Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 7, April, 2013

[Jibankrishna used to discuss his lifelong divine realizations with innumerable listeners at his residence every day. Many of these discussions were based on Upanishads and yogic interpretations on The Gospel of Sri Ramkrishna.

 These discussions were recorded by some listeners in their diaries. Based on a compilation work from these diaries I have published thirteen books in Bengali. The articles are translated from my books. ]

Brahma or Supreme Being – The Divine Self of human being –

The self of Brahma is Bliss

11.4.1962. Brihad Aranyaka, Chandogya, Svetasvetara, Isha Upanishads have mentioned the phenomena happening here. They have mentioned many things about us. But actually, the writers did not have any experiences like ours. They have said that they have written on the basis of sruti (on the basis of memories generation after generation). The actual phenomenon happened long, long years ago which cannot be conceived. But ultimately these did not last, and even it cannot be said whether this phenomenon will last or not. Brihad Aaranyaka Upanishad has mentioned – Then ‘He’ can understand that He creates all. When this ‘creates’ and ‘He’ becomes merged, then He becomes the creator. When they are giving emphasis on the term ‘He’, it means they have considered a human being. Those who are knowledgeable can understand it. ‘Knowledgeable’ means knowledge of supreme cult and to understand all these realizations are required, otherwise nothing can be conceived.

How strange is my spiritual life! And this life has transformed the spiritual life of all into my spiritual life.

Now what is Brahma (Supreme Being)? He is your Divine Self. And the own self of Brahma is Bliss.


Diamond personified honey cult – the revival of honey cult

12.5.1962. There has been a remarkable change in my spiritual life within these two-three months. At first this honey cult – what happens? One person dreamt that my whole body has been transformed into beehive. Nobody can understand about this honey cult by merely reading Upanishads.

What Upanishad has mentioned about the honey cult? Above all the outer space below it is the sky and the sun in it and the man in that sun. What does it mean and what a man will understand after reading it? Brihad Aranyaka could not say anything about honey cult. Thanks to Chandyogya that they have used this metaphor and after reading I instantly understood that they have meant the honey cake as sky and when I heard from that man that he saw my body as beehive, then and there I understood that I am sky or void. And then where is this world? This is within me and at the same time outside also. In my esoteric condition there occurred a flow of honey and simultaneously I am seeing the same thing in the outside world.

Then Chitta saw in his dream that throughout my body eyes were formed. At first I could not understand, but later on when I asked Dhiren, he said that in ‘Taittiriya Brahman’ where Vedas have started the chapter of ritualistic performances, they have mentioned about the primeval man who had thousands of eyes, thousands of hands, thousands of heads and he was a lost person. To get him back they have started these ritualistic performances.

Probably you can remember that I have told you, that this phenomenon happened sometimes thousands and thousands of years ago and for some reason it was abolished. And in that Taittiriya Brahman’, they have started all these ritualistic performances.

[Svetasvatar Upanishad has described this primeval man as such. The person has a thousand heads, A thousand eyes, a thousand feet; He surrounds the earth on all sides; And stands then fingers’ breadth beyond. (3.14)]




(Translated from my Bengali book ‘He Mahajivan’)

Volume – 7, April, 2013

I saw Jibankrishna in dreams before meeting him

Nemai Banerjee

Part – 1

Before starting my story I remember one of my strange experience happened at my 4-5 years age. I was suffering from malaria. My mother and grandmother were seated near my head, probably wetting my head with water – soaked cloth.

We had day room and I was lying on a cot. Suddenly all ever the wall different forms of Gods and Goddesses were inscribed, as if drawn by a narrow stick or wire.

Among these there were pictures of the war between gods and demons with elephants, horses and lions. I was shivering telling my grandmother, ‘Oh, can’t you see those pictures? See, See, who drew these pictures! Oh, those pictures are moving’! Then nothing I could remember.

As I was growing up, thoughts about what was religion began to appear in my mind. I used to love loneliness and I had fascination for monks and sages. I used to think who were they, whom they were searching for? Sitting near them I used to notice their activities, and ask questions, though many of the answers I did not like. But I used to pray always to God to know the truth or the connect to the right person.

I never liked the traditional religion with superstitions and ritualism. With such mentality I came to Asansol (West Bengal, India) to join my service in the month of December, 1957.

But in the office I never liked gatherings and kept myself aloof from others. I distinguished the difference of mental attitude between me and others. I always liked Sri Ramkrishna and his gospel. I bought some books about him, and always repented why I was not born during his time. I always thought was there none who could explain and discuss religious matter like Sri Ramkrishna?

In the same mess one gentleman named Arun Ghosh was residing during that time. He was a Railway employee. He used to notice me minutely sometimes asked me about my movement. I liked him because I noticed that he also used to keep himself aloof from any noise. I was surprised seeing the Gospel of Sri Ramkrishna with him and thought that he was quite different from others.

Quite often he used to call is room and discuss about Sri Ramkrishna. It was my impression that his life was controlled by some unknown force.

However, once I expressed my willingness about my query on truth.

It was the beginning of March, 1958, I went home. One day I had gone to a saloon about five miles away from our residence and was dressing my hair. Different types of pictures were hanging on the walls, starting from gods and goddesses to even film stars. In one place I noticed the picture of Sri Ramkrishna, with 2-3 pictures of film stars beside. I was not liking it and prayed, ‘Oh Lord is there not anybody who could know you properly and live his life you’? Suddenly my whole body began to shiver and sweat. I hard clearly that some broken voice was saying, ‘yes there is! Yes there is! Yes there is’! And the form of a gentleman of strong body wearing Punjabi and dhoti, not so tall as Sri Ramkrishna appeared before my eyes. Thereafter I remembered nothing as 3 became unconscious. When I got back my consciousness I saw myself lying on the floor and 2-3 persons were sprinkling water on my face. How long I was in that state couldn’t remember but that voice was echoing for a long time with appearance of that form of a gentleman in front of my eyes.

I was going to get up being very much surprised with this incident though others were not allowing me to get up.

I had a good physique and covered five miles distance with a bicycle. So everybody was surprised and asked how did it happened to me. But I had no clue to answer them.

The hair cutting was not yet complete. So I again sat on the chair and looking at the picture of Sri Ramkrishna. I was feeling something unusual in my body.

After my hair – cutting was completed I returned home with a kind of great joy with the same echoing sound ‘there is, there is, and the form of an unknown gentleman.

After I came back to Asansol during our discussion with Arun Ghosh about Sri Ramkrishna I narrated the incident happened in my village. He listened very attentively and remarked, ‘It is very strange’! He was more keen to know about the form of the gentleman and then said, ‘When you come to Kolkata and if you find time. I can take you to Kadamtala, Howrah (Adjacent to Kolkata on the opposite side of river Ganges) where a gentleman resides. He lives a life like Sri Ramkrishna and knows nothing beyond Sri Ramkrishna.’

I went to Kolkata merely 2-3 times and with other companions. I was scared about being lost there. So I was tensed about going there. But he gave me all details about the location, bus number etc.

So in the month of April, 1958, one day I went out for going to Kadamtala and at last reached there by bus. It was about 2 PM. It was very hot and there roads were thinly crowded. After asking the pedestrians at last I got Kedar Deuti Lane and was passing a small room with a balcony in front. The door was opened and I was looking inside with an intention to ask anybody inside the room about the house I was looking for. I saw a gentleman, very strongly built body with a short beard at the cheek seated on a cot. As soon as he noticed me said, ‘Oh, Come, Come! Yes, Come here inside the room my boy’! I was puzzled after hearing his voice. Then entering the room I saw another gentleman sitting with a thick book in his hand. On the top of his head a picture of Sri Ramkrishna was hanging on the wall.

The old gentleman began to fan me with a hand fan. Though I said, ‘No, no, let me fan myself,’ but he did not listen and said, ‘My boy, how much strain you took to come here! Sit down my boy. Well can you say anytime you saw Sri Ramkrishna or any gods and goddesses in your dream’? So I narrated my experience happened in my childhood. Hearing this he became serious and said, ‘Well, my boy, well.’ Then he asked another gentleman,

‘Have you heard it! Well, start reading’.

In one portion of the gospel it was mentioned that Sri Ramkrishna was saying pointing out his picture, ‘one day this picture will be worshipped in every house.’ Hearing this the old man said, ‘See, how his forecast has come true. His picture is now available in every house, shops etc. But though it is worshipped, is anyone taking idealism’? Then he asked me, ‘Well, have you seen me before’? I said, ‘No, but I have heard your voice before and let me tell you about an incident.’ Then I narrated the whole incident in the saloon and then said, ‘Just now what was read in that book and you remarked, that same topic. I was thinking that day and at that same moment I heard the same voice like yours, ‘Yes, there is! Yes there is! Yes there is!’ The same voice was echoing still today. I also saw a form of a gentleman, not so tall as Sri Ramkrishna and very healthy.’ Hearing this he only smiled.

Gradually the room was full of crowed. It was about 4 P.M. Suddenly he stood on his cot and wearing a Punjabi he was smiling looking at me./ Then said, ‘Now, can you recognize me’? With a great surprise I looked at him and realized, ‘Oh, this is the same form! That same white Punjabi, the same voice and the same topic about Sri Ramkrishna, everything is synchronizing with each other! I was ashamed as I could not recognize so long as he was without Punjabi.

The room was packed up with listeners and looking at everybody he said, ‘All of you look at him and see how he saw me before coming to me and seeing me before. Say my boy, again say.’ That day I had to repeat my narrations several times. Once he said, ‘See my boy, that voice was an oracle and the man you saw was the supreme self. I bow down to you my boy.’ At about 7-300 PM bowing down to him I left his room. All the way his voice was echoing and his form was appearing before me.

Next day at about 2 P.M. – 2.30 P.M going to his residence I saw that his door was closed. I thought he was taking rest, so let me wait on the balcony. But within a moment he opened the door and seeing me said, ‘How long you have come my boy? Why haven’t you called me? I said, ‘I thought that you were taking rest and I have come just now.’ He said, ‘come my boy, come inside, will you drink water? Take the hand fan.’ Entering the room when I was going to bow down to him, he said, ‘Bow down to Thakur (Sri Ramkrishna), then it will serve the purpose. See, you have never seen me before, but you have seen me in your realization see, many people here saw me in this manner. I am really astonished. Can you say how does this happen’? Afterwards listeners began to come and the room became fully packed. With a great charm and astonishment I was hearing his explanation on the Gospel.

One thing I was noticing that everybody there had this idea of being loved by hi and so I also. While entering the room his welcome with the words, ‘come my boy’ and while leaving his room, his words, ‘come again my boy,’ all these sweet languages always seemed so charming to me.



Volume – 7, April, 2013


Indication of wide circulation of Jibankrishna( Diamond)  in Future

4th February, 1977, Friday

12) Early morning dream: I met a junior ex-student named Anil of my ex-agricultural college at my previous hostel. He was describing many facts about Diamond in a very humorous way.

I was listening to him and at the same time went on thinking – once Diamond saw in his dream a devotee named Anil Krishna Nath and explained that Mahabayu or the Great Life Force came under his control (It happened so). So I became surprised about the fact that this student’s name was also Anil, means Mahabayu (Great Life Force) ! Then the dream went off.

The dream may be a future indication when the name of Diamond will be widely  spread through Mahabayu  among the human race.


The future Spiritual condition in Russia

15th February, 1977, Tuesday.

13) Early morning dream: Someone had sent a letter in an envelope to me and another unknown person said, ‘it seems, it has come from Germany.’ After opening the envelop I saw that one ex-prince of a state of Russia had sent an order on five volumes of ‘Sri Sri Ramkrishna Kathamrita’ (Gospel of Sri Ramkrishna) and other books on Sri Ramkrishna for the people of Russia. At that moment I was thinking, ‘the base ofRussiais very strong to receive such thing.’ At this moment my mother said, ‘Then you have to send this order.’ Just then I was awakened.

[The dream is an indication of a future when Russia may be enlightened with Sri Ramkrishna and Sri Jibankrishna (Diamond) idealism. In reality, strangely, opportunities have come to the seer to send articles to Russia through websites which was beyond imagination, and this happened after thirty four years of the dream.]

Future of Sikhs and Revelation of the seer’s spiritual condition

15th April, 1977, Friday.

14) Early morning dream : The first scene opened with a very wide and empty road without any public or vehicle. Only myself along with some devotees named Khitish Roy Choudhury, Sudhindranath Sinha and it seemed that Arun Ghosh also was walking very freely. Everybody was in a joyous mood. Mr. Sinha asked me with a smile, ‘Well, you write the matters about Sri Jibankrishna ( Diamonjd) in your school, does anybody know’? (In reality, I, by the grace of God-the-Preceptor left the topmost post of a 150 years old Institution of National importance and joined an English medium school in Kolkata of great reputation for finding more time to write about the matters for the magazine ‘Manikya’ on Diamond).

I answered, ‘not at all, I don’t let anybody know about this.’ He said, ‘very good’.

After this Mr. Ghosh said about his dream. Then Mr. Roychoudhury also told, ‘I had a dream where somebody was saying – He (I) has reached the stage of Brahmahood (Supreme One). So I said, ‘two days before (12.4.77) I also had a dream about Brahma, where somebody was announcing that the Own-self of Brahma is Ananda or Divine joy.

In the next scene I saw that my school building became much bigger and went up to the top floor. There I saw Dwijendra Nath Roy of Ghatshila and an old aged devotee with a very joyous mood. I also became more surprised to see there Khitish Roy Choudhury, Sudhindra Nath Sinha and Dhiren Mondal.

Then I had a long conversation with Mr. Roy but nothing could be remembered later on. After getting down to the ground floor I  went up again to the top floor and still saw only Mr. Roy sitting there. I had more conversations with Mr. Roy. I also saw a Sikh gentleman along with his wife and then the dream went off.

The first scene reveals that the ‘Brahmahood’ has became established in the seer which had been confirmed by others.

The second scene indicates that the seer has availed the power of getting up and down freely in different planes of the body during austerity. Showing Mr. Roy it indicates that the seer is going to have the universal realizations in future as Diamond used to remark, ‘Mr. Roy has a great capacity for universal austerity.’

By showing Sikh Couple it reveals that in the long run Diamond’s philosophy will spread among the Sikh community.



By Diamond picked up in the street

Volume – 7, April, 2013


Place  :—Temple  of  Dakshineswar.

128).           “When  the  stalk  turns  into  a  trunk,  the  fence  in  removed”.

It means the attainment of the Supreme Cult in the body. Then no further concealment is necessary, because, as a sign of attainment of the Supreme Cult, God in the body will be seen to manifest itself over the body.

129).          “Then  the  trunk  will  not  get  the  least  hurt  even  if  an  elephant  is  tied  to  it”.

Elephant—is the symbol of mind and mind is called an wild elephant .

130 ).         “The  disease  is  typhoid”.

‘I’ or ‘ego’ has been compared with typhoid. In typhoid a patient sees illusion. So ‘I’ is nothing but an illusion. Then what is reality? ‘I’ is never born and cannot be born (Ajo—that which is never born). How does ‘that-which-never-born’ look in the typhoid of illusion?

Emanation of God in the body commences from the gross physical sheath. Then at the end of Ascent, the Supreme Cult reveals the Supreme Knowledge. Then comes “Descent”. The knowledge of “Thou” appears and reigns. Then the illusion of ‘I’ vanishes and a man is in state to declare “That-which-never-born”. The special feature of the disease typhoid ‘I’ is that it makes unreal appear real.

131).           “In the room of the typhoid patient, there are huge

Water pot and jars of pickles and tamarinds”.

Room—represents body, the gross physical sheath. Typhoid patient—is ‘I’ or ‘ego’—a subject of illusions. Huge water pot and jars of pickles and tamarinds—are six aspects of human passions—lust, anger, greediness, delusion, pride and envy.

132).            “If you want to get the patient cured of his ‘I’ illusion,

then he must be removed from the room”.

‘I’—is body, the physical sheath at first.

The commencement of God’s emanation stars from the physical sheath. Life-power of the emanated God from the body undergoes transformations in His sportive forms in five sheaths or seven plans. Then follows the attainment of the Supreme Knowledge. The Ascent ends here. The Descent starts now and knowledge of ‘I-am-not-but-thou’ prevails. This is called ‘removal of the patient from the room’ or the gross physical sheath.



(Translated from our Bengali magazine ‘Manikya’)

Volume – 7, April, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Uttam Pradhan resides at Ruppur, , Birbhum District of West Bengal State, India. He has described his experience as such :

At Jambuni (Birbhum District) I heard from my friend Sukumar about the phenomenon of Jibankrishna (Diamond) and became encouraged a lot. So I joined the reading center there to listen to the reading of Jibankrishna’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization) regularly. Though I saw Jibankrishna at a later stage, my other family members saw him earlier. It seemed very strange to me and once told brother Snehamay, ‘why I am not seeing Jibankrishna in dream’? However, later on he appeared in my dream many times.

I told my mother and sister to inform me about their dreams. After one or two days, my mother narrated a dream. She was seeing that she was grinding rice by a ‘Jheki’ (In West Bengal villages in early days people used to grind rice by a sea saw like heavy wooden structure). Suddenly Jibankrishna came out of that ‘dheki’. My mother guessed him to be Jibankrishna. After this, she saw Jibankrishna many times.

It was also a strange thing that my sister saw Jibankrishna in dream before hearing anything about him. She saw that she entered in a room to bring potatoes. At that moment she saw a tall – figured, complacent gentleman standing at the door. She cried with fear and told her elder aunt to move him away. Aunt said, ‘He is Jibankrishna. How can I move him away’? The dream was off.

The next day she saw a photo of Jibankrishna at Sukumar’s residence and identified him to be the same person seen in here dream. When she told me about it, I became perplexed.

After a few days she handed me over a paper with a dream she saw a few days back, and told me, ‘Take it to the reading center.’

Her narration is like this : “My elder sister and I had gone to a shop to buy sugar pellets for the worship of snake Goddess. On the way we met Jibankrishna. He asked, ‘where are you going’? I said, ‘To buy small sugar pellets for worship.’ He said, ‘can you use sugar pellets for worship’?

Then again we went to the worship place of Goddess Durga. There also we met Jibankrishna. He said, ‘Don’t worship like this. Go home and what you have dreamt now, you write it down and give it to the reading center.’ I thought ‘Am I dreaming’? Just at that moment my dream was off.”

I realized the cause of my sister’s request to take her recorded dream to the reading center.

One day I saw in my dream that sitting on the shoulder of Jibankrishna I was visiting many places.

Every night I remember JIbankrishna and go to bed. During the MS.W examination period one day I went to bed late in the night after preparation my study keeping the book on my chect. Suddenly I heard that somebody was reciting the name of ‘Jibankrishna’ continuously. Hastily I got up but seeing nobody I realized that I was dreaming.

Another night I saw in my dream as if to-day is the immersion ceremony of Goddess Durga. My mother and I was distributing sweets to many people. At this moment one masked man came to me. He said ‘I have seen many noble persons. I saw Jesus Christ.’ As soon as he said this he was transformed into Christ. Then he said, ‘I have seen God.’ Then and there he was transformed into Jibankrishna.’ I told my mother, ‘Now you can believe’! When I woke up, I realized that this dream was seen to eliminate my doubts.



Volume – 7, April, 2013


[Excerpt of the letter written by Ananda Mohan Ghosh addressing to Arun Ghosh when Jibankrishna was alive.  It was written when Arun Ghosh was stationed at Asansol of Burdwan District, West Bengal, India, as a Railway employee. Both of them were Jibankrishna’s companions.]

July 4, 1958.

Day before yesterday Jibankrishna saw a dream. He narrated thus : ‘I saw the large room of Manik’s (His cousin brother with whom he used to stay)village residence at Alpukur (Howrah), and then saw a man named Purna with his red eyes. He sat there and said, ‘Season is over, and it was not possible to go to Allahabad.’

How will you interpret me? Many of us went on thinking. Brother Khitish said, ‘To see Purna means completion of austerity and getting fulfillment.’

Then he himself interpreted, ‘It was mentioned in the Gospel of Sri Ramkrishna and it is corroborated.  And why the eyes were red?

Brother Bhola – It is indicating the sun.

Jibankrishna – yes, it may have another meaning that Isha Upanishad is true. I knew this man Purna (Fulfilment). He after used to go to Allahabad for change of season. But what is the meaning of ‘Season is over’?

Brother Khitish – Your body will retain now.

Jibankrishna – You have given such  interpretation!

But I have made another interpretation in the reverse way.

Brother Khitish – Why? Going to Allahabad was not possible means you will live now.

Yesterday, Asim’s (Biswas) elder brother narrated a dream to Jibankrishna :

I saw in my dream a sea and inside it there was a man. You are walking on the sea and then keep your one leg on the man’s head. He was going to drown deep into the sea. Then there was an oracle, “The eight thousand years’ traditions are drowned.” Jibankrishna interpreted as such, “whatever old traditions are there, I have destroyed everything. There is another meaning : “Whatever you dream is not symbolic, and when you see me, that is not also a symbol. Can you say why this is not symbolic’?

Radhu Mitra – We are also seeing you outside.

Jibankrishna – yes. You are not only seeing me inside you, again you are seeing my form outside. Jiten Chatterjee narrated his dream to Jibankrishna. I was seeing this room fully packed with listeners. Then you and I came to an open place outside the room. There was a marble platform. You sat on it and then vanished. Then Swamiji (Swami Vivekananda) came and after sitting on that platform vanished. Next came Shivaji (Marahata Emperor during Aurangjeb’s reign) and after sitting on the platform vanished. Lastly came a Sikh and the same incident happened.

Lastly the voice of you was heard, “The religious war is knocking at the door, all of you be prepared. You are sure to win this war.”

Jibankrishna asked everybody, ‘What do you say”?

Everybody said, “yes”.

Abhay Mukherjee said one of his dreams: Many listeners were seated in this room and you were pasting the husis, saying, ‘Eat it as much as you can. You will not get such things anymore.’ Then you were distributing to everybody.’

Hearing this dream all were laughing. We also laughed and had a joke.

At the last moment Jibankrishna said to everybody, ‘This you will take in your brain and think why so many people are seeing a man within their bodies. Thousands of you are seeing me within you.’











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Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 6, March, 2013

[Jibankrishna used to discuss his lifelong divine realizations with innumerable listeners at his residence every day. Many of these discussions were based on Upanishads and yogic interpretations on The Gospel of Sri Ramkrishna.

 These discussions were recorded by some listeners in their diaries. Based on a compilation work from these diaries I have published thirteen books in Bengali. The articles are translated from my books. ]

Diamond is the example of Upanishad’s immortality


Satya is seeing in his dream – I was telling him so many things among which only two words he could remember – (1) I shall become immortal and live forever; (2) I am not only shiva, but shiva and sakti both.

This means, so many people saw me and still are seeing me in their dreams, trances etc. so long they will thrive I shall also thrive. As many human beings will live I shall live within them. This is the immortality but not in the traditional sense. As, when a man dies, he becomes great and his birthday is celebrated. Is it immortality? No! After a few days people will forget that. Thakur (Sri Ramkrishna) said, ‘To donate (Worldly) knowledge is the best donation’. No! Even this is not the best donation. Then what? To become one with the humanities. And that is announced by the human race. This is endless, eternal. They are offering this donation to me – what is that? This is Oneness. So those people who are seeing my form within them are being transformed into my form. When they will extinct, I shall also extinct and be merged into Brahma. But that will never happen and so I shall become immortal.

In the mother’s embryo there is the seed of life, no other foreign elements can trespass there. This law is eternal. That seed is transformed into the form of a human being and comes out. This is Shiva and the body is Sakti (Power). It seems separate by illusion. But that is not true. There are no two separate entities. One is the extension of the other. The form which exists within the seed of the life of human being is my form.

[Svetasvetara Upanishad has mentioned on immortality thus:

The Person, in Truth, this whole world is; Whatever has been and whatever will be; Also ruler of immortality; (And) Whatever grows up by food. (3.15)]


Seeing Diamond within the body the eternal lacking is fulfilled

On 8.4.1962 Diamond explained to the listeners: In the first chapter of Chandogya Upanishad they have mentioned about the Purusha (Supreme Person). They are explaining – ‘Purusha’ means who dwells in the cerebrum and fulfilled the world with his own self. Now, let me ask you one question. Before coming here what was your lacking? To become one with me by seeing me within. I saw world tree within my cerebrum. That tree is sucking its food from my body. Again that tree exists within each human being. Seeing me within that lacking will be fulfilled. And this is the concrete proof of that Purusha.

Katho Upanishad mentions about the world tree rooted in Brahma as auch:

Its root is above, its branches below – This eternal fig tree! That (root) is indeed is the Pure. That is Brahma. That indeed is called the Immortal. On it all the worlds do rest; And no one so ever goes beyond it. (6.1)



(Translated from my Bengali book ‘He Mahajivan’)

Volume – 6, March, 2013

I saw Jibankrishna (Diamond) in dream before I met him in reality

Bodhisatva Roy    

In my life I got my religious education from my father and elder cousin brother Dhirendra Nath Roy who got accompaniment of Jiban Krishna (Diamond) for many years.  I also got inspiration from them to read the lives of great saints.

Before meeting Jibankrishna my brother used to go to holy mother Anandamayee. Even before that he used to engage himself in worshipping and ritual practices.  In every holiday, he used to spend the whole day at mother’s monarchy.

After some long days I noticed that he left his sacred threads (Brahmin caste Hindus use it), and worshipping gods and goddesses.  During that time, he shifted from our residence at Haritaki Bagan Lane (Kolkata) to Anath Nath Deb Lane.  I often used to go to his office with a mission to get some advices on religion from him.  During that time (June/July, 1961) I heard that he often used to go to Jibankrishna and his whole philosophy was changed completely after coming in contact with him.  He gave me a book ‘Religion and Realization’ to read.  This book was written by Jibankrishna in the name of Diamond picked up in the street.

After reading the book thoroughly I requested my brother to take me to Jiban Krishna. But he did not agree, because at that time it was permissible to go to Jiban Krishna unless he dreamt him. So being hopeless I spent several months. I through perhaps I was not fit to go to him. When I said this to my brother, he ignored it lightly and said it did not depend upon any good or evil prejudices.  But I did not have to wait for a long time. In the month of October, 1961 I saw a dream.

I dreamt that I was crossing river Ganges by a steamer diagonally.  The steamer was almost like an aircraft carrier.  I had a feeling that Jibankrishna and brother, though I had no idea about Jiban Krishna’s form.  Through wireless we got the news about a storm.  The steamer crossed the river very fast and reached the quay of the other side.  I got up alone on the bank of the river.  After a few distance a paped raised area was visible and then a deep forest.  Inside the forest there was a hut where the holy mother (wife of Sri Ramkrishna) used to reside.  I went there and as soon as I bowed down to her she placed her two legs on my head and thereafter she inquired about my name and addresses. Hearing everything she again inquired whether I knew Dhiren Roy, my elder brother.  When I said that he was my elder brother, she felt hurt and said, ‘he used to come to me often previously, but now he does not come’.

Then I came out of that place and on the road I saw both my brother and Jibankrishna (It was my feeling) where walking on the road.  Coming near holy mother’s hut Jibankrishna bowed to her uttering the words ‘Mother, Mother’ but did not go inside.

Thereafter, I saw an old church.  Inside was distempered with green color ornamented with red leaves, flowers etc. There were a row of chairs on the platform, and was far away from the door.  On the left side of the door were kept some vacant benches. On the right side some people were singing sitting on the benches.  Some were painting on the wall.  Jibankrishna  and my brother came inside and sat on two chairs side by side.  When I looked at my brother with a gesture he told me to sit on another bench beside the door.  Jibankrishna’s face was covered with a cloth, and I couldn’t see his face as he was seated on one side of the door.

The scene changed.  Now I saw a big open space outside the church. On one side of the field there was a temple, newly painted with red color. Inside the field was a big pipe through which water was dropping.

Coming out of the church Jibankrishna began to take bath in this water body.  During bathing from time to time he was looking at the temple and recited loudly a hymn of Sri Chaitanya.  I observed him from his back side and noticed that he had gigantic figure with strong neck.

In the next scene I saw that inside the church Jibankrishna was dancing and singing.  This time he was tiny and I could see his face properly.  He had white and black hairs with a short beard. During singing he was touching my body from time to time.  At this moment I woke up.

Next day I rushed to my brother’s office at Esplanade East. After hearing my dream he said, ‘let us go there after the office hours.  You identify him to-day’. So, after the office hours both of us rushed to Jiban Krishna’s residence.  When I reached there, I saw a small open corridor in front of an one-storied house.  There was a narrow lane beside the corridor and keeping our shoes there we entered into the room and saw Jibankrishna lying on his cot facing the door.  The same face as I saw in my dream! I was more surprised when I saw that the walls of the room were painted with flowers and climbers on green distemper, just like the church seen in my dream.

As soon as we entered, his traditional welcome ‘Come my boy’ was heard.  He instructed me to sit in front of him on the floor. My brother gave him my introduction and said, ‘he is my younger brother named Rabi. Last night he saw you in his dream’. Jibankrishna told me to narrate it.  After hearing he asked me, ‘my boy, where is god? As you saw me in your dream, who was he? Oh, listen, he is God’.

I spent the whole evening but couldn’t remember the discussions except one, when he said there is only one way named Susumna through which after awakening Kundalini or life force, goes to the seventh plan from Muladhar. Immediately after saying this he fell into Samadhi state (profound meditation merged into godhood). I spent up to 8-00 P.M. and when I bowed down to him, he said, ‘whenever you will find time, come here’.

After returning home I could not sleep for most of the night.  Already fourteen years have passed since I first met Jibankrishna, but I never spent a single day without thinking or remembering Jiban Krishna.  It seemed to me as if to get an inner man whom to forget means to forget own self.

November, 1985

Remount Road, Kolkata.



Volume – 6, March, 2013


Indication of advance science and vision of far future

22nd October, 1976

10) To-day is Dewali. At night I had a dream. The scene opened with a vast open space. There I was seated with some friends like Dhiren Mondal, Arun Ghosh, Abala Kanta Dutta etc. It was complete dark at night. While I looked at the sky, it was deep dark without any stars. Suddenly an unusual scene was seen in the sky as if it had been turned into a screen of a cinema and the figures of the seated persons were observed in the sky covering the whole area. It seemed to me as if I had been visualizing a cinema in the sky. Whatever they had been acting beneath, the same picture were flashing in the sky i.e., the same scene of moving hands & talking to each other, laughing of Dhiren Mondal had been observed  in the sky. While I was observing this scene in the sky with a great surprise, Arun Ghosh asked him, ‘what are you seeing’?

I pointed out the scene in the sky to him, but nobody could see this. I got surprised and asked, ‘strange! You can’t see anything?

After a while I observed that the whole scene suddenly vanished and the sky was glittering with innumerable stars Here the dream went off.

[ In macrocosm the dream is indicating a far future of much advancement of science and is also showing that the seer has achieved a very advanced brain power though in embryo stage. With this dream this particular brain-cell of the whole human race is opened. In due course of time this will be invented.

In microcosm it reveals that the sky is the cerebrum or the seventh plane of human body. It means that whatever is outside is within the brain which we reflect outside and see.]



22nd November, 1976, Monday

11) Early morning dream:Mr. Indranath Mukherjee, sitting inside a room was reading very loudly the manuscript of the seer’s dreams and Mr. Dhiren Mondal another companion of Jibankrishna(Diamond) was listening to it. At this moment the dream went off.

This was the third time so far that the indications about the publicity of the seer’s dream were reveled through dreams. The first one was on 23.06.1972 and the second one on 26.06.1976.

The dreams were thus:

23rd, June, 1972  Friday .   Early morning dream :  Accompanied by my friend Nisith, younger sister Prakriti and younger brother Malay I went out for a walk . While walking, I was narrating my dreams to Nisith and here the dream went off .

[ The dream was revealed to me thus : Prakriti is the symbol of Nature , Malay denotes gentle breeze and Nisith means nirguna or dark which means infinite . My dreams will remain in dark and in due course of time these will spread like a gentle breeze in nature or in the world .

After 20 years my dreams are being published in Bengali magazine and after 38years being translated is published in different websites.]

[ It came true after twenty years when the seer’s dreams were published through a Bengali magazine  and then after thirty four years being translated into English are being published in different websites.]

26th  June , 1976 .   Early morning  :  Dhiren Mondal, a companion is reading my dreams very loudly and then the dream went off .

[The dream corroborates a dream as seen by the seer on 23.6.72 which indicated that once the dreams of the seer would be gaining publicity in future. ]



By Diamond picked up in the street

Volume – 6, March, 2013


Place  :—Temple  of  Dakshineswar .

126).                     “On the footpath, a tree when  young  must  be  fenced around. Otherwise  it  will  be  eaten  up  by  the  stray  cow  and  goat”.

Footpath—is the world where there is an uproar of greediness for continuous pleasure though there is no satiety in it. A man lives therein. “The world is an arena of unquenchable thirst for pleasure and creature comfort—“.Sri Ramkrishna.

Tree on the footpath—represents a man’s body with life—power in it.

Life-power (Kundalini) at the first stage is but a sapling. It grows. It becomes a plant. Finally it becomes a tree bearing fruits. It is a mango tree. It bears small fruits on the lower branches and very bigger fruits on the upper ones and one biggest fruit on one top most branch. It is so seen in the body.

Young—means the initial waking condition of life-power. It develops, first it comes in the form of a venomous snake and it is seen in a dream. This very dream takes living form in its own course of time and is seen in an expressive way to manifest over the body. In the long run when a man realizes and sees all the sportive forms of God in the five sheaths of the body, still the life-power is not manifested over the body with a tangible expression. If in a very matured condition when life-power makes its way to the seventh plane in five different shapes and the forms of each shape is manifested over the body and the life-power gets transformed into Supreme Bliss at beck and call then the blessed man is made aware of the full process of manifestations with forms and bliss of the life-power in his body.

It can be tested in a very easy way, if the life-power is awakened in a man . If life-power is awakened in full measure in a man penetrating the gross physical sheath and manifesting over it, then all that is required is to ask him. “Well Sir, is it fact that if life-power in a man is awakened then the life-power is seen to jump like a frog in his physical sheath?” Before he answers the question it will come upon him and will be seen in manifestation over his physical sheath. It will be seen that his abdomen is throbbing, rather rising and falling very quickly and something in inside perforce is making its way with striking rapidity towards the cerebrum of the seventh plane expressing such impressions over the body as easily marked by one and all. Though the man is in a sitting posture he will be seen as if he is in dance like a frog . The supreme Cult (Brahmavidya) or the cult through which God is manifested itself over the body. This state in the physical sheath has been stated as a trunk of a tree.

Fenced around—signifies that the devotee must keep himself along in solitude for a period of time to pray and meditate with undivided and undiverted  attention .

Goat—is the symbol of lust.

Cow—that is bull is the symbol of anger .

127).               “At  the  first  stage ,  the  fence  is  an  indispensable  rquirement”.

It means to pray in concealment and solitude.


(Translated from our Bengali magazine ‘Manikya’)

Volume – 6, March, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Seeing diamond in dreams in strange situation

Ramkrishna Bhadra of Supur, Birbhum district (West Bengal State, India) narrated his strange experience as such :

For a long time I have a practice of going to the reading center at Jiten Chatterjee’s (he was a regular Companion of Diamond in his life time) residence at Sriniketan. Everybody sees Diamond in their dreams except me. So I think that they lie.

However, once Snehamay (a reader of Diamond’s book) told me to narrate my dream on the day of a particular occasion at the reading place. So I felt a depression in my mind and thought that so many boys and girls see Diamond in their dreams but I do not. So I have made a promise myself that unless I do not see Diamond in my dream I shall not attend the occasion.

But the strange thing happened 2-3 days before the occasion. I dreamed that I was seated in a mango orchard. Bunches of fruits were hanging on my head. Being a student I was doing my homework in mathematics. The teacher with a smiling face was standing near me and asked, ‘How are you? Can you recognize me?’ I looked at him and with surprise saw that hewass Diamond (I saw his photo before). My dream was off. Thus God has fulfilled my desire and I feel myself to be a blessed one.


Tapan Ghosh

This incident happened with Tapan Ghosh who is a resident of Dharampur, Ilambazar of Birbhum District, West Bengal, India.

It is narrated in his own version:

At that time I was a boy of about ten years studying at class five in the school. Snehamay Ganguly was our teacher. He reads regularly Diamond’s book in different reading centers.

One day I heard that one of my friend Arabinda saw Diamond in flesh ad body. So I enquired about Diamond from him. He said, ‘you will also see him in dream and come to know who he. At this moment I shall not tell you anything.’

In that same night I had a dream. I saw that in our pond a huge gold fish was trapped in the net. I told my father, ‘Leave the fish.’ But he denied. At that moment the fish spoke to my father, ‘He has told the right thing. Leave me.’ Then I couldn’t resist me and so freed the fish from the net. I noticed that the fish had two legs like a human being. My father and others went away. It became night. The moon rose, but I stood still near the pond. Suddenly the fish appeared and told me, ‘Now you go home.’ The next moment the fish turned into a golden lotus and on it I saw Diamond seated on it. He told me, ‘still you are standing here? Go home.’ And he vanished. Again the same scene appeared. The moonbeams had fallen on Diamond’s face and being reflected had fallen on the pond water. It was a wonderful scene. At that moment it seemed to me as if it was day time. Then the whole scene vanished. I looked behind and saw that it was night. I came back home slept (within my dream), and dreamt the same scene. Then my actual dream was off. But strangely even after waking up I saw Diamond was standing outside my mosquito net. He again told me, ‘still you have not gone home? Go home.’ I shivered and got back my full consciousness.

[In Brihad Aranyak Upanishad it is mentioned that this person (Supreme Being) exists both in dream and reality. ‘To go home’ means that the seer lost his consciousness in dream and God-the-Preceptor fixed his mind in the body.]

After this dream I started dreaming Diamond almost every night. I should mention a special dream now.

One day teacher Snehamaya scolded me for being irregular in attending the reading center. He said that my dreams would stop due to my irregularities. I was scared and thought, then I might not see Diamond in dreams! That same night I dreamt that I was walking on a road and met Diamond. Snehamaya was also beside him. Bowing down to Diamond I asked him, ‘Will you not appear in my dream’? He asked, ‘why’? I said, Sir told me this as I don’t go to attend reading center regularly. ‘Diamond said, ‘Snehamaya has told you in wrong manner. My grace is the main thing. Then the question of reading comes. Unless I give anybody my blessings, nobody can see me even after listening to the reading of my book.’ Then and there Sir bowed down to Diamond. He told my teacher, ‘Bow down to him,’ and he did so. I felt a great un-comfort and woke up.

[Through this dream God-the-Preceptor taught both of us that without God’s grace nothing happens.]



Volume – 6, March, 2013

[Excerpt of the letter written by Ananda Mohan Ghosh addressing to Arun Ghosh when Jibankrishna was alive.  It was written when Arun Ghosh was stationed at Asansol of Burdwan District, West Bengal, India, as a Railway employee. Both of them were Jibankrishna’s companions.]

July 1, 1958.

Yesterday when I entered into Jibankrishna’s room I saw an old man with clean shaved head and his companion were seated.  Jibankrishna was having a talk with them.

The discussion was on ‘As Bibhu (Paramatma or Supreme Being). He is in every being’ on the basis of this version Jibankrishna was saying, ‘But what is its proof?  None can give it.  But what has happened here? Here there are so many proofs.  Thakur (Sri Ramkrishna0 by his grace has created these proofs here.  Then looking at each listener of the room he asked individually, ‘Hey, you have seen me within you’?  Everybody answered in affirmative manner.  Then once he said, ‘I may be vanished with this physical body anytime.  In this connection, we have the heard the same cases with Bapparao, Sri Chaitanya, Mirabai  and lastly Trailanga Swami.  But those are myths.  Perhaps once it happened in the world and in connection with it such myths are being created.  But those about whom I have mentioned all-had individualistic austerities.  It cannot happen in case of individualistic austerity.  Unless universal austerity is manifested it is not possible.  But nothing can be said in a positive way.

After a while those new comers went away.  Jibankrishna said, ‘Now we can be easy for talking, otherwise I have to talk with limitations with these types of new comers. I have to start everything with A, B, C.

Then once he said, ‘Whoever has come to me here, are carrying my image with you from the very birth and you are all ‘Nityasiddha’ (Perpetual fulfillment in austerity)’.

Ranjit asked, ‘If everybody carries your image within them, then why all are not seeing you within them’?

Jibankrishna said, ‘yes everybody has my image within them, but where it is dormant, it is not manifested’.  In the gospel of Sri Ramkrishna it was read, Sri Ramkrishna was asking Sri M (Mahendra Nath Gupta, the writer of the gospel of Sri Ramkrishna), ‘Are you married’? Jibankrishna said, ‘what is the need of asking? Why cannot you prevent it’?

Mr. Singha Roy was seated on the cot.  Jibankrishna asked him jokingly (Mr. Singha Roy was an old man and married), ‘Mr. Singha Roy, are you married’?  Then he said, ‘Now a days, I do not ask anybody about his marriage, as there is no question about these things here.

In connection with some topics once he said, ‘There will be further development of this phenomenon in future.’









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Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 5, March, 2013

[Jibankrishna used to discuss his lifelong divine realizations with innumerable listeners at his residence every day. Many of these discussions were based on Upanishads and yogic interpretations on The Gospel of Sri Ramkrishna.

 These discussions were recorded by some listeners in their diaries. Based on a compilation work from these diaries I have published thirteen books in Bengali. The articles are translated from my books. ]

The Honey cult – personified in Diamond – His form is eternal


One young chap crosses regularly my residence. All of their four brothers have seen me in dreams. Come days back (10.3.1962) that boy came to me in the morning and said, ‘Are you sick’? I asked, ‘Why? what happens’? He said, ‘Last might I saw in my dream that your whole body was covered with white swollen spots just like the behives’.

How could I explain the thing to him that my whole body was covered with honey and it was shown to him! But strongly he had no knowledge about the phenomenon happening here.

I saw the huge pipul tree within my cerebrum full of sprouting green leaves and within the dream I was thinking, oh, this is the spring season! Then when I woke up, I thought, how such a huge tree was accommodated within my brain! And what explanation did I give you? Something new would happen and so it was shown to me like this.

Then Dhiren brought the book ‘Brahmasutra’ and I saw in that book that they have written – ‘world tree rooted in Brahman’.

Now, it was shown to me long time back that I am personified ‘Madhuvidya’ (Honey cult). Radhu said afterwards, ‘showing my whole body covered with honey in the young boys dream indicates that I am personified Madhuvidya’.

See, some twenty-twenty two years ago in my dream I saw that my bed, double the size of my present bed was covered with white bed cover. From somewhere three to four drops of honey fell on my bed. Within the dream I thought, ‘Oh, my bed will become dirty’! So with my hand I began to wipe it out. But the more I was wiping it out, the more the honey covered the whole bed.

Then after ten-twelve years Nagen Babu saw in his dream – In the market honey was distributed which I have already written in the first part of my Bengali book ‘Dharma –O-Anubhuti’ (religion and Realization in English version). I gave explanation in that book that to see honey in the dream means visualizing divine consciousness of the second class. Yes, it is so, because I knew that to visualize divine consciousness of the first class (non-symbolic) is difficult.

Up till now eighteen people have seen me in the sun. Then three years ago, satya dreamed that my head become like bee hive and bees were sitting on my head. I took it casually. But that day the young boy saw in dream that my whole body became white bee hive. Dhiren brought the book ‘Brahmasutra’ and I saw that they have written – ‘as in Madhuvidya Sun indeed is the honey’. So I have become honey personified. The sun is the honey and my form is the sun and substance of the honey.

Later on Dhiren brought Chandyogya, Brihad Aranhoka Upanishad and Ric Veda. I saw that in macrocosmChandyogya has described this cult. Brihad Aranyaka has explained also in macrocosm. In Ric Veda I saw that they have mentioned about the effect in ‘Madhumati Suktam’. They have said, ‘Madhubataritayate, Madhu Kharnti Sindhabah…’ All of them have mentioned about the effect only. But actually none is saying what is real thing. They are saying – ‘Madhu pistak (Honey dice) – outer space, Honey – sun’. As sun enlightens the world, so my life force is enveloping the whole world. Upanishad is a mysterious cult and now this mystery is solved when myriads of people are seeing my form within them. So far this mystery was not solved. But now it is solved. But you should know that ‘Madhuvidya’ (Honey cult) is the first chapter and Upanishad is the second chapter.

This mystery cult of Upanishad is no more a mystery cult and is solved in my esoteric condition. And that man is seen by myriads of people irrespective of sexes, ages and religions. How and why he is seen is solved now.

RicVeda says, ‘Madhubata Ritayate Madhu Kharanti Sindhabah’ – these words carry very little senses. They have only mentioned the effect.

What happens when this cult occurs? The cerebrum becomes covered with honey, that honey envelops the life force and that life force covers the whole world. And ultimately that Honey cult is manifested.

The seed which was sown some twenty – twenty two years ago, germinated now with continuous practicing and what is the effect? You have seen that cult and informed me. The first manifestation occurred within me and its further development is borne by the world.

Abala has seen in his dream. I was lying dead here. My whole body is the bee hive. Only two eyes were opened. Eye is the symbol of sun – life. I am not within me but exist in every human being. It is not a theory but a proof which you are bearing.

There is another meaning of this dream – Even after my physical death, I shall survive 9with spiritual body) and look for ever. That means that I was in existence eternally is without proof. But I exist and will exist – this is with proof.

[Brihad Aranyaka Upanishad mentions:

This mankind is honey for all things and all things are honey for this mankind. This shinning immortal Person who is in this mankind, and, with reference to oneself, this shinning, immortal person who exists as a human being – he is just this soul, this immortal, this Brahma, this All]



(Translated from my Bengali book ‘He Mahajivan’)

Volume – 5, March, 2013

I saw Jibankrishna (Diamond) in dream before I met him in reality

Radharaman Chattopadhyay

I had never any idea about true religion in my life.  I had this idea that religion was only donation, worshipping and touring in sacred places.  My wife repeatedly used to insist me to take initiation from a human preceptor, but I got no urge to do it.  But ultimately I was bound to take initiation.

Prior to this I borrowed the book’the gospel of Sri Ramkrishna’ from one of my friends and I liked it very much.

After taking initiation I felt great urge to visit Dakshineswar Kali temple (Kolkata), and so often I started going there.  Going there I used to have meditation in the room of Sri Ramkrishna (the living room of Sri Ramkrishna in the nineteenth century).

I was now talking about one incident happened in the year 1956 which was after 4-5 months of my taking initiation.  From Dakshineswar kali temple I was returning home by Vivekananda Bridge on river Ganges, accidentally I was introduced with a gentleman who was having conversation with some other gentlemen.  I guessed from the conversation that they were talking about god.  I intended to be introduced with that gentleman.  His name was Jiten Chatterjee.

During conversation with him I was regretting that I used to read the gospel of Sri Ramkrishna where Sri Ramkrishna mentioned about accompanying saints.  But I never got a real saint.  Hearing this he said, ‘this happened in my case also, but god had arranged that for me.  Just see here! How we are introduced with each other by the grace of god! You may realize later on why you are introduced with me, of course if god wishes’.

After a while he said, ‘your ground preparation is very good. Every Sunday evening in the first floor of Dr. Prakash Adhya’s residence at Salkia, Howrah we read the gospel of Sri Ramkrishna.  A few people come there for listening to the discussion and reading.  When you reside there, you can come there’.

Though Mr. Chatterjee discussed many things but he never discussed about Jiban Krishna (Diamond).  However, I went there twice and one night I saw a dream.

I saw in my dream that I was crossing a huge field.  It was very dark.  I was walking down from a higher place hastily. I had a half-conscious man on my lap.  He required a rest and drinking water. Within a moment I noticed a large building and I placed that man learning against the wall.  He already vomited on my palm, and it was mixed with blood.  Seeing this I was scared and looked to and fro.  I saw a temple nearby.  I ran towards that temple and forcibly opening the door entered into the temple.  I saw on the floor some flowers and water in a container.  I took these and ran towards the man.  But I did not trace that man.  I was looking around and noticed on my back side some monks with clean shaved heads wearing ochre cloths.  They gestured that the man was well.  Then and there I saw that in the moon light at a distance someone was having supper.  He had short beard, and short hair cutting.  I came in front of him and stood speechless.  Then while I was on the way of returning he shouted, ‘wherever you will go, I shall be with you’. The sound seemed to me like a bomb bursting by ears.  Waking up I sat on my bed and my throat became dehydrated. I could not sleep any more.  It wad dawn then and I engaged myself in family work.  After shopping I went to office.  It seemed the whole day as if I was drunk.  In the afternoon I rushed to Mr. Chatterjee’s office if he could enlighten me about this.

Hearing my dream in details he wrote a name with address and gave me.  Accordingly I went there and saw that a group of people were sitting inside a room and a person was reading loudly the gospel of Sri Ramkrishna.  I sat there.  There was no interrogation from anyone.  I thought, was there no permission to enter here or was there no leader or owner here? I was searching for any known person among the group of people.  Ultimately my eyes were fixed on a person.  Ohhes! He was the man! This dawn he talked to me in my dream! With a smiling face he asked me, ‘will you say something my boy’? I narrated the dream and on hearing he was very happy and joyous.  He was telling everybody, ‘see, see, I am hearing his dream and I am having goose bumps on my body! Touch it!

At this moment I was remembering the sayings of Sri Ramkrishna where he was saying, ‘If in a dream you see me giving advice to you, you should know that he is Sachhidananda’ (god-the-preceptor or Holy Ghost). Then Jiban Krishna has become my holy ghost!

August 1969

48, Sitanath Basu Lane,

Salkia, Howrah.



Volume – 5, March, 2013

Future Vision – Forecast of the Diamond (Jibankrishna) for seeing him by human being in flesh and blood in future

8th March, 1976:

9) Early morning dream : I saw myself within a distant past ages – a period of Buddists, with Buddhist caves and temples. I was roaming here and there aimlessly.

The scene changes – now I was seated with Bhabani Bandyopadhyaya, a devotee of Diamond in a room. He was asking me, ‘well, do you weep in a dream’? I answered, ‘I have a special stage in a dream – that is a condition of Samadhi’. As soon as I uttered this I instantly fell into Samadhi returning from this condition wanted to say the same thing and again I fell into the same condition. At last being in a normal condition, I said, ‘yes, I shed tears but that is completely different – that is the shedding of tears with love for God.’

The scene again changed – now I was approaching to my previous agricultural school at Vidyanagar of 24–Parganas (South) via Diamond Harbor Road by Bus. There I was Indranath Mukgerjee, a devotee of Diamond in my previous quarter where I used to stay long time back during my research work. It seems to me as if Mr. Mukherjee had been staying there for a long time. He was seen cooking something. I took Chapatis from him and ate.

After a while I began to roaming here and there and went on thinking – oh! Diamond had spent some days here and Mr. Mukherjee also enjoyed with him! It would have been a great pleasure to me had I accompany him here!

Again the scene changed – I was now present at Mr. Mukherjee’s house at Makardah, Howrah. There I saw many of my relatives who had recently come to the house. Suddenly I noticed that Diamond had come there as if he would spend some days with the seer. A feeling was also persisting within my mind as if Diamond had come back to stay with me after his demise. I became overwhelmed with joy and was intending not to leave him. Diamond was seated near the seer along with the seer’s father. After some time Diamond had gone somewhere for a work and I noticed that my father was having meditation.

After Diamond came back, he started discussions with me on many spiritual topics. By the way he suddenly told me, ‘see, before I leave my previous physical body, you appeared in my mind.’ With great surprise I asked him, ‘how is it possible? For so many years I am off from you (From 1962 onwards till his demise), and how you can remember me! Besides, there is a similar incident when for months Dilip (Dilip Mitra, a devotee) could not come to you and when he came to you, you couldn’t remember him’. With a smiling face he answered – ‘No, No, it is not like that.’

Then I asked him, ‘well now you are appearing before us in dreams after your demise, can it be possible in future that you would appear before us in physical body as because this strange phenomenon never happened before in the spiritual world? He answered – ‘Yes it is possible.’

After a while, he gave me an enamel cup saying, ‘Give me water in this cup.’ I went outside with the cup and noticed that it was dirty so I took another glass, washed it thoroughly, filled with water, entered the room and handed it over to Diamond with a posture of kneel-down. He with his hands shivering just he used to take water during his physical existence. I wanted to take it from his hand, but he told, ‘No, I myself am going.’ But when he came out of the room, I also came out and told him to hand over the glass to me. Then he handed it over to me.

Diamond then entered the room and me also. Then I observed, Diamond was playing cards with my father and uncles. After a while he sat with his mouth shut. Meanwhile somebody entered the room and started talking to Diamond, but when he became a bit rough during talking, I became furious and told the gentleman, ‘what he did, is right.’ When the gentleman turned his head to see who made these cements, I angrily said, ‘I have told it, who else would say!’

After a while Diamond gave me a dose of homeopathic globules saying, ‘tell your mother to take this medicine.’ Meanwhile my mother entered the room and Diamond told her, ‘Mother, I have given you this medicine, take it into your mouth.’

After this I had a long accompaniment with Diamond although nothing couldn’t be remembered after the dream went off.

Throughout the day it seemed to me as if I had a long accompaniment with the Hole Ghost in reality, the dream was so realistic!

The dream indicated many aspects :

The seer had an experience of Samadhi in the causal body;

God-the-Preceptor gave me a long company removing all my grievances of being detached from Diamond;

(a)He pours his blessings upon the relatives of the seer through him

(b)Diamond is forecasting and confirming that in future the human race will see him in flesh and blood [It has really happened in his life time.]



By Diamond picked up in the street

Volume – 5, March, 2013

MARCH, 1882

Place :—Temple  of  Dakshineswar.

122).                        “If the name of God is taken repeatedly by a man,

then it makes him pure in mind and body .”

There is no difference between God and God’s name. The name of God makes God manifested in the body.

123).                         I only prayed for devotion is my Divine Mother.”

Is it only a mental operation?  Oh  no!

The Divine Mother stands before the very eyes of the devotee . She wants to offer some of the attributes to the devotee. The devotee on his part does not want any . He bows down simply to the Divine Mother, takes the dust of her feet, places it on his head and says. “Oh Mother, may I be blessed with love of God only”! The Mother becomes highly please.

Love of God is the fixed star and it cannot be defined. To obtain the manikin form of God in one’s body is the highest realization of God’s love in a man.

124).                        “All on a sudden one cannot be king Janaka . In solitude

Janaka had to practice server austerity.

Janaka was a king of the great epic Ramayana , In his body God got Himself separated. It was a spontaneous separation. But Janaka was made to practice austerity in solitude in order to realize the bliss of depth of God’s manifestation in the body as well as for setting example to others for practicing austerity, because, everyone cannot be blessed with spontaneous expression of God in the body . The character of Janaka is so depicted, as after separation of God from the body a man may live anywhere.

125).                   “One may live in the world but he must go

into solitude every now and then”.

The environment of everybody life hurts and hardens the body and it stands on the way of God’s manifestation in a man . “If milk is kept on a stirring state then there cannot be any cure”–. Sri Ramkrishna .

It does not permit transformation of life—power into Supreme Bliss.



(Translated from our Bengali magazine ‘Manikya’)

Volume – 5, March, 2013

Seeing Diamond in dreams and reality after his death through Reading Centers

Seeing Diamond in dreams by a whole family

Souvik Mukherjee is a boy of about ten years and resides at Malibandi of Hoogly district, West Bengal State, India. His father has a great respect for Diamond, but he never saw Diamond in dreams.

He narrated his experiences as such :

In the month of October, 1986 I came to Jambuni while going by bus to Sultanpur I slept for a while in the bus. I saw in my dream that in my two eyes two forms of Diamond were seated wearing dhoti and Punjabi. Raising his two hands he gave his blessings to me. Then my dream was off.

[A man in the eyes is mentioned in Maitri Upanishad like this :

That PPerson who is seen in the eye –

He is the Self 9AAtman) of whom I spoke

That is the Immortal, the fearless.

That is Brahma. (8.7.4)

After this dream I began to see Diamond in dreams in various ways. Once I saw in dream that he had come to our house with bare upper body and wearing a dhoti. I was lying on my bed, I told him, ‘Sir, you give me intelligence, so that I can study well.’ He said, ‘well, that will happen.’ Then he gave his blessings to me. I said, ‘Wait, let me take some sweets.’ He sat on my cot. I went to bring sweet and water. But after coming back I couldn’t see him. My dream then was off, but my mind became a bit heavy as I could not feed him sweet and water.

My mother never believed that diamond is God. She was a devotee of goddess Mangal Chandi (a form of goddess Kali). Once she dreamt that goddess Mangal Chandi appeared in her dream. Looking at the face of goddess my mother saw that her face belonged to Diamond. Since then she started believing that Diamond is God Himself.

His brother Kaushik has also seen diamond in dreams. His narration is like this:

My father, mother and brother all have seen diamond in dreams. After a long time I saw him in my dream. In the month of Oct, 1986 I saw him in  my dream that I was bowing down to goddess Durga. Suddenly diamond came out of the idol and blessed me.

Before this dream I saw in my dream that I was walking on a road and became tired. Suddenly I heard the voice of Diamond. He told me, ‘My boy, march forward.’ Then my dream was off. I was feeling very happy after seeing Diamond in dream.

As in our village there is no reading centre (for reading Diamond’s Bengali book ‘dharma-O-Anubhuti’), we two brothers use to read Diamond’s book regularly in each Wednesday and Friday.



Volume – 5, March, 2013

[Excerpt of the letter written by Ananda Mohan Ghosh addressing to Arun Ghosh when Jibankrishna was alive.  It was written when Arun Ghosh was stationed at Asansol of Burdwan District, West Bengal, India, as a Railway employee. Both of them were Jibankrishna’s companions.]

January 5, 1958.

On December 31 (1957 AD) Binay and I went to Jibankrishna.  He discussed many things with us.  Firstly after knowing about our health he kept silent for a moment and then said, ‘See, Achintya Sengupta (A famous Bengali novelist) came to me.  First I thought to tell him about an incident of Thakur (Sri Ramkrishna) thinking that perhaps he might come again.

Beforehand it flashed in my mind about this incident.  I got the same thing in Sri M’s (Mahendra Nath Dutta, Writer of the gospel of Sri Ramkrishna) book.  He never used to talk anything except Thakur.

Sri M. was having a discussion with Sibram who was the nephew of Thakur.  Sri M asked him, ‘say something about Thakur.

Sibram started narrating an incident happened with Thakur.  One day four ruffians came to the room of Thakur.  They had come to beat Thakur.  As soon as they came Thakur welcomed them very cordially and then went to Hanspukur.  After a while he brought a huge jackfruit carrying on his shoulder.  It was about 10 kilos in weight.  The season was January-February.

He had sweets in his room.  Then he entertained those four persons with sweets and jackfruit.  After that they went away with great joy, though they came with an intention of beating Thakur.

Another incident was narrated by Sibram thus :

Thakur was seated at Panchavati of Dakshineswar (Kolkata).  Sri M. was seated in front of him.  Thakur told Sri M., ‘I saw that a stone pebble was dancing like a human being and then fell into the Ganges water.’  Hearing such absurd thing Sri M. began to laugh.’

Narrating these incidents suddenly Jibankrishna asked Binay, ‘well, can you believe that stone pebble dances like human being’?  Binay said, ‘why don’t we believe’?  Jibankrishna asked, ‘Then how does it happen explain, otherwise only belief won’t stand’.

Both of us kept silent like a fool having no clue about this matter.  Seeing our helpless condition he smiled and then said, do you know that Thakur comments on seeing this world as divine consciousness.  This consciousness is within Thakur.  Then as soon as it appears in his mind that even this pebble can be alive.  Then and there that consciousness was translocated into that, stone and it became alive.  Do you understand now?  Both of us agreed.

Then he said, ‘yes my boy! Once I had gone to Thakur’s village Kamarpukur and sat on the portico of the Shiva temple.  A major part of the wall was paved with stone.  Now everything is changed.  You won’t see those things.  However, I sat there and started meditation.  I was having goose bumps.  When my meditation was over, I looked at the wall against which I was leaning and was greatly surprised to see that the stone wall was also having goose bumps.  So, these things may happen.

All these incidents were bubbling in my mind thinking that I should tell Achintya Sengupta all these strange things.  But he had not come any more.

Now about himself he said, ‘Thakur used to say, in the morning my mind covers the whole world that means it becomes universal.

Where is this universe?  It is in the cerebrum, isn’t so? Now a days, I am having the same sensation.  In the morning hours I can’t talk to anybody as it troubles me.’

April 16, 1958

That day Jibankrishna told us, ‘will it be confined within the Bengali race?  Why will it not spread.  I cannot find any cause.’ He said it while talking about the omnipotency of God.  It may be called an expression of grief.

Another day he said, ‘Hey, what you have achieved in your life (getting God-the –Preceptor within the body) has never happened in the world before, do you understand?  Though you may think, then way these things like anger, lust etc., are not eliminate?  Moreover, we are married leading family lives!  Still let it be, nothing is barrier to this phenomenon…………











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Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 4, February, 2013

[Jibankrishna used to discuss his lifelong divine realizations with innumerable listeners at his residence every day. Many of these discussions were based on Upanishads and yogic interpretations on The Gospel of Sri Ramkrishna.

 These discussions were recorded by some listeners in their diaries. Based on a compilation work from these diaries I have published thirteen books in Bengali. The articles are translated from my books. ]

The question of Upanishad era is solved in Diamond’s era


The Rishis with their great intellectualism said, ‘Listen the sons of immortals’. Then said, ‘you are thou’ and in advance again said ‘I am Brahma’. Well! Is that all? So this question is left – the whole human race in front of me – who are they? But what we are getting here? I and the whole human race in front of me are one, though many outside but ‘one’ inside. What is our heritage? Vedas? Upanishads? No! Our heritage is ‘Rajyoga’ (spontaneous evolution of self).


Diamond – The future ruler of the spiritual world – The cause


Diamond says:

The book ‘Kashmir Shaivism’ has classified the esoteric condition of a human being – Param shiva, Shiva-Shakti, Sadashib, Iswartatwa and Sadashivtatwa or Sadakhyatatwa.

Paramshiva – esoteric condition of a man; Shiva-Shakri this body-both physical body and the esoteric condition i.e., this physical body and Atma or soul; Sadashiva within this human body there is always a hilarity flowing perpetual bliss and prosperity; Iswartatwa – I am this human race and Sadvidyatatwa – All these I am i.e., one is all and all is one. Here they have finished, and could not say the next stage. But I have understood that there are things above it and that is this controlling power of a human being within a man there is a possibility to achieve the control over the world.

Just see, a few days back, at noon time I had a deep meditation and saw a man named ‘Dakshina’ – the most insignificant man seen last forty two years ago. He used to live in the same lane though I had no introduction with him. I only knew that he was called as Dakshina by the neighbors.

Just imagine forty two years back I saw him last and I forgot him totally but he appeared in my meditation without my any intension to see him. As soon as I told others in my room, Dhiren told me that there was a reference of a meditation on ‘Dakshina’ by god Shankar or Mahadeb. He brought the book and I told Khitish to read it at his home. Next day I asked him, ‘What have you understood’? He said, ‘yes, this reference indicated this hymn as the ruler of the world’.

I also understood that this indicated the same meaning. When I was thinking about this meaning suddenly the form of Gopal ( a companion) appeared before me – double action. I was thinking on me aspect but another one appeared before me. I could not keep quite. So I asked them, ‘can you say why I saw Gopal’? Khitish said, ‘go’ means world, ‘pal’ means to nurture. It means who rules the world’.

I also thought about the hymns of Vedas – ‘Rudra jatte Dakshinamukham tena pang pahi nityam’. ‘Well, can we consider the term ‘nurture’ as to control’? Dhiren said, ‘yes, it can be’. Well, now this Rudra (Destroyer) – who are they? Then we have to back to history. What do we get in history? We get these warlords like Alexander, Caesar, Tolemy, Attila, Kaizar. What Alexander wanted? He wanted to bring the humanities under the control of him. He realized that if he could bring all under the rule of a single man, then only there will be peace, prosperity, and happiness in the world. We also find in case of the Emperor Ashoka who wanted to bring all under his rule. But what we see in its place? Through these warlords the world became full of sorrow instead of peace.

Now, why I was shown the form, ‘Dakshina’? It means through this benevolence the actual peace will be showered on earth (Dakshina means who is benevolent).

[Brihad Aranyaka Upanishad has mentioned about such person attaining Godhood thus:

He who has found and has awakened to the soul;

That has entered this conglomerate abode –

He is the maker of everything, for he is the creator of all;

The world is his; indeed, he is the world itself.

And Svetasvetar Upanishad is mentioning thus:

When the five- fold quality of yoga has been produced; Arising from earth, water, fir, air, and space; No sickness, no old age, no death has he; who has obtained a body out of the fire of yoga. (2.12)



(Translated from my Bengali book ‘He Mahajivan’)

Volume – 4, February, 2013

I saw Jibankrishna in dreams before I met him in reality.

Saktipada Bhattacharya

It was in the year 1960. I used to teach in primary classes in Jogendra Smriti Siksha Mandir at Kadamtala, Howrah (West Bengal, India).  It was one day’s incident.  My mind was disturbed for some reasons.  I went out of the institution and unmindfully began to walk towards Kadamtala market and ultimately entered into Kedar Deuti Lane.  While walking I noticed a one-storied house and through the window a cot was visible and a gentleman was seated on that cot, was robust, with bare upper body and wearing a white dhoti.  At once, I was shocked with a little bit surprise.  But while looking at him I again thought that he might take an offense. But my mind was not settled.  So I went near the door to observe him properly.  Then that gentleman called me by waving his hand and said, ‘come and sit on the cot’.  Bowing down to him I sat on the cot.  He asked me, ‘what is your name? Where do you you stay’? I said, ‘My name is Saktipada Bhattacharya, I like at Brindaban Mallik Lane’.  He said, ‘you have a good name.  Have you seen any divine dreams’?

I said, ‘I dreamt of many gods and goddesses.  Once I saw that sitting on the lap of the Holy  Goddess Kali I was drinking milk.’ ‘Oh, this is a good dream’, saying this he touched my head with his hand.  I became half conscious and instantly some dreams seen long time back flashed in my mind.  The dreams were such:

1)    In the first week of April, 1947, I saw in a dream that I was walking through a wide lonely road.  Suddenly I noticed a reddish cloud in the sky.  Gradually a storm outbursted and I was scared.  I saw an open field in front.  I began to run and saw afterwards a school building, but without any students.  Entering into a room of the school I saw a gentleman wearing a dhoti and having a short beard.  I told him, ‘see, what a violent storm’!  Then gradually, the storm subsided, though the sky was till covered with reddish cloud.  I kept on looking at the gentleman for a while and when I became absent minded I did not see him.  The dram was off.

2)    After one year I saw in a dream that I was approaching by a railway line.  I noticed a gentleman wearing white shirt and dhoti.  He told me, ‘Don’t go to office to-morrow, I shall meet you, you remain at your house’.  Then the dram was off.

3)    Another day I saw in a dream that I was about to return home from Kadamtala by Toy Train.  Suddenly I felt a bit depression.  Though the road I approached covering a certain distance.  Suddenly I saw a Pipul Tree (Ficus religiosa) and beneath that three was seated a bearded gentleman, surrounded by many cut human heads.  I told him, ‘probably you are a Tantrik (who performs austerity, according to Tantra) who performs austerity with so many cut heads’.  He answered, ‘I don’t know anything about austerity, but these are living human beings, see properly.’  Then I saw that numerous people were seated there and my dream was off.

When I got my full sense, I mentioned to him about my first and the third dreams.  Hearing this he said, ‘see properly whether that man as me or somebody else’.  I said, ‘no, he was you’! Then he said, ‘here everyday the gospel of Sri Ramkrishna is read.  So many listeners come here.  You should come and listen to the reading.  I agreed and then bowing down to him I came out.

Later on I came to know that his name was Jiban Krishna (Diamond). Henceforth, I used to go to him regularly.  I had numerous dreams after meeting Jiban Krishna.  Here are a few dreams in the years 1961/62/63.

Year – 1961

1)    I was going somewhere and on the way I met Dhiren Roy.  He said, ‘let us go to Shiva Temple’.  I said, ‘Jiban Krishna has said that temples are not true’.  He said, ‘oh, he is in the temple’! Hearing this I went with him and entering into the temple I saw that sitting inside Jiban Krishna was smiling.  Seeing me, he came out and placing his hand on my head said, ‘god’s grace is on you’.  Next day I narrated this dream to Jiban Krishna.

2)    I was roaming here and there and ultimately went to Burrabazar of Kolkata. I saw that Jiban Krishna was selling milk in a shop.  In a big pan milk was boiled and he was distributing one big spoon of milk to everybody.  I also went there with a pot to take some milk.  He gave me milk and said, ‘I have given you 3 poa milk’ (about 3/4thkilogram).  I began to drink it and then the dream was off.

Year – 1662

1)    Many fortune-tellers told me that I would not have any son.  I was depressed hearing this.  Suddenly I saw that Jiban Krishna was telling me, ‘you will have son, I am saying it to you.’  Then I had a son.  Afterwards, Jiban Krishna told me, ‘give your son to me’. I handed over my son to him and he received him by his hand.  The dream was off.

2)    I was going somewhere.  Suddenly I saw that Jiban Krishna was coming from opposite side with an opened umbrella.  In a five-crossing road we met each other.  He said, ‘come under my umbrella’.  Then I was walking in front and holding the umbrella on my head from behind he followed me.  Then my dream was off.

Year – 1963

1)    I went to a place and saw that a train was running. I saw a big mango orchard.  I went inside and saw that trees were full of mangoes.  I climbed up a tree and saw that my dead body was lying on the ground. I cried, Thakur ! Thakur what happened to me!  My dead body was lying on the ground! I was crying and shouting.  Suddenly Jibankrishna shouted at me and said,’ utter Om through your right nose and enter into your body’. So I came near my dead body and uttered ‘Om’.  Then my dream was off.

Next day when I narrated this dream to Jibankrishna, he said, ‘how many realizations you will have liked fireworks’.

2)    Jibankrishna was telling me, ‘see, arrange these books in the small chest, it will be good for you.  He was telling this sitting on an arm chair.  I was placing the books in the chest.  Next moment I saw that my father (Kalicharan Bhattacharya) was seated on that chair.  Seeing him I said to him, ‘Where did Jibankrishna go’? Again I saw that Jibankrishna was seated.  I rubbed my eyes and again say my father.  This was repeated several times and then I told Jiban Krishna, ‘you are sometimes my father and sometimes you’.  Hearing it Jiban Krishna came up and touching his right hand on my heart said, ‘I am life of your life’.  Suddenly my dream was off.  Hearing my dream he said, ‘those happen sometimes.’

3)    I was going by a ship to an unknown place.  Suddenly there was a violent storm and the ship downed.  Uttering the name ‘Jibankrishna’ I was floating.  Ultimately I found an island and went there.  I saw that lighting an earthen lamp Jiban Krishna was seated there.  Seeing me be began to smile.  I narrated the whole incident to him.  He said, ‘sit here.  This place is known as sea the great sea, so I am seated here lighting a lamp. The dream was off.  Next day when I told Jibankrishna about this dream, he said, ‘You will have numerous dreams.  Only watch these dreams.

4)    I had gone to an unknown place. There was a beautiful garden with pond and quay. Inside the garden there was a wonderful small house paved with white marble stone.  In front there was a nice garden.  Looking at the house I was thinking what a nice house!  All on a sudden a huge dog ran towards me and biting my right hand dragged me inside the house.  There I saw Jibankrishna seated.  The dog went away and he began to smile looking at me.  Then he said, ‘come and sit here’ and he placed his hand on my head.  My dream was then off.

Next day hearing my dream Jiban Krishna said, ‘dog is the insignia of traditional religious, so he took you to me and left.’



Volume – 4, February, 2013

Vision of Past and Future


7)   June , 1974 .  Early morning dream:  I was looking at the sky. Suddenly a huge image of Jesus Christ up to bust appeared in the sky covering its major portion. It was so living and wonderful! Then the image disappeared, and the scene was off.

In the next scene I saw that on the top of a hill there was a plateau and Jesus Christ was seated on an open place. I had some conversations with him. In the mean time I saw that Arun Ghosh along with some other devotees of Diamond had gathered there surrounding Jesus. They were listening to His teachings with rapt attention.

After sometime, with great curiosity I asked Arun Ghosh , ‘What a strange thing ! How did we come to Jesus Christ’? He said, ‘from era to era we use to come with ‘these Prophets as their companions’. At this moment the dream went off.

[The dream is self-explanatory. During advancement of austerity these previous births are seen, though it can be explained like this in microcosm: The whole universe including past, present and future is within Atman or great soul. Atman is within the human body. So the whole universe is within the human brain. At any time this past or future may reveal in a pure and divine body. It is a strange coincidence that in the month of May, 2011, I saw a photograph in a website about a hill top( where Christ gave the sermons and it is the same place which I saw in my dream. These types of coincidences happened many times in my dreams. ]



7a)  10th  August,  1975.    Early morning dream:  I was standing on a very beautiful place. The sea was visible at a far distance. A river was flowing a little bit away from me. A devotee named Indranath was standing in front of me . I requested him to go there. After a while I noticed a flat boat resting on land in front of me. I stood on it and it automatically started moving on the land. It carried me to a boggy place and thereafter to the river which joined the sea. It was really a very exciting experience. The boat gradually carried me to the junction of the river and the sea I shouted with joy, ‘The sea ! The sea ‘! Then a huge ship was seen in the sea and I boarded up there. I saw that quite a number of sailors from different Countries of the world were singing a song ‘Hail the ancient Truth – the jewel man .Jibankrishna …….’ I saw myself conducting the whole music like a bandmaster as an encouragement to them. The song continued for a long time and then the dream went off.

[ The dream carries some meanings  :

(i)     A boat sails on the water not on dry land – it means impossible things will be possible within the body of the seer . This is in microcosm. In macrocosm, many impossible things may happen in the world by the action of Diamond in future. Here the life force reaches the ocean i.e. cerebrum. This has a reference in ‘Dharma-O-Anubhuti’ No-258-Kundalini Penetrating through the body reaches the ocean of eternal bliss—the cerebrum .

(ii)    In the long run the name and action of Diamond will spread throughout the world among different nations, religions as has happened in India and the seer may have a role in this aspect.]


Forecast of Diamond – the spreading of his image in future

11th January, 1976.

8) Early morning dream : A huge building was seen on a vast land and Diamond was seated on its first floor. I was also seated in front of him. Diamond seemed to be in a very joyous mood and discussions were going on among us. Suddenly I noticed that many ladies were seated near him listening to his advices. I took my mouth near the ear of Diamond and made comment that lots of ladies were seated nearby. But he did not give any importance to my remarks and continued to be seated with a smiling face.

I again said, but is it not following the old tradition’? He said, ‘it matters nothing.’

Then I asked, ‘well, you have discarded the term ‘Netaresam’ (not for all – as per Upanishad) but it is seen that this spiritual development does not occur in everybody, although your image is within every human body, though in a dormant condition. So why this is not blooming’? He told me many thing, the sum and substance of which revealed to me that gradually and slowly the brain power of human race would be developed and his image would bloom accordingly within the human body.

However, after all these conversations, I had in my mind, ‘Oh!  When these opportunities have come, should not miss it, I should tape all these words uttered by Diamond. With these in mind, I took a tape recorder kept in my custody and noticed Indranath Mukherjee (a devotee) sitting nearby. I told him, ‘I shall keep the recorder behind you and tape all his conversations so that it is not visible to him.’ With these words thought that the batteries should be charged and so I opened the recorder, putting new batteries in proper place.  As soon as I wanted to tape Diamond’s words, the tape did not work. ‘Oh sheet’! with these words and with great annoyance I left that place and went to one of my familiar person named ‘Ajit’, took meal and again returned to the previous house, though in another block where Diamond was present. I spent some time with Diamond. Here the dream went off.

Again I fell asleep and dreamt the same house where I saw many devotees sitting there. When I described my previous dream to them, one of them made a comment, ‘the dream indicates the condition of Indranath Mukerjee.

In the same dream the scene again changed – I have gone to my native place, Shantipur. There I was standing near my house. There were buildings all over, but surprisingly without any human being. It seemed to me that the whole world was without any human being, and I was the only one person in the whole world.

Unmindfully I was roaming here and there and was continuously singing, the name of Jibankrishna (Diamond) in the tune of country-song. The meaning of the song was thus- ‘Jibankrishna pervades everywhere and everything’. With this song I was merged into a bliss and as if the song was echoed throughout the universe, as if it was making me mad. The song continued for a long time and then the dream went off. While I woke up I noticed that tears were coming out of my eyes on my cheeks. But overcoming all these I got up from the bed.

The 1st scene indicates that Diamond removed all the barriers and obstacles of the spiritual wold.

The 2nd scene indicates also the future of the world where ultimately the philosophy of Diamond will dominate everything and also the life of the seer will be ultimately dedicated to only Diamond.



By Diamond picked up in the street

Volume – 4, February, 2013


Place  :—Temple  of  Dakshineswar.


Place—Temple  of  Dakshineswar.

117).                      “But  there  is  one  mind”.

The mind has got various phases. But all these phases merge and are transformed into one “Atma”—God with forms and attributes, and finally God without forms and attributes.

118).                    “Mind keeps a man in bondage . Mind makes a man free. I am

free man.

It is no matter if I live in the world or in the forest. What can

keep me bound?

I am a child of God. He is king of the kings. As such, who

dares keep me in bondage”?

If a man is bitten by a snake and if he keeps on saying emphatically, “There is no venom in me” then the venom leaves him. So if a man keeps on saying with right earnestness,

“I am not bound, I am free” then he turns out to be free”!

It is a prayer of a devotee to God. He listens to the prayer. One Mr. Hazra asked Thakur, “Will my prayer be heard by God” ? Thakur at once replied, “Yes, hundred times”. The above prayer has the character of self-exertion . To attain God by self-exertion then at the time of death, through the grace of God, he may have liberation—but the bliss of liberation cannot be enjoyed when alive. It is only spontaneous emanation which can set a man free to have its bliss in the lifetime .Spontaneous emanation of God from the body is the way of a kitten. It is exactly as if a father has taken charge of his own child. In case of a monkey cub, it is the cub which clutches the neck of its mother.

119).                        The wretched man who keeps on saying, ‘I am bound.

I am bound,’ gets himself really bound. He who says

day and night, ‘I am but a sinner.’ ‘I am but a sinner,’

in fact becomes a sinner .”

The intellect is colored by mind, and continued thinking of sin tarnishes the intellect. A tarnished intellect makes a man go down .

120).                         “To  see  God  is  the  end  of  life”

No one can attain God by self-exertion . But if self-exertion persists vehemently then an advance may be made . It is through sheer grace of God that one can attain God . This grace of God is but spontaneous emanation .

121).                        “A man must have burning faith in Him that he may say,

‘What! I have repeatedly taken the name of God, and so

sin cannot cling to me . There is no sin in me. I am not bondage”.


Such mental force may be ascribed to God’s grace. What is God’s grace? It is exactly to carry a burning light in a room keep in darkness for a thousand years and the room is illuminated in the twinkling of an eye. God’s grace is not a mental phenomenon. It is seen and it is obtained, but by one or two in an era.



(Translated from our Bengali magazine ‘Manikya’)

Volume – 4, February, 2013

Seeing Diamond in sun before seeing his photo

Mrs. Luxmi Roy of 87 years old lady residing at Charupalli saw Diamond in dream before seeing his photo, though she heard about Diamond from Jiten Chatterjee (a regular companion of Diamond and at present settled in Sriniketan).

She narrated her experience thus :

Once I saw in my dream that I was going to take a bath in the river Ganges. Suddenly a huge figured gentleman stood obstructing my path. There was another man behind him. The gentleman told me, ‘I shall not allow you to take bath in the Ganges’. His upper body was bared wearing only a dhoti. I said, ‘Leave me.’ But he didn’t leave my way. My dream then went off.

Afterwards seeing Diamond’s photo I recognized him to be the same man.

Once Snehamay and Moni was discussing about Diamond sitting in the balcony. Suddenly my eyes were fixed on a mango tree in the adjacent house. With a great surprise I noticed that the face of Diamond was illuminating there. I saw it in reality.

Another time in my dream I saw Diamond sitting in the sun. I could not forget that scene for a long time.

I had another remarkable dream which I am mentioning now. I saw that the head and body of a fish being separated were floating in a pond. Binay took the head and kept it on the platform of goddess Durga, but he couldn’t find the body. I went near the platform and saw that the head belonged to Diamond. The face seemed to be fatigued and ill. I felt sadness after seeing this scene and it continued for a few days. Then one day I saw in my dream that I was washing utensils near a well and Diamond was walking to and fro. His health was very bright with smiling face. I felt ease after seeing him in such condition and my dream was off.

After seeing Diamond in dream so many times I felt great changes in my life. All my ritualistic practices were wiped out and I always feel great peace and divine joy in my mind.

[In this context Diamond discussed on June, 1958:

What a wonderful dream you saw Saila (Chakravarty)! Have you heard what has been written in Isa Upanishad? They said, ‘The man in Sun is Brahma’ (supreme one).And you have seen him! This means that you are also transformed into him. It was even written thousands of years before Isa Upanishad was written. Then these realizations have been continuing through Sruti (By memorizing). Again thousands of years after Upanishad were written we are discussion this. But what they saw in sun could not say clearly. Here, as you are seeing my form in the sun, they could not say so specifically.

I knew that they saw this form. I knew that my form exists in the sun, because that form is unchangeable. Though in Vedas what has been written was in macrocosm. Everybody thinks that form will be seen in the outside sun in the sky. For these reasons Hindus Practise ‘Tratak’ (worshiping outside sun by constant looking at the sun). But with this practice their eyes become fixed gaze or lose their eye-sight. Sri Ramkrishna also practised it for six months and he got fixed gazed eyes. See the difference! Saila has said that he has seen my form in the sun within the body and Isa Upanishad has mentioned about the outside sun.

See, I never used to read these types of books. But why I have brought these books now? A proof may be of three categories: – (1) Guessing; (2) Ascent and (3) Direct. The ascent proof is what Rishis or Great Religious Teachers have said is to be accepted and direct proof is the own realization. Your proofs are direct. Because you have seen yourselves in dreams my form. Now I am hearing that altogether 12-13 people have seen my form in the sun. These books are brought here to establish your direct proof with the ascent proof of the Vedic Rishis.

When you have seen my form in the sun, you have gained Supreme knowledge. Thereafter you have austerities of the lower planes. This is just opposite to Vedas or Tantras, when they say that flowers first and then fruits. Why flowers? To produce fruits of Supreme knowledge. Here you have got first the Supreme knowledge  whenever you have seen my form within yourselves.

Man in the sun is described in Maitri Upanishad. It is described like this :

“He who is in fire, and he who is here in the heart, and he who is younder in the sun – he is One” (6.17)]




Volume – 4, February, 2013

[Excerpt of the letter written by Ananda Mohan Ghosh addressing to Arun Ghosh when Jibankrishna was alive.  It was written when Arun Ghosh was stationed at Asansol of Burdwan District, West Bengal, India, as a Railway employee. Both of them were Jibankrishna’s companions.]

August 7, 1957.

On Monday when I went to Jibankrishna’s  room he asked Dilip Dutta, ‘Hey, can you say, how long this God-the-Preceptor will stay’?

Dilip kept silent.  So he asked me, ‘Ananda, Thakur (Sri Ramkrishna) is saying, ‘Sannyasi – Nasi, Nasi – World Preceptor!  So how long this World Preceptor will stay’?  I thought that this discussion was based on God-the-Preceptor.  So I said about my life.  But he said, No, that is spoken on individualism.’

Brother Ashu was reading the gospel of Sri Ramkrishna. Either he or brother Bhola said, ‘so long this world exists, God-the-Preceptor will exist’.

Supporting this answer Jibankrishna said with great joy, ‘yes!  So long this world exists; this God-the-Preceptor will exist’.  Then with a sigh he asked me, ‘Now can you understand’?  I nodded.

At about 8 PM after meditation Jibankrishna asked, ‘well, how do we know that we have become free from Maya (illusion)?  Then he himself clarified, ‘Listen, who is free from this illusion, he remain alone without any connection with anybody.  Cannot you understand’? Then he raised the debate and asked, ‘Then what are all these that all of you come here?  This question may arise.  Is not so’?

With a mild tone brother Bhola said, ‘Yes’.

Then again Jibankrishna said, ‘But the situation here is not so.  It has surpassed all those states.  Here God is performing such a new thing which cannot be explained.  We are quite ignorant about this phenomenon and it is completely new in the world.’

After a while on the same context Jibankrishna said, ‘what is my explanation when you see me in dream?  I say that, he is not me.  God taking my form shows.  His sportive forms.  But is it all?  Actually I don’t know anything about its real interpretation. I say that he is God-the-Preceptor.  And you also know that he is God-the-Preceptor.  But hat is it really, none of us know.’ Within a moment he said, with a louder voice, ‘Try to remember always what I am saying.  During visualization of God, only Gyan-Gyeya and Gyata (knowledge, knowledge cable person and the seer) exist.  This is called Trinity.  During visualizing of Atma or soul this Trinity state exists.  At that time the Preceptor will explain to you the form of Preceptor which you are visualizing is another form  of Atma.  And saying this the Preceptor will merge into that Atma.  Then only Gyeya and Gyata will remain. Do you understand? I have said a very important topic to-day, try to retain it’.

September 13, 1957.

In the morning, Binay Roy brought one of his cousin brothers to Jibankrishna.  He asked Binay once, ‘Binay, if I expire, what will you do’?  Binay kept silent.  But insisted by Jibankrishna repeatedly Binay answered, ‘what shall I do, I shall talk to my friends, and in case any hazards come, I shall confine myself in my room and read the gospel of Sri Ramkrishna alone and meditate.  Jibankrishna aid, ‘you are right’.

At night Jibankrishna said, ‘see what is happening here (After seeing him in dream before coming to him or seeing him 20-25 years ago in dream and then narrating to him) does not come under the category of ‘Sacchidananda Guru’ (God-the-Preceptor or Holy ghost).  There is something beyond it which we don’t know.  And if this remains confined within the scope of God-the-Preceptor’ then it won’t do.  When you are seeing me within you after coming in contact with me, then I must say that there is a flow in it.

But see my life!  Had I come in contact with Thakur (Sri Ramkrishna)?  Not at all.

Then he said after a pause, ‘Now you think whether you can run away or I have to run away.  Saying this be began to laugh.  Then again he said, ‘Everything is God’s will.  Perhaps it is His will also and so it is happening.’










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Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume- 3, February, 2013

[Jibankrishna used to discuss his lifelong divine realizations with innumerable listeners at his residence every day. Many of these discussions were based on Upanishads and yogic interpretations on The Gospel of Sri Ramkrishna.

 These discussions were recorded by some listeners in their diaries. Based on a compilation work from these diaries I have published thirteen books in Bengali. The articles are translated from my books. ]

Diamond – Vedanta personified

On 29.10.1961 Diamond said –

‘Ma’ means Atma or Self. I visualized Atma – what happened? I am that Atma or self. ‘Ra’ means world. I visualized the world within Atma. What happened? I am the world. World means this human race only. What happened then? I am the human race. Then the world is converted into seed. What happened? I am the seed.

Vedanta’s realizations are (1) ‘Ma’; (2) ‘Ra’; (3) Seed; (4) Dream; (5) Vanished.

Out of these five realizations the first three have the proofs and I have given, but only to-day I have realized, though it happened long time back.

See, I am Atma. Where is the proof? Atma is within the human body. Vedas quote, ‘He is within every human being’ and so my image is being seen in innumerable people.

Then I saw the universe within Atma – it means I have become this universe. The proof for it is being given by human race, when they say, ‘We have seen you and are seeing within our bodies’.

Then comes seed. I saw seed or point. What happened? I was transformed into a seed or point.

Here comes Sankaracharyya’s Advaitism – ‘Remove your name? Here also you eradicate your name. Then what remains? The seed remains. This is the seed in mother’s womb. I am that seed. And the evolution of that seed is my image which you are visualizing within yourself.

Here even there is no need of removing the name. You have your names, but I am within all of you in seed form. Wherever it is germinated, he or she is seeing my image within, saying, ‘we are in non-existent, you are in existence. Where these are not germinated, even there also I am in existence and can be expressed.

Then comes ‘dream status’ – I have this status and you are the proof. Had I have not such stage, you would not have seen me within yourselves. Light produces light. This I have told you long time back.

This has reference in Brihad-Aranyaka Upanishad (5.1) saying: This earth is honey for all creatures, and all creatures are honey for this earth. This shining, immortal person who is in this earth, and with reference to oneself, this shining, immortal person who is in the body he, indeed, is just this soul (Atma), this immortal, this Brahma, this All.


Revival of Premordial Religion (Vedic Truth) – Diamond’s Real Divine Life


Listen! The religion of the Vedic Rishis or the primordial religion of Upanishads are manifested here. Here the Life divine is established in true to sense. If anyone achieves Divine life, then innumerable people will see him within themselves like this.

Oh! How wonderful is Rabindranath Tagore! He has considered living human being during his explanations on Upanishads. For this reason he used the term ‘Human religion’. He has forecasted about this phenomenon.



(Translated from my Bengali book ‘He Mahajivan’)

Volume – 3, February, 2013

I saw Jibankrishna in physical body before I met him in reality

Dwipendra Krishna Chanda

It was then an employee in zoological survey of India.  In the month of January, 1960 I was transferred to Sillong (Meghalay, India) and used to stay at a mess.  It might be the month of August or September of the same year, one afternoon at about 4-00 P.M. I was working alone in the office; suddenly it seemed to me that somebody was passing through the front corridor.  Raising my head I noticed that somebody ran inside the room in front of my room.  Though that room was locked but the inside was visible through the gap of the door.  There I saw distinctly a man wearing white dress, the body was a slightly reddish, hair cut was short and a beard on his check, resembling much our watchman.

There were two doors of that room. I doubted what the watchman was doing in that room! I rushed towards the back door.  Seeing that closed, I o up on the window and watched the inside of the room.  I shouted by the name ‘Sovani’ (The watchman’s name) but received any response.  My doubt was increasing gradually.

When it was evening, the room was illuminated by the street lights of the hilly roads and Sovani was only visible inside the room.  At that time I felt my body to be a bit heavy and being much scared instead of staying at office, I went through the sloppy road to Man Singh’s tea shop.  But with a great surprise I noticed that Sovani was present there and was having a chat with very relaxing mood. I charged him, ‘how did you come out of the laboratory?  I saw you running inside the room at 4-30 P.M.? With a great astonishment he answered, ‘I had been here since 4 P.M. you may ask them’.  However, I took him with me and opened laboratory number one.  But I saw that the other door was also closed by hinge from inside.  There was no way out.  Sovani told me, ‘it is sure that you saw the Saturn’.  Hearing this I got frightened and told him to follow me upto the main road.  From that day onwards, I had this impression that I saw a ghost and since then I used to keep the watchman beside me whenever working after the office hour.

I had this impression up to December 6, 1965 that is until I saw Jiban Krishna face to fact at his residence of Kadamtala, Howrah.   While staying at Shillong I used to see dreams but I never gave importance.  In the year 1962 I was transferred to Jabbalpur (Madhya Pradesh, India).  Then in the year 1964 I was transferred to Kolkata, that was the month of November.  I was used to stay at our own house at Chetla, Kolkata.  Sudhangshu Das was our neighbor.  In the mid November he arranged a Reading Centre at his residence.  There was a background behind this.  He dreamt that opening a Reading Centre in his house would be good for human beings and the gospel of Sri Ramkrishna should be read and discussed.  In the first day many people came here to listen to the reading and in the first night when I listened to the reading saw a dream.  I saw in the dream that in a pond beside a temple near our house I was going to take a path after visiting the temple.  Then after clearing the water hyacinth I began to wash my vest.  But strangely without using any soap it became milky white.

After listening to my dream brother Sudhangshu explained that my old prejudices were eradicated. Henceforth, I started to listen the reading regularly.  During reading I had a deep meditation and visions.  During the first two days I saw the idols of Lord Krishna and Radha.  Brother Sudhangshu explained that my mind had gone up to sixth plane because these forms of gods and goddesses can be seen in the sixth plane.

December 1, as usual after listening to the reading I had my dinner and went to bed.  I fell in a trance, suddenly my body jerked violently.  I opened my eyes and saw that above my chest a face up to neck moved away from my left side to right side.  I clearly noticed that the face had short hairs on head, white beard on check with large eyes and sharp nose.  The portion beside his right ear was reddish.  After this vision I was scared.  I did not dare to switch on the light.  I got down to the ground floor and told my mother about this vision.  Hearing this she said, ‘perhaps you have seen that noble man about whom Sudhangshu discuss in the Reading Center’.

Next day when I narrated this vision to brother Sudhangshu, he hugged me with great joy.  He decided to take me to a house at Howrah in the next Sunday.

In the next Sunday morning I went to Jibankrishna’s residence at Kadamtala, Howrah with brother Sudhangshu.  At that time he was lying on his cot  probably after his morning walk.

As soon as he saw me with brother Sudhangshu he said, ‘oh my boy, come my boy’!  Then he sat on his cot.

I told him, ‘a few days back I saw your face moving from my left side to the right side’.  He said, ‘no, not me, you saw your own fact’.  I said emphatically, ‘no, I saw your fact’.  With louder voice he again said, ‘no, you saw your face’.  But again I said the same thing.  After these repeated debates he fell into Samadhi (profound meditation merging into goodhood).  After a while he said, ‘you had a vision of chetan Samadhi (Samadhi upto neck) and you have become preacher.  Whomever you will say that god is within you, he will see god.  Come here from time to time my boy!

In the meantime, Adhir Ghosh came,  Jibankrishna told him to read ‘Individualism and universalism’ from his book ‘Religion and Realization’.  Brother Adhir read 20-25 pages with louder voice.  Jibankrishna asked me whether I understood it.  I said, ‘I have understood nothing, because this is the first time I am hearing all these’.

Lastly during my departure after bowing down to him, he came with me up to the door.  Seeing him in standing posture suddenly the incident at shilling flashed within me.  Whom I saw there was none but he.  Thereafter, I met Jiban Krishna at his residence several times and every time he requested me to go to read in the Reading Centre but as I was scared I could not go for reading.  But one day he called me through brother Sudhangshu and told me to read at his room.  So brother Sudhangshu gave me his own book ‘The gospel of Sri Ramkrishna’ and told me to go to Jiban Krishna in the afternoon.  Having no other alternatives, I went to Jiban Krishna’s residence with the gospel and my personal Bengali book ‘Dharma-o-Anubhuti’ (Religion and Realization) written by Jiban Krishna (Diamond). Going there I saw that brother Barendra Nath Mitra was reading the gospel of Sri Ramkrishna.  Sushil Banerjee was seated on the cot with Jibankrishna.  Showing me Jiban Krishna told Sushil Banerjee, ‘Sushil Babu, I have given you an assistant.  Take him to Beleghata Reading Centre for reading’ with a great hesitation I told Jibankrishna, ‘Sir, I am incapable of reading, because my knowledge about religion is limited’ with a very louder voice he told me, ‘go as I am saying’.  Brother Barendra making a gesture told me not to be afraid, as Jiban Krishna gave me reading power.

Henceforth, I have become a regular reader.



Volume – 3, February, 2013

Vision of past and future

Indication  of  Publicity  of  my  dream  in  future

4)  23rd, June, 1972  Friday.   Early morning dream:  Accompanied by my friend Nisith, younger sister Prakriti and younger brother Malay I went out for a walk . While walking, I was narrating my dreams to Nisith and here the dream went off.

[The dream was revealed to me thus: Prakriti is the symbol of Nature , Malay denotes gentle breeze and Nisith means nirguna or darkness which means infinite. My dreams will remain in dark and in due course of time these will spread like a gentle breeze in nature or in the world. After 20 years my dreams are being published in a Bengali magazine and after 38 years being translated into English are published in different websites.]


Teachings in Dream – My future life

5)   16th  September , 1973 .  Early morning dream :  One patient was brought to a hospital for admission accompanied by two men . The patient was crying due to pain and one of his companion went on weeping putting his head on the patient’s chest . Suddenly I saw another devotee Jiten Chatterjee started reading the book ‘Dharma-O-Anubhuti’ (written by Diamond). After a while the patient became quite. The companion who was weeping also started listening to him . Another companion said, ‘How sweet is the name of Sri Ramkrishna ! These words should be announced  by loudspeaker . All troubles and shocks will be vanished .The dream then went off and I woke up .

After a while I again slept and dreamt a nice hilly place . I was standing on the road for a bus.

Marriage ceremonies were going on in two to three places . Hymns were being uttered. Two little girls were observing the ceremonies from  behind . But all these could not touch my mind . Being unconcerned I was waiting for the bus and then went to the bus terminus. My dream went off and I woke up.

But again I fell asleep and this time dreamt that one of the devotee named Raghunath Sen was playing a tape recorder listening to devotional songs . When I woke up I felt a great peace and joy in mind .

[ The dream signifies thus :

1st dream:  The patient is seer himself who in reality was greatly disturbed in his working place and became upset. Diamond’s book converted his hazards to peace and divine joy.

*2nd dream indicates that the seer will be devoid of any ritualism in real life.

*The 3rd dream indicates that in future the seer will lead a pure and simple life through continuous spiritual practices].

(Note: In the long run these came true in the seer’s life



26th October, 1973.

6) Early morning dream : I  saw a tall young man of about 6’ high or more with a strong and stout figure, wearing a ‘Kaupin’ (a small piece of cloth) and standing inside a mud hut, as if he was going to leave the house. It appeared in my mind –

Is he Chaitanyadeva? Suddenly somebody said inside me – He is Sri Chaitanyadeva. I continued to look at him for a long time and then the dream went off.

(a) To see Chaitanyadeva means to see ‘Chaitanya’ or Divine Consciousness in figure within the body ;

(b) ‘Kaupin’ means detachment from all worldly matters.

The effect of the dream came in this way – whole day the name ‘Krishna’ (God) used to be uttered in my brain

(c) In one sense the dream also indicates my previous birth. And it is also a strange thing that the real figure of Chaitanyadeva was such tall and strongly built as described by the then his companions . The traditional figure seen in imaginary pictures are not real.



By Diamond picked up in the street

Volume – 3 , February, 2013


Place  :—Temple  of  Dakshineswar .


Place—Temple of  Dakshineswar.

111).                   “God out of a hundred thousand, gets Himself liberated in one “.

The blessed man in whose body God liberates in full measure, manifests and expresses His various sportive forms is a liberated one . He is freed from the bondage of body. The primal idea of a man is that he is body with all the senses and other attributes and corelated functions . When Atma is shown and seen, he comes to know that he is Atma and the question of body does not arise at all . The final stage of liberation is to get oneself freed from the ego-consciousness . Here ends Ascent and if it is followed by Descent then the man does not find “I” in him but there reigns the divine consciousness “Thou”.

112).                         “It  is  His  will”.

His will is expressed in two ways, that is, either by keeping in bondage or by freeing Himself in the body, though it may be one in one hundred thousand.

113).                         “Solid and liquid  by  parts”.

It is the measure of God liberating from the body . The liquid denotes the liberation of God and solid is that portion from where God is not freed . Liquid God is seen in the second sheath in the abdomen of the right side—‘Pranamaya Kosha’.

114).                        “I am  burnt  up  through  excess”.

God emanated in full measure from the body of Thakur

So ‘I’ in Thakur is burnt up. It is seen . It flares up like red light (Chaitanya) in the cerebrum.

115).              “Mind  keeps  one  in  bondage .  Again, mind  sets  one  free”.

A purified mind cannot think that it is in bondage . Until and unless a man sees God in his body, he cannot get his mind purified. To see God is the measure of purification and the sight of God in the body purifies everything concerning body. The evaporation of animal passion from the body is the practical shape of purification. It is visible in one’s body. As soon as any word concerning animal passion will be spoken by the man, a shudder starting from the lower part of the body will be seen to come over the body and the shudder will be seen to rise upwards in the cerebrum of the seventh plane.

116).                       “The  mind  is  all  in  all”.

The mind of Shri Radha (the heroine of Shri Bhagavat—a holy epic) was transformed into the image of Shri Krishna (the hero). So on whatever side she was casting her sight, her eyes met with the image of Shri Krishna .



(Translated from our Bengali magazine ‘Manikya’)

Volume – 3, February, 2013

Diamond’s (Jibankrishna) appearance in a family through dreams

Ms. Sharmistha Mondal has narrated her own experiences and the dreams of her sister and mother as such :

In the year 1984-85 at a playground I heard about Diamond (expired in 1967) from Snehamay (He uses to see Diamond in dreams and a reader of Sriniketan reading centre where the book of Diamond is read). I saw him in my dream before seeing his photo and was surprised after identifying him through his photo. In various ways he explained to me that he is God.

My first dream was such:

I saw two legs up to knee. It seemed that these belonged to God. There were many coins on the two legs. Then two hands came out of the legs and holding some coins in the hands told me to take the coins. I took the coins and saw that in each coin the form of Diamond was inscribed. Then I saw that Diamond came down from the sky and holding my hand he flew p in the sky. I was feeling so comfortable! At this moment my dream was off.

My sister’s (Banani) dream in her version:

I saw Diamond in my dream before seeing his photo. I saw in my dream that I stood first in the music competition in ourSrinandaSchool. I got four coupons from the school. Showing the coupons I sat for taking food in the school. I saw that in my plate the form of Diamond was inscribed. To remove my doubt I ran to Snehamaya’s residence with the plate. There was a photo of Diamond hanging on the wall. I corroborated the form of Diamond on the plate and found similarity. I felt very happy and then my dream went off.

My mother’s dream in her own version:

I saw in my dream that I was beating a cat ruthlessly. He became almost half dead. My husband told me, ‘Why are you beating her any more’? Suddenly the cat was transformed into Diamond. He was holding a stick in his hand. He became very angry and said, ‘Every day I come to your house and you return me every time’! I was shocked hearing his words. At that moment my elder daughter called me and my dream was off.


Seeing Diamond in dreams before seeing his photo

Arabinda Nandi is a resident of Charupalli, Bolpur (Birbhum Distrcict,West Bengal State, India).

In the year 1985 I first heard the name of Diamond from Premamaya. It seemed very strange to me and I didn’t believe it. At that very night I had a dream. I saw a huge figured aged man with bare upper body having shaved head and wearing a dhoti. He was trying to enter into my room but being scared I was trying to close the door. For a long time both of us were pushing the door from opposite sides. Once I woke up.

Next day I went to Jiten Chatterjee’s Regular companion of Diamond and presently settled in Sriniketan) residence where the book of Diamond was read regularly. In the reading room seeing the photo of Diamond hanging on the wall I was perplexed and exclaimed, ‘Oh! I have seen this gentleman in my dream last night’!

Incidentally I could not go there for five years. But in the month of December,1990, one noon time Snehamay gave me a hand written Bengali magazine ‘Manik’ for reading. During that time I was having mental agonies for many reasons. But after reading that magazine I felt a great calmness and peace in my mind. Thereafter a flow of divine dreams started. One day I saw a heap of old religious books and on it was seated Diamond in a posture of meditation. Gradually he started to be my dearest one in my consciousness. At every leisure moment he used to appear in my mind. In dreams, sometimes I used to see that I was weighting tea leaves filling up packets and he was helping me. Sometimes I was busy in some works and he was walking inside my room, as if he was my guardian.

One day before going to bed at night I bowed down to the photos of a religious teacher and other deities but forgot to bow down to Diamond who was standing beside my bed. Hastily I bowed down to him and raising my head I couldn’t see him. I felt myself fulfilled in my life.



Volume – 3, February, 2013

[Excerpt of the letter written by Ananda Mohan Ghosh addressing to Arun Ghosh when Jibankrishna was alive.  It was written when Arun Ghosh was stationed at Asansol of Burdwan District, West Bengal, India, as a Railway employee. Both of them were Jibankrishna’s companions.]

July 16, 1957.

Now-a-days all new topics are being discussed.  Let me narrate last Sunday’s incident.

Mrityunjay Roy was saying that one deaf staff gentleman of his office saw Jibankrishna in dream.  In another dream he saw that brother Mrityunjay standing in front of his residence was calling him.  When he came out brother Mrityunjay gave him ten mangoes and said, ‘I have given these for your sons’.  When the person insisted brother Mrityunjay to come inside his house, he said that he should be apologized as he never goes to anybody’s house.

The strange thing was that deaf gentleman never saw brother Mrityunjay before and later on he came to know.

Jibankrishna said, ‘this is really strange and a magic’! For a moment Jibankrishna kept silent and then said with grief, ‘But do you know what was the necessity of firefly’s light, and then made a sigh.

To remove the heavy atmosphere of the room he said, ‘well, can you say why Mrityunjay did not enter into that person’s house’?  He answered himself, ‘Do you know what happens?  Mrityunjay has achieved the state of a Sannyas (Asceticism).  It is forbidden for an ascetic person to take anything from anybody, or to go to anybody’s house.

Jibankrishna once said about this light of firefly as such: ‘Whatever you say about this God-the-Preceptor or anything, all are happening on the basis of symbolism.  What is its real value?  Whoever will have this spiritual realizations, that should be in real form.

I have told you many times that I have never seen a snake (symbol of kundalini or life power).  And it is not that all my realizations occurred in dreams.  So many realizations occurred in reality’. The other day Bholanath told Jibankrishna, ‘you have eradicated all our ritualism.  And the only aspect God-the-Preceptor, even you eradicate that one, what should we follow’?

Jibankrishna answered that day, ‘I do not say all these hard things, and otherwise this will seem to be dry.’  We should remember one important version of Jibankrishna, ‘Don’t worry about anything.  Only think that God is mine and let me lead a life remembering Him, letting the realizations be kept aside.

 August 4, 1957.

That day might be Tuesday.  Jibankrishna was telling Jahangir, ‘Jahangir, can you tell me why do you come here’?  Jahangir said, ‘God attracts me.’

But ignoring his answer Jibankrishna  said, ‘Oh!  It is your imagination, you simply imagine it.  No, that is not proper way.  Just explain it’.

Jahangir gave a mild smile but did not talk anything. Jibankrishna kept silent for a moment.  Others were thinking what should be the answer.

So long Jibankrishna was talking with louder voice, but now he spoke in a soft tone, ‘you my call it attraction, attachment or affection, whatever you may like, but why to me?  To this place’?

Khitish Roychoudhury was sitting on the floor beside the south facing window and cot.  He was not noticed so long.  Suddenly he said, ‘there is no egoism in you.’  As soon as Jibankrishna heard it,  with a roar of joy he shivered and then said ‘yes, no egoism here, only God, and then he pointed out to his body.

The whole room kept silent looking with overwhelming astonishment at him.  But it was only for a moment and then he said with a sweet smile, ‘otherwise do you get me within you?  If not, such phenomenon would have never happened.’

It was Thursday.  As usual at about 6-45 PM all of us began to meditate at Jibankrishna’s room.  At about 7-45 PM one by one Netai, Anath, Ramkrishnada completed their meditation.  Souren was still merged in meditation and his head was moving from time to time.  Pointing towards him Jibankrishna told brother Khitish, ‘can you see how strange it is! Why is he doing that? The body and soul are trying to be separated, and for that reason his head is moving, though he is completely unaware about that.’

All of us mentally bowed to him as we had nothing to say.

It was Friday.  In the midst of a discussion looking at Souren Jibankrishna said, ‘My boy, can you retain all these in future?  It is happening now’.  With a wetly eyes Souren kept on looking at him.

Jibankrishna continued to say, ‘If God saves somebody and even tht is also His grace, then only these can be retained otherwise not.  Austerities are performed but to retain that is a hard job’.

Let me say a few words about Saturday’s discussion.  In the gospel of Sri Ramkrishna a part was read, ‘The bajra (Bomb used by God Indra the Chief God of Hindu mythology) on Lord Shiva’s head’.  Jibankrishna asked all about its esoteric meaning.

All of us kept silent.

Prafulla said, ‘Kundalini (life power) moves up to the cerebrum.’

Bankin Chakraborty was seated behind Jibankrishna on the cot.  He said, ‘visualizing ‘Paramatma’ (great soul).

Jibankrishna said, ‘yes, it is visualizing Paramatma.’

Then he clarified ‘these are extempore vision.  The Bajra on the head of Shiva Shiva is the insignia of non-dualism, and bajra (Bomb) is Paramatma.  That means when a man remains in the state of non-dualism during that time he visualizes ‘Paramatma’. When non-dualism stte comes nothing remains there, no ‘You’ or ‘I’ to exist.  During that period at one side of the cerebrum this vision takes place.  Now can you understand that it is an extempore vision.  Here there is such person who hand visualized ‘ Suddhatma’ (Pure Soul or Atma).  Do you know why this has happened’? One person from behind said, ‘Because you have seen, so they have this experience.’

Jibankrishna said, ‘No, reference is needed. Unless they had this experience, nothing could be proved. It I would say that I had seen God and if none here had similar experience, then you would have said, ‘what the hell is he saying! As if he has the authority on God and we are nothing! Something he has created!  For that reason brother kesto, Mr. Mukherjee and Nemai have visualized God (partly) for reference’.  After the discussion devotional songs were sung by brother Monoj and then brother khagen and then everybody left for their home.











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