to this suddenly I woke up.

The dream indicates that the spiritual brain capacity of the seer increased to a great intensity and the second scene indicated that new brain cells opened for new realizations.



By Diamond picked up in the street

Volume 7, April, 2017      


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Living in the midst of ‘Women and Gold’, it is absurd for a man to realize God”.

Really, no such binding exists. Because, “If God out of sheer grace frees Himself from the body of a man, then and then alone, God is seen”.  – Sri Ramkrishna

It is so in Individualism as well as in Universalism. ‘Diamond’ is seen by thousands without being heard or seen. Afterwards somehow or other, they come, see and corroborate. It is their consciousness or Life Power which assumes the form of ‘Diamond’ and they see Him.
586. “If anything is to be begged, then it must be begged of God”.

It is in the parable of ‘Akbar’, the Mogul emperor and Fakir (Hermit).

It is dualism and illusory. A real hermit will never want, no desire of entertaining his visitors will crop up in his mind and he will never come to Akbar to disturb him. Any desire in heart and he is far away from attaining Godhood.

  1. “A thunderbolt strikes a house and it cannot affect the heavy articles in the house but it makes the window panes rattle”.

Thunderbolt – Symbol of Paramatman or the Universal Self.
House – body.

Heavy articles – lower portion of the body from neck downwards – the physical sheath and the subtle sheath.

Window panes – from neck to the cerebrum, the causal body and the zone of Bliss with eyes and ears as the vibrations make their way into the seventh plane and create disturbance.

Thunderbolt – is the metaphor used in the Upanishad for Paramatman. But in the rituals it is used in a queer way. To worship Siva, ‘Bajra’ or thunderbolt in the shape of a flower with incantation of some holy words (Mantras) is placed on the head. Such is the difference between the ritualism and the Yogic realizations and what a wonderful degradation?

Yes, this Paramatman is seen in the seventh plane just like a brilliant flash of lightning to pass through the cerebrum. But it is Individualism.

In Universalism it is in the shape of a living human being and He is seen in the spiritual world by thousands and in some cases living at a far distance and without being previously seen.

  1. “This very world is a fountain-head of bliss (mirth)”.

Yes, it is so. When a man becomes God this life appears like an ocean of ambrosia and he wants to have an eternal life. He does not want to part with the body – the world – as he has become fully aware that this body is the primal cause for attainment of Godhood.

Even the Rishis of the ancient age prayed for an eternal life so that they may enjoy this unique bliss of life eternally. They prayed, “Take me from death to eternal life (Mrityormamritam gamayah)”.



(Translated from our Bengali magazine ‘Manikya’)

Volume 7, April, 2017      

Chapter 12                              

Sagar Banerjee, a boy of ten years and a student of fifth class from Bolpur, Birbhum has narrated his dream thus:
One night in the year 2003 I saw that I was drowning in a pond full of lotuses. Then a big old man came and saved me from drowning. I understood that this grandfather loved me and I remembered that his photo is in our room. Then my dream was off.
[The meaning is thus: Lotus-cerebrum or seventh plane,due to drowning means the mind was going to be disseminate in the seventh plane. At this moment God-the-Preceptor came and saved him, otherwise he would have expired.
Sisir Ghosh from Charupalli, Bolpur(Birbhum) has narrated his dreams thus:
1.One night in the year 2003 I saw that Jibankrishna was seated. I went to him and sat near him. Seeing, my worried condition he said,”Why are you worrying? I said,”My eldest daughter is not well, as if she is becoming thinner.”Then he said,”Don’t worry.” Saying this he opened his mouth and at first two hibiscus flowers came out and then a garland of marigold flowers followed by some woodapple leaves. Giving them in my hand he said,”Give these to your daughter. She will be alright.” Then my dream was off.
[The dream indicates the spiritual sickness of the seer. Daughter means the seer’s  causal body. Flowers are realizations and garland is oneness. God-the-Preceptor gives his grace on the seer.]
2.One night in the year 2007 I saw in my dream that Sri Ramkrishna wearing dhoti and Punjabi was observing my palms and then said,”you have to take a pokhraj (a jewel).” I said,”what will be the benefit ?” He said,”you will have promotion in your service.”  I said,”No, I cannot take those jewels. Well, let me see your palm.”Saying this when I pulled his hand, I saw that this was the hand of goddess kali and there were no fate lines on her hand. I thought that as it was a hand of god, so there were no fate lines. Then dragging the hand I pushed it on my head. In the mean time an unknown fellow came there and asked him,”You are Ramkrishna, isn’t so?” He said,”There are more 32 years.” At that moment I woke up. Then and there it appeared in my mind,oh,he was not Ramkrishna, he was Jibankrishna!
[ When a man gets God within him, he does not depend on any materials to divert his fate, because he knows that God himself has taken his responsibility due to this the seer disagreed to hold any jewels in his fingers.
Kali means the body or primeval mother. Sri Ramkrishna is also primeval mother and so he is not under any fate, on the contrary he himself writes the fate of human beings.
“After thirty two years” means after 32 years of Sri Ramkrishna’s demise Jibankrishna was born. Sri Ramkrishna expired in the year 1886. Another 32 years means 1918 when Sri Ramkrishna showed Atma or God to Jibankrishna and merged into him.It means the transformed form  of Sri Ramkrishna is Jibankrishna after 32 years.

Arun Maji from Sainthia (Birbhum district) has narrated  his dream thus:
One night in the year 2003 I saw in my dream that a lady said during our conversation,
“Thakur (Sri Ramkrishna) is in our house and at the same time Jibankrishna is there.” Hearing this I became stunt and thought that I had never seen him during our reading the Gospel  of Sri Ramkrishna! Then about which Jibankrishna he was saying! So I said to her,”well, let me see your room for Thakur.” Going there seeing the photo of Jibankrishna I shivered with great joy. I shouted,”Oh, this is our Jibankrishna!” At this moment my dream was off.
[Jibankrishna is universal. He is for all.]

Seeing Jibankrishna in dream as unknown man


Santosh Bhakat has narrated his dream thus:

On 26th june,2003 I saw in dream during night that a middle aged gentleman was seated on the bed of our cot. He had bare upper body, wearing dhoti and had clean shaved head. We are seated on the floor. He was giving us lecture on spiritualism. When I woke up, his words were out of my mind. Next day, when I went to our neighbor’s house for listening to the book of Jibankrishna (Dharma O Anubhuti in Bengali and Religion and Realization in English) it flashed in my mind that the same words he was telling us in dream last night! At the same time seeing the photo of Jibankrishna I was confirmed that he appeared in dream last night.
[Jibankrishna’s form is in every human being as Atma or soul and wherever congenial ground is available, he appears in dreams, trances or even in reality.]








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 6, March, 2017

Chapter 75

Celebration of birthday was unaccepted by Jibankrishna

August 7, 1960.

Can you say what is birth celebration? God is manifested within a human body and that is the birth celebration. Dasu Babu, Basanta, they dreamed that they were performing my birth celebration. When they came and asked for my permission I told Dasu Babu, ‘Oh Dasu Babu from time immemorial this birth celebration of so many great men have been performed, and even now it is performed, but is the benefit of the world? And besides it, this celebration is out of brain.’ So I objected their effort. Though they got hurt, but they did not perform it.

But can you say why I have objected it? I am eternal who is born in human body everyday has no special day for birth. So I prevented them. Again think its opposite side. Those who permits to celebrate their birth day, they have not visualized God. They were not able to be transformed into God.

The cycle of austerity is completed in Jibankrishna or Diamond

August 9, 1960.

Byasbhasya, Shandilya bhasya, Narad bhasya, Ramanuj bhasya, all are saying in their scriptures that ‘a man having supreme knowledge become Brahma or Supreme’ But they cannot be omnipotent. What I have said in one word? I have said that according to them this omnipotency is hidden outside. But challenging them I am saying that a man can achieve omnipotency. Whatever will arise within my mind will manifest in the world.

To-day so many memories are arising in my mind. Basanta saw in his dream a rope with innumerable knots and holding the two ends of the rope when I stretched it, all the knots were opened. I told him, ‘You have become free from Asta pash’(eight affinities).

I saw in dream that I spread a net on the whole world like a spider spreading its net. Now that net has become concentrated within me (Completion of the cycle of austerity).

Rajyoga means to become king of yoga

August 13, 1960.

At my 13 years 8 months age when Rajyoga was manifested within me, from that day I have become universal. Rajyoga means to become king through yoga. I have understood that Swamiji (Swami Vivekananda) achieved Rajyoga. Now why this Rajyoga has manifested within me at my 13 years 8 months age? There were so many people in the world. What is its cause? Some say that this happens due to good prejudices of the previous birth. But there is no proof. Again nothing can be said what is its cause. I have not conceived till now any reason. It is mysterious something.

Listen, you are the authority. Whatever you will say will happen.

These things happen in the nineteenth century. A man from Garalghacha (Howrah) once told me, ‘None like this has appeared in the twentieth century. You are the man of nineteenth century. I also understood that he was correct!

This human body is mysterious

August 15, 1960.

This phenomenon (Seeing Diamond in various states) is the evolution of human body. This occurs spontaneous according to the law of nature. It is natural evolution of human body – no, it is not correct to term as nature. Automatic evolution of human body. No, even not that, because when it is evolution it is automatic. This human body is so mysterious that when the grandfather of a man said something and his grandson did not hear it, yet those words may manifest within his body. This human body is so mysterious.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 6, March, 2017

Sarat Chandra Dutta

Part – 2

Sarat Dutta narrated a few of his divine dreams :

On 20th December,1990, I dreamed that I was reading the magazine ‘Manikya’ (Trimonthly Bengali magazine on Diamond phenomenon), while holding the magazine in my hand, I saw Diamond coming out of the magazine moved away in front of me. I also followed him holding the magazine in my hand, but couldn’t reach him. When he was increasing his speed. I also was doing that, but the distance between us remained the same. After going to a certain distance, we reached a field, and he started running and so I, though the distance remained unchanged. Ultimately I saw a tree in front. He pierced through the trunk of the tree, but I couldn’t. Whenever I was trying to cross the tree, it was creating obstruction to me by moving. When I became very tired, I saw Diamond coming infront me said, ‘I have come to know that you have come with me. I am very satisfied with your reading. First you should read Gospel of Sri Ramkrishna and then ‘Manikya’ magazine’. The dream went off and I felt a great peace and joy.

On 7th January,1991, I dreamed that Diamond stood in front of me and told, ‘we all, go to the reading centre. Come there with all your associates’. I said, ‘I am having a leg pain, I cannot move’. He said, ‘you come, you can do everything, I am with you’. So according to his request I went out to call everybody thus with Murari De, Panchakri Das, Kalyan Sen, Debasish Sen I accompanied Diamond. After walking for a certain distance, we reached a field where a small low wooden plat form was kept. Diamond sat on that platform and all of us sat encircling him. I noticed that many other listeners came there, but all were unknown.

At first Diamond told Murari to sing a devotional song. After the song he ordered me to read. Sri Sri Ramkrishna Kathamrita (Gospel of Sri Ramkrishna) and I also started reading. After a long time we saw that a bright light appeared on the place Diamond was seated and he disappeared. My dream went off.

27th Janiary,1991.

I dreamed that I had gone to the residence of Himangshu Das, Diamond’s companion for listening to his reading of Gospel of Sri Ramkrishna and Religion and Realization. I sat near the window. Murari and others sat on the floor. Gospel Roy was reading Gospel. Suddenly I saw that he had been transformed into Diamond while others other were transformed into Sri Ramkrishna. After a  while again I saw that the reader’s sitting place became vacant and in front of that two words of illuminated neon light emerged as ‘I’ and ultimately in place of all listeners the word ‘I’ emerged with illumination. The dream went off.

31st January,1991.

I come to read Gospel of Sri Ramkrishna everyday at the watch shop of Murari. On this day as Murari had not the 2nd volume of Kathamrita, he told me to read another book ‘Sudha Kumdha’ (written by a companion of Diamond on him) and accordingly I read that book and went home. That night I dreamed that Diamond, appearing before me was saying, I have previously told you to read ‘Kathamrita’ first and then ‘Manikya’ magazine and other books (I dreamed it on 28.12.1990) and Murari knew it. How could he hold you to read ‘Sudhakumbha’? So I begged his apology and requested him to for gave Murari also. Diamond told me, ‘Henceforth, you should start reading with ‘Kathamrita’ and then other books’. The dream went off.

20th Ocober,1991.

Early morning I dreamed that I was going to an unknown place. After some time I reached a field. That place was decorated with Muslim style. Some flags were waving. The situation was very calm. I saw a Muslim gentleman reading Koran. Seeing me he told me to sit there and forwarding a huge tree leaf told me to sit on it. Then he again started reading and I began and I began to listen. Suddenly forwarding that book towards me asked, ‘Can you read this book’? I answered, ‘I am Hindu, I don’t know Urdu language, how do I read’? Then he brought Gospel of Sri Ramkrishna from somewhere and told me, ‘you read this Kathamrita (Gospel) and let me listen’. I began to read with a great concentration in my mind. Suddenly looking at him I noticed that instead of that gentleman Diamond was seated, and my dream went off.

1st January, 1992.

Early in the morning I dreamed, that a huge light was approaching towards me from a for distant place. As it was proceeding, it began to be smaller in size. Ultimately it entered into my body. But after a while Sri Ramkrishna came out of my body and stood in front of me. After a while when he disappeared Diamond came out of my body and stood in front of me.

Then Sri Ramkrishna again reappeared in front of me, and both of them stood in front of me. I paid my salute to both of them by touching my head on their feet. The dream them went off.

After getting Diamond as my God-the-Preceptor my life is fulfilled and always feel peace and divine joy. I have realized that he is the truth.



Volume 6, March, 2017

Chapter 93

Vision  of  the  Holy  Ghost  in  Nirguna  and  his  forecast  about  the  seer

424)    30th July, 1980.  Wednesday.

Early morning dream:  In the first scene I saw that I had come to Esplanade area. The time was 8-3o A.M., but still it was complete dark. Very few people and vehicles were moving. I was unable to avail any vehicle. Standing there I was saying to someone, ‘Even in this morning it seems as if it is midnight’.

The scene changed and now I saw that I was seated in a place along with Jibankrishna. I was telling Jibankrishna about my previous dream, ‘You know, even at the deep darkness I was visualizing him’. Jibankrishna asked, ‘who’? I said, ‘Jibankrishna’.

He made comments, ‘Oh! This has a great meaning—the way you have dreams in a systematic manner, it has a very significant meaning’. Then as he was going to explain the dream, due to a sound the dream went off.

[At this moment the meaning did not reveal anything. But after 19 years (20-10-99) when a devotee Dhiren Mondal was reading this dream in presence of the seer, suddenly its meaning flashed in his mind. The meaning is thus: so long there were references of seeing  Jibankrishna within the sun by  quite a number of devotees and this type of vision was described in Vedas though they meant it probably in macrocosm.

Jibankrishna said on the basis of this Vision, ‘Who is this man within the sun? So many men and woman saw me within the sun. What is sun? It is the Life force. So long this sun will persist or rather to say so long human beings will continue to see me within themselves, I will persist’.

But it appeared in the mind of the seer, that even one day the sun will be perished due to cosmic changes and will be merged in Nirguna or darkness and there is no destruction of Nirguna—it is eternal.

Seeing Jibankrishna in the darkness within the dream indicates the meaning that the image of Jibankrishna is merged within the Nirguna and it means that he is eternal and it will never be destructed. In the dream he could not explain the meaning. It means that he keeps the scope of automatic revelation of the dream within the seer in proper time.]

Indication  of  introspective  condition  of  the  seer

425)    31st July, 1980.  Thursday.

Early morning dream:   I saw inside a room that a non poisonous snake came out of that room and stayed at that corridor. I feared whether that snake would enter the room. To prevent that snake entering the room, the seer shut all the windows and doors and then the dream went off.

The dream clearly indicates the introspective condition of the seer.

Indication  of  unfoldment  of  forecast  of  the  Holy ghost

within  the  seer  and  vision  of  future  of  the  world

426)     6th August, 1980. Wednesday.

Early morning dream:   In the first scene I saw in a room some devotees Mukunda, Himangshu Das and 2-3 other devotees were seated. Conversations were going on with them. But Mukunda could not conceive anything. Once I said, See Jibankrishna said, ‘In my life time I have stretched your sahashrar (Cerebrum) on me, but after my demise your own sahasrar will stretch you inside your body. (In reality, the previous day when copying a diary for ‘Manikya’ magazine, I found this saying. In addition, Jibankrishna continued to say, ‘But it will not be applicable to all. It will depend on the quantity of the manifestation of God-the-Preceptor’s activities within the body of the seer’.

When I was saying all these to Mukunda, he was showing a sense of ignoring. So being a bit annoyed I said something to him which I could not recapitulate later on.

After this dream when I was about to wake up, I saw myself crying like a child thinking that, Oh! The human beings of earth are still being suffered and oppressed in how many ways. What would happen to them? I was crying as if my heart was broken with pain and at this situation I woke up, though there was no tear in my eyes.

The first scene indicates the fact that the forecast of the Holy Ghost may be unfolded in the life of the seer in future. The second scene indicates a future of the world when human beings in mass may see Sri Jibankrishna within them and find the real peace.

This dream was corroborated by a dream of the seer seen on 10-9-79 where Sri Jibankrishna was shedding tears in the midst of war field for the sake of mankind, and almost same dreams were experienced by the seer seen on May, 1978 and 27-12-78 where the seer was crying for the sake of mankind. The effects of the dreams may be revealed in future.

Dream coming to reality

427). 9th August, 1980, Wednesday.

Early morning dream:  In a room many devotee had assembled and Arun Ghosh was also present there, though still with an injury in his spinal cord (in reality he fell down from the hanging balcony of the 1st floor and got injury in his spinal cord).

While the spiritual talks were continuing his neck began to move due to upward thrust of Kundalini. I got scared and pointed it out to another devotee Raghunath Sen that it might hurt him more. Then as I looked at Arun Ghosh, he said, ‘no, no, nothing happened to me, it became cured.’ The dream was off.

In reality also Arun Ghosh was cured very soon thus proving the dream to be true.



By Diamond picked up in the street

Volume 6, March, 2017


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Alas! What am I to say? Everyone is but a customer of Kalai pulse (worthless)”.

In Vividisha (spontaneity), it will so appear. This Individualism (realizations), in fact, is such a rare thing that it comes rarely to a man and that is also not in full measure. It can be corroborated from the history of the world. There was but one Moses, one Socrates, one Lao-Tzse, one Confucius, one Buddha, one Christ, one Mohammed, One Sankar, One Ramanuja, one Guru Nanak, one Ramananda, one Kabir, one Chaitanya and one Ramkrishna – yes, in the course of some 3500 years! What about the rest of the humanity?

But Universalism tells a different tale. This ‘Diamond’ is seen by thousands and thousands of men, women, children and old men varying in age from 4 years to 92 years irrespective of creed or any other bar.

It evinces that ‘Diamond’ is in every human being and it is a logical conclusion though somewhere manifested and somewhere un-manifested.

It transpires that every human being is but a customer of Oneness and not of Kalai pulse.

  1. “Ravana said, ‘When Rama is seen within me, the most beautiful celestial women like Rambha and Tilottama (the most beautiful women in the mythology – of course celestial bodies) appear like ashes of the funeral pyre”.

Yes, Rama means One.

When one gets this Oneness within and this Oneness is corroborated by the members of the human race, then no other desire arises – the mind is filled with the ambrosia of Oneness – any and every kind of desire (Kama) disappears, not to speak of any distinction.

  1. “To one who has seen the beauty of God (to see God means to become God), the berth of Brahma seems to be insignificant”.

Berth of Brahma – means the ruler of this Universe like Yehovah of the Jews or Jupiter of the Greeks.

The beauty of God is to be seen in the seventh plane as shown by God-the-Preceptor and then one becomes Self-alone (Advaitam) in the shape of his own identity and it is to be seen and heard from others. The thing must be taking place during the lifetime of the seer of God and then all else will appear ephemeral.



(Translated from our Bengali magazine ‘Manikya’)

Volume 6, March, 2017

Kuddus Molla from Mahidapur, Binuria(Birbhum) has narrated his dreams thus:
1)      One night in the year 2003 I saw in a dream that I had gone to a religious place. There I saw a priest. He scolded me for not going there so many days. After a while calling me he patted on my body. I saw an image of him just beside him. It seemed that the name of the place was made by his name. Then my dream was off.
Next Wednesday I went to brother Sridhar’s reading  centre at Jambuni and listen to the reading of Jibankrishna’s Bengali book “Dharma-O-Anubhuti”(Religion and Realization in English). The interpretations impressed me too much.
2)      On October 28,2003 I saw in a dream that I had gone to a masjid. Many lectures on Islam were delivered there by lots of people. But I did not like it. So from there I walked out and reached a temple. Inside it worshipping was going on. In front some people were dancing. But I did not like this also. So I was thinking  where to go? I was not finding any way. At that time a gentleman came and  showed me the path. Through  several lanes I reached near a hut. It seemed as if I had gone to Chandidas era (About 600 years ago. Chandidas was a devotional poet and first announced that Man is the eternal Truth and above all). There I noticed that two priests were worshipping a human form inscribed on the wall. But they were not using any flowers. They were only using admiring words. I bowed to that form. I could see only one leg of that form. The hut was in the middle of the road. But strangely whenever any vehicle was coming near the hut, it flew above and crossing the hut came down on the other side. As a result , the hut was not damaged. I was astonished and after waking up I realized that the form was of Jibankrishna.
[Religion is not in temple or Musjid, but it is within human body as God or Allah is within the human body. By the grace of God-the-Preceptor this sense grew within the seer. Two priests are two books e.g. “Religion and Realization” and “The Gospel of Sri Ramkrishna” which have placed human race above all.]

Ms. Sikha Mukherjee from Kagas, Amodepur (Birbhum district) has narrated her two dreams thus:

1)      One night in the year 2003 I saw in a dream that a monk had come to our house. During a conversation with him I told about Jibankrishna, and sang a new song “Jibankrishna Swami” written by me. Hearing the song he was very  pleased and said, ”I liked it very much. You should sing it before everybody .” Then I saw that the monk was transformed into Jibankrishna.
[Jibankrishna is the real monk and he is the true world preceptor.]

2)      On January 18, 2004 I saw that my son was giving examination. It seemed that he could not answer properly. So I went to help him. In the mean time the invigilator came and told me, ”What are you doing? Why you are writing yourself?” I said, ”No, no, I am not writing. As I was scared so I was giving him courage.” Saying this I came out of the hall. I met a person Sankar who wore white dhoti and Punjabi. He was complacent. Coming near me he said,”I love you.” I became stunt  and said, ”What are you saying ? As I am a widow and so you are annoying me!” He said,” I am telling you the truth. I shall become your life companion.” Then my dream was off.
I left my bed and going near Jibankrishna’s photo I complained to him, ”What rubbish dreams, you  are showing me! Can’t you show me good dreams? Then with a bad mood again I slept. Then again a dream started.
This time I saw that Jibankrishna came out of the photo and sat beside me. Then patting on my head he said, ”Who said that your dream is bad? Do you know its meaning? Then listen.
Your son is giving examination – It is the examination of the spiritual life. Mother means the Holy mother without whom how can he pass in the examination? So you helped. Then you met Sankar who is lord shiva, means it is me and I love you. Unless I love someone then can he or she always think about God? So when I shall become your life companion, then only you can spend your life with God. With a great joy I hugged him and said, ”why did you come to me in the disguise of Sankar? For this reason I could not recognize you. Come as Jibankrishna. You are my all. I was crying with divine joy. Then my dream was off.










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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 5, March, 2017              


Seeing Jibankrishna or Diamond within the body establishes oneness

August 6, 1960.

He is the God-the-Preceptor who is constantly fighting against this law of gravitation and holds this human body. Now you can raise this question how is that?

The most common feature of human beings is his life power. When this life power manifests within a human body in the form of a living body, then this life force becomes demonstrative and manifested. But that happens in the form of a living human being and it is in my form, though I am quite ignorant about this incident. You are the seers and you are the speakers. I am only saying about your visions. Now say what this form is doing after being manifested within myriads of people? It is uniting everybody in a point and this oneness.

A living human being’s form is the self of God

August 7, 1960.

What is the self of God? A human being’s form is the self of God. I am a human being. It is beyond any concept that so many conflict about God’s self occurred in the world. No other wars can be compared with the wars regarding religion. In Crused the Christian world gathered as many soldiers as they could and against them the Muslims gathered maximum number of Muslim soldiers. What was the conflict? Whose God is greater.

In India also so many wars occurred regarding religion. And here the Self of God is the form of a living human being. Where is the proof? The proof lies in you who are witnessing. Who has done it? How great is the magician who has done it!

‘Thou’ of the Vedic era is the ‘I’ of Diamond’s era

August 7, 1960.

Several thousands of years ago the great sage Uddalok was saying to his son Svetoketo ‘That art thou’. And after thousands of years Swamiji (Swami Vivekanada) echoed that comment in Chicago ‘ Thou art the man, thou art the woman, thou art the young man walking in the pride of youth, thou art the old man tottering with a stick.’

Now the sage Uddalok was saying ‘Thou art that’ – who is that ‘Thou’?  who is that ‘thou’ of Swamiji? None has given that answer for so long years. But who is that ‘thou’ to you? Who is this ‘Thou’? Yes say it loudly. This ‘Thou’ is ‘I’ to you. Who has created such miraculous thing? Uddalok was saying to svetoketo. He was a man and you are saying to me – I am also a living human being. With them it was higher imagination, with us it is a reality, and this truth was proved by you. The gift of this reality has been made by you to the world at large, to the whole human race! But even that I do not accept. I have crossed that stage. I have got the world within me. The world means the human race. At present I am seeing many of you within me during eating, sleeping or sitting.

This morning I saw a dream. Nothing is remembered except that there is a wire fencing and I have gone to the other side of that fencing.

Freedom of Soul or Atma does not occur after death – This life is all

August 7, 1960.

Hindu philosophy is so methodical and accurate, yet they are saying that after death soul or Atma is liberated. Once you die and instantly your soul will be liberated. Sometimes they are saying about the liberation in life, easy liberation (‘Sachhanda darshan’) or instant liberation but what is that none could explain. Almost all are saying about liberation of Soul after death.

Thakur is saying to keshab Sen (Stall ward figure of Brahma Samaj of Calcutta in the nineteenth century. ‘What will you get in those things (Life after death), You have come to this world to eat mango (Achievement of Brahmagyan or Supreme knowledge), you do it.’ This is better in one sense.

Lord Buddha also never talked about life after death. When asked about that, he kept silent. But it is a strange thing that after his demise with all glory ‘Jatak’ was written and he is saying that I was such and such in my money previous births. But whether he said this could not be corroborated during that time.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 5, March, 2017           

Sarat Chandra Dutta

Part – 1

A group of people saw Diamond in dream after coming in Contact with the companions of Diamond. After hearing his name during discussions, they started seeing Diamond in dreams.

Sarat Chandra Dutta is such person residing at Benepara Lane of Kolkata (Calcutta) who came in contact with Murari Dey, a regular companion of Diamond in his life time. Murari was his neighbour also. After discussions for a few days Murari requested Sarat to go to his watch shop to listen the reading of Gospel of Sri Ramkrishna and ‘Dharma-O-Anubhuti’ (Bengali version of ‘Religion and Realization’ written by Diamond based on his personal divine experiences). From that time onwards Sarat began to go there regularly and within a few days he started seeing divine dreams. Afterwards he submitted some of his dreams for the magazine. These are as such:

On 16th May, 1990. I was dreaming that a tall strong and stout man appeared before me. He had long hairs and told me, ‘you recite the name of your religious teacher ‘Satchitananda’ (God-the-Preceptor). He is the teacher of all. You recite like this – I pray and submit to you the Preceptor Satchidananda. Recite this eight times. Nobody is there above me. You have no worry about your family. So you can think of these’. Saying this he wrote those words on a paper with red ink and disappeared.

When I narrated this dream to Murari, he showed the photograph of a man. As soon as I saw it I recognized him as the same man in my dream and came to know that he was Diamond.

On 8th June, 1990. I dreamed that Murari was calling me knocking at the door. When I opened it, he said, ‘let’s go, have a walk in a place’. Both of us went out, though we were quite ignorant about our destination. After walking for a distance, we crossed a narrow path and reached a house. It was made of mud and inside one large room we saw Diamond sitting on a cot surrounded by many devotees sitting on the floor.

The reading of Gospel of Sri Ramkrishna was finished just at that moment. After a devotional song Diamond noticed us and told Murari, ‘you have come so lately! Reading and devotional songs are all finished. However, sit well. Whom have you brought with’? Murari told him everything about me. Hearing everything from me Diamond remarked, ‘It is good. At such an old age (in reality I am old) he got God-the-Preceptor. He need not take any hymns’.

Then all the devotees left. Even Murari also left leaving me alone. Diamond said, ‘Murari has left! It would be better to massage me with oil’. So I said, ‘Well, I am massaging you with oil’. He said, ‘So you do that’. I started massaging him and went on thinking, Murari left me alone, how can I go home! When I finished massaging Diamond told me, ‘you can go home without any trouble’. So paying my salute to him I came out, and my dream went off.

Dream on 12th June, 1990.

At 2-30 AM, I dreamed that I was walking through Linton street of Kolkata. There was a Shiv Temple at Linton Street bus stand. I reached that temple. The door was closed. Opening the door I saw Diamond sitting alone inside. I asked him, ‘Are you sitting here along since morning’? He said, ‘Being tired after a long walk I am taking rest here’. I said, ‘I am lucky that I could meet you in the morning. Please give me your foot dust on my head’. When I was bowing down to his feet, I noticed butter on the fingers of both of my hands and I started eating butter with a great joy. My dream then went off. [ Here butter symbolizes Atman or Soul. ]



Volume 5, March, 2017           

Chapter 92

Revelation  of  Previous  dream  and  indication  of  other’s  spiritual  condition

418)    19th May, 1980.  Monday.  Place:  Ghatshila.

Early morning dream:  I saw again the same baby as seen in my dream on 16-5-80. I was patting him and trying to trace where the operating was done.

The scene changed. I was telling one of the senior devotee, Sri Indranath Mukherjee, ‘The mental condition does not stick to one point, it always fluctuates and this is the reason that you have so many anomalies in your editing (for publication of ‘Manikya’). But you know as soon as Jibankrishna is seen within oneself, yogas always persist and it cannot be felt. After this conversation I saw other devotees e.g., Baren Mitra, Ramchandra Das etc and then the dream went off.

The first scene indicates the confirmation of the effect in reality about the dream seen on 16-5-80. The second scene revealed the reality as was happening in recent days.

Grace  of  God during austerity

419)    22st May,  1980.  Thursday.

Early morning dream:   I was approaching towards Howrah Station via Howrah Maidan. I was passing in front of Bangabasi Cinema accompanied by my elder brother Pankaj (Janardan). Waking a few yards  I saw that the rood was closed. Even if I would approach, the road was in a very dilapidated condition. I said to my brother, ‘we have money in the bag. If we approach more, evil people may snatch your money’. So we turned back and availed grand trunk road. In the mean time the dream went off.

The dream clearly indicates the inner condition of the seer’s body when during the upward movement of life power towards the advanced stage of austere there many come many channels causing harms to the seer. But when God Himself (Janardan or elder brother) protects, the seer is saved and the life power avails the right track. Here the G. T. Road symbolizes the right channel Susumna nerve of the body, wgich is the main nerve to Sahasrar.

Grace  of  God – Annihilation  of  unnatural  mental  condition

420)    25th May,  1980.  Sunday.

Early morning dream;   A class was going on and  Jibankrishna was the teacher. The students were many of his devotees. Suddenly saying something Jibankrishna went to the back bench and slapped somebody. The student cried loudly. I turned my head and saw that Souren Bhattacharjee was slapped. I went on thinking that at  Kadamtala he used to be scolded by Jibankrishna in the past and now also he was slapped! I also thought for what reason he was slapped! Then and there it appeared in my mind, there must be some faults for which he was slapped. The dream then went off.

In the next scene I saw a scorpion. I went on beating it with a broom, and then saw it vanished.

The first scene indicates that through other agency the Holy Ghost was eliminating the faults within the seer. The second scene also indicates that the evil things are also being eliminated.

Elimination  of  ten  physical  senses – Vision  of  King Ravana

421)   5th June, 1980. Thursday.

Early morning dream:   First I saw Indrajit, a hero of Ramayana, then saw Ravana, the king of Lanka as described in Ramayana. He was lying on ground in the battle field almost half dead and was covered with a sheet of cloth up to his neck. Only the face was visible. The skin color was a bit blackish and had a large moustache. He was trying to say something to me, but due to his grave condition could not say anything. At this moment a song on Rama was uttered from my mouth and then gradually the song faded away when the dream went off.

Here the dream indicates that the seer will overcome all worldly passions by seeing Indrajit (who wins over physical passions) and at the same time Ravana shows that the seer will win over ten physical senses. Song of Rama means Oneness which will be achieved by the seer.

Vision of twelvth plane of the cerebrum

422). Last week of May, 1980.

Early morning dream:  I saw a house having twelve stories, and I had ascended on the top of it. The dream then went off.

[In Vedas it is mentioned about only seven planes within a human body. Here house represents the body. Twelve stories mean twelve planes. There are innumerable realizations in different planes. The dream indicates that the seer may have realizations in future above seven planes, i.e., exceeding Vedas.]

Achievement  of  power for  transmitting  spiritual  power  to  others

423)    18th June, 1980. Tuesday.  Place :  Ghatshila.

Early morning dream:   In the first scene I saw that I was going towards Alipore via Hazra road. Nearing Kalighat I saw a man almost half dead lying on the road being run over by a vehicle. The grey matter of the brain and the stomach were detached from the body. As soon as I crossed the body, the man stood up. With great surprise I noticed that the man was my elder brother saying to me, ‘It happened due to an accident’. Immediately I took my brother on the shoulder and started for a hospital, but having no taxi I was running here and there. At last a private car driver agreed to take us. When I was about to start for hospital, the scene changed.

In the next scene, I saw that I had some unpleasant situations in my house and I said, ‘I am leaving the house now’. Nobody chased and  with a broken heart I left the house. After going to a certain distance, I saw my elder nephew Sanjoy and younger nephew Sandeep were seated in a place. The surroundings were bushy and they couldnot move. I caught hold of their hands and by beating the bush started for the house.  Meanwhile the dream went off.

The dream gave an indication that in future all of the seer’s brother and nephews might see Jibankrishna through the influence of the seer.



By Diamond picked up in the street

Volume 5, March, 2017           


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “While the Pundit left the world, he sent a messenger to the King with the message – Yes, O King! Now I have understood”.

The best interpretation of the parable is that the Bhagavat is not to be read or to be heard but to be realized and established within. Even in that case it cannot stand. It becomes a set-up Siva and not a Siva coming out piercing the womb of the earth (body).

The parable is fabricated in the light of Vividisha. A man carries God with him and within him. If God (of course, not in form – to see God with form is to see Ishta – in the sixth plane), the specified realization of God where knowledge of God is given by God-the-Preceptor (‘Jnana Murtim’ – the form of Knowledge), is to be seen then He is seen within you and nowhere else. You carry God with you and within you! A man is not required to go away anywhere else for God. God is for one and all and it is in ordinary course of life and no extraordinary course is to be adopted. ‘Extraordinary’ means Individualism and ‘ordinary’ means Universalism.

  1. “Regarding all female genital organs – they are the genital organ of my own mother (Matrijoni)”.

Indeed, it is a curious thing. One’s own mother’s genital organ is seen in the cerebrum. Then and then alone each and every female will be looked upon as one’s own mother’s genital organ, otherwise not. Religion is not a mere set of words or rosy and cozy ideas. It is a definite object of realization and there its effect will be in action in the physical body of the seer. Of course, this realization is a rare species. But yet, it is realized. This is another insignia which reveals that lust is evaporated from the body.

An instance of experience is quoted here. In the little assembly of ‘Diamond’, a student of the M.A. class of the University of Calcutta is a regular member. He is one of those people who saw ‘Diamond’ before they heard his name and saw him. He at the time of seeing ‘Diamond’, was a student of a district college some 400 miles off from Calcutta. Subsequently for further higher education he came to Calcutta and was astonished to meet ‘Diamond’ and that was also in a queer way. Then his realizations started and they knew no bounds. One evening when the little assembly was dispersed, the young man kept on sitting. ‘Diamond’ asked him, “Have you got any special thing to tell me”? The boy with tears in eyes said, “Yes, Sir. How is it that in dream I saw my mother’s genital organ”? ‘Diamond’ inquired, “How did you know that it was your mother’s genital organ”? The young man replied, “Somebody told me, sir”. Then the thing was explained to him. Such wonderful thing exists and happens!

Yes, again it is but an individual realization and a rare thing. In the Universalism the question of male or female or father and mother does not arise. Everyone is ‘Diamond’ in the spiritual world irrespective of any question concerning dualistic form.



(Translated from our Bengali magazine ‘Manikya’)

Volume 5, March, 2017           

Ratan Kisku from Gopalnagar, Birbhum has narrated his dream thus:
One day at night in the year 2003, I saw in a dream that I was walking on a road. I saw a canal in front. One of my students said,”Sir, how do you cross it?” I said,”I shall cross by jumping.” So I jumped and crossed the canal. In front I saw a branch of the same canal, and in the water there were many devotees of Jibankrishna. Seeing brother Snehamay I also jumped into the water and reached its source swimming against the stream. There I saw that from a hole water  was coming out and an old man was seated there, with bare upper body and wearing a dhoti. Nearby there was a slab for sitting. I was debating  with my companion for sitting there. I said,”One of us will sit there by showing greater spiritual power, by closing our eyes and two fire balls fell on us. When I woke up I realized that the old man was Jibankrishna himself.
[Water is the grace of god and by spiritual power Supreme knowledge can be achieved.]

Manoj Bhattacharjee from Srikanthapur, Birbhum has narrated his dream thus:
One day at night in the year 2003 I saw in a dream that I was reciting the name of God keeping my right hand on my chest. Suddenly I saw that Jibankrishna was seated in air in front of me and is smiling . Opening my palms I saw a sweet light in it. I looked at him. He said,”Can’t you understand?” Saying this he disappeared. The dream was then off.
[The sweet light is Atma or soul which is mentioned in Upanishad as Atma inside the palm for a true devotee of God.]

Seeing Jibankrishna in dream before seeing his photo 


Sovan Dhibar from Abinashpur, Birbhum has narrated his dreams :
1. Today  I was perplexed and astonished seeing a photo of Jibankrishna with my teacher Snehamaya Ganguly. I thought that he was very familiar to me. Many times I had seen him in my dreams. Even last night I saw him in my dream. I saw that a big stone was floating on the pond. I was observing it. From my back side a gentleman called me and took me with him in an adjacent room. He discussed with me for a long time and gave me many advice. I asked him,”Will you give me that stone which is floating on the pond? I shall take it my home.” He said,” Well, you take it. But come here from time to time.” I returned home with the stone. My dream was then off.
Now I understand that the man seen in my dream was Jibankrishna himself.
[Floating stone-Living in a family life with great apathy and sense of ego-consciousness has become light. Jibankrishna is God-the-Preceptor who gives advice to the seer through dreams. To come to him off and on means to be in regular spiritual practice.]
2.One night in the year 2003 I saw in a dream that I had become a child and holding my hand Jibankrishna is walking forward. I was having a great divine joy and then my dream was off.
[God- the-Preceptor takes the responsibility of the devotee in the spiritual world. Here the seer has got his grace.]
3.One night in the year 2004 I saw in a dream that after reciting Jibankrishna’s name for a certain period my body became light and I flew in the air. Then by flying gradually I moved higher and higher region and ultimately saw the galaxy. From that galaxy I moved to another galaxy and then approached to the black hole surrounding  which this galaxy was encircling. Coming nearer to this black hole I stopped near its centre. There I saw chromosom  like double helix structure. Then it was transformed into luminious Jibankrishna in meditation posture. I was charmed seeing this. Then again I came back to earth by flying and my dream was off.
[Black hole is the infinite Brahma or Supreme Being which is transformed into Jibankrishna. His form is stamped within every human being as he is universal.]
4.One night in the month of October,2005 I saw in my dream that I was going to a royal palace. I crossed six apartments. Then at the time of crossing the seventh apartment the gate keeper wanted me to show him my gate pass. I took out the magazine “Manikya” from my pocket and showed it to him. He became happy and allowed me. Going inside I met the king and got a great joy. After waking up, I realized that the king was Jibankrishna.
[Jibankrishna is the king of spiritual world and his dwelling place is the seventh plane of every human being.]
5. In the year 2006, one night I saw in a dream that I was approaching through an unknown road. I met a person and saw that inside his body  Jibankrishna  was seated. Going near him I said loudly,”See, inside you  Jibankrishna  exists. He is the concentrated form of your life power  and he is your own self.” Hearing this the man went away with a great surprise.
Thereafter  I saw Jibankrishna inside everyman whomever I met. Seeing this everytime I ran  towards them  and said loudly the same thing, and my pleasure went on increasing. With an extreme  pleasure once I woke up and the sense of Jibankrishna’s existence within everybody was working inside me resulting increasing my regards for the human race.
[The seer has achieved the sense of oneness.]






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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 4, February, 2017          

Chapter 73

Jibankrishna’s forecast- Controlling spiritual world

July, 1960.

I have understood one thing – Days will come when a man’s thoughts will control the whole world in spiritualism. Because, we have understood that nothing comes down from the sky whatever happens, are performed by a man, because above all a man is the truth.

This human body is Brahma (Supreme self). Where is Brahma?  ‘Sada Jananang hridaya sannibistha’ – He is within the heart of every human being. My form being manifested within the human body is bearing the proof that every man is Brahma. This is called self-evolution. This self-evolution produces principle. Again there are three forms of this principle – The casual body, Paramatma (great soul) and cosmic time. Then from this principle is produced cosmic law, This means merging in the five elements of Nature (Earth, fire, air, light and sky). Being projected from that cosmic law my form is manifested within you.

In lifetime Jibankrishna’s lifepower is merged in five elements

July, 1960.

Kapil (The great sage of ancient time) mentioned that this human body is made of five elements (Earth, fire, air, light and sky or void). Then afterwards with gradual disintegration of this power a man ultimately dies. But they could say nothing about the condition in between these periods. Then a man’s power can merge within those five elements. Such phenomenon has happened here, but they had no idea about it.

To see Jibankrishna (Diamond) within the body is the end of philosophy and beginning of religion

July, 1960.

Take the comments of Swamiji (Swami Vivekananda),’The end of philosophy and beginning of Religion’ (Hamilton). Now I am sixty seven. Go back to fifty years ago. Was there not any twelve years old boy? There were innumerable numbers. Why Thakur (Sri Ramkrishna) and Swamiji appeared in my dream? This is the end of philosophy and beginning of religion. Now anybody can say, ‘Sir, we do not believe that Thakur and Swamiji appeared within you.’ Well! Then why so many of you are seeing me within you? Why thousands and thousands people are seeing my form within them? What is happening there? This is also the end of philosophy and beginning of Religion. In the beginning this is mysterious and in the end also this is mysterious.

To see Jibankrishna (Diamond) within the body is a new thing in the world history establishing oneness

July, 1960.

You see me within you – who am I? Why do you see me within you instead of so many people? Who am I? If you say I am God or Brahma or Atma (Soul), those are your prejudices. If you say that I am a man, then I question why me instead of so many people? Is there none, whom you can see within you? No, the phenomenon that has occurred here cannot be explained. So you can say that a new thing has happened here. Then I am a new man. What this new man is doing? He is creating a new era.

Here all are same. There is no distinction between man to man.

In universalism supreme knowledge is the knowledge of oneness borne by human being

August, 1960.

The meaning of ‘Brahamagyan’(Supreme knowledge) depicted by the previous scripture writers is not understood clearly. But its real meaning is the knowledge of oneness and that knowledge will not stand when the achiever will say that. It should be announced by the human. What has happened here has nullified all those previous doctrines.

Two thousand and five hundred years ago Lord Buddha announced, ‘By self- exertion we will achieve ‘Nirvana’, and then Hinduism announced, ‘By self-mortification and self-exertion we shall achieve the supreme knowledge. And now what we are seeing? This supreme knowledge means knowledge of oneness. No, not the knowledge of oneness, it is rather oneness only and that is achieved spontaneously. So what has happened for this period of two thousand and five hundred years? We are blessed that we are witnessing that this oneness is achieved spontaneously and so our lives are honored.

The oracle of the future spiritual world

August 5, 1960.

Can you say how sorrow can be eliminated? When the human race will come and say, ‘Sir, I am you.’ As for example you are coming here saying, ‘Sir, I do not exist, you exist’. But still this won’t do. It contains roughage. When it will be all right? When in my spiritual thoughts whatever will arise will manifest within the human race. So it is not sufficient that so many people are seeing me within them. There are more things.

Listen, I have an oracle – ‘’Two more things will happen.’’ This term ‘will happen’ means it will happen in the world in future. It is not for me because who am I?



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 4, February, 2017          

My strange experience with Jibankrishna (Diamond) after his death

Dr Sasadhar Mukherjee

Part -2

After my first dream being in touch with Dhiren Mondal long period passed by. Once there cropped up some unpleasant situation in my working place. One day with disturbed mind I was seated on a wooden tool with my head down and a mental agony was persisting in me. Suddenly, when I was raised my face for a long breathing I saw the face of Diamond covering the whole place in front of me and then suddenly vanished.

A few days after this incident I heard an oracle, ‘wait for another year’. And really after one year this unpleasant situation vanished.

After a few days I saw again a very peculiar long dream. I saw a two-storied building under construction beside the border wall of Calcutta Airport. Only brick work was completed without framing doors and windows and plastering. I noticed that I was standing at one of the windows. Suddenly I heard the sound of landing of a plane. While looking at the runway I saw a plane landing. I thought that I could see clearly from the other window. But as soon as I thought it I saw with surprise that I was moving automatically without any pause and then began to fly. I crossed so many buildings, rivers, forests and so on. Gradually I saw more and more nice building as I proceeded. Ultimately when I reached the last palatial building, its architectural work exceeded all others. With a great astonishment I landed at the main gate of that palace and saw innumerable people of all sexes were engaged in meditation. Everything was illuminated with golden color. It seemed as if the inner portions of the palace was made of gold which was beyond my imagination. However, I landed on the golden floor and interrupting, the meditations of those devotees I asked, ‘Where is he’? Before getting any answer, I saw Diamond coming out from the adjacent room. Looking at me he said, ‘Oh, you have come! Pointing out to the gold made steps he said, ‘go to the 1st floor’. So I crossed the steps by flying again and then vanished.

Among my few dreams here is my last dream :

I was seated in a classroom along with many other students. In front there was a platform with a table and a chair for the teacher. Then I saw that Diamond came and sat on the chair and within a moment a student started asking him questions one by one. He was answering very calmly. This went on for a long time. Then from the midst of the class room a reporter stood and asked him, ‘This action of your spiritual power, is it still continuing’? At the moment it seemed to me, as if it was a Reporters’ conference.

However, Diamond, with a smiling face ‘you prove it yourself. Do one thing. One of you keep your hand on another one.’ I felt very happy and observed who put his hand on another one. Let me see the action of Diamond’s spiritual power. At this moment I saw that one of my colleague Bhaskar of the music school was seated on the last bench. He, intermingling the fingers of his both hands put on my neck and kept on pressing and gradually I began to lose my body .’senses. My body was becoming paralyzed. Somehow I stood on the open space beside I visualized that the national flag of India was waving and innumerable people beneath the flag were praying. But nothing was understood. In the meantime I could not resist standing for a long time and was on the verge of falling down. At this moment Diamond, leaving his chair came to me, took me out of the class and disappeared. Meanwhile I came back to my senses. I saw an urinal in front of me. I urinated there and wanted to go back to the classroom. But after searching for a longtime I couldn’t find that classroom. The dream went off.

Now I have no confusion in my mind. I have realized that Diamond is the truth. In every movement the name ‘Jibankrishna’ (Diamond’s actual name) appears in me and have know that we are one with him.



Volume 4, February, 2017                                                        

Chapter 91

Dream coming to reality

Vision of the glory of ‘Manikya’ magazine

4th April, 1980, Friday.

413) Early morning dream:  I have gone to my birth place Santipur. With me was another old devotee Dhiren Mondal. There we met a familiar boy Subhendu and had conversations for a while and I took him to my house.

Then we saw a boy with black complexion and drunken who told us harshly to follow him. With an attacking mood I asked him, What was he doing? He said, he used to arrange matters for the magazine ‘Manikya’. I became astonished. The boy then said that he was going to leave drinking wine only for this. I noticed that the boy, though harsh from outside became changed due to influence of ‘Manikya’. Then the dream went off.

[The dream indicated a future when human beings by merely reading books on Diamond will be transformed into perfection. In reality this is happening now and then. Innumerable people after reading diamond’s book and also the magazine on him are seeing him in dreams, trances and reality.]

Vision of future – Establishment of Truth

13th April, 1980, Sunday.

414) Early morning dream:  I saw that a narrow flag from one side of the horizon to another was waving.  I could not see my own physical body but only was feeling my existence. It was revealing in my mind that after a long-lasting war as if peace had come and only Khagendra Nath Ghosh and I had survived as witnesses. At this moment the dream went off.

[The dream indicated that ultimately the Victory flag of truth will be established on earth overcoming all the evils and the seer may witness an initiation of it.]

Vision  of  Future—the  lifestyle  of  the  seer

415)    27th April, 1980.  Sunday.

Early morning dream : I was singing with great devotion in an unknown language. After a while when I started singing with words. ‘Gobinda, Gobinda’(Lord Srikrishna’s another name), it appeared in my mind, why I was singing these ? So I started singing with name of Jibankrishna in various tones and styles, and then the dream went off.

The dream indicates that in the life of the seer only the existence of Jibankrishna will persist and nothing else. Besides this that in future there is a possibility that songs about Jibankrishna will be composed in various ways.

Preparation  of  field  for  new  phase  of  austerity

416)    10th May, 1980. Saturday.

Early morning dream:    I was visualizing a huge multistoried building with innumerable rooms and seemed to be a hostel building. I observed that rail lines were laid in each room all along the walls. A very beautiful train almost like a Japanese mono rail, were running through each room one by one. I was the only passenger. Completing all the rooms when the train reached a lowermost room in the ground floor, I noticed that the room was huge in size and merged in a very beautiful naturitistic garden without any wall in front. Both nature and room were merged. But again I saw that the room was filled with various materials quite unsuitable for laying rail lines.

Then I saw that my elder brother Pankaj (Janardan), uncle (Jyoti) and younger brother Asit and Malay respectively, all of them cleared up the room by removing all the materials. Then and there I saw that the room was completely cleaned and the rail lines were laid as if the train would travel in the room. At this moment the dream went off.

The dream clearly indicates the inner condition of the seer about the new phase of austere thus:  The huge building—Large capacityof Sahsrar or brain capacity ; New train—Life power with new vitality ; Many rooms—Cells of the brain ; All the rooms of different floors—Different cells of the planes of Sahasrar in both ascent and descent ; The lowest huge room was cleared by Janardan and Jyoti meaning God ; Asit—Nirguna or infinity from where new power comes, Malay indicates Mahabayu by which new realizations will be experienced by the seer in future by removal of obstacles by God .

Grace of Adyasakti or Primeval Mother – indication of new realizations 

417 16th May, 1980, Friday:

Early morning dream: First I saw my nephew Sanjoy of 12 years old, then saw a baby. Suddenly my mother came there and tearing the upper left side of the baby took out a nerve from inside. Then I noticed that the nerve was Knuckled in different places. The baby was crying and I forcibly held him tight. Mother rearranged the knots very quickly, placed the nerves in proper places and stitched the read. As soon as I woke up I felt as if my own head was operated.

Here the dream clearly indicates that the Primeval Mother by her grace prepared the body of the seer by removing all the defects for new and advanced austerity of the seer in future. This is also linked up with the previous dream.



By Diamond picked up in the street

Volume 4, February, 2017      


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “When has worldly man leisure to think of God”?

Yes, you must have sufficient leisure to think of God and have sufficient time and leisure to give un-diverted attention to God; you must renounce the world and adopt the life of a monk or a roving mendicant. Such is the instruction and injunction chalked out in Vividisha for those people who want to have God by self-exertion. But even they cannot attain God, nay, impossible to alter the natural law as experienced and laid down by the sages of the past; if it is to come, it comes spontaneously.
All-knowing and all-merciful God is within you. He knows and understands your ins and outs more than you do. Yes, He is fully aware that you have not got any leisure – it is also His creation. So He has created the Swapna Siddha for you. Every man has leisure while he is asleep and in that sleep he reveals himself. So no life of monk or any other life is required. It is a false conception which goads a man to go this way or that way for attainment of God because it is individual spirit or egoism which makes him so. Whereas sleep is an universal state of the human race and to attain God in sleep is also an universal thing for any and everybody. No spiritual life of a monk is required at all, because a monk’s life is an individual life denoting special aristocracy. It is also so announced by Thakur through Suresh Babu (Surendra Nath Mitra of Simla) while he spoke before Thakur, “Let us sleep now and when we shall get up in the morning we shall find that we have become Babu”.

Babu – means God.

  1. “I want such a scholar of the Bhagavat who has sufficient time and leisure at his disposal to read the Bhagavat to me”.

Bhagavat is not a book to be read. The real Bhagavat is the realizations and the manifestations of God which an aspirant experiences within. God-the-Preceptor appears within and teaches him from the first plane to the seventh plane and till a man becomes God and appears within the human race – the reading of the Bhagavat is going on.

So it is said, Bhakta, Bhagavat and Bhagawan – the trio is but one; i.e. a devotee, the holy book and God – they are but One.

Religion is not a book but it is realization and manifestation of God within; nay a bit further, a man becomes God – “Thou art That”, and it is acknowledged by the human race!



(Translated from our Bengali magazine ‘Manikya’)

Volume 4, February, 2017          

Ms. Kusum Malakar from Jibankrishna palli, Sriniketan (Bolpur) has narrated her dream thus:
One day at night in the year 2003 I saw in a dream Jibankrishna in meditation state.
In the next scene I told my father, ”I saw Jibankrishna so vividly that I can draw his picture.” He said,”Then show me.” I drew the picture and he corrected it. The dream was then off.
[The dream indicates that the seer begins to conceive about Jibankrishna though not fully. Her father was correcting her. Father is symbolized as god.]

Ms. Bharati Pal from Sultanpur, Bolpur has narrated her dream thus:
One day at night in the year 2003, I saw in my dream that due to heavy storm our house was wiped out. Sitting in a place I was crying. Suddenly I saw that Jibankrishna was seated in an earthen hut beside me. Seeing me crying he gave me consolation and said,”Why are crying? I am with you.” Hearing this I was filed up with divine joy. Then my dream was off.
[ House is the body with ego-consciousness. Storm is the movement of life power. Due to progress of life power towards Supreme Being in the seventh plane or Sahasrar, gradually the ego-consciousness is wiped out, and the seer cannot accept it. But when God-the-Preceptor gives his grace the seer becomes full of divinity.]
Jibankrishna seen in reality before seeing his form in photo
Ashis Karmakar from Gargaria, Bolpur has narrated his vision in reality thus:
In the month of February,2003 one day I was listening to the reading of Jibankrishna’s Bengali book “Dharma-O-Anubhuti” (Religion and Realization in English).
At the end of reading everybody touched the book on head and Rudra babu kept the book on a drum. My notice fell on the outline of Jibankrishna printed on the book. I saw that the outline became alive in the form of Jibankrishna. I noticed that two front teeth were slightly bigger and the eyes were large. Bright light was coming out from him. But strangely I never saw his photo. For a long time I kept on looking at him with great charm. Then the vision was off.
[The effect of listening to the reading fell upon the seer and he got the grace of Jibankrishna.]

Biswajit Mondal from Gargaria, Bolpur has narrated his dream thus:

One day at night in the year 2003 I saw in a dream that in a room there were many idols of gods and goddesses, like Kali,Nataraj (Shiva). That room was locked up. The side room was open, and inside was hanging a big portrait. The portrait was showing Hanuman (of Ramayana) with Rama and Sita inside his chest. Beside it a statue of Jibankrishna was kept on a throne. All the students standing in a queue were entering into the room and garlanding on the statue were coming out. Nobody was caring the portrait of Hanuman. Then my dream was off.
[Dualism has eradicated from all and they are achieving the sense of universalism or oneness. Jibankrishna is the insignia of universalism.]








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