Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 11, June, 2013

The symptom of ‘Bhuma’ (Bliss of God or Brahma) and

the ultimate result of achieving ‘Bhumananda’ (Supreme Bliss)


So long Upanishad has only mentioned about ‘Bhuma’, but could not say what is it. And seeing (in my dream) that papaya and a man Bhumanada I have understood what is it. I have now understood what is ‘Bhumaiba sukham’ (Perpetual happiness).

The papaya has many seeds. This means that I see you all now within me. This is called Bhuma. It has been mentioned in Kashmiri Shavaism as ‘Sadakhyatatwa’. And what is ‘Sadvidyatatwa’? – One is all, all is one……But Kashmiri Shaivaism could not say all these things what have happened here. This has manifested within my body, though without my knowledge and I don’t know A, B, C of these. I can give you a rational explanation that, for the last five thousand years what has not manifested in anybody’s brain is manifested within my brain. My brain has created that papaya and then makes me understand that this is ‘Bhumananda’ (Supreme Joy). What a strange thing that nobody has achieved this for the last five thousand years!

You have seen me i.e., a mango with a single seed – you have ‘Brahmananda’ (Individualistic) and I see you all within me – the papaya with many seeds – I have ‘Bhumananda’ (Univesal joy or bliss of Brahma)

[Taittiriya Upanishad has mentioned thus:

Where from words turn back; Together with the mind; not having attained; the bliss of Brahma he who knows; Fears not from anything at all. (2.9)]



On 21.6.1962 Diamond said, ”Ric Veda says. ’He who dwells in a man and he who dwells in the sun are one and the same. This might be experienced some thousands of years ago. So they could say like this. Does it mean that thousands and thousands of years rolled by and none during this period had this experience? And these experiences are being achieved by so many people after such a long time and why this happened in me? Who am I I am the most ordinary man like you. I have understood that my brain power is increased


The man in the Sun as mentioned in Upanishad is not outside but inside


Well, these Rishis (Sages) have mentioned in Upanishads about the man in the Sun – could they say where is this sun? No! But here 14-15 people hae seen the man in the sun – where have they seen? Within their bodies, not outside. You have seen me in dreams, isn’t it? Then what does it matter? Rishis have said – ‘He who dwells in the man, and he who dwells in the sun are one and the same’, why havn’t they said that the sun is within this human body and the person dwells in that sun? As because they have taken this sun outside and in place of that what you are saying? Yes that man in the sun exists, but that is not outside, that is inside.

Do you know what has happened? I am Truth and the Truth has revealed in me. The world is within me, and the Truth, what has been revealed in me has revealed in the outside world simultaneously. And so what have you done? You have corrected the wrong interpretations of the Rishis and established the Truth. While Rishis have said that the sun and the man in sun are outside, you have established that they are within the body. Then compare yourselves with those Rishis. You are the real Rishis. ‘Rishis’ means who visualize the Truth so what we have got here? Our human birth is fulfilled. We are born as human beings. On, we are honored by being human beings!

[Chandogya Upanishad has mentioned about the man in sun thus:

Earth, fir, food, sun (are forms of me, But) the person who is seen in the sun – I am he, I am he indeed. (4.11.1)]



(Translated from my Bengali book ‘He Mahajivan’)

Volume- 11, June, 2013

My experience with Jibankrishna or Diamond and its effect

Dhiren Roy


One night I saw this dream.

I had gone to a large fair covering a huge field. At the entrance a sage was lying on a spine bed. Seeing me he said, ‘Why are you worrying? One Rama has become all. Go and see the fair. After entering into the fair I saw that all the shopkeepers were Jibankrishna, all the spectators were Jibankrishna. The idols as well as the priests of the temple were Jibankrishna. I saw that some thieves and hooligans were being arrested by Police. All of them were Jibankrishna. I was overwhelmed with surprise and again came near the entrance and sat near the sage, and I noticed that the body of the sage had become huge in size and in each of his body hair Jibankrishna was seated in a meditation posture. I was really surprised to see so many forms of Jibankrishna. Gradually when my vision fell on his face I saw that face also belonged to Jibankrishna and he was smiling.

Even after I woke up was having goosebump. On my return from office going to Jibankrishna I narrated this dream to him and he had frequent Samadhi. All the listeners of the room were surprised. When Sudhin Sinha came, Jibankrishna asked him, ‘Sudhin, can you say what he saw in dream’?

Sudhin listened to my dream and then said, ‘So long all our conceivement about God has been surprised by your spiritual state.

Hearing this touching the cheek of Sudhin Jibankrishna said, ‘Sudhin you cannot pacify me by saying this. I am an ordinary man like you all. No better, no worse.’ Next moment he again fell in frequent Samadhi.

Jibankrishna used to say, As you are seeing me in dreams, that form is not me, ‘Tattamasi’ (you are He) – He is you. Showing my form God is showing that outside human beings are different but inside they are one – this is Brahmahood – this is oneness.

One night during reading of Gospel of Sri Ramkrishna Jibankrishna asked me, ‘you have seen Braburam  Maharaj (Swami Premananda, direct disciple of Sri Ramkrishna), nobody can conceive how much affection and love he had for all.’ I said, ‘How can I see him? He expired in the year 1918 and that time I was a child.’

In that very night I was lying on my cot and dreamt that lying on the floor near the door Sri Ramkrishna was calling, ‘Baburam, hey Baburam’! Immediately Baburam Maharaj entered into the room. He had very fair reddish complexion and was in Brahmachari dress. Bending his knees he sat near the face of Sri Ramkrishna and asked, ‘Why have you called me’? Sri Ramkrishna told him something and he went out. At that moment Sri Ramkrishna was transformed into Jibankrishna. My dream was off and I understood that Truth follows him. The saying of God is unchangeable and it must be true, which is shown through my dream.

In Jibankrishna’s room a regular discussion used to be held that in many of the family members of the listeners used to see Jibankrishna in dreams one day my elder aunty (Basanti) in a cheerful mood told me, “Dhiru, last night I saw a peculiar dream. I saw that a gentleman resembling Sri Ramkrishna was standing before me and he was undergoing frequent Samadhi. From his backside Sri Ramkrishna was holding him and raisin your finger towards that noble person you are saying, ‘Aunty, see! See!’ There was no doubt that the noble person was Jibankrishna. This was a real strange phenomenon, which was beyond any self perception or intellect.

Another incident happened after a long time, when I was posted at Delhi. My next sister Aparna’s daughter was dreaming that Jibankrishna wrote her a letter. The dream gave so much deep impression that after waking up she told her mother, ‘Mom, where is my letter, which is written by Jibankrishna’?

My cousin brother, Bodhisatwa and his wife Uma saw Jibankrishna in dreams in various ways and still see. During the first issue of Uma was admitted in Duffrin Hospital and one day saw Jibankrishna seated with raised fingers giving assurance of safety. He told Uma, ‘Why are scared mother? I am coming as your son.’

That son Aruni once was studying at their residence of Remount Road, Kolkata. His mother was a bit drowsy. Suddenly she heard that his son was crying, ‘Mom, Mom, god has taken away my pencil and got down through the steps.’ Uma thought perhaps her son was crying in mischief. So she asked Aruni, ‘How are your God looking’? Showing the cover outline picture of Jibanrksihna in the Bengali book ‘Dharma-O-Anubhuti’ (Written by Jibankrishna or Diamond) he said, ‘Just like this.’ He again said that another day god came and at that time I was sleeping.

Once it was discussed in Jibankrishna’s room that this tradition of seeing Jibankrishna in dreams would continue for unlimited time. Bodhisatwa and Uma both saw Jibankrishna in dreams and Aruni was born after that. So this is a proof that this tradition may continue in future.

Once (1962-63 A.D) Jibankrishna was staying at Puri (Orissa State, India). Dasarathi Banerjee’s son Ranjit went to accompany Jibankrishna for a few days. The miad who used to work in that house, one day told Ranjit not to keep Jibankrishna’s plate after supper with those of others. In Orissa language she explained that Lord Jagannath Told her in a dream not to consider Jibankrishna as an ordinary man, because he and Jibankrishna are one. So she said, ‘Jibankrishna is Lord Jagannath, himself, and he told me in dreams.’

She used to take the residual food from Jibankrishna’s plate as an offering to god.

Once a cook was sent to Jibankrishna during his stay at Puri. His name was Ayodhya. There was strange history behind it. He was working at Jaipur of Rajasthan. One night he dreamt that a camel was chasing him He had no way to escape. In the meantime one noble person (Jibankrishna) appeared and showing my second elder brother (Kaviraj Sailen, a herbal Doctor) told him, ‘Go to them at Kolkata. They are facing troubles.’ Ayodhya used to cook at our residence longtime before. Then suddenly he came to our Kolkata residence and showed interest to go to Jibankrishna. After going to Jibankrishna in Puri, within a few days he dreamt that a procession with different instruments was moving on the road. He was also in the crowd. Suddenly he saw that in a litter carried by four bearers Jibankrishna was seated dressed like a bridegroom. The face was illuminating with divine smile. After hearing this dream Jibankrishna hugged Ayodhya with great pleasure.



Volume- 11, June, 2013


21)    16th September, 1972.

Early morning dream:  I was standing alone on a place. Suddenly a serpent jumped on my back and sticking all alone my spinal cord gradually opened her fan on my head. Without any fear I stood still. And then the serpent moved away and jumped on the ground in front of me.

After this incident I went to Diamond and saw a number of devotees seated around him. I felt that I went to him after a long gap. One of the devotees was reading Gospel of Sri Ramkrishna and Diamond was giving explanations as he used to do in his lifetime.

Diamond was seated on his cot and I also sat on the floor in front of him. After a while Diamond started conversation with me.

Me –See, as I did my Ph. D. course, so I was deprived of your company and missed such a great phenomenon.

Diamond—No, No, my boy! It is good that you have got a footing.

Me—When I used to come to you long time back, I was a bit immatured. I could not under- stand you and your sayings.

Diamond—See, it matters little. You know that you were a teenager at that time and it is a natural habit for that age. Don’t worry for that.

Meanwhile I noticed that everybody was leaving the room one by one. Diamond came down from his cot and sat on the floor in front of me. He was looking very joyous. I thought that I had been chatting with him for such a long time, let me tell him that I was incapable of doing meditation. But I felt very uneasy to beg something from him as this was my natural habit in reality also.

Another thought came in my mind that he had expired 5 years ago, but looking so joyous and rejuvenated! Moreover I was having him in front of me, so why should I need meditation?

Then I told him, ‘So long I did not come to you, I should never do such mistake. The Puja holiday is knocking at the door, I shall come to you at noon and stay full time’. He gave a sweet smile and said, ‘Yes you do that’. The dream was then off.

[The first scene indicated that kundalini, in the form of snake is awakened within the seer.

The second scene indicated that all the happenings happened in the real life of the seer are being wiped out by God-the-Preceptor from the seer’s mind through consolation.]



22)   6th December, 1972, Wednesday .

Early morning dream :  I had gone to Howrah town (adjacent to Calcutta where Diamond used to reside). But with a great surprise, I noticed that most of the old buildings had been demolished substituted by new ones. Everything was looking attractive with lakes, gardens, modern architectural buildings . I went on thinking that henceforth I should stay here permanently.

However, I also noticed that the lane where one of my friend Nisith (who took me to Diamond in reality) used to reside became widened and I was sitting in a Doctor’s Chamber just at the entrance of the lane (in reality it was so). Suddenly I saw that Diamond came and sat beside me. I began to read Gospel of Sri Ramkrishna so that he could hear it : I had also some conversations with him in between reading. Diamond looked very joyous and I felt very happy seeing him after a long gap . But I was feeling guilty for having a long gap of meeting him (which happened in reality). So I asked him, ‘well, since I left you, you must have  forgotten me’ !

Diamond—What are you saying! Why should I not remember you!

Me—You have never seen me within you in trance, then I am not your close associate!

Diamond—Oh, No! No! Who said this to you!

While saying these to me, he continued patting on my body. Meanwhile he went out to the corridor. I kept sitting holding the book in my hand. Suddenly I noticed that my elder brother was also seated  there  However, I thought that before Diamond’s departure, I should pay my salute on his feet . But at this moment suddenly I woke up and thought that the dream remained incomplete. Let me sleep again to see the last part of my dream and so I slept again and saw in the dream that Diamond again had come to me in the same place as before. This time he was standing on the corridor (as he did in the previous dream) and continued our conversations.

Me—You know that I had a dream. Diamond came forward and said, ‘Say , what you have dreamt’. I narrated the same dream seen in my first dream and asked, ‘well, is this dream signifying my reflection of mind’? With a smiling face he said, ‘I shall say something to you’. But he did not say anything and went away. The dream went off.

[Firstly, the dream was a corroboration of the serial number 811 of the Bengali book ‘Dharma-O-Anubhuti’ written by Diamond based on his personal reflections . (Vide dream no 5).

Secondly, this was the first experience in dream where I narrated the previous scene in the next one.]


23)   9th December, 1972.  Saturday.  Early morning dream:  I had gone to Diamond at Kadamtala, Howrah. He was then seated on his cot. I entered into the room and sat on the floor. There were many other devotees sitting on floor. Conversations were going on. Later on all except one went away. That person was unknown to me. Diamond came down from his cot and sat on the floor in front of me. Then he took a piece of paper and told me to sign on the paper. It seemed as if he wanted to make a will for the seer. However, I signed on the paper. But it seemed to be a bit wetly and soft. Diamond asked me, ‘can you take a good dictation’? I said, ‘Yes’. He then started giving dictation in English and I also started writing: with a hard pencil . I noticed that the unknown person was sitting, there as if he was the witness.

I said to Diamond, ‘How wonderful is your English’! But I noticed that due to softness of the paper, the writing seemed to be hazy. Diamond began to scold me for this. So I told him, ‘It is a hard pencil, that’s why it is hazy. Wait, let me bring a pen’. But suddenly I woke up and thought, ‘Oh! This is an incomplete dream, let me sleep again to see the last. So I again slept  and said to myself in the dream that I had already completed taking the dictation with a pen .

Scene changed. I was now seeing that God-the-Preceptor and I was living together in a house and I was taking advice from him though nothing could be remembered after dream.

At the last moment in the dream I observed that he was going to take a bath. After completing the bath he wore clothes putting off his towel. I asked him, ‘Have you taken bath’? He said, ‘Yes’, I told him,’ then I am now going to take my bath. And I went to take my bath. Here the dream went off.

[The dream is very significant as this indicates that in future many realizations of Diamond will be experienced by the seer. Will is given to son by father. It means that all the wealth of father will be enjoyed by his son .Here wealth means spiritual wealth.]



By Diamond picked up in the street

Volume- 11, June, 2013


Place  :—Temple  of  Dakshineswar .


Place—Temple  of  Dakshineswar .

146).           “Preceptor  is  only  God-the-Preceptor”.

God-the-Preceptor assumes human form, appears before you, blesses you and says . “You will attain God-head”. God in the body takes this unknown or by-gone human form, selects you as a bridegroom, in other words, makes your body a play ground for this blissful and joyous sports.

He teaches you the whole course of Rajayoga—the emanation and transformation of God through the five sheaths or the seven plane into the Supreme Bliss.

He gets Himself changed before your very eyes as your deity to whom you daily pray. As for instance, a man has gotSt. Paulas his God-the-Preceptor. But his deity is Jesus as he prays to Him. Before his very eyes he will see that the form of St, Paul is changed into the form of Jesus. Again in the seventh plane, God-the-Preceptor shows God and merges into God.

Without attainment of God-the-Preceptor, a devotee is not lucky enough to see God in various states in him ; nay not only this, but he will not get the least response of God in him .

Thakur says, “Without the bliss of God-the-Preceptor, there cannot be any upward progress. “This upward progress means he upward motion of the life-power in a man, that is, waking of life-power and her march in the seventh plane . Without the attainment of God-the-Preceptor, the life-power does not wake up. There cannot be any realization without life-power being wakened up.

The attainment of God-the-Preceptor is a kind of transformation into God-with-Form as God in the body assumes that form out of sheer mercy.

God-the-Preceptor expresses himself in the body in various measures. They are:–

(1)    “Some unknown man (a human form made of God’s light) will appear and tell you, ‘Come along with me’; then it will be a very easy journey to make climbing on his shoulder”.—Sri Ramkrishna .

This unknown man is God-the-Preceptor in full measure and he comes to the seer at an early age of twelve to thirteen.

‘Unknown man’ means the human form of God-the-preceptor whom you did not see before ; but afterwards you will be coming to know everything about him .

(2)     A devotee used to pray to God for a good preceptor. God heard his prayer and appeared before him in the form of God-the-Preceptor. The form of God-the-preceptor was a living one.It denoted that God in full measure was manifested and that the living man was God-Himself-with-form.

(3)     God-the-preceptor appears, shows the devotee his favorite deity and merges himself into the deity. Here both God-the-preceptor and the deity are made of God’s light.

(4)     God-the-preceptor appears all on a sudden with an aspect of one mad in God’s love, and with up-lifted hands indicating that God in him has separated from his body and speaks, “Remember God and talk of God—all along”.

(5)     It was dusk in a dense forest. The sky was covered with black clouds. Lightning and thunders succeeded each other, a high gale was blowing and it was tempestuous. A poor traveler was exasperated and in bewilderment cried out. “How am I to cross this forest?” A voice was heard and it spoke, “Remember God, take God’s name and there will not be the least difficulty for you to go out of the forest”.

(6)     A devotee is seeing that God-the-preceptor is giving him instruction about the waking of life-power.

(7)     A devotee is in a boat and his God-the-preceptor is the boatman and plying the boat in a river.

(8)     A devotee is standing on the sea-shore. There is a boat on the shore. His God-the-preceptor is on the boat and the helm of the boat is in his hand. The devotee is maddened with joy at the sight . He cries aloud, “Well, well, Sir! What brings you here”? The reply comes, “I have come to learn that you shall be due here and so I have come”. The devotee then gets into the boat.

(9)     God-the-preceptor assumes the form of an old man and beckons the devotee .

(10)    God-the-preceptor appears as an ancient sage (Rishi) and gives instructions .

All these realizations came upon a group of devotees in dreams.

“Does realization in dream bear any less value ?”—Shri Ramkrishna . The Brihadaranyaka and Chandogya (Upanishads), parts of the Vedas, say that realizations in dreams are purer then the realizations made with open eyes.



(Translated from our Bengali magazine ‘Manikya’)

Volume- 11, June, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Uttam Jash resides at Sian, Birbhum district of West Bengal State (India). He narrated his experiences about Jibankrishna (Diamond) after reading his Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization in English version).

I was acquainted with brother Sridhar Ghosh, the librarian of our village library for a long period. Whenever I used to go to his library, we had different discussion. One day during our discussion he asked me, ‘Well, Uttam, do you see any dream?’ I said, ‘Why you are asking this’? He said, ‘Through dreams God manifests himself within a human body.’ I laughed at him for that moment, but out of curiosity one day I went to his residence to listen to the reading. At the end of reading Snehamay (the reader) was explaining the meaning of dreams of many audiences. But I could not understand anything. However, I returned home and in that right I saw a dream. Somebody was telling me, ‘wake up’. Who said this I couldn’t understand. That evening I told brother Sridhar about my dream. He said, ‘This unknown person is God’. Since then I became a regular listener of the reading at his residence. In spite of so many hazards in my family life, I always used to remember Jibankrishna.

I had two remarkable dreams which I am narrating here:

1) Once I was stabbed by one relative due to our family affairs. I was seriously injured and was admitted into hospital without any sense. I was then transferred to another hospital at Burdwan town from Sian. I was lying on the operation theatre. Suddenly I had a vision. I saw that Jibankrishna was standing near my head. He said, ‘I am with you. No need to worry.’

Later on I was cured very fast beyond Doctor’s expectation.

2) I saw in my dream that in the late night I went out for a walk through the bank of river Ganges. The other side of the river was full of jungle. I walked for a long time. From behind my back side one old man crossed me. Surprisingly he walked on the river water and went to the other side. So I also tried to follow him but my feet were sinking into the water. I told the gentleman, ‘Oh father! Take me to the other side with you’! Hearing my call, he came back and holding my hand he started walking on the water. When we reached the midway, I saw the rising sun on the other side. Reaching the other side I recognized the old man as Jibankrishna. The sun was seen just behind him as his background and he stood there raising his two hands in the posture of blessing. My dream was off.

[Jibankrishna crossed the seer and approached which means he is in more advance stage in spiritualism than any other. Then he held the hand of the seer to take him to the other side. It means as God-the-Preceptor he leads human race to divinity through destruction of animal passion. The sun behind him signifies him as the man in the sun, mentioned in Upanishads who termed him as Parama Brahma or Supreme Being.]



Volume- 11, June, 2013

Letter of Ananda Mohan Ghosh to Jibankrishna’s companion Dhiren Roy

September 24, 1966

It was the last 20th September, Jibankrishna was newly settled in the new constructed house of Maniklal Bose (Jibankrishna’s cousin brother with whom he used to stay) at Betaitala, Howrah.

At about 7 p.m. I went to him. He told me to read your newly received letter. He was still looking a bit weak that day, though he was feeling better. Probably you have already heard that a thorough medical examination was made on his urine, stool and blood. But everything was normal except the gall bladder which was not properly functioning.

I am now talking about the discussion held on day before yesterday. He was saying, ‘See how practical is this religion, and why it has manifested in me! Was there no other person in this world! If asked, some will say that it was Nature’s selection. But is that enough? It is a type of suppression. But why it has happened and what is this phenomenon cannot be understood.

See, what a huge number of books I have read and what a wonderful memory I have! Still I cannot fathom its mystery.

Let me say one thing to you. In due course of time the Aryans’ colour become ultimately four – red, white, yellow and black. Have you ever heard that the body colour of the Aryans were four?

I am now telling you yesterday’s incident. A young boy who works in the wood factory of Gopal has seen a dream. Though he has not seen me in reality, yet he was seeing that I was walking on the road and my body color was changing to white, yellow, red and black. Then his dream was off.

What a strange dream he saw, just imagine! Yesterday I discussed about this and in the same night he saw this dream. Then what does this mean? Whatever I shall say will come true. I had an oracle – ‘I will have a new life, and this is the further extension.

In the coming 1t October, 1966 at about 11 AM he will start for Madhupur by train. His companions will be Ram, Tepu and Raghunath. The cook will be Pasupati. Your next elder brother (Sailendra Ray) has arranged everything. After arranging everything there, Raghu will return.

With regard










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Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 10,  May, 2013

The existence of the Person of Brahmapur or Cerebrum is proved

On 8.6.1962, Diamond said:

In the scriptures what is said? If anyone worships symbol, he is confined within the symbol. And if one has his austerity without symbol, then a person comes from Brahmapur (seventh plane or cerebrum). Then what does he do? He takes the seer to Brahmapur. You all know that the person comes from Brahmapur. From where God-the-Preceptor comes? From ‘Nigam’ (Descent).

So far nobody knows what is Brahmagyan (Suupreme Cult). These European scholars have translated Vedas and Upanishads and what they have understood? When they have translated that person comes from Brahmapur, they thought that these are myth. But what are you seeing here? We have seen that these are true of course who will understand all these? Unless man has realizations, he will not conceive all these.

[It has the reference in Svetasvatar Upanishad like this:

The Person has a thousand heads, A thousand eyes, a thousand feet; He surrounds the earth on all sides, And stand ten fingers’ breath beyond. (3.14)


Revival of Vedas in the era of Diamond

On 10.6.1962 Diamond said –

What has happened here? What is Veda, and what is that Lost Purusha (mentioned in Vedas) – those were lost. Today that has been revived and shown to us. But even Vedas could not clarify the phenomenon of the ‘Lost Purusha’ clearly, though Upanishads to some extent clarified it. What is the real phenomenon, nobody could say. Even this phenomenon happened long long years before Vedas. They have only mentioned on the basis of Sruti (hearing generations after generations). That this is the story of human beings they could not say. Now this mystery has been exposed to us today.

Listen, after millions of years this Purusha revives.


Discarding all the states of austerity by Diamond


I am the most ordinary man, but still people are seeing me in the sun. Firstly, Abhay saw me in sun in his dream and when he narrated to me, I thought, what an imagination! But after a long time when I got Isha Upanishad in my hand, I saw that they have mentioned about the man in sun.

At present, my state is the state of primeval man of the Vedas. But still I could not stick to any state so long. Why I could not accept? It is because if anyone has lacking he will accept, otherwise not.




(Translated from my Bengali book ‘He Mahajivan’)

Volume – 10, May, 2013

I saw Jibankrishna in dreams  without prior meeting and Knowing anything about him

Dhiren Roy


The day was December 9, 1959. In the late night I saw in a dream an old bearded man, bare upper body. Wearing a dhoti was taking me somewhere holding my hand. The road was without any crowed. After a while Swami Avedananda (Direct disciple of Sri Ramkrishna) came from the opposite side. We had a little discussion with him. Then Swamiji lied down on a fire place on his left side. It was ignited automatically, but he remained motionless. That unknown gentleman with whom I was walking was attracting me by some unknown force. All the time he kept holding my hand. Looking at a glance on that fire place he again approached holding my hand. After a while he stopped and began to talk with somebody. I could not remember those conversation and even couldn’t see anybody in front. Then with whom he was talking? Looking properly I noticed that somebody was standing behind him. I couldn’t see him as he was covered by that unknown gentleman. Now I could see him and was surprised that he was Sri Ramkrishna. The unknown gentleman pressed my right thigh with an intention so that I should not listen their conversation or to look at Sri Ramkrishna. But due to an unknown force I was wanting to look at Sri Ramkrishna again and again.

Thereafter telling the unknown gentleman something he merged into his body. I was perplexed seeing this scene. Then gentleman then approached again holding my hand.

After waking up I saw Goosebumps on my body. On my way to office I narrated this dream to my second elder brother Sailen. But I couldn’t conceive who was that unknown gentleman in my dream, though I had read the lives of many saints of India in many books or had seen their pictures. But I couldn’t tall that gentleman with anybody.

I spent the whole day in my office with a great divine feeling and signed all the papers with some half consciousness state. I realized one thing that such higher state of mind was due to seeing that unknown gentleman in dream. With that state of mind I sat at the dispensary of Sailen after my office hour.

After some time a gentleman came with winter garment on his body having white hair on head. Sailen told that gentleman, ‘Sudhin Babu, this is my younger brother Dhiren, an officer under Government of India finance department. I told you in the morning about his dream.’

Sudhin told me, ‘I have heard your wonderful dream from your brother. Yet if you have no objection I want to hear it from your own mouth.’

After hearing my dream he calmly said, ‘You have read the Gospel of Sri Ramkrishna. You know that Sri Ramkrishna said that God is the companion, He takes the devotee holding his hand to higher spheres. Your dream is the reverberation of that saying? Then hearing the description of that unknown gentleman he said, ‘I have no doubt that he is Jibankrishna himself who resides at Howrah. He is blessed by Sri Ramkrishna whom he saw in his boyhood and got as his God-the-Preceptor. Whatever austerities Sri Ramkrishna had, all them were also manifested within his body spontaneously.

By the grace of Thakur Ramkrishna he visualized Atman or great Soul at 24 years 8 months age, then had the austerity of Vedanta within him which took 12 years for completion. Thereafter having all the austerities of descent he became transformed into Supreme self.’ Then Sudhin said, ‘go there and see whether he is your unknown person seen in dream.’ He also said that later on he would give me the address and direction.

Later on I got the address from Nalini Banerjee who used to go to Jibnakrishna off and on.

But one confusion arose in my mind. As soon as I heard that the name of this gentleman was Jibankrishna Ghosh, I became a bit depressed as how a non-Brahmin caste could be a Supreme Soul. Because according to our ideas only Brahmins can be the authority of Supreme Cult. So I prayed to Holy mother Dakshina Kali, ‘Mother, what have you done? At last I have to contact a non-Brahmin’! So I showed less interest to get the address.

In the meantime I had a dream. I saw myself standing on a vast sea beach. Somebody was taking bath in the sea water. The water level reached only up to his chest. While I was thinking who he might be, I saw that he drowned himself inside the water and as soon as he stood I saw him in the form of Lord Rama. Again he drowned and stood. This time he became Lord Krishna. After drowning he became Sri Ramkrishna. When after the last drowning he stood I saw that the same gentleman of the dream was standing there.

After a few days I got the address and on December 19, 1959, Saturday after my office hour at about 3 PM I reached his residence at Kedar Deuti Lane, Howrah. I saw him seated inside the room and became overwhelmed with surprise when I saw that he was the same gentleman whom I saw twice in my dreams. Putting off my shoes outside I entered into the room. I kept on looking at him with great surprise thinking how was it possible! I was so puzzled that I even forget to bow to him. Later on all my confusion were eliminated about his status of caste.

After a while when he saw me, asked from where I had come and from whom I got his news.

When I named Sudhin he said, ‘Oh Sudhin has sent you! Do you know him’? I said, ‘No, not so much, but I had a dream.’ When he asked about the dream, I narrated the dream. Hearing my dream he asked, ‘So have you found him who was walking holding his hand’? I said, ‘Coming here now I see that you are he.’ As soon as he heard it he had frequent ‘Samadhis’ (Profound meditations being merged with Supreme self). His face became swelled and red like morning sun. I had never seen Samadhi before. Here only I witnessed it.

With a cracked voice and in that state of Samadhi he said indicating a person (Kalinath Chakravarty), ‘This man who is reading the Gospel of Sri Ramkrishna also saw me in dream before coming to me.’ Showing some other persons in the room he again said that those persons also saw me in dreams without coming to me before and many would still come after the office hours. Then he told me, ‘Women folks see me in dreams merely sitting in their houses. Can you say how do they dream me without seeing me before. I don’t know anything about these affairs. I don’t know anything about your seeing me in dream. When you have told me I come to know. See here, so many people have seen me in dreams I don’t know anything about these. So I am asking you why so many people see a particular man in dreams, and I don’t know a single hymn, I only know Thakur (Sri Ramkrishna0 who appeared within my dream at 12 years 4 months age and performed austerity within my body in a systematic manner. By his grace he showed me God. At 13 years 8 months Swamiji (Swami Vivekananda) appeared in dream and taught ‘Rajyoga’ (King of yaga) and my inside matter within the brain became completely reversed. From that date during any conversation on dreams my mind goes to Kemel and the skin is left aside. I had this idea that perhaps everybody has such condition, because I got all these without any self-exertion’. He then said, ‘I don’t know any scriptures, I only know the Gospel of Sri Ramkrishna which is the extract of all scriptures. He visualized God (He again fell into ‘Samadhi’ State), and so after hearing his sayings god will automatically manifest Himself within a human body.

So, here I give esoteric interpretations on Thakur’s metaphors so that people can understand easily. He then told me, ‘When you will have time, come from time to time.’ Durin my departure he told one young man Arun to see me off at the bus stand.

Thereafter I had series of dreams.




Volume – 10 , May, 2013

Long accompaniment of God-the-Preceptor and the seer’s future

18a).    27th April, 1978, Thursday .     Early morning dream:   I saw a house which belonged to me. My God-the-Preceptor had come there and it seemed to me as if this was the second phase after he had left his physical body and come back again. Some other devotees were also with me. Jibankrishna seemed to be very cheerful. All of them having chit-chats and sometimes reading of the Gospel of Sri Ramkrishna was going on as it used to happen in his life time. I was also attending my school and after taking class I was accompanying  Jibankrishna. Every moment was appearing joyous.

Once I told a devotee Dhiren Monsdal, ‘I shall not even go to school as I can hear more words from his mouth’.

The dream was thus running.  Sometimes I was waking up and again was accompanying with  Jibankrishna in the midst of the dream and thus the morning came when the dream went off.

The dream has two aspects : First the Holy Ghost is bestowing his blessings upon the seer by giving long accompaniment in dream and secondly, the future is shown when the seer will have more and more time to spend his life with Jibankrishna’s cult after leaving the school. It happened in 1992, when circumstances forced  the seer to leave the school and devote more times for collection and compilation of  the sayings and diaries on  Jibankrishna .


Future effect of dream on a person

Sometime in the midst of July, 1978.

19) One day in an early morning I saw in a dream that the Principal of my school called me through a messenger. I asked, ‘why’? I was told that the Principal had seen Diamond in a dream. While going to him my dream went off.

[In the long run the Principal became very much helpful to the seer in continuing his compilation work about Diamond’s sayings and dreams etc. which the seer used to do in the school during off times.’


The future indication – spreading of Diamond’s name among young ones

1st August, 1978, Monday.

20) Early morning dream:  In a football ground some young boys were playing football. I was watching it from the verandah of a house beside the ground. Then I heard some boys discussing among themselves about dreams, during the interval of the game near the verandah. Hearing this I began to explain about dreams to the boys. Here the dream went off.

This dream indicates that in future the name of Diamond may spread among young generations.

[Within a few years quite a good number of young students began to see Diamond in dreams in Bolpur, Birbhun District of West Bengal. Not only so, strangely, the same scene was repeated at Sriniketan,Bolpur after a few years, but it happened with Snehamay, a young man who discussed with the boys playing football. He saw Diamond in dreams and was a regular reader in Bolpur reading center where Diamond’s book is regularly read.]



By Diamond picked up in the street

Volume – 10, May, 2013


Place  :—Temple  of  Dakshineswar.


Place—Temple  of  Dakshineswar.

142).          “You  pick  up  your  disciples  without  reading  their  nature, so  they  go  away  from  you”.

It is fundamental for becoming a disciple to get the form of the preceptor as God-the-Preceptor in his body. A human being cannot be a preceptor. God is in the physical sheath. He emanates. He assumes a human form. The form of God-the-Preceptor, and if that form is a living one then it indicates that God is in a fully emanated and awakened condition in this form.

143).          “Cakes  called  “Puli” (a Bengali  cake)  look all  alike  but  their  contents  vary .

Some ‘Pulis’ have  got  condensed  milk  in  them, some  have  sweetened .

Cocoanut  kernel  and  some  past  of  pulse”.

Puli—represents human body.

Condensed milk—in body means to see God-with-Form in body (Sttava).

Sweetened cocoanut kernel—means the aerial body as a man sees his own prototype while he files in dream (Rajas).

Paste of pulse—means that there will be no emanation of God in their physical sheath (Tamas).

144).             “I eat, drink  and  live, and  all  the  rests  are  known  to  my  Divine  Mother  in  me”.

The existence of Thakur consisted in keeping the body and soul together devoid of all other animal signs. He existed to see the sports of the Divine Mother in his own body as well as in the world around.

145).           “Preceptor,  Master,  and  Father,  these  three  words  make a shudder  pass  through  me”.

Preceptor—“A man can never be a preceptor . God-the-preceptor is the only preceptor”—Sri Ramkrishna.

Master—God is the Master of the world and everybody else in the world is but a sight-seer and a passer-by.

Father—It means to be entrapped in the temptation of the world.

After attainment of the Supreme Cult, the attainer is always protected by the awakened God in his body, so he cannot have a fall. The Supreme Cult never deserts the attainer.



(Translated from our Bengali magazine ‘Manikya’)

Volume – 10,  May, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Abhijit Gayen from Jambuny, Bolpur (Birbhum district, West Bengal, India) has narrated his experiences after listening to the reading of Diamond’s (Jibankrishna) Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization in English version).

When I first heard about Jibankrishna I liked it very much. It was a completely new thing. But to tell frankly, I could not receive it in full-fledged form. Later on when I saw him in my dreams, I got the proof written in the books and there was a drastic change in my thoughts on spiritualism.

When first time I saw Jibankrishna in my dream, I was in Kolkata. On 26th January it was supposed to read Jibankrishna’s book at the residence of Himangshu Das (a companion of Jibankrishna) and I was supposed to join that occasion. But due to eye infection I couldn’t go.

At noon I slept and I dreamt that JIbankrishna came and stood in front of me. He said, ‘If you do not go to listen the reading, come with me.’ Saying this he forwarded his stick to me. Holding the stick I followed him (In reality I could not open my eyes fully due to infection). So much I was approaching I was sinking into an ocean of Bliss. At this moment my dream was off.

Later on in one of my wife’s dream Jibankrishna told my wife about my visualization of God (in the previous dream).

For the present moment (about mid 80’s). I have to stay at Gauhati (Assam, India) due to my official work. Here I also see many divine dreams and see Jibankrishna in dreams. I am mentioning a remarkable dream here :  I saw a large gathering in a hall and I was standing there as if I was explaining something to them. Beside me instead of black board I was seeing the infinite space and it seemed to me as if this was the whole universe. I had a long stick in my hand. In that universe there was a portion which was undulating and from an area the form of Sri Ramkrishna appeared. I explained something to the audience about him. His form then disappeared. In the similar fashion a form of Swami Vivekananda appeared with a red light. I explained about him to the audience. This similar incident happened with Rabindranath Tagor and many other great men. Lastly the form of Jibankrishna appeared and I told about him to the audience. When I finished my lecture Jibankrishna told me, ‘Now you tell the audience about you.’ His words were echoing within my brain repeatedly, but I could not say anything and my dream was off.

[So long human being was quite ignorant about himself. He completely forgot that he is himself Brahma or Supreme Being. Jibankrishna came and awakened the consciousness among mankind to be aware that he is Brahma.]



Volume – 10, May, 2013

Summary of letters by Ananda Mohan Ghosh to Dhirendra Nath Roy

and Dwijendra Nath Roy

May 15, 1966

For a few days we are observing Jibankrishna full of ecstasy. One day his Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization in English version) was read. The quote of Lord Buddha ‘Nirvana’ (Dissolution) was read.

Jibankrishna said, ‘If anybody challenges you, what will be your answer? See, the religion is manifested in life time, not after death.’ What is the proof that a man achieves religion in his life time?

(Pointing out to all the listeners present in he room)  ‘Swena Rupena Abhinispadyate’ (He transform his form within everybody. What am I doing? I am transforming everybody into my form. Where? It is in the spiritual world. Why? Then they will get my attributes. Here is Patanjal’s example – ‘The attribute of the moon in the sky will be manifested within the innumerable reflected moon.’ This is both conscious and unconscious.

Vedas are saying, ‘The Soul or Atma is within everything …’ Now the question may arise : Sir, Vedas are also saying the same thing, so there this is not a new thing! No, they made an imagination. But here it is manifested with a concrete proof. What a strange and wonderful phenomenon has happened here! Who knows what has happened within me, but strangely my form was manifested within you all.’

This was an incident of yesterday. I was reading, ‘God is for all.’ Jibankrishna said, ‘This is purely academic that God is for all. But where is the proof? Then it cannot be answered. Karl Marx, Nitsche raised this question. Where is the proof that God is for all?

In modern Europe these doctrines like existentialism, Pragmatism have evolved. They are also searching the proof.’

Then he asked Jiten Banerjee, ‘Jiten Babu, your Lord Krishna was advising Arjuna, – wipe out all weakness and follow me. But in our case it is by oneness, by love.’










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Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 9, May, 2013

[Jibankrishna used to discuss his lifelong divine realizations with innumerable listeners at his residence every day. Many of these discussions were based on Upanishads and yogic interpretations on The Gospel of Sri Ramkrishna.

 These discussions were recorded by some listeners in their diaries. Based on a compilation work from these diaries I have published thirteen books in Bengali. The articles are translated from my books. ]

In Diamond’s era the Supreme cult will manifest through brain

power unlike the physical strength of the Vedic era


This ‘Paravidya’ (Supreme Cult) has manifested now with the help of brain power. In vedic era it used to manifest through physical strength as they used to say, ‘Nayomatma Balahinena Lavyah’ (Atma or soul cannot be seen by weaklings). But now it is different. Yesterday I said this, but I couldn’t understand that I have already written it in the first part of my book ‘Dharma-o-Anubhuti’ (Bengali version). I understood a few moment back. I described that Babu (gentleman) is covered with cloth upto his neck (Diamond’s dream). That dream indicated that the Supreme Cult will manifest through brain power. I have seen this dream forty years back and that time I gave the meaning that nobody will have his austerity of the lower planes. After such a long period I got another meaning.


Diamond is the Adi Purush (the Great Primeval man of Vedas)


It is mentioned in Brihadaranyaka Upanishad – In the beginning He was alone in the shape of a person and this is the Adi Purush (the Great Primeval man) of Vedas. This means, this phenomenon occurs encircling such man. Probably this phenomenon happened once thousands of years ago, and now we are seeing the same thing happening here. As you see my form within you, he is that most primeval man.

[Svetasvetara Upanishad has mentioned about such person like this :

Without foot or hand, he is swift and a seizer! He sees without eye; he hears without ear! He knows whatever is to be known; him there is none who knows; Men call him the Great Primeval Person. (3.19)


Man is Brahma with proof – Diamond is the life of every human being


What is the sportive forms of life-power? I am enjoying the sportive forms of life-power with my form within you. What a wonderful phenomenon! How wonderful is this human body! How can I explain to you how wonderful this human body is! There is no language to explain it. We are the blessed ones that we have come to this earth with this human body! Our life is fulfilled! We have realized what is the immense power of this human body! Don’t take anything, only think why so many people are seeing a man within them!

You have seen me within you. Then what is happening? When you are seeing a person within you besides your existence, it proves that you are in existence. As you have seen one within you is borne by the proof of all these people present here. They are giving the same proof when you are casting your eyes outside. What does it mean? This bears the proof that man is Brahma (one). Listen, I have no eyes. I see through you! You are seeing me and after your narration I can see. Both seeing and listening are identical as mentioned in Patanjal.



(Translated from my Bengali book ‘He Mahajivan’)

Volume – 9, May, 2013

I saw Jibankrishna in dreams before meeting him and

first visit to Jibankrishna (Diamond)

Bhupati Ranjan Das

It was a holiday in the year 1960. At about 2 P.M. I left my house and went with Dhiren Roy for our destination Kadamtala, Howrah by a taxi. He convinced me to go to Kadamtala after noticing a few of my special activities. Let me brief it thus :

During our leisure in the office one day I had a discussion with Dhiren on a personal level. He wanted to know whether I had any dream. Why I used to be absent minded or thoughtful. I answered in short, and told him some of my dreams on past, present and future. Even I told him some dreams about his past and future and he confirmed it later on after getting the proof.

Dhiren gave much emphasis when he heard about my getting initiation from Sri Ramkrishna in dream. I also told him many dreams on Sri Ramkrishna, Jibankrishna, Jesus Christ, Buddha and many other noble persons, sacred places. Hearing these dreams with great emotion he hugged me and said, ‘In Sri Ramkrishna’s version you are Kripasiddha and Swapnasiddha’ (Achieving the highest level of austerity by the grace of God as well as in dreams). I joked with him saying, yes I am boiled like potato.’

However, day by day Dhiren went on insisting me to go to Jibankrishna, but I was citing many excuses for avoiding. Though I could have described the room of Jibankrishna to Dhiren, yet I suppressed my intention.

At last Dhiren succeeded and took me to Kadamtala. By walking on the main road we reached Jibnakrishna’s residence. Entering into his room I noticed that facing the picture of Sri Ramkrishna hanging on the wall he was seated on his cot with posture of meditation just like Sri Ramkrishna. I became Surprised with a whispering sound Dhiren wanted to know whether I had recognized him. I said, ‘Yes, I have recognized but there is a confusion with Sri Ramkrishna’s stature, though I saw the same room and surroundings in my dreams.

Seeing Jibnakrishna I was almost going to shed tears. My speech had stopped. I was going to be suffocated. Suddenly his meditation was over and his eyes were fixed on both of us with a smiling face.

I touched my forehead on his feet. With soft hands he patted me and told to sit beside him.

He directly asked about dreams, though my intention was to talk as less as possible. But before I talked Dhiren said about my confusion that I could not differentiate between Jibankrishna and Sri Ramkrishna and he got the initiation from Sri Ramkrishna. Hearing this Jibankrishna was happy and Said, ‘Well! Well!’

I felt again his soft touch on my back. Within a few seconds I realized that he was not in a normal awakening condition. BY a gesture Dhiren showed ‘Samadhi’ state of Jibankrishna. Then and there he was having frequent ‘Samadhis’. Both of us were observing silently.

Later on the words ‘Infinite greatness’ came up, and he asked me, ‘Well my boy, can you define ‘Infinite’? I said, ‘No, I can’t. I cannot conceive it.’ Looking at both of us he was smiling. It remained a mystery to me yet, why he had pin pointed the term ‘Infinite’ on that day.

However, hearing my answer, he said, ‘your conceive-ness is very clear and transparent. You have realizations.’ I put down my head with shyness, and Dhiren enjoyed it.

Then Jibankrishna wanted my introduction. Dhiren gave my introduction in such a manner as if I was of his same status in his office, though he was under secretary of Finance department under Government of India and I was merely a clerk. I tried to correct this introduction but the topic was changed quickly.

I came to know many aspects from Dhiren about Jibankrishna.

About 4-5 days after the demise of Jibankrishna (November 13, 1967) I had a vivid vision which I told Dhiren though I didn’t know about his demise. After calculation he told me that the vision I had was on the same day of Jibankrishna’s demise.

The vision was thus :

In the morning at about 5-30 AM I left my bed and opened the door. My vision fell on the sky. It was clear and blue, and the floating form of Jibankrishna in the posture of meditation was seen in the sky’ He was silver in colour. Whichever direction I was changing my vision the form was also changing position.

I was hastily completing my daily work. It was 8-10 A.M. Everyday I used to come to Kolkata from Ashoknagar by train. But to-day whenever my eye-sight was falling on the sky the same scene was visible. Then I went out of my residence and saw the floating form of Jibankrishna in the sky. I took the train and the same scene I was seeing from the compartment. What was it signifying? I began to think deeply but couldn’t find any clue. Getting down at Sealdah Station I started walking for the office and the same scene was appearing in the sky. Jibankrishna was floating with me in a sitting posture throughout the distance. I couldn’t understand the reason that day and ultimately came to know the reason from Dhiren.

Now I shall narrate a few of my dreams.

1)            April 2, 1974.

Jibankrishna gave me white flower. It was like a plumeria though the petals were a bit small. I held it with my three fingers. I asked him, ‘How much I have to pay’? He said, ‘whatever you like.’ ‘Well, I am giving 30 paise.’ But he said, ‘How can you give such less price? So I said, ‘Jokingly, I said 30 paise. I am prepared to give 50 paise.’ He became happy hearing this.

[Fifty paise means the austerity of the seer will be performed on 50 per cent basis. White flower signifies the purity of the seer’s mind. Jibankrishna is God-the-Preceptor who is donating austerities to the seer.]

2)            April 22, 1974.

I was having a discussion with Jibankrishna. In the meantime a blind man appeared there. With my golden pen I wrote the name ‘Jibnakrishna’ on the left eye lid of that person and instantly he got back his vision and he opened his eyes. At once somebody uttered from within my body, ‘give vision to blind, give life to dead.’ My dream was off.

[Here the dream indicated that God-the-Preceptor gives the blind man vision which means those who are without divine consciousness will get the eye of Supreme knowledge. Dead means ‘Ego consciousnesses.’ By the grace of God-the-Preceptor ‘Ego consciousnesses’ is transformed into Divinity.]

3)            April 23, 1974.

Jibankrishna was telling me, ‘Don’t write in the form of Novel, write it in the form of Buddha’s life.’ As soon as I woke up I realized within my body that he meant not to write in dialogue form.

[The dream indicates that the austerity will be manifested within the seer’s body similar to Buddha’s life, but spontaneously.]



Volume – 9 ,  May , 2013

The indication of future publicity of Diamond and new phase of austerity of the seer

25th November, 1977, Friday.

17) Early morning dream : Ragunath Sen, a companion of Diamond was telling somebody about the latest spiritual condition of mine explaining that my condition was such that I became incapable of scrutinizing the examination papers of the students and some other persons should do it. Hearing this I was going somewhere with a bunch of examination papers. Meanwhile I noticed that in some very young boys some of Diamond’s sayings  were manifested. Seeing this I said to a young boy, ‘see, each saying of Diamond is a seed and that seed is fallen in each human being; wherever it gets favorable condition, it will be manifested. It is just like seeds which are carried by birds and germinate in favorable conditions. Next I noticed a building which belonged to me. On the back side there was a lot of open space. Big holes were seen in rows for planting of fruit plants and these were nine in numbers. Meanwhile I saw that my next brother Asit was going to transplant some vegetable seedlings beside those holes. I told him, ‘The saplings of fruit plants will be planted here, you better transplant the vegetable seedlings in that area.’ Saying this pointed out that particular place which was ready for transplantation. So he went there for transplanting. So he went there for transplanting and the dream went off.

The first scene indicates the superior spiritual condition of the seer. The second part of the first scene indicates the future when Diamond will be manifested in innumerable young generations.

After some years the manifestation of Diamond was observed in many young generations in many places.

The second scene indicates that new realizations will occur in the seer in both long term and short term basis, as fruit plants give fruit after long years and vegetables are short term crops.

[ This came true in the long run when the seer was having innumerable divine realizations within him.]


Experience of time-machine – Revelation and vision of the present and future status of the world

19th December, 1977

18) Early morning dream :I had gone to Kadamtala, Howrah and stayed at someone’s house where a devotee Raghunath Sen was also staying.

Both of us were non-attached to anything. After a while I was coming alone towards Kolkata and while crossing the Howrah Bridge saw a machine of rectangular shape with a glass fixed in front and kept on the bridge. With a great curiosity I fixed my eyes on that machine and suddenly all the scenes were completely changed. The machine seemed to be a time machine by which one can visualize either past or future through annihilation of time. I was visualizing a future when a war had started. The bridge was packed with soldiers. Civilians were very few, but it was calm and quite in the surrounding. Many frigates were seen moving in the river Ganges. I was roaming unconcerned in that future. Then when I moved my eyes from the machine, I got back the present time.

Thereafter I crossed that bridge and went to a house situated at Kolkata. It was huge and there I met my mother. She told me, ‘I have seen a spirit.’ I said, ‘you have seen a good thing – it is ‘Paravidya’ (Supreme knowledge).’ Saying this I began to get up on the top floor of the building and reaching a landing saw a cut head of a woman lying on one corner mixed up with dust and almost dried. The eyes were full of sorrow. Giving a surprise to me the head started talking to me narrating here distress condition. I told her, ‘you chant the name of God, the name of Jibankrishna (Diamond) and it will be good to you.’ She then started chanting the name of Jibankrishna.

Then I came down and while moving on the road met Diamond (my God-the-Preceptor). But his figure was a bit different. I narrated the past incident to him. He asked, ‘what you have said’? I answered, ‘I said, you chant the name of God and then it will serve your purpose.’ Hearing this he said, ‘you have said very well’. At this moment the dream went off.

Again when I fell asleep, I saw another dream.’ I was supposed to go to Diamond’s residence at Kadamtala After hearing the news that he had again come to Kadamtala. It was 7-30 AM then. While starting for Kadamtala, I thought, ‘Oh, he is now at Betaitala (Howrah)’. Then it again revealed in my mind, ‘now I have to attend the school and it will be late, so I shall go in the afternoon’! But instantly my mind revolted and said to myself ‘hang everything! I shall go to him now and stay with him forever and won’t go anywhere. I shall go even by walking if necessary.’  With this strong attitude I started walking for Diamond. Here the dream went off.

The first scene showed a time machine which is a dream of the scientists and trying to invent with great efforts. The seer had the experience of the time machine – it means the brain-cell is already exposed and in future it may be invented with much advancement of science. Moreover it requires very advanced brain capacity which the seer has achieved in embryo.

The second dream indicates the future of the seer.

Jibankrishna(Diamond) had almost the similar dream long time back where he said to a distressed woman with sorrowful face to chant the name of ‘God’.



By Diamond picked up in the street

Volume – 9, May, 2013


Place  :—Temple  of  Dakshineswar.


Place—Temple  of  Dakshineswar.

138).        “As  if,  it  was  a  fight  between  Shiva  and  Rama”.

In an epic of India, it has been depicted that there was a fight between Shiva and Rama—the preceptor turns into God-with-Form . It is so seen in meditation and this is seeing God-with-Form. Again, when the God-the-Preceptor shows God-without-Form in the seventh plane and merges into God, this explains the allegory how God-the-preceptor Shiva changes into Rama means One, that is, non-dualistic state in the seventh plane.

Shri Ramkrishna fought this fight of Shiva and Rama in the cottage of meditation beneath the group of five trees at the garden-temple of Dakshineswar while he has engaged in realization of the Supreme Knowledge . Puri Maharaj (one of Thakur’s spiritual conductor and guide) made Rhahur sit in meditation in the cottage, closed the door from the outside and left the place. Thakur dipped deep in meditation. But when ever his mind wanted to cross the sixth plane the blissful from of the Divine Mother barred the passage to the seventh plane . One becomes forgetful of everything when he sees his own dear God-with-Form . Thakur had no desire left to him to proceed to the seventh plane . Some couple of hours went by in this way . Now Puri Maharaj entered the cottage . Thakur very eagerly spoke out “Well, Ican’t leave the sixth plane and proceed further!”

“Pooh, don’t be so hasty. It is sure to come”, saying this, Puri Maharaj picked up a sharpened piece of glass of and pierced the middle place of the two eyebrows of Thakur to a point only and side, “Take up your mind here”. The door was again closed from the outside and Thakur composed himself in deep meditation. Again the joyous form the Divine Mother appeared. This time Thakur drew out his sword of knowledge and cut the joyous form the Divine Mother into pieces. His mind entered the seventh plane like lightning and was transformed into Supreme Self or One. Some three hours went by in this way when Puri Maharaj again entered the cottage and seeing the outward signs on the body of the Thakur exclaimed “Oh, how wonderful is God’s grace! It took me some forty years to reach this state but this has happened here in no time”!

The fight between the Divine Mother and Thakur, i.e, fight between Shiva and Rama—between God-the-preceptor and the disciple — was over in the seventh plane in a non-dualistic condition .

139.         “Mother  and  her  daughter”.

Mother—Signifies  body from where the soul emanates .

Daughter—is born of the mother, that is, God-with-Form as seen in the sixth plane .

140).        “Without  Jatila  and  Kutila, the  mischief-mongers, God’s sport  does  not  develop”.

Had there been nobody then there would have been no manifestation of God in the cerebrum.

141).         “There   is  no  fun  but  for  Jatila—Kutila”.

It is body which yields the Supreme Bliss.



(Translated from our Bengali magazine ‘Manikya’)

Volume – 9,  May, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Seeing Diamond in Sun

Debranjan Chatterjee is about nine years old and goes to listen to the reading of Diamond’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization) at Sriniketan (Birbhum, West Bengal, India) reading Center.

After 2-3 days of listening he began to dream Jibankrishna (Diamond) in various ways. He narrated three of his dreams as such :

1)    On 04.12.1992 I saw that as soon as a match stick was rubbed on the wall, the whole room was ignited. I told my mother, ‘Flee from here’. My mother said, ‘I am annoyed with you.’ Then I saw a bamboo pole of my height fixed on the ground in front of our house. Inside the pole I saw thumb like Jibankrishna. He became converted into full length and gave me his blessings. I saw that the fire was off and the wall became cold. My dream was off.

[Bamboo is the body. Fire is knowledge of fire or Brahma as described in Upanishads. Thum like Jibankrishna is also Soul which is described in Svetasvetara Upanishad. The boy had all theserealizations in the dream.

2)    On 05.08.1992, I saw that a swan was swimming in a pond. Suddenly it was transformed into Jibankrishna. I was very surprised seeing this scene. I asked him, ‘Who are you’? He said, ‘I am sun.’ I asked, ‘Then where are your rays’? He said, ‘will you see.’ As soon as I said, ‘Yes’, he was transformed into a sun. Inside it a lotus was seen and on it Jibankrishna was having a meditation. From his body dazzling light was emerging. He said, ‘see it’! And my dream was off.

[Lotus – Seventh plane or cerebrum; Sun – The life i.e., Jibankrishna (Life + Krishna). He is seen in Sun. Upanishad has mentioned that the person in Sun is Paramabrahma or the Supreme Being.]

3)    I saw that I was walking through a forest. Looking on a tree I surprisingly observed that on that tree only a leaf-like small Jibankrishna was attached and there were no leaves. My dream was off.

[The tree is this body where only Jiankrishna is in existence. This is also mentioned in Upanishads.]

The whole family saw Diamond in dreams through Reading Center

Mrs. Chabi Banerjee of Surul, Sriniketan, Birbum (West Bengal, India) narrated the experiences of her family members thus :

When Jiten Chatterjee used to reside at Sriniketan I used to attend his reading of Jibankrishna’s (Diamond) Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization) regularly. I spent those days very happily. But now-a-days I couldn’t find time to attend Charupalli Reading Center, though in some occasions I go there and read the Bengali magazine ‘Manikya’. I still dream by the grace of Jibankrishna. My husband and sons also have seen him in dreams.

I am narrating one of my dream :

I saw that I was going to Keder Badri (secret place on Himalaya at a high attitude). From a particular place pilgrims had to go by horse riding. So I also hired a horse and started. I kept both my legs on one side of the horse. All the horses belonged to one owner. The owner had bare upper body (even in that cold) and fully shaved head. I told him, ‘See, my legs are paining I cannot go like this.’ He said, ‘Well, I am arranging everything.’ He brought a small horse and arranged for my proper sitting on the horse. While going my dream was off. When I woke up I felt that really my legs were paining and moreover I realized that the owner was Jibankrishna himself.

[Horse is a symbol of life force of a human body. Jibankrishna is God-the-Preceptor who guides and helps a human being to attend Godhood by awakening life force.]

My elder son Subhasmay’s dream as per his version :

I saw that a ruffian type man was injecting my mother also. I gave him a punch and ran away with a fear. I hide myself at brother Dilip’s house. Ultimately I surrendered to that fellow. He brought a ‘Choudala’ and told me to enter into that, and then my dream was off.

But I became surprised when I identified that person as JIbankrishna after seeing his photo.

[Injection – God injects a human being from inside to wake up the life force to reach God.]

My husband’s (Suryendu) dream :

I was hearing the devotional song sung by Bharat at the residence of Biswanath Mondal, Jambuni. Beside Bharat was standing my preceptor Jagadish Bada. I paid  my homage to him with folded hands.

Then I saw – Oh! He was not my preceptor. He wore dhoti up to knee, and had bare upper body, clean shaved head and stood up to the completion of the song. When the song was finished, he was not seen.

Later on after seeing Jibankrishna;s photo I realized that the man in the dream was Jibankrishna.

[Man cannot be the Preceptor. Only God has the right to become Preceptor. The seer achieved Jibankrishna as his God-the-Preceptor.]



Volume – 9, May, 2013

Letter from Puri by Anananda Mohan Ghosh to Godinda expressing Jibankrishna’s great love

April,  1963.

Dear brother Gobinda,

As soon as your letter was received by Jibankrishna he stopped reading of ‘The Gospel of Sri Ramkrishna’ and told me to read the letter.

I started reading and tried to avoid the portion where you have expressed your worry for his blood oozing due to piles and said these lines were not clearly understood. So he took the letter from me and read.

Unfortunately since last Saturday I had been suffering from fever and swelling of ………………… But as Ranjit had come we were relieved. He wanted to book a hotel, but Jibankrishna told that he should stay with us.

In this situation Jibankrishna was coming to me again and again and patted on my head and body. Once he was   asking me, ‘Will you drink water’? Sometimes he was telling Ramkrishna da, ‘give him tea with biscuit and butter.’ Sometimes infront of his bed he was arranging for my bed so that I had no inconvenience. He stopped reading the Gospel of Sri Ramkrishna.

Yesterday when I requested several times very unwillingly he told somebody to read the Gospel.

He sat near the door on a chair to watch for the milkman so that he was not missed.

In the night he himself arranged for m mosquito net so as to give me comfort. I was helpless to prevent him. To give me mental relaxation sometimes he used to tell different funny stories and incidents happened during his stay in Landon in his early life, in addition to the food habit and about the people.

I only cried upto 3 A.M. thinking about this great love and affection shedding tears continuously. This was an unforgettable memory.

However, let me inform you that this morning I noticed blood stain on his cloth. For the last few days I could not watch it.

My treatment was also going on. Now I have become a bit better and hope to recover within 2-3 days. To-day Jibankrishna said, ‘Last Saturday I got an oracle, ‘Still now so many works are left to be completed.’

Recently a gentleman from Howrah came with his maternal son-in-law. He was familiar to Jibankrishna. His maternal son-in-law said that two years back he saw Jibankrishna in a dream.

After they went away he remarked, ‘with so many signs on his body, what could be understand’! Later on he said, ‘you will understand in the long run what I have done for you.’

With love











        1 Comment »



Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 8, April, 2013

Diamond with thousands of heads, eyes as mentioned

in Upanishads – Its real meaning


See, Chitta has a dream. He was seeing that I had a small pox and even flies were sitting on my body. He asked me, ‘Are you suffering from small pox’? I didn’t answer him. But later on he said, ‘No, that was not small pox. Those were eyes as seen on pineapple’.

Hearing this Dhiren Roy asid, ‘In Purussukta of Ric Veda’ they have described a person with thousands of head, thousands of eyes, thousands of hands’. Chitta’s dream has indicated that you are that Purusha (Person). Again Aitareya Upanishad has mentioned, that Purusha has disappeared. It means that the Purusha who appeared once were never seen later on. And his memory to has been carried by ‘Sruti’ (Later Upanishads). From that era this expectation has been bourne by people of all countries. So Buddha is called ‘Tathagata’ (He will come)’ Christ is called ‘one is to come’, Mohammed is saying, ‘I am the prophet of Allha’, Sri Chaitanya is saying, ‘I am he’, and Thakur (Sri Ramkrishna) is saying, ‘He who is Ram isKrishnaand now is Ramkrishna’.

Diamond exclaimed, well said! well said! you have explained the thing so wonderfully! But my boy, as you said, ‘That Purusha appeared once and later on he was not seen. Now where did he appear? Of course not in the outer world, otherwise his name was found with his activities just as is found with other Rishis.

So, it is merely a memory. It means, this memory appeared in some Rishis and whatever yogic stages it might be, yet that phenomenon appeared only in memory and so in due course of time it disappeared. Now if you say that the ever-desired person has appeared now with flesh and blood, it will not disappear ever. This will continue perpetually, even after the physical death. Because that Purusha is not merely a memory but a living human being.

After a few days of this discussion on 16th May, 1962, Wednesday discussions were going on about a dream seen by Dwijendra Nath Roy of Ghatshila (Bihar, India).

Diamond said, see, “he didn’t know anything about the discussions going on here. He has written a letter to his next brother sailen”.

The letter was written on 14.5.1962 and Mr. Roy saw the dream on 7.5.1962. The dream was such:

From a single throat innumerable faces were revolving like a disc. The middle face belonged to Jibankrishna (Diamond) and over it the head of Sri Ramkrishna was seen. Both of their heads were fixed but all the heads known and unknown wer revolving. It was just like the picture of Ravana with ten heads, though the number of heads were countless and this scene did not seem to be unusual. Numerous heads were seen and then vanishing with the appearance of more new faces irrespective of old, child, and young, known and unknown and all the faces were continuously revolving except the faces of Jibankrishna and Ramkrishna which were smiling and luminous. Among these faces my face was also there. The dream may indicate the universal oneness. If you find any other meaning, write me.

Hearing this dream Dhiren said, ‘That day we discussed about this matter on thousand heads. But the strange thing is that, my brother was in Ghatshila and he had no idea that we were discussing about this phenomenon. Still he had seen such dream!

Diamond asked Dhiren, ‘well Vedas mentioned about any symptoms of that lost person’?

Dhiren said, ‘Yes, about the symptoms, they are saying, ‘That Purusha has thousands of heads, thousands of eyes.’

Diamond – Well,now can you prove that I have thousand eyes?

Dhiren – Yes, so many people are seeing you within their dreams. Where are they? All are you and their eyes are yours.

Diamond – Yes my boy! This is the proof.

[ Svetasvatara Upanishad has mentioned about the Person with thousand eyes thus:

The Person has a thousand heads;

A thousand eyes, a thousand feet;

He surrounds the earth on all sides,

And stands ten fingers’ breadth beyond. (3.14)]



(Translated from my Bengali book ‘He Mahajivan’)

Volume – 8, April, 2013

I saw Jibankrishna in dreams before meeting him

Nemai Banerjee

Part 2

Returning to Asansal when I narrated all these to Arun Ghosh, he was quite happy.

Every Saturday he used to go to Kolkata and return on Sunday after meeting Jibankrishna. He used to discuss many things about him even in late night. We had a very charming days that time. But for one thing I used to feel sorry that I didn’t see him in dreams.

In the mean while once I had an opportunity to go to Kolkata in the month of September, 1959 for a new service. So I used to go to Jibankrishna every day, being asked by him often, ‘Have you seen any divine dream’? I answered, ‘One day I saw that Sri Ramkrishna was giving some offerings of God in my hand. He was looking just as he is seen in his photo.’ Jibankrishna said, ‘Well, it is very good.’

After my office work I used to go to him almost every day. One thing I shall never forget. It was his daily words, ‘God is within this human body. He is nowhere else.’ When there was discussion about the visualization of God, with folded hands he used to say, ‘Yes, by his grace Thakur (Sri Ramkrishna) showed me God.’ During this moment his whole body uses to shiver with the face being blood red. I shall never forget this scene in my life.

One special thing I observed. Whenever anybody wanted to offer him anything, he always said, ‘Take money from the pocket of my shirt. See Thakur told me to live a life of my own earning through hard working.

I remember one day’s incident. One afternoon I had gone to him. I saw that on his back a sore was formed due to the pricking of caterpillar spine. Everybody was asking and suggesting medicines, and he was agreeing at once to him. Whatever was suggested he was using that medicine.

One gentleman brought an ointment and said, ‘If you use 2-3 times it will be cured.’ Hearing the use of the medicine he said, ‘Then it should be used. So what is its price? The gentleman said, ‘No, no, you need not pay for that. It costs very little.’ Jibankrishna said, ‘Then let it be, I need not cure my disease.’ I told him, ‘As you are using so many medicines, it is not cured. In normal course of time it should have been cured without any medicine.’ He said, ‘Yes you are right. Here everything is happening automatically. Nothing is required by self-exertion.’

Another strange thing I observed. Whenever any question arose in my mind, it was solved either by his discussion or through others.

He often told us, ‘Accept everything in rational way. Here no question of faith, everything happens here spontaneously.’

I always thought how could he be so Kith and keen to us? What a great love and affection! Many times any question came in my mind and I wanted to ask him, but couldn’t while looking at him he often asked, ‘Do you want to say something’? I did not answer, but in that very night my question used to be solved when he answered for the same question through dream.

He told us, ‘See, I don’t know any hymns, I never worshipped Thakur (Sri Ramkrishna) with flowers or garments, But still how he had showered his grace upon me. I had nothing to do by exertion, yet this phenomenon happened in my life spontaneously.

I never heard him to forecast about anyone or giving any instruction to anybody. When I asked one day, ‘Well, is there no necessity of performing austerities’? He answered with smiling face, ‘How do you spend your time? So you should do meditation, discussion etc. for spending time?

Now I shall narrate a few of my dreams.

1.Two-three days after my first meeting with Jibankrishna I saw a dream.

In reality I was lying on a small cot in the third floor of a mess at Amherst street, Kolkata. For these two-three days I was passing through a half conscious state and always felt that Jibankrishna was with me all the time. The more I was thinking about him, the more I was astonished by his way of life. Was it possible for a man to spend a life with only god! His only topic was religion and God. It was really unimaginable and un-thoughtful.

However in that night I dreamt that he had come and sat near my head. I moved aside and told him, ‘Sit well.’ But he said, ‘It’s Okay, you lie down comfortably and sleep.’ I said, ‘If you want to lie down, do it.’ ‘No, no, I am sitting beside you,’ he said.

So I slept and after a while I felt that during my sleep my feet touched his body and my sleep was disrupted. I saw he was still seated. So I told him, ‘Still you are seated? Will you sit for the whole night? Please lie down.’ He said, ‘I shall drink water.’

I used to keep a glass of water beneath my cot. So I told him, ‘The glass of water is kept there, please take it.’

He took the glass and drank the water in the same fashion as he used to take in reality. Thereafter he discussed with me about lots of religious aspects. But whenever I was waking up I was noticing that he was seated near my head.

When in the morning I really woke up I was searching for him here and there. My eyes were filled with tears and tried to trace whether he really drank the water. This was my first dream.

[In the Gospel of Sri Ramkrishna, it is mentioned that once Sri Ramkrishna said to LAtu Maharaj, one of his disciple, ‘See, as God is awaken so we can sleep.’ This dream is a reverberation of that comment.]

2.In a dream I saw that I was dead. All the family members were crying. Those who were carrying my dead body were all unknown, but at the same time my another form was also following the procession. The fire was ignited. It was burning and I was standing in front. Large sores were seen on the dead body and as these were dissolved water was coming out from the sores and dropped on the fire, which was about to be extinguished. One by one every part of the body turned into ashes.   Standing in a place I observed all the operations very minutely and then my dream was off.

[The dream indicated that the seer’s ‘Ego – consciousness’ was burnt or eliminated.]

3.I was dreaming that Jibankrishna was seated beside a pond. I was standing in front of him with a list in my hand. He was looking at it and reading loudly about the depot and expenditure. The dream was off.

[The dream was an indication of the seer’s life.]

4.I was very much disturbed mentally before my marriage as I was not in favour of leading a marriage life. But due to unavoidable circumstances I was bound to do it.

Just one day before my marriage I saw in a dreamt the bank of the river Ganges with flowing water. My waist was wrapped with a rowel and I was looking at the river. Suddenly I felt that I had seen Jibankrishna.

It was the immersion day of the idols of goddess Durga in the river Ganges. I was looking at the immersion. There were many white tents on the river bank.

I saw that an idol of goddess Durga was immersed. But next moment I observed with surprise that goddess Durga emerged from the water and got up on the bank. She was looking like an actress of a drama in the garb of goddess Durga. She crossed me and approached forward. I also walked ahead and saw that within a tent Jibankrishna was standing

Seeing me he smiled. Suddenly sitting near his feet I hugged his feet and cried, saying, ‘Oh Lord, please shower your grace upon me. What have you done to me? Shall I have marriage life ultimately’? He said, ‘sit down here. I shall see your palm. Don’t be scared.’ A mat of palmyra palm was laid on the floor inside the tent and I could see the footsteps of a large number of people. I told him, ‘wait, let me clean it first’, and I cleaned it with my towel.

Then holding my hand he started watching my palm very carefully. Meanwhile that girl entered into the tent. Jibankrishna said nothing. The girl said, ‘I can see that this is good, what you are thinking, it is not that. Just see here, as that is there, this is also there.’ Jibankrishna said, ‘Yes, it is correct.’ My dream was off.

[In the morning a strange thing was observed. It was noticed that in between the eye brows a red scar mark was inscribed.

The family members asked me about that mark. I couldn’t answer. But after 2-3 days this mark disappeared.]

5.I saw in my dream that JiIbankrishna was seated on the floor of his room at Kadamtala. Raising m two hands I bowed to him and as soon as I touched his feet, he said, ‘It’s okay my boy, who bows to whom! God is within you, let me bow to you.’ I felt uneasy by his words.

Suddenly standing up he hugged me,. His beard was touching my body. I stood still with great astonishment. I felt that something with roaring sound moved upwards from his stomach to the cerebrum shivering his whole body. I lost my consciousness. It was an unexpected matter. When I woke up I was still feeling the touch of his beard on my cheek. My both eye were flooded with tears and his cracked voice was entering into my ears with these words, ‘Mahabatyu, Sahasrar, Samadhi’ (great life Force, Cerebrum, Samadhi). In this context I must mention that during my visit to him it appeared to me that what was this Samadhi which I was observing everyday in his room? Though I intended to ask him, but couldn’t ask him due to hesitation. To-day I got that answer through the dream.

6.After my marriage I could not go to Jibnakrishna due to my touchy mentality as I thought what was the utility of such life when my memorable chapter of life came to an end. Again I thought should I go to him after such a long gap, and moreover I got such divine dreams due to my connection with him. Now let me see whether I get any dreams as I have stopped going to him. After a few days I had a dream.

It was Jibankrishna’s room at Kadamtala, Howrah. The room was packed with crowd. I was looking at him, and feeling hesitation to enter. But seeing me he at once welcomed me, ‘Oh, come, come! Come to me in the room.’ I guessed that Arun Ghosh said, ‘He is feeling shy as he marries.’ Hearing this he said, ‘What does it matter for marrying! Why are you feeling shy? Come, come inside. See whatever prejudice or destiny you have, that will take place in your life.’

I was thinking what undefined affection and love for a human being he has! It is uncomparable. When I saw this dream I came to know from a letter of Arun Ghosh that a few days back Jibankrishna demised (November 13, 1969).



Volume – 8, April, 2013


26th April, 1977, Tuesday.

15) Early morning dream : At first I saw my elder brother who was telling me that he saw Diamond in dream. After this I saw that one Asamese gentleman had taken the Bengali book ‘Dharma O Anubhuti’ in his hand. I was thinking probably he could not understand it. When asked, he answered, ‘no, I can read it’. Then I saw many other unknown persons with fervent prayer for seeing Jibankrishna. Here the dream went off and after waking up my mind became depressed due to the ardor of mankind.

The first part of the dream indicates the future of both the elder brother and the Asamese. In future the elder brother as well as the Asamese may see Diamond in their dreams.

The second part is the concluding part of the dream seen on 18.03.1977 where the seer himself was crying in his dream for the human race as they still do not see Diamond within them. Here it is vice-versa. It can be understood in future.


Revelation of future compilation of Diamond’s sayings and its English translation

4th September, 1977, Sunday.

16) Early morning dream : I noticed that my compilation of Diamond’s saying in Bengali was being read by someone  and I was also listening. After a while its English translation would also be read. Thereafter I was awakened.

After a while I again fell asleep and dreamt that my eldest sister Baruna at home said something which raised my anger and with a single dress I went out of my home. I told my mother, ‘I do not know when I shall return’. After going out of home, I thought were to go. So many names came in my mind. Lastly the name of Dhiren Mondal appeared in my mind. Then and there it was noticed that he himself came to take me in his house and I accompanied him towards his house. I then woke up.

The first scene reveals the future when this compilation would be read by many people and also these will be translated into English.

The second scene in microcosm reveals that the seer would become calm as ‘Dhiren’ depicts calmness.

[After fifteen years of hard work, the compilation of Diamond’s sayings was completed and then after thirty three years its English translation is being made for the website by the seer himself.]


Indication of new realizations and indication of spiritualism in Younger generations in future

13th November, 1977, Saturday.

16a) Early morning dream : I was seated on the 1st floor of Indranath Mukherjee’s residence at Makardah and with him was Dhiren Mondal. After a while I noticed that many young boys were coming upwards and went outside through the Cornish. I was surprisingly thinking that were they thieves! With curiosity I looked outside and noticed that on the ground floor a picnic was arranged and many devotees e.g., Dilip Ghosh, Sourendra Nath Bhattacharya and many others were present. I then woke up.

The dream reveals two aspects :  Firstly, there will be more and more realizations within the seer and Diamond will appear in younger generations in future.

[This proved true after some years. The seer is having numerous divine realizations and younger generations are now seeing Diamond within them.]



By Diamond picked up in the street

Volume – 8, April, 2013


Place  :—Temple  of  Dakshineswar .


133),               “God  alone  exists  and  the  existence  is eternal”

This saying has got two aspects in their meaning :

(1)     God with form is real and eternal.

(2)     God without form is also real and eternal.

But in the Supreme Knowledge there exists nothing and even in the state of Supreme Knowledge none exists either to feel the non-existence or to carry the message of non-existence.

There are two states of the Supreme Knowledge—one Relative and other is Absolute . The Relative starts from seeing the formless God in the seventh plane and ultimately it is transformed into Absolute-non-existence after undergoing the following changes—

(1)     The formless God.

(2)      God holding the Universe in Him.

(3)      He turns into a seed.

(4)     The seed turns into a dream.

(5)     The dream does not exist or the state of non-existence of ego.

134)            “All  else  is  unreal,  impermanent  and  ephemeral”

In Ascent it so appears . When life-power ascends from one plane to another, she keeps on discarding till she reaches and is transformed into Absolute and non-existence and then in Descent at the first stage, “Not-I-But-Thou’, the illusory state of everything else, is felt and it transpires that God alone is Real .

135).          “This  Supreme  Knowledge  is  to  be  attained,  realized  and  to  be  felt  Continually”.

It is ‘Sahajia; state . The existence becomes so ; or it becomes one with one’s existence.

136).         “Then  comes  the  real  love  to  God”.

The Supreme Knowledge is succeeded by knowledge of ‘Not-I-but-Thou’, and this is succeeded by attainment of manikin form of God and then springs up the real love of God .

137).            “Yearning  alone  enables  one  to  attain  God”.

Waking of life-power gives impetus to yearning and this life-power is transformed into Supreme Bliss.



(Translated from our Bengali magazine ‘Manikya’)

Volume – 8, April, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Jibanmay Bhandari resides at Jadavpur, Birbhum. He narrates his experience thus:

I heard from my elder sister that they see Jibankrishna and Sri Ramkrishna in their dreams and do not perform any type of ritualistic functions. They only read the Gospel of Sri Ramkrishna which is their only ritualism.

Strangely, after a few days I also saw JIbankrishna in my dream.

I saw that two white oxes were floating in the sky with their horns curved in the front side. On their backside was following a gentleman with clean shaved head, bare upper body and wearing a dhoti. I said to myself, ‘You cannot deceive me. I have come to know that you are God.’ After waking up I felt that I saw JIbankrishna in my dream. My mind became full of joy.

[In the dream it is revealed that Jibankrishna is the cultivator of this human body to lead the seer to Supremacy.]

My father had no faith on Gods and Goddesses. At the fag end of his life seeing Jibankrishna in dreams his philosophy of life was completely changed. We all were surprised seeing his changes.

One day he saw in his dream that Jibankrishna was seated on the corridor in front of his room. While he was going to bow down to Jibankrishna, he said, ‘Go, Go! Don’t come to me’! My father said, ‘Whatever you say, I am not leaving you. You have to take my responsibility.’ Seeing my father’s attitude, Jibankrishna said, ‘Well, but you have to follow my instruction.’ My father agreed. Jibankrishna gave my father some instruction, and in some cases he relaxed the instructions. Then my father woke up.

My mother also got the grace of Jibankrishna. One day she was not well. There was a body-ache. At night she slept and dreamt – She was lying on bed. One gentleman came and sat beside her and then began to pat on her head.

My mother asked, ‘who are you? Are you a thief or a robber’? The gentleman said in a very calm voice, ‘I have come to see you due to your illness, cann’t you recognized me’? Looking at him properly my mother recognized him to be Jibankrishna and then started calling everybody very loudly,’ ‘come and see who has come here’! He is my all, he is my diamond’! Due to her crying everybody in our house woke up in reality.

Santimay Sarkar of Supur, Birbhum goes to Sriniketan Reading Center where Diamond’s (Jibankrishna) Bengali book ‘Dharma-O-Anubhuti’ is read regularly. Snehamay is the reader.

The first dream seen by him is narrated in his own version :

Brother Ram and I had gone to a place and saw a large gathering there. Everybody very eagerly was waiting for something looking at a sky height gate. Suddenly a huge black cloth began to descend from the sky. I came to know from others that on whose head this cloth would fall he would be considered as a blessed person by God.

It was a strange thing that the cloth fell on both of our heads and the whole crowd shouted with great joy around us.

On our way back we saw that under a tree our familiar brother Sagar was seated on a mat. The surrounding was very natural. Brother Sagar was wearing dhoti and panjabi and hada very complacent looking. Beside him was seated Snehamay. Going near them we bowed with folded hands and asked, ‘How are you’? Snehamay gave a mysterious smile and asked, ‘Can you recognize him’? I said, ‘Yes, he is brother Sagar.’ With a smiling face Snehamay said, ‘He is Jibankishna’. With a great astonishment I looked at him properly and saw that he was smiling. In the next moment his face began to transform into Jibankrishna’s face. My dream was off.

I find real peace in going to the reading center and enjoy my divine dreams where I see so many sportive forms of God within me.



Volume – 8, April, 2013

[Excerpt of the letter written by Ananda Mohan Ghosh addressing to Arun Ghosh when Jibankrishna was alive.  It was written when Arun Ghosh was stationed at Asansol of Burdwan District, West Bengal, India, as a Railway employee. Both of them were Jibankrishna’s companions.]

December 2, 1958

Yesterday Jibankrishna said on the basis of his version ‘I shall live for ever with this form’ as such : “See, I have got such data and if one fourth of it comes true, then I say that this will come true, otherwise before my death I shall say that all these are hoax.” It was last Saturday, when almost all had left and very few of us were seated with Jibnakrishna, he said, ‘I don’t know if my knowing consciousness manifests within me then something miracle will happen. I shall become insane if I come to know about you all.’

January 12, 1959.

Last Sunday when to went to Jibankrishna, he asked me a question, ‘See when one gets God-the-Preceptor he achieves full austerity in ascent and descent. But why did this occur within any of you as it happened within me? But in your case none had the full-fledged individualistic austerity.’ What would we answer? So we kept silent.

He again said, ‘See, as I had this full-fledged austerity, so I can easily grasp the esoteric meaning of the Gospel of Sri Ramkrishna, and now I am discarding these. In my case I got Thakur (Sri Ramkrishna) as God-the-Preceptor when he was dead, but you have got a living human being, still why did you not have full-fledged individualistic austerity’?

Then he removed our confusion by answering himself. He said, ‘In your case that is not God-the-Preceptor, then you would have the austerity like mine. Do you understand’?

Then for some time the reading of the Gospel was continuing with other discussions.

I asked, ‘Thakur said that unless God-the-Preceptor is achieved nothing will happen, then have we not got anything’?

Jibankrishna said, ‘That is Satchidananda.’ To the scholars of the traditional Hindu scriptures it is Brahma or Supreme self without form. But these are all the things of individualistic austerity. You have got far above it.’

Dilip asked a question, ‘As we are seeing you within us, so how can we understand that others are seeing you within them? Many may tell lies. How can we believe others’?

Jibankrishna said, ‘why, if you think your vision as correct, then you have believe others. If youmake a conclusion that you are only correct and others are wrong, then you will be considered as abnormal. There is no question about the third person here. It is between you and me. This is not the place of others.

Dilip – But can you know anything?

Jibankrishna – No my boy, I don’t know anything.

Ramkrishna (Ghosh) – Don’t you guess by seeing any signs?

Jibankrishna – Not at all.

After a while many persons came in the room. Among them brother Khitish, brother Radhu were also present. During discussion Jibankrishna once said, The terms ‘Nityakali’, ‘Mahakali’ were used in Tantra – ‘Then this universe were not created.’ But who will understand that its esoteric meaning is – ‘I am not born.’ Though they are saying that I am creating this world, yet when and how they could not say. All used their brains after the question, that the world what we are seeing from where it has come. Thakur (Sri Ramkrishna) said, ‘That Brahma or Supreme self is there is understood by seeing this world.’

In vedas there is an example – ‘Spider and its net. It produces the net from its body and then lives within it.’ A human being immediately after his birth projects this world simultaneously and lives in it. This is so strange! There are more examples (Showing a Banyan tree in front of the house) can you prove with that tree?

I said, ‘I am growing and the tree is also growing.’

Jibankrishna – Have I not discussed it before’?

This way we are spending our days. Sometimes we feel confusion as we don’t understand all his discussions, but he said, ‘It takes time.’










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Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 7, April, 2013

[Jibankrishna used to discuss his lifelong divine realizations with innumerable listeners at his residence every day. Many of these discussions were based on Upanishads and yogic interpretations on The Gospel of Sri Ramkrishna.

 These discussions were recorded by some listeners in their diaries. Based on a compilation work from these diaries I have published thirteen books in Bengali. The articles are translated from my books. ]

Brahma or Supreme Being – The Divine Self of human being –

The self of Brahma is Bliss

11.4.1962. Brihad Aranyaka, Chandogya, Svetasvetara, Isha Upanishads have mentioned the phenomena happening here. They have mentioned many things about us. But actually, the writers did not have any experiences like ours. They have said that they have written on the basis of sruti (on the basis of memories generation after generation). The actual phenomenon happened long, long years ago which cannot be conceived. But ultimately these did not last, and even it cannot be said whether this phenomenon will last or not. Brihad Aaranyaka Upanishad has mentioned – Then ‘He’ can understand that He creates all. When this ‘creates’ and ‘He’ becomes merged, then He becomes the creator. When they are giving emphasis on the term ‘He’, it means they have considered a human being. Those who are knowledgeable can understand it. ‘Knowledgeable’ means knowledge of supreme cult and to understand all these realizations are required, otherwise nothing can be conceived.

How strange is my spiritual life! And this life has transformed the spiritual life of all into my spiritual life.

Now what is Brahma (Supreme Being)? He is your Divine Self. And the own self of Brahma is Bliss.


Diamond personified honey cult – the revival of honey cult

12.5.1962. There has been a remarkable change in my spiritual life within these two-three months. At first this honey cult – what happens? One person dreamt that my whole body has been transformed into beehive. Nobody can understand about this honey cult by merely reading Upanishads.

What Upanishad has mentioned about the honey cult? Above all the outer space below it is the sky and the sun in it and the man in that sun. What does it mean and what a man will understand after reading it? Brihad Aranyaka could not say anything about honey cult. Thanks to Chandyogya that they have used this metaphor and after reading I instantly understood that they have meant the honey cake as sky and when I heard from that man that he saw my body as beehive, then and there I understood that I am sky or void. And then where is this world? This is within me and at the same time outside also. In my esoteric condition there occurred a flow of honey and simultaneously I am seeing the same thing in the outside world.

Then Chitta saw in his dream that throughout my body eyes were formed. At first I could not understand, but later on when I asked Dhiren, he said that in ‘Taittiriya Brahman’ where Vedas have started the chapter of ritualistic performances, they have mentioned about the primeval man who had thousands of eyes, thousands of hands, thousands of heads and he was a lost person. To get him back they have started these ritualistic performances.

Probably you can remember that I have told you, that this phenomenon happened sometimes thousands and thousands of years ago and for some reason it was abolished. And in that Taittiriya Brahman’, they have started all these ritualistic performances.

[Svetasvatar Upanishad has described this primeval man as such. The person has a thousand heads, A thousand eyes, a thousand feet; He surrounds the earth on all sides; And stands then fingers’ breadth beyond. (3.14)]




(Translated from my Bengali book ‘He Mahajivan’)

Volume – 7, April, 2013

I saw Jibankrishna in dreams before meeting him

Nemai Banerjee

Part – 1

Before starting my story I remember one of my strange experience happened at my 4-5 years age. I was suffering from malaria. My mother and grandmother were seated near my head, probably wetting my head with water – soaked cloth.

We had day room and I was lying on a cot. Suddenly all ever the wall different forms of Gods and Goddesses were inscribed, as if drawn by a narrow stick or wire.

Among these there were pictures of the war between gods and demons with elephants, horses and lions. I was shivering telling my grandmother, ‘Oh, can’t you see those pictures? See, See, who drew these pictures! Oh, those pictures are moving’! Then nothing I could remember.

As I was growing up, thoughts about what was religion began to appear in my mind. I used to love loneliness and I had fascination for monks and sages. I used to think who were they, whom they were searching for? Sitting near them I used to notice their activities, and ask questions, though many of the answers I did not like. But I used to pray always to God to know the truth or the connect to the right person.

I never liked the traditional religion with superstitions and ritualism. With such mentality I came to Asansol (West Bengal, India) to join my service in the month of December, 1957.

But in the office I never liked gatherings and kept myself aloof from others. I distinguished the difference of mental attitude between me and others. I always liked Sri Ramkrishna and his gospel. I bought some books about him, and always repented why I was not born during his time. I always thought was there none who could explain and discuss religious matter like Sri Ramkrishna?

In the same mess one gentleman named Arun Ghosh was residing during that time. He was a Railway employee. He used to notice me minutely sometimes asked me about my movement. I liked him because I noticed that he also used to keep himself aloof from any noise. I was surprised seeing the Gospel of Sri Ramkrishna with him and thought that he was quite different from others.

Quite often he used to call is room and discuss about Sri Ramkrishna. It was my impression that his life was controlled by some unknown force.

However, once I expressed my willingness about my query on truth.

It was the beginning of March, 1958, I went home. One day I had gone to a saloon about five miles away from our residence and was dressing my hair. Different types of pictures were hanging on the walls, starting from gods and goddesses to even film stars. In one place I noticed the picture of Sri Ramkrishna, with 2-3 pictures of film stars beside. I was not liking it and prayed, ‘Oh Lord is there not anybody who could know you properly and live his life you’? Suddenly my whole body began to shiver and sweat. I hard clearly that some broken voice was saying, ‘yes there is! Yes there is! Yes there is’! And the form of a gentleman of strong body wearing Punjabi and dhoti, not so tall as Sri Ramkrishna appeared before my eyes. Thereafter I remembered nothing as 3 became unconscious. When I got back my consciousness I saw myself lying on the floor and 2-3 persons were sprinkling water on my face. How long I was in that state couldn’t remember but that voice was echoing for a long time with appearance of that form of a gentleman in front of my eyes.

I was going to get up being very much surprised with this incident though others were not allowing me to get up.

I had a good physique and covered five miles distance with a bicycle. So everybody was surprised and asked how did it happened to me. But I had no clue to answer them.

The hair cutting was not yet complete. So I again sat on the chair and looking at the picture of Sri Ramkrishna. I was feeling something unusual in my body.

After my hair – cutting was completed I returned home with a kind of great joy with the same echoing sound ‘there is, there is, and the form of an unknown gentleman.

After I came back to Asansol during our discussion with Arun Ghosh about Sri Ramkrishna I narrated the incident happened in my village. He listened very attentively and remarked, ‘It is very strange’! He was more keen to know about the form of the gentleman and then said, ‘When you come to Kolkata and if you find time. I can take you to Kadamtala, Howrah (Adjacent to Kolkata on the opposite side of river Ganges) where a gentleman resides. He lives a life like Sri Ramkrishna and knows nothing beyond Sri Ramkrishna.’

I went to Kolkata merely 2-3 times and with other companions. I was scared about being lost there. So I was tensed about going there. But he gave me all details about the location, bus number etc.

So in the month of April, 1958, one day I went out for going to Kadamtala and at last reached there by bus. It was about 2 PM. It was very hot and there roads were thinly crowded. After asking the pedestrians at last I got Kedar Deuti Lane and was passing a small room with a balcony in front. The door was opened and I was looking inside with an intention to ask anybody inside the room about the house I was looking for. I saw a gentleman, very strongly built body with a short beard at the cheek seated on a cot. As soon as he noticed me said, ‘Oh, Come, Come! Yes, Come here inside the room my boy’! I was puzzled after hearing his voice. Then entering the room I saw another gentleman sitting with a thick book in his hand. On the top of his head a picture of Sri Ramkrishna was hanging on the wall.

The old gentleman began to fan me with a hand fan. Though I said, ‘No, no, let me fan myself,’ but he did not listen and said, ‘My boy, how much strain you took to come here! Sit down my boy. Well can you say anytime you saw Sri Ramkrishna or any gods and goddesses in your dream’? So I narrated my experience happened in my childhood. Hearing this he became serious and said, ‘Well, my boy, well.’ Then he asked another gentleman,

‘Have you heard it! Well, start reading’.

In one portion of the gospel it was mentioned that Sri Ramkrishna was saying pointing out his picture, ‘one day this picture will be worshipped in every house.’ Hearing this the old man said, ‘See, how his forecast has come true. His picture is now available in every house, shops etc. But though it is worshipped, is anyone taking idealism’? Then he asked me, ‘Well, have you seen me before’? I said, ‘No, but I have heard your voice before and let me tell you about an incident.’ Then I narrated the whole incident in the saloon and then said, ‘Just now what was read in that book and you remarked, that same topic. I was thinking that day and at that same moment I heard the same voice like yours, ‘Yes, there is! Yes there is! Yes there is!’ The same voice was echoing still today. I also saw a form of a gentleman, not so tall as Sri Ramkrishna and very healthy.’ Hearing this he only smiled.

Gradually the room was full of crowed. It was about 4 P.M. Suddenly he stood on his cot and wearing a Punjabi he was smiling looking at me./ Then said, ‘Now, can you recognize me’? With a great surprise I looked at him and realized, ‘Oh, this is the same form! That same white Punjabi, the same voice and the same topic about Sri Ramkrishna, everything is synchronizing with each other! I was ashamed as I could not recognize so long as he was without Punjabi.

The room was packed up with listeners and looking at everybody he said, ‘All of you look at him and see how he saw me before coming to me and seeing me before. Say my boy, again say.’ That day I had to repeat my narrations several times. Once he said, ‘See my boy, that voice was an oracle and the man you saw was the supreme self. I bow down to you my boy.’ At about 7-300 PM bowing down to him I left his room. All the way his voice was echoing and his form was appearing before me.

Next day at about 2 P.M. – 2.30 P.M going to his residence I saw that his door was closed. I thought he was taking rest, so let me wait on the balcony. But within a moment he opened the door and seeing me said, ‘How long you have come my boy? Why haven’t you called me? I said, ‘I thought that you were taking rest and I have come just now.’ He said, ‘come my boy, come inside, will you drink water? Take the hand fan.’ Entering the room when I was going to bow down to him, he said, ‘Bow down to Thakur (Sri Ramkrishna), then it will serve the purpose. See, you have never seen me before, but you have seen me in your realization see, many people here saw me in this manner. I am really astonished. Can you say how does this happen’? Afterwards listeners began to come and the room became fully packed. With a great charm and astonishment I was hearing his explanation on the Gospel.

One thing I was noticing that everybody there had this idea of being loved by hi and so I also. While entering the room his welcome with the words, ‘come my boy’ and while leaving his room, his words, ‘come again my boy,’ all these sweet languages always seemed so charming to me.



Volume – 7, April, 2013


Indication of wide circulation of Jibankrishna( Diamond)  in Future

4th February, 1977, Friday

12) Early morning dream: I met a junior ex-student named Anil of my ex-agricultural college at my previous hostel. He was describing many facts about Diamond in a very humorous way.

I was listening to him and at the same time went on thinking – once Diamond saw in his dream a devotee named Anil Krishna Nath and explained that Mahabayu or the Great Life Force came under his control (It happened so). So I became surprised about the fact that this student’s name was also Anil, means Mahabayu (Great Life Force) ! Then the dream went off.

The dream may be a future indication when the name of Diamond will be widely  spread through Mahabayu  among the human race.


The future Spiritual condition in Russia

15th February, 1977, Tuesday.

13) Early morning dream: Someone had sent a letter in an envelope to me and another unknown person said, ‘it seems, it has come from Germany.’ After opening the envelop I saw that one ex-prince of a state of Russia had sent an order on five volumes of ‘Sri Sri Ramkrishna Kathamrita’ (Gospel of Sri Ramkrishna) and other books on Sri Ramkrishna for the people of Russia. At that moment I was thinking, ‘the base ofRussiais very strong to receive such thing.’ At this moment my mother said, ‘Then you have to send this order.’ Just then I was awakened.

[The dream is an indication of a future when Russia may be enlightened with Sri Ramkrishna and Sri Jibankrishna (Diamond) idealism. In reality, strangely, opportunities have come to the seer to send articles to Russia through websites which was beyond imagination, and this happened after thirty four years of the dream.]

Future of Sikhs and Revelation of the seer’s spiritual condition

15th April, 1977, Friday.

14) Early morning dream : The first scene opened with a very wide and empty road without any public or vehicle. Only myself along with some devotees named Khitish Roy Choudhury, Sudhindranath Sinha and it seemed that Arun Ghosh also was walking very freely. Everybody was in a joyous mood. Mr. Sinha asked me with a smile, ‘Well, you write the matters about Sri Jibankrishna ( Diamonjd) in your school, does anybody know’? (In reality, I, by the grace of God-the-Preceptor left the topmost post of a 150 years old Institution of National importance and joined an English medium school in Kolkata of great reputation for finding more time to write about the matters for the magazine ‘Manikya’ on Diamond).

I answered, ‘not at all, I don’t let anybody know about this.’ He said, ‘very good’.

After this Mr. Ghosh said about his dream. Then Mr. Roychoudhury also told, ‘I had a dream where somebody was saying – He (I) has reached the stage of Brahmahood (Supreme One). So I said, ‘two days before (12.4.77) I also had a dream about Brahma, where somebody was announcing that the Own-self of Brahma is Ananda or Divine joy.

In the next scene I saw that my school building became much bigger and went up to the top floor. There I saw Dwijendra Nath Roy of Ghatshila and an old aged devotee with a very joyous mood. I also became more surprised to see there Khitish Roy Choudhury, Sudhindra Nath Sinha and Dhiren Mondal.

Then I had a long conversation with Mr. Roy but nothing could be remembered later on. After getting down to the ground floor I  went up again to the top floor and still saw only Mr. Roy sitting there. I had more conversations with Mr. Roy. I also saw a Sikh gentleman along with his wife and then the dream went off.

The first scene reveals that the ‘Brahmahood’ has became established in the seer which had been confirmed by others.

The second scene indicates that the seer has availed the power of getting up and down freely in different planes of the body during austerity. Showing Mr. Roy it indicates that the seer is going to have the universal realizations in future as Diamond used to remark, ‘Mr. Roy has a great capacity for universal austerity.’

By showing Sikh Couple it reveals that in the long run Diamond’s philosophy will spread among the Sikh community.



By Diamond picked up in the street

Volume – 7, April, 2013


Place  :—Temple  of  Dakshineswar.

128).           “When  the  stalk  turns  into  a  trunk,  the  fence  in  removed”.

It means the attainment of the Supreme Cult in the body. Then no further concealment is necessary, because, as a sign of attainment of the Supreme Cult, God in the body will be seen to manifest itself over the body.

129).          “Then  the  trunk  will  not  get  the  least  hurt  even  if  an  elephant  is  tied  to  it”.

Elephant—is the symbol of mind and mind is called an wild elephant .

130 ).         “The  disease  is  typhoid”.

‘I’ or ‘ego’ has been compared with typhoid. In typhoid a patient sees illusion. So ‘I’ is nothing but an illusion. Then what is reality? ‘I’ is never born and cannot be born (Ajo—that which is never born). How does ‘that-which-never-born’ look in the typhoid of illusion?

Emanation of God in the body commences from the gross physical sheath. Then at the end of Ascent, the Supreme Cult reveals the Supreme Knowledge. Then comes “Descent”. The knowledge of “Thou” appears and reigns. Then the illusion of ‘I’ vanishes and a man is in state to declare “That-which-never-born”. The special feature of the disease typhoid ‘I’ is that it makes unreal appear real.

131).           “In the room of the typhoid patient, there are huge

Water pot and jars of pickles and tamarinds”.

Room—represents body, the gross physical sheath. Typhoid patient—is ‘I’ or ‘ego’—a subject of illusions. Huge water pot and jars of pickles and tamarinds—are six aspects of human passions—lust, anger, greediness, delusion, pride and envy.

132).            “If you want to get the patient cured of his ‘I’ illusion,

then he must be removed from the room”.

‘I’—is body, the physical sheath at first.

The commencement of God’s emanation stars from the physical sheath. Life-power of the emanated God from the body undergoes transformations in His sportive forms in five sheaths or seven plans. Then follows the attainment of the Supreme Knowledge. The Ascent ends here. The Descent starts now and knowledge of ‘I-am-not-but-thou’ prevails. This is called ‘removal of the patient from the room’ or the gross physical sheath.



(Translated from our Bengali magazine ‘Manikya’)

Volume – 7, April, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Uttam Pradhan resides at Ruppur, , Birbhum District of West Bengal State, India. He has described his experience as such :

At Jambuni (Birbhum District) I heard from my friend Sukumar about the phenomenon of Jibankrishna (Diamond) and became encouraged a lot. So I joined the reading center there to listen to the reading of Jibankrishna’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization) regularly. Though I saw Jibankrishna at a later stage, my other family members saw him earlier. It seemed very strange to me and once told brother Snehamay, ‘why I am not seeing Jibankrishna in dream’? However, later on he appeared in my dream many times.

I told my mother and sister to inform me about their dreams. After one or two days, my mother narrated a dream. She was seeing that she was grinding rice by a ‘Jheki’ (In West Bengal villages in early days people used to grind rice by a sea saw like heavy wooden structure). Suddenly Jibankrishna came out of that ‘dheki’. My mother guessed him to be Jibankrishna. After this, she saw Jibankrishna many times.

It was also a strange thing that my sister saw Jibankrishna in dream before hearing anything about him. She saw that she entered in a room to bring potatoes. At that moment she saw a tall – figured, complacent gentleman standing at the door. She cried with fear and told her elder aunt to move him away. Aunt said, ‘He is Jibankrishna. How can I move him away’? The dream was off.

The next day she saw a photo of Jibankrishna at Sukumar’s residence and identified him to be the same person seen in here dream. When she told me about it, I became perplexed.

After a few days she handed me over a paper with a dream she saw a few days back, and told me, ‘Take it to the reading center.’

Her narration is like this : “My elder sister and I had gone to a shop to buy sugar pellets for the worship of snake Goddess. On the way we met Jibankrishna. He asked, ‘where are you going’? I said, ‘To buy small sugar pellets for worship.’ He said, ‘can you use sugar pellets for worship’?

Then again we went to the worship place of Goddess Durga. There also we met Jibankrishna. He said, ‘Don’t worship like this. Go home and what you have dreamt now, you write it down and give it to the reading center.’ I thought ‘Am I dreaming’? Just at that moment my dream was off.”

I realized the cause of my sister’s request to take her recorded dream to the reading center.

One day I saw in my dream that sitting on the shoulder of Jibankrishna I was visiting many places.

Every night I remember JIbankrishna and go to bed. During the MS.W examination period one day I went to bed late in the night after preparation my study keeping the book on my chect. Suddenly I heard that somebody was reciting the name of ‘Jibankrishna’ continuously. Hastily I got up but seeing nobody I realized that I was dreaming.

Another night I saw in my dream as if to-day is the immersion ceremony of Goddess Durga. My mother and I was distributing sweets to many people. At this moment one masked man came to me. He said ‘I have seen many noble persons. I saw Jesus Christ.’ As soon as he said this he was transformed into Christ. Then he said, ‘I have seen God.’ Then and there he was transformed into Jibankrishna.’ I told my mother, ‘Now you can believe’! When I woke up, I realized that this dream was seen to eliminate my doubts.



Volume – 7, April, 2013


[Excerpt of the letter written by Ananda Mohan Ghosh addressing to Arun Ghosh when Jibankrishna was alive.  It was written when Arun Ghosh was stationed at Asansol of Burdwan District, West Bengal, India, as a Railway employee. Both of them were Jibankrishna’s companions.]

July 4, 1958.

Day before yesterday Jibankrishna saw a dream. He narrated thus : ‘I saw the large room of Manik’s (His cousin brother with whom he used to stay)village residence at Alpukur (Howrah), and then saw a man named Purna with his red eyes. He sat there and said, ‘Season is over, and it was not possible to go to Allahabad.’

How will you interpret me? Many of us went on thinking. Brother Khitish said, ‘To see Purna means completion of austerity and getting fulfillment.’

Then he himself interpreted, ‘It was mentioned in the Gospel of Sri Ramkrishna and it is corroborated.  And why the eyes were red?

Brother Bhola – It is indicating the sun.

Jibankrishna – yes, it may have another meaning that Isha Upanishad is true. I knew this man Purna (Fulfilment). He after used to go to Allahabad for change of season. But what is the meaning of ‘Season is over’?

Brother Khitish – Your body will retain now.

Jibankrishna – You have given such  interpretation!

But I have made another interpretation in the reverse way.

Brother Khitish – Why? Going to Allahabad was not possible means you will live now.

Yesterday, Asim’s (Biswas) elder brother narrated a dream to Jibankrishna :

I saw in my dream a sea and inside it there was a man. You are walking on the sea and then keep your one leg on the man’s head. He was going to drown deep into the sea. Then there was an oracle, “The eight thousand years’ traditions are drowned.” Jibankrishna interpreted as such, “whatever old traditions are there, I have destroyed everything. There is another meaning : “Whatever you dream is not symbolic, and when you see me, that is not also a symbol. Can you say why this is not symbolic’?

Radhu Mitra – We are also seeing you outside.

Jibankrishna – yes. You are not only seeing me inside you, again you are seeing my form outside. Jiten Chatterjee narrated his dream to Jibankrishna. I was seeing this room fully packed with listeners. Then you and I came to an open place outside the room. There was a marble platform. You sat on it and then vanished. Then Swamiji (Swami Vivekananda) came and after sitting on that platform vanished. Next came Shivaji (Marahata Emperor during Aurangjeb’s reign) and after sitting on the platform vanished. Lastly came a Sikh and the same incident happened.

Lastly the voice of you was heard, “The religious war is knocking at the door, all of you be prepared. You are sure to win this war.”

Jibankrishna asked everybody, ‘What do you say”?

Everybody said, “yes”.

Abhay Mukherjee said one of his dreams: Many listeners were seated in this room and you were pasting the husis, saying, ‘Eat it as much as you can. You will not get such things anymore.’ Then you were distributing to everybody.’

Hearing this dream all were laughing. We also laughed and had a joke.

At the last moment Jibankrishna said to everybody, ‘This you will take in your brain and think why so many people are seeing a man within their bodies. Thousands of you are seeing me within you.’











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