(Translated from my Bengali book ‘AMRITADHARA’)

Volume 24, December, 2016

Chapter 69

Divine dreams occur spontaneously

June 18, 1960.

I have understood to-day what is oneness in ‘Many’. Whenever it is established this world also becomes true. From time immemorial what an effort has been made to unite this human race! And you think what a wonderful thing you have got here! This proof is being borne by the world saying, ‘oh, we all are you’!

Just imagine, what an amazing thing is this divine dream which you see off and on! Have I done this? From dualism point of view you can say that God has done it. These divine dreams occur spontaneously. Just go to bed one night keeping in mind that you will not see any divine dream! But it will act within you automatically.

How many renowned men are born in this world! They are intellectual giants. And compared to them I am like a beggar. But still think that throughout my life this strange phenomenon has been continuing in such a manner!

This living human being is the Truth – Jibankrishna’s forecast

June 19, 1960.

See, what an amazing phenomenon is happening here! Imagine how many years back these Upanishads were written. In Brihad Aranyaka Upanishad Rishi (Sage) Jagyabalka is saying in one place – ‘Those who worship anything except himself is like a sacrificial animal for the fire ceremony (Yagya). This means that they are like animals.

But every man is Brahma or God, and I won’t accept anything other than human being as I have not got any proof till now. So let others be kept aside. Let us deal with human beings.

Chandidas (Poet and saint of West Bengal) has announced 600 years ago, ‘Above all Man is the truth and nothing exists above that.’ So think what you are witnessing here!

But what is happening here is without my knowledge. I am just a witness.

I have nothing to say what is happening here. This is really amazing. Remember, the seeds which I have broadcasted now will germinate and mature one day in future.

Mystery of this human body

June 25, 1960.

Listen, this living human is God or Brahma, nothing beyond that. See how a man can imagine! For example, see the incident of Gopal’s mother! She used to feed Gopal, lie with hum and that Gopal being a living body used to cut woods for her (Gopal is the child Lord Krishna and is worshipped by Hindus). But they are confined with that. And in our case what we are seeing? I am a living human being and how many mysterious and amazing things are happening here encircling me! But this is not maximum. We don’t know how many amazing phenomena are there beyond this. For infinite period such mysterious phenomenon will continue. Is there any account how many unknown and mysterious phenomena are hidden in human body! Everything is within the human body. A man is Brahma. Whatever thinks he can create.

The definition of God

June 30, 1960.

What is meant by God? Can you say what do you understand about God? I have not got any answer. In Atharva Veda I have only got these words ‘Sah Ekah’ (He is One). But we do not get anything about this ‘He is One’ in the past and do not know whether it will be found in future. We have only known that human beings are different looking but inside they are one. They have a separate entity inside. Here this oneness is manifested within some people. We shall only judge on those things which we have achieved here. Now how can we say whether this God is one or not? You can say, ‘why, you were told about that (in dream)! But in my individualistic austerity that prejudice was manifested somehow. And besides this, that God’s light was my transformed form. I am becoming God-the-Preceptor and at the same time I am visualizing. Nothing comes out from outside through my ears, nose and eyes. I shall tell what I have understood and you will understand according to your capacity.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 24, December, 2016

Diamond and the amazing dreams and reality in his life time and after death

Part – 2

Mrs. Renu Kejriwal, after getting Diamond as God-the-Preceptor in dream has seen many divine dreams    out of which a few are narrated as per her version.

In the month of December,2006 one night I dreamed that I had died and I myself was making arrangements for my own funeral. At the same time I was seeing that everybody in my own form came there for attending my funeral. I saw Ajit, my husband, with his own form only, sitting with a smiling face on the steps. Four persons carrying my cot were also of my form. Then the dream went off.

Her dream was interpreted thus – the dream indicates that the seer’s ego consciousness is wiped out. The dream also establishes the quote of Upanishads where the ‘Rishis’ are saying, ‘I only exist’ (Aaham asmi).

February 5, 2009. Thursday.

Early in the morning I dreamed that I was seated in my room. Suddenly I saw two lanky persons up to the height of the ceiling had come to me. I understood that they had come from the king of death. They had short ropes and tied the thumbs of my legs with a view to take me to the pandemonium. I scolded them and said, ‘why do you take me? Do I fear death! Death is a joy, and I myself can go’. Hearing my words, they shrunk into tiny ones. And I went forward. After going for a while I saw a round room on a raised place with 7 steps to enter the room. When I started getting up through the steps, I noticed that they were becoming narrow. Ultimately when I stood on the last step with one foot resting my another foot on the lower one, I saw that inside the room only sofa sets were set up and on each sofa my own forms of different ages were seated.

When I was going to enter the room, suddenly my husband Ajit dragged me down holding my hand, though so long he was not noticed. Then and there I woke up.

[Her dream was interpreted like this – the hymns of Upanishads are personified in the dream, ‘Take me to immortality from mortality …’ The seer says, ‘I do not fear death which means she has overcome the fear of death. It only comes when a person gets the knowledge of own self.]

April,16, 2009. Thursday.

We were at Hrisikesh (near Hardwar of Himachal Pradesh, India) for some days. It was then 6 p.m. My husband Ajit went out for a while and I was lying on my bed, holding the book ‘Lost man’. I was thinking that the name of this book is ‘Lost man’ (this book is compiled on the basis of Diamond’s realizations thoughout his life), but why this name was given”? Diamond still appears among human beings in dreams and reality! While thinking this, I slept.

I dreamed, somebody knocked at the door. I opened the door and saw Diamond standing outside the door I became puzzled and thought what to do, whether I should bow down to him or not. But on the contrary he saluted me with folded hands. I told him, ‘please sit down’. But he told me to sit on the chair and he sat on the floor and said, ‘I am very thirsty’. When I got up to bring him water, he said, ‘No, No, you need not get up’. Saying this he took out a cloth bag from his bag and then opening its mouth he began to drink water from it with the help of a pipe. Then he said, ‘I am feeling sleepy, because I am very tired’. I was thinking where he would lie? Suddenly it appeared in my mind, that I had a mat; let me put it on the floor (In reality it was kept vertically supporting against the wall).Then Diamond lied down on it. I told him, ‘should I give you a pillow’? He nodded and slept. After some time he woke up and looking at different directions he peeped into the kitchen and said, ‘Oh; all arrangements are ready here’! Then he asked, ‘where is Ajit? Where is he now’? I told him, ‘you are asking about his whereabouts. But he has become very worried about seeing you in dreams (in reality Ajit often asks why he does not see Diamond in dreams frequently). Diamond said, ‘It will be delayed. Tell him to keep his mind calm’. I said, ‘He well not believe me, better you tell Dipak about this’. He said, ‘of course, I shall tell him’.

At this moment Ajit rang the calling bell and I woke up. With a great astonishment I observed that really the mat was kept opened on the floor. But actually it was kept in vertical position being rolled up. So how was it possible! [The meaning of the dream is that the dream was so vivid that she actually performed this in reality within the dream. Here the dream and reality became merged .Moreover, God-the-Preceptor shows his sportive forms in dreams which are mentioned in Upanishads.]



Volume 24, December, 2016

Chapter 87

Future  vision—Win  of  goodness—Defeat  of  Evil

396)   5th January, 1980. Saturday,  Place :  Ghatshila.

Early morning dream:  To-day I had to come back to Kolkata after staying a few days at Ghatshila. Early in the morning I saw a very peculiar dream with different scenes.

First scene opened with a last part of a fierce war.  I had taken a shelter with some of the soldiers of the Indian army in a house. But I was only the witness. There was a place like a jungle in front of the house where the rest of the soldiers of the enemy side were continuing their fight. They were using such deadly weapons which would chill the blood. Still the Indian army continued the fight with hand grenades. Some of the soldiers climbed up a tree without any noise and killed some enemy soldiers. Just at this moment my sleep became light. But then I thought that I should see the consequences of this fight. So I again slept and saw the same scene, but in a different situation. This time I saw myself hiding my near and dear ones along with relatives in an underground room of a house. Meanwhile hearing some hullabaloo from outside I went out to the roof and exclaimed – what a surprise! Everybody was enjoying! The house was just like Alipore Central jail and as in reality the Ganges were flowing beside but it was much wider with a bridge and the Indian soldiers with exhaustion were crossing the bridge. I was taking care of them. Underneath the bridge boats were running carrying the enemy soldiers as prisoners.

At that moment I began to dance on the roof uttering ‘Hail Jibankrishna’ and then the dream went off. Then I went for urinal and again went to bed and slept.

Again another scene opened and I saw myself within my own residence. I got a message beforehand that an old man of my house named ‘Samaru’, sitting inside the room was reciting the name of God with fear due to war. Just at this moment a young boy with untidy and slovenly condition coming to me gave a message that a great war started covering half the portion of the world. I came down to a room in the ground floor, and told Samaru, ‘There is no fear.’ Saying this I took out Samaru outside and then the dream went off.

The dream was so deep that I felt irritation in my body and again felt asleep.

This time I saw in the dream that I had come back home from Ghatshila and my mother washed out my clothes and the room also. I then woke up.

In microcosm the whole dream showed the war between good and evil within the body where good won and mother or the Holy Mother washed out all the filthy matters from the body for further development of the austerity.

In macrocosm, there may be an indication of  a future that the spiritual force will defeat the evil forces and control the world.

Accompaniment  with  devotees  and  increase  of  brain  capacity

397)      9th January,  1980.  Wednessday .  Early morning dream :  Alongwith 3-4 devotees I was staying at the residence of a devotee at Makardah, Howrah . But when cooking was going on, somebody said, ‘Many devotees have come’. On hearing it I said to another devotee, ‘Then it is good, as because there will be a good accompaniment’. Then I woke up.

The dream has an effect on the seer’s mind thus; The mentality of the seer had the tendency of being lonely for a number of days . He could not bear the accompaniment’. But after this dream this tendency has gone.

Removel  of  tendency  of  buying  land  in reality  through  dream

398)     12th January, 1980 . Saturday.  Early morning dream: Somebody had come to measure a land as I would buy it . But it was observed that the land was not suitable—it was a boggy place. Then many other lands were searched but could not be found out.

After a while I noticed that many dead people were lying on the ground alongwith dead vultures and some living ones, though they were on the verge of death. I was observing this from a distant place and my mind had a hatred feeling .

As soon as I woke up, it flashed in my mind that I had a wish in reality to buy land for cultivation .But in dream it showed that I could not get suitable lands and in reality practically this tendency vanished completely. The teaching is that the seer with much spiritual power should not go for any worldly addictions.



By Diamond picked up in the street

Volume 24, December, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

December 27, 1884

  1. “Then for sometimes I remained losing myself in the indivisible Satchidananda”.

Of course, Thakur remained being absorbed in his own cerebrum or the seventh plane.

What is this Indivisible Satchidananda? He does not say anything about it. He remained being confined within his own body. He declares that it is Indivisible Satchidananda and we accept it. But it is Individualism. It leaves us in darkness. No bright sunshine is here.

In Universalism the human race gets the sunshine. The shape of a living human being becomes Indivisible Satchidananda and He shall be seen by thousands. How Indivisible? He is the very same person with one and all.

  1. “The Gopis saw Krishna everywhere”.

Yes, it is so. The form of Krishna was in the eyes of the Gopis. So on whatever thing and on whichever side the Gopis cast their eyes, their eyes met with the form of Krishna. It was but reflection of their own eyes. Their eyes in turn got this reflection from their causal body. By always thinking Krishna, their causal body assumed, or better to say, was transformed into the form of Krishna. In the Upanishad (Chandogya) ‘Man in the eye’ was referred. It stopped there. The matter was not enlightened. Thakur referred the subject by saying the instance of the jaundice-eyed man. A man with jaundiced eyes sees yellow color on whichever side he casts his eyes. It is Individualism. The Universalism differs. ‘Diamond’ is seen by thousands before they hear his name even and not to speak of seeing Him. The form of Krishna is set up, whereas ‘Diamond’ is spontaneous.

December 27, 1884

  1. “Some are born with the cell of knowledge (Jnani-Siva) in their brains and again some are born with the cell of devotion (Bhakti – Vishnu) in their brain”.

It is heredity and heredity speaks, that is, cell in the brain comes along with birth due to the temperament of the forefathers. There runs a proverb in India that it is due to the good work of the fourteen generations upwards that a descendent who may aspire to attain God, is born in the line. It is a biological development and evolution.

Siva (Jnana) – is that which unites all into one. Not in imagination, but de facto, all in the spiritual world will be transformed in spirit in the form of a living human being. Then alone he is to be reckoned as Jnani. As the light in his own identical form he casts in the body of each and every member of the human race and they see him within them and thus they enlighten themselves. Jnani has a see-saw way which covers him as well as the whole human race enlightening both the ways – ‘He’ and the rest of the human race. He shall be seeing all in him and all shall see him within them.

Vishnu (Devotion) – it is confined in individual life. A devotee alone knows what is happening in him. Its reality cannot be proved by him, nor, it can be read by anybody else.



(Translated from our Bengali magazine ‘Manikya’)

Volume 24, December, 2016

Vision in reality
Pranati Gayen
Ms. Pranati Gayen has narrated a vision in reality. On January 8, 2001 at noon I was planning to conduct my own dance program on the stage.  Suddenly a vision appeared in front of me. I saw that on the hanging corridor of a two-storied house Jibankrishna was standing with a mild smile. On the background there was a blue curtain with ornamental work and from there a bright illumination was coming out. After a few seconds the vision disappeared.
[God-the-Preceptor  thus shows his grace on the seer.]
Haradhon Mondal  from Bolpur, Birbhum has narrated his dream thus:
One day at night in the year 2001, I saw in my dream that an old man and I were walking. After a while a river was seen in front. It seemed that the supreme court was situated on the other side of the river. Suddenly Jiabnkrishna came and took me to the other side. I felt a great joy. But the old man remained on the same side. Here my dream was off.
[Old man-Past; Jibankrishna-God-the-preceptor; River-Life river; Supreme court-Place of Brahma or Supreme Being, because the chief Justice is all in all to judge everybody.
Here God-the-Preceptor pours his grace to take the seer to supreme Being leaving the past behind.]
Deblina  Garai from Sultanpur , Birbhum is a 10 years old girl reading in class five. She has narrated her trance thus:
On June 28,2003 I was listening to the reading of “Dharma-O-Anubhuti”(Bengali book written by Jibankrishna on the basis of his life long realization. The English book is “Religion and Realization”). After a while I had headache and lied down. Suddenly I saw that Jibankrishna came wearing dhoti and Punjabi. He told me,”Get up and listen to the reading.” I said,” Due to headache I am not able to sit.” He said,” It will be cured, get up,” and he made me sit by holding my hands.
Then I narrated my vision to other listeners. Actually they saw me lying down and then hastily getting up.
[Jibankrishna as God-the-Preceptor guides the seer to do spiritual practice in a proper  and perfect manner.]Tilak Chatterjee from Sarsuna, Kolkata narrates his dream thus:

I saw in my dream that today is 25th December. My daddy and I arranged our room nicely. Suddenly Jibankrishna entered into the room. I was very joyous and he became very happy after seeing the arrangements. My dream was then off.
[Whenever Jibankrishna appears in dream, that day is the sacred day.]

2002 A.D.
Seikh Lokman from Sahidapur, Birbhum has narrated his dream thus:
I saw in my dream that hugging the legs of Jibankrishna I was telling him,”Please make me your servant.” He said,” Can you do what I shall tell you?” I said,” Yes I can.” Then he said,” I shall hang you.” I said, “you do that.” Seeing that I was not afraid, he said,”The whole day you graze the cows.” So I did that. In the evening I entered all the cows in his cowshed. He was happy and said,”I approved you as my servant. Come near me.” Saying this he hugged me, and I was lost in him. I cannot explain what a great divine joy I have got  from such dream.
[The dream indicated the death of the seer  and it really happened within a few days. He expired. The dream showed that he was merged in Allah.]



Volume 24, December, 2016

Chapter 49

Seeing Jibankrishna in dream as King of Kings

July 2, 1963:

Bholanath and Atindragopal Singha Roy went today with Jibankrishna today for a walk at the sea beach of Puri. Once they sat on the sand for meditation. Bhola had a vision in his meditation, he narrated it to Jibankrishna. He said thus: From this end to the other end of the sea the water was divided into two halves and a road was created in between. On the road riding on a big white horse Jibankrishna was coming from the other end to this end. Beside him on another horse an unknown man was holding a large umbrella over the head of Jibankrishna.

As soon as they came this side the scene vanished. Next moment he saw a bright light. Sometime it became soft white color, sometimes bright, sometimes blue or red. Then I lost my sense. After one hour I woke up from meditation.

Jibankrishna – What a wonderful vision. This vision indicates that I have become ‘Raj Chakravarty’ (King of Kings).

Destruction of all animal passions and lust

July 16, 1964:

Bholanath Mukherjee (To Jibankrishna) – I saw in a dream that on a cot a white bed cover and a white pillow were kept. On, one corner near the pillow was kept an earthen pot covered with an earthen dish with many tiny holes through which smoke was coming out.  When I was going to enter into the room I noticed that Sri Ramkrishna was with me. He seemed to be my very bosom friend. After a while I saw that the bed and pillow got ignited and it was burning. I said to Sri Ramkrishna, ‘What are you seeing? Bring water immediately’. But I remained motionless and did not go to extinguish the fire. The dream was then off.

Jibankrishna – It indicates that all your animal passion including lust became eliminated.

End of Symbolism in the Religios world

January 8, 1967:

Bholanath Mukherjee narrated a dream seeing by him on December 19, 1966 to Jibankrishna as such: I saw a sweet shop in a village. There was a bench in front of the shop. Two – three persons were seated on it and I was standing. A street dog very sickly having no hairs on his body was licking some leaf dishes with eaten food left on these. In the mean time a greyhound like strong dog came with barking and chased the street dog, who fled with whining sound. Ultimately the dog became tired. Seeing me in front he jumped on me and began to bite my wrist. Blood was oozing from my wrist. The dog lied down being tired. I also became angry with him. Seeing him lying on the ground I caught hold of his tale and thrashed him on the ground. He died. My dream was off.

Jibankrishna – All the symbolism of traditional religions were eliminated. All the traditional religions continued so long are the symbols of that sick street dog that were detrimental to the welfare of mankind. The strong dog though replaced the street dog is a symbol of traditional religions. This means that the era of symbolism in religion is finished. But am I a symbol? God is an object – Reality. After seeing me within the body the symbolism does not stand, because I am a living object. ‘Brahma’ or the Supreme Being is the truth and the world is also ‘Brahma’. So man is Truth and the world is also Truth.








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 23, December, 2016

Chapter 68

This Human body is the perpetual home of God

June 4, 1960.

To-day I have understood the meaning of ‘Nityadham’ (Perpetual home). This human body is the perpetual home of God. You will die one day. But in succession within this human body this phenomenon of Supreme knowledge will continue. But these are very tough to understand. Listen, this life is all. You have to do everything within this life. Nothing is in the sky, everything is within this body.

There is no need of nurturing rebirth, prejudices. The Atma or Soul is within this body and so everything is within this body. It has no value.

The individualistic austerity cannot be proved

June 9, 1960.

Why I had I seen Thakur (Sri Ramkrishna) within me at 12 years 4 months age? Is it to eradicate or to know the individualism of Thakur? Had this individualistic austerity between, such wonderful phenomenon would never occur here. Moreover, when the individualistic austerity is confined only within a man, I cannot be said to be true, because it cannot be proved. So to eradicate the individualism I saw Thakur within me, as I had dream that there will not be two, there will be one.

Now who is this ‘one’? Did they say anything? In an individualistic austerity there is visualization of Atma or Soul, visualization of God, visualization of universe within Atma etc. But what is happening? These are the concentrated forms of my life power. And what are you seeing? This ‘one’ is the form of a living human being. What will happen in future? Who will live for thousand years to witness it? So I say, if I live forever with this physical body then only I say that this is true, otherwise I will say that this is nothing but hoax.

One in many is One-ism

June 10, 1960.

What is the difference between Oneness and One-ism? Oneness is Absolute and One-ism is one in many, what you are seeing here. Again I am that Absolute and so is everybody. Oh, how many thousand years ago this Chandogya Upanishad was written! What a wonderful comment they made during that time – ‘Oh! Let us eat, let us drink – a pack of dogs are chanting’ (Addressing to these who were chanting Vedic hymns on the occasion of fire ceremony or Yogya the sages or Rishis of the era of Upanishad are saying). Oh, can you imagine, about four thousand years ago when people could not ignite fire properly, they were making these comments! Can you imagine what a strange thing it was! Don’t think that they said it intellectuality, but as they had realizations within their bodies, they could make such comment. Within me these are in mild form as I say sometimes that I don’t know a single hymn!

Universalism is based on Individualism

June 14, 1960.

After several stages of individualistic austerity the foundation is made for universalism. So this individualistic austerity should not be considered as illusion. From this Causal body so many forms of gods and goddesses like Shiva, Krishna, Kali can be seen. This has two aspects. One, by self-exertion and another is spontaneous.

Yes at the age of eleven years Thakur (Sri Ramkrishna) saw light, and it was a proof that he was ‘Nityasiddha’ (Siddha by birth). But thereafter he tried by self-exertion, and then he became ‘Sadhansiddha’ (Siddha by performing austerity through self-exertion. But in his case it was premature. Listen, I these happened in my case spontaneously. Even the dates I could remember during that time.

For indefinite period how any new things will be manifested cannot be fathomed.

Every human being has the same right of achieving

the Supreme knowledge – spiritual communism

June 17, 1960.

See, every human being has the same right of achieving this Supreme knowledge. When this will be same with each man then only it will carry true value. Each and every man is tied with the same wire. Unless this communism of God is established this will not get its fulfillment.

Here we have got that amazing phenomenon, though all the things are not manifested still now. How many things are still left. But let it be, can you imagine what a wonderful thing we have got here!



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 23, December, 2016

SEEING  DIAMOND  IN DREAMS  AFTER HIS DEATH                                                          

Part – 1

Mrs. Renu Kejriwal, wife of my friend Mr. Ajit Kejriwat sees Diamond in dreams in many ways.

Being asked by me, one day she narrated her experiences through dreams.

I was born in a very conservative family, though my father was liberal and I have go that nature, having no belief in traditional and ritualistic religion. Yet I had a great regard for Sri Ramkrishna Deva.

However, I grew up and got married. After a few years I got in touch with Asim Mukherjee through my husband as they were the members of the local swimming club. Asim Mukherjeee, having long acquaintance with Diamond often used to discuss about him with my husband and so I also got to know about Diamond.

Once it appeared in my mind, how will it be if I translate the Bengali book ‘Dharma-O-Anubhuti’ (Bengali version of ‘Religion and Realisation’ written by Diamond) into Hindi! But I knew nothing about Bengali. So I gave up the idea. In the meantime one day I had a dream that I was looking here and there standing on the road outside our apartment at Ballygunge Calcutta. Meanwhile, an unknown and unseen gentleman was telling me, ‘what are you looking for? You see here’! I thought, ‘what is this! He is quite unknown to me, how can he dare to say like that’!

I was holding then a book in my hand, though I had no idea what was that book. The gentleman told me, ‘Will you spare the book for my reading? Within 2-3 days I shall return it to you after completion’.  So I gave it to him and he went away. But days were passing on but he showed no interest to return the book to me. Ultimately being very annoyed  I told my husband, ‘how is this gentleman that he is not returning my book’! He said, ‘well, I shall take it back’ and then he brought back the book to me. Opening the book I saw with surprise that it was written in Bengali. Then my dream went off.

When   this dream was narrated to Asim, he only said, ‘Oh! This is O.K’! And also said that perhaps I saw Hiru Chatterjee (another devotee of Diamond).

After a few days Asim invited both of us to his residence as Hiru was supposed to come to his residence the same day. So we went and entering his house I saw that gentleman and exclaimed, ‘oh! I have seen him in my dream’!

However, a strange incident happened within a few days. When I began to translate ‘Dharma-O-Anubhuti’ into Hindi, I noticed that I had no trouble in translating the book and ultimately it was completed. I realized if God wishes, anything is possible.

Henceforth I was having many divine dreams though I never saw Diamond in my dreams.

My husband had an urge to see Diamond in dream, but he always used to repent as he couldn’t see him. So one day when he was repenting to Dr. Pramanik he said to my husband casually, ‘why don’t you scold him before going to bed? He himself used to tell others to do the same thing. And you will see, he will definitely appear in your dream’.

After hearing this from my husband I did the same thing and in that same night I had a dream. In between 18.10.2007 to 21.10.2007 both of us were living at Hrishikesh (Near Hardwar). One night, it was then 8-45 pm, Ajit was reading the book ‘Harano Purush’ (Lost man) compiled by Dipak and I was listening. After a few minutes I went on sleeping and dreamt that I was talking to myself with a sad mind addressing to Diamond, ‘Old man! You appear in dreams of so many persons who do not know you, call you, and I want to see you so much, yet can’t you show me you face’? Just at the very moment Diamond appeared before me and addressing to somebody said, ‘see, she is blaming me because I don’t appear before her in dreams. But ask her whether she saw me in a dream 3-4 months back when walking with him she was having conversations’! Just at that moment the same dream flashed in my mind that I was walking with a tall, stout man in a garden and we had conversations though, I couldn’t remember anything. At that moment one gentleman from an adjacent house called me saying, ‘you should be honored that you are talking with God’. I answered, ‘there is no question of being honored. But yes, I had a divine joy in my mind’. And here the dream went off.

I felt a great satisfaction that at last I got Diamond in my dream as God-the-Preceptor. And henceforth I am having numerous dreams involving him. No doubt I have got   peace and divine feeling in my mind with complete eradication of all worldly hazards.



Volume 23, December, 2016

Chapter 86

Oracle  of  future—It  may  be  possible  for  human  being

 to  see  Sri  Jibankrishna  in  physical  body

392 )     25th December, 1979, Monday .

Early morning dream:  I was saying something about yoga to Diamond’s companion Arun Ghosh, establishing my comments in support. Another companion Anil Nath was going to say something. But I said, ‘No, it is not applicable here. It will be like this.’ But as Arun Ghosh was unable to understand, I became sorry.

In another scene, I heard that some unknown voice (Oracle) was saying, ‘In future people will see  Jibankrishna in his physical body.’ Then and there the dream went off.

The dream has two aspects. Firstly many devotees may not gain full conception about Diamond. Secondly, in future, this may happen that Diamond, in spite of his physical death will appear before anyone with his physical body besides dream.

[This oracle came true even after the demise of Diamond when large number of people are seeing him in physical body even now-a-days.

Indication  of  phase  change

393)       26th, December, 1979 . Tuesday ,  Place;  Makardah .

Early morning dream:  I had gone to the Kadamtala power house at Howrah . There was a building at the crossing of four roads. On its ground floor there was a balcony in front. I went to that balcony as around it became water logged due to havy rain. There was a wide drain in front of the balcony and then the road. I wanted to go to that road but thought how could I go there by crossing such wide drain. Meanwhile  I saw that Arun Ghosh coming from somewhere to the verandah went again to somewhere through the side of it . There was a drain in that side but it was narrow. I went to go through the front side by crossing the wide drain and full of filthy water. I approached by supporting the wall and when I was about to keep feet on the road after crossing the drain saw that there was a bamboo fencing in front and there was no way to cross that fence . In the meantime the water level became upto my shoulder height. I was standing helplessly on the water by supporting the wall and went on thinking whether I would be drowned in the drain water. I thought again to go back to verandah. But all on a sudden I found myself standing on a dry place. I took off my dresses and washed my hands and feet and then I woke up.

[The dream shows the inner movement of life force to further development of austerity. There may be many hazzards during the upward movement of life force within the human body, but by the grace of Holy Ghost and body or Primeval Mother (Adyasakti) the seer overcomes all.

After the dream seen on 1. 12. 78 in which the life force reached the palate and the seer wanted to see the face of death, a peculiar mental condition is continuing with a feeling of non attachment to any worldly affairs and tendency to leave this physical body by yoga process . It is not known how long this condition will continue, though the same change of phase came previously with the same mental condition .]

Indication  of  experience  of  universal realizations

by  overcoming  obstacles   

394)       29th December, 1979. Saturday.

To day again similar type of dream seen on 25-12-79 was seen by me early in the morning. I had gone somewhere which was very huge area with huge building which seemed to be a University Campus. New constructions were going on. I would go out of that campus through the back side to avail the main road. But I found a drain in front. I was trying to cross that drain but failed and my feet became stuck to the mud. Meanwhile one senior College mate named Biswendra (Monarch of Universe) said to me, ‘let me escort you to the main road’. I realized that he was very influential in that area. So I approached with him and he escorted me to the main road through another place. Meanwhile I woke up.

[The dream is showing again that the seer is going to have change of phase and will have universal realizations as because Biswendra depicts universal man or the monarch of universe. He is pleased with the seer and will help the seer to reach to a higher phase by overcoming any obstacles.]

Indication  of  achieving  high  brain  power—experience

of  fourth  dimensional  condition         

395)       31st December, 1979 .  Sunday.

I had a very peculiar dream early in the morning:

I had fallen in a war like situation and had my own peculiar group of warriors who could fly anywhere like Indrajit (A hero warrior described in Ramayana who could fly and fightfrom inside the cloud) by a special type of jet like instrument and destroy enemies. I also saw that I had a tiny instrument in my hand and that was acting as the jet. So with this I was going anywhere and nothing seemed to me to be impervious. Quite easily I was penetrating walls and going anywhere I liked. Then I saw a multi-storied building with innumerable rooms in different floors covering a vast area with varieties of arrangements starting from hospital to anything. Some soldiers were also there. I entered there and with the help of that jet I was going anywhere by penetrating through walls, and rooms. The enemies could not catch hold of me.

From there I came to a very steep hill, but effortlessly I was climbing up and down and then the dream went off.

[The dream indicates that the seer has gained fourth dimensional power within himself as because when this fourth diamensional power is gained nothing is impervious.

The seer had a special device by which he was going from one dimension to another. It is based on the theory that to go from one diamension to another one medium is required. But the whole dream is significant in microcosm, that means the seer has gained the power to move effortlessly from one dimension to another in the spiritual world and nothing will be impervious to him.]



By Diamond picked up in the street

Volume 23, December, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

October 18, 1884

566. “Also a goat is to be slaughtered”.

Goat – is the emblem of ignorance. What is ignorance? Yes, a man is Brahma. But it is ignorance (Maya) which makes him think that he is this human body – a living hillock of flesh and blood. The Aryan culture taught him that he was Brahma. In course of time Tantra appeared and in spite of eliminating ignorance, it was introduced to sacrifice a goat in lieu, as if ignorance would be done away with it. Such is the striking difference between the Aryan cult and the later cults. By slaughtering a goat a man’s ignorance cannot be done away with. It merely pushes him on to make a parade of the ignorance.

October 20,1884

567. “An Avatar is for the Bhakta and not for the Jnani. (God incarnates Himself for the Bhakta and not for the Jnani)”.

Avatar – an Incarnation of God.

Avatar appeared in the mythological era. It has its origin in the Dravidian cult or the Semitic cult. Hinduism takes in its fold the Tirthankars of the non-Aryan religion and the Buddha (an agnostic) of the Buddhism and speaks of them as Avatars.

With all its glories, Avatarism is but an Individualism and no proof of it is borne by anybody, save and except, that they themselves declare and declare that they are Avatars. Thakur himself declare, “An Avatar is Perfect (Siddha) by seeing the Descent and the manikin form within him – Pratyaksha Siddha”. Ram Babu and Girish Babu (devotees of Thakur) declared him as an Avatar. He criticized it and said, “What do they know of an Avatar”? Both Ram Babu and Girish Babu had an idea of Avatar from the mythology. To criticize them, it means that the mythological Avatars are not realities. Yes, Avatarism is but an individual realization and it is for himself and not for others. Even they have got so much peculiarities in their own lives that the general people cannot follow them. They may say, “Give up everything and follow me”. But hardly this idealism is copied and followed. These Avatars and Prophets, they are just for a band of people and not for the whole human race. It is their idealism, teachings and mode of living that brought discord, disagreement, disunion and division in the midst of the human race. The present uproar of dissensions raging in the surface of this earth are but due to this dualism or Avatarhood. Long, long ago it was so pointed out by the sages of the Upanishads that those people who worshipped other gods save and except themselves were but beasts to be slaughteredin thesacrifice.
The Rishis were Dhiras Personified (coolness and patience). The term Jnani was introduced later on in the Hinduism. The followers of the Puranas (Mythologies) are called Bhaktas and those who followed the rational way of thinking as outlined by Sankar and other schools of thoughts, such as, Atma,jnanis etc.were termed as Jnanis.

Religion is neither Bhakti (devotion) nor Jnana (knowledge by reasoning). It is realization and this realization must be Universal and then and then alone it is established and proved.

Avatar for Bhakta – Bhakta creates this Avatar in his spiritual life and then plays with his own spirit.

Not for Jnani – A Jnani worships himself. But this Brahma Vidya is not confined within this well of ignorance. This Supreme Cult of unification springs up with a single individual unit and then it envelops the world. It is so proved in our life.

  1. “Two pieces of bleached short cloth”.

Cloth or linen or any kind of wearing apparel or robe seen in dream denotes human body.

Here short cloth (Tel Dhuti – small cloth used at the time of rubbing the body with oil before bathing) points out that the ‘I’-ness or egoism in the body is small.


(Translated from our Bengali magazine ‘Manikya’)

Volume 23, December, 2016

Nemai Sarkar’s (Bakalsa, Birbhum) narration:
In the month of November, 2000 I joined a gathering of Jibankrishna devotees and was overwhelmed with divine joy. Suddenly I saw that Jibankrishna  was seated alive in his photo. After a while he was again transformed into his photo. I was very joyous.
In the same night I saw in my dream that Snehamay was telling me,”Come to the reading centre from time to time. My dream was then off.
Really speaking, such type of discussion on God I have never experienced anywhere. I had a new experience in my life.
[Jibankrishna is not merely a picture, he is alive everywhere. Moreover the own self of the seer is instructing him to do regular spiritual practice.]

Seeing Jibankrishna in physical body as a savior
Mousumi  Dhar

1.      Ms. Mousumi  Dhar from Abinashpur, Birbhum has narrated how she saw Jibankrishna in physical  body in reality.
Her narration is as such:
On July 24, 1998 I was returning from Seuri to Abinashpur by sitting on a motorcycle on the backside of my husband who was driving. It was raining very heavily and he could not see the surroundings well. Once the bike jumped falling into hole. I was raised higher up from the bike. I was fearing that now I would fall on the ground and my waist would be broken. But strangely I saw that Jibankrishna made me sit on the bike by holding my waist. I was not harmed or injured. In the next time I had a confusion whether I saw it properly. Was it not my hallucination? Probably Jibankrishna within me understood my confusion. But again strangely the same incident happened. The bike jumped  due to falling into a hole and I was raised up high, and then Jibankrishna made me sit on the bike.
[This time my disbelief was removed. Thinking about the grace of Jibankrishna I returned home crying throughout my journey.]

2.      A few days back I saw him in dream. As for many days I did not see him in dream, I was not in a good mood. But one night I saw in my dream that I was holding a baby on my lap. When I went on patting him, he began to be grown up fast. Then getting down from my lap he sat before me. At that time I saw that he was Jibankrishna. For a long time I observed his luminous form and I was fulfilled.
[Atma or Soul is within the human body in the form of Jibankrishna. He becomes the savior whenever necessary. Baby is Atma or Jibankrishna patting is spiritual practice due to which the spiritual power advances.]

3.       In the year 2000, one day I was listening to the  reading of Jibankrishna’s Bengali book “Dharma-O-Anubhuti”(Religion and Realization). Then I fell into trance and saw that I had entered into an old temple. Inside was seated Jibankrishna. Seeing him I was very joyous and he was also happy. He asked me, ”What  do you wish to eat today?” I said, ”Bean, as it came to market freshly.” He smiled and bowing down to him I came out. In a place I saw that on a wall there was a packet of marigold garland and in another packet there were beans. I did not know to whom it belonged. But I saw that on every flower the name of ‘Kathamrita’ (The Gospel of Sri Ramkrishna) was written. Then my trance was off.
[Temple – Body, which is the place of Jibankrishna. He showers his grace on the seer.
Flowers are the brain cells. It is indicated that the brain cells of the seer are full of divinity. Beans are realizations. Nothing should be expected from God. He showers spontaneously.]

Upanishad’s manifestation

4. In the month of May,2000, at noon I was sleeping for a moment. In dream I saw that coming to me          Jibankrishna  was saying,” Get up, won’t you go for today’s programme?” I said,”Why, was it 4 o’clock? I am getting up, will you give me a glass of water?” He went for bringing water. I was thinking that  I asked God for bringing water for me, I should not do it. Next moment it seemed that he was my father and I could tell him this. Then he brought water for me. I was satisfied after  drinking the water and my dream was off. I remembered the hymns of Upanishad that they mentioned God as Father whom they used to see within their bodies.
[Here in the dream Upanishad was manifested within the seer.]

5. One day at night in the year 2000 I saw in my dream that Jibankrishna was telling me,”Why do you worry  so much? I am with you.” I said, ”I always think that I shall tell you  about my problems and discuss with you, but how can you get you?” He said, “I am very near to you. Listen, whenever any worry comes you take my name and all those worries will be removed. Then your mind will be free.” As soon as he said these, my mind was full of divine joy and my dream was off.

[God-the-Preceptor always looks after the welfare of the seer.]

6. One night in the year 2002, I saw in a dream that on the top of a temple like structure Jibankrishna was seated. I hugged his legs. At that moment i saw that all the gods and goddesses were within his body. Next moment I saw that all the trees, houses etc. of the whole world were seen within his body. At that time it seemed that I saw the same thing which was shown to Arjuna by lord Krishna during the great war described in Mahabharta and it was shown this time by Jibankrishna with his grace.


Volume 23, December, 2016

Chapter 48

 Seeing Jibankrishna in dream ten years before seeing him in reality

June 17, 1962:

One teacher narrated Jibankrishna how he saw him in dream ten years before. His narration is as such: I dreamed that Sri Ramkrishna was pushing me towards you. At that time this house was not even built. Then about two years before you went for walking towards Dasnagar wearing a comforter around your neck. I saw you on the road and became overwhelmed. I stopped before you for a moment. I did not remember whether you noticed or not.

Jibankrishna – No I did not remember.

Vision of Cosmic Man

June 23, 1962:

Khagen Das (To Jibankrishna) – I had a dream of my childhood. I saw that as if this would was a body of a human body. Then saw a huge person.

Jibankrishna – Oh, you visualized the Cosmic Man. What a strange thing that you saw it in your childhood!

Meaning of Slaughtering goat

July 8, 1962.

Abala Dutta (To Jibankrishna) – I saw in my dream that after slaughtering a goat you wanted to give me the body without head. But I said, ‘No, I won’t take it’.

Jibankrishna (To the listeners) – It means that I have eliminated his animal passion. And he did not accept to take the body even in spite of my offer to give him the body. It is a strange thing! Just see how difficult it is to interpret a dream!








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 22, November, 2016

Chapter 67

In future only universal religion will be manifested

May 6, 1960.

To-day I was saying, day by day where we have come! We have reached in such a condition which cannot be fathomed. I feel that henceforth only universal religion will be manifested within the human race, because in individualism there are many illusions.

This is called mystic knowledge. This is in vogue for time immemorial and will exist for indefinite period. For infinite time this evolution will continue. Swamiji’s (Swami Vivekananda) sayings – ‘Where intellect fails religion begins’.

At my 12 years 4 months of age I got Thakur (Sri Ramkrishna) and at 13 years 8 months of age I got Swamiji within me.  I don’t know its mystery. Now at the fag end of my life I have seen so many mysterious incidents, heard about it, but could understand nothing. Because it is a mystery to me. Again, when you are seeing me within you is also unknown to me. So the whole phenomenon is a mystic knowledge.

The spontaneous evolution of life power remains forever and will remain forever

May 6, 1960.

To become God may be understood by a few Bengal Hindus, but does the whole human race become God? They will become Ruler, Governor. I have understood it now. Such finer things cannot be conceived by most people. They will comment that what matters if some people see a man within them? So it cannot be Universal and I have understood it. We may have prejudices for many centuries, so we can understand ‘Ekoham Bahusyam’ (I become many- Upanishad), but what about others? This may be said as evolution of life power in the human body. This phenomenon exists for time immemorial and will remain forever. All the old traditional religions are the religions in the terror of death.

What has happened here is the evolution of life power. Being prejudiced we are giving it the term ‘Religion’. I presume that it is created after surpassing individualistic austerity and henceforth this will be manifested within the human race.

What a man is capable of holding such immense power is shown here. You cannot tolerate such immense power unless you see me within you. And unless you see me within you, hearing my words what would you do with me?

The individualistic austerity is much inferior to Universal austerity

May 19, 1960.

The manifestation of such Supreme knowledge is a great mystery and amazing. If someone has some individualistic austerities, he will understand it to some extent.

At my 12 years 4 months of age I saw Thakur (Sri Ramkrishna) in dream. Then at 13 years 8 months of age I saw Swamiji (Swami Vivekananda) within me. Why did I see both of them? Then can it said that Thakur was lacking one? So through Swamiji’s Rajyoga was manifested within my body and became fulfilled within me. Then it can be said, that Thakur + Swamiji = I, This phenomenon (seeing Jibankrishna within the body) can also be called Rajyoga. There is another one which is Hatayoga but through that a man can show miracle.

I have got no speciality. I do not claim any superiority. I know that the whole world is God. Every man is God. There is no superior or inferior. So this individualistic austerity happened in me should occur in every human being which is absurd. Therefore, I say that this individualistic austerity has no value as this is not universal.

Every human being is Brahma or God with proof

May 24, 1960.

Sri Ramkrishna says, ‘In Adhyatma Ramayana it is said that though Lord Rame resembles a human being, yet this universe is within him’, Quoting this from the Gospel of Sri Ramkrishna JIbankrishna said, ‘By saying this why Thakur (Sri Ramkrishna) is not explaining that this universe is within the body of this human being? Though he knew that there was no existence of Rama. If he would have said, ‘See, that this universe is in every human being, then what would have happened? The man would have become restless thinking that this universe was within him and tried to see that.

But instead of that what they are doing? They kept aside the human being. They did not allow the man to know that he has immense and infinite power within him. The Vedic Rishi (Sage) is saying, ‘Aham Brahmasmi’ (I am God or Brahma)’. as if he wanted to say that he was the God. But no, he wanted to say that every man is God.

Oh, in this Country where the melted lead was poured inside the ear of lower caste people on hearing the Vedic hymns, what should I say about this! As they deprived the man of such wonderful thing, this was abolished from this Country. Where the sages of this Country said, ‘I am God’, there the people are purifying their bodies by cow dung and urine, worshipping snakes, and cows. The religion has reached to such a stage!

[in Brihad-Aranyaka Upanishad it is mentioned as such:

When a man (the Vedic sage) thinks he is about to depart, he says to his son, ’Thou art Holy Knowledge(Brahma). Thou art sacrifice. Thou art the world.’

Verily, whatever has been learned (from the Vedas), the sum of all, this is expressed by the word ‘Knowledge’ (Brahma). (1.5.17)]



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 22, November, 2016

Seeing Diamond in dreams after hearing his name   

Sanjay Sen, Netaji Nagar, Kolkata

Sanjay Sen resides at Netaji Nagar, Kolkata. On 1st July, 1971, (after Diamond’s demise in 1967) he went to Mr. Dhiren Roy, a devotee of Diamond and heard many things about Diamond from him. After then up to 2nd July he felt very gloomy and could not pay attention to his work.

On 2nd night Sanjay saw in a dream that he was going to visit Kedarnath (Hindu sacred place). After crossing Gupta Kasi he walked alone leaving other companions behind. Kedarnath was only 6 miles away. Suddenly he noticed that Dhiren uncle was accompanying him going on one side of the road he saw that the river Alakananda was well below their spot. All on a sudden Dhiren uncle pushed him down. While falling, he saw a tiger standing on a place of the hill. But strangely his body was resembling a tiger while the head like Buddha. While falling down further he saw a lion standing on another place of the hill, but his head was like Swami Vivekananda. Then further down he saw an elephant whose head was like Sri Ramkrishna. He was still falling down and just at the point of falling in the water, he saw a tall and stout holy man emerging from inside the water and standing in the water up to his knees, held Sanjay on his lap and came out of the water. He wore dhoti and a long coat but completely dry as if he was not at all inside the water. He had fair complexion with back brush hair, sharp nose. Holding Sanjay’s hand he started walking along the bank of the river. Within a short moment as he recovered from the shock of his falling down, he found no trace of him. Sanjay was alone then, and the dream went off. The whole day Sanjay felt joyous and peaceful.

After a few days when Sanjay narrated this dream to Dhiren uncle, he showed him a photo of Diamond. And what a surprise! The same man appeared in his dream! Though   the photo was of his old age and bald headed. The man in the dream was middle aged and with hairs on the head. Perhaps he saw Diamond at his middle age in his dream.


Mrs. Madhabi Ghosh is a resident of Charupalli, Bolpur, Birbhum District, W. B. India. One day she was going to see a T.V. program at one of her friend’s house. Suddenly her eyes were fixed on the window of the first floor of another friend’s house. She noticed that Diamond, wearing a dhoti with bare body was moving down from the first floor. As she had already seen his photo before she had no trouble to identify him. But instantly it appeared in her mind, oh! He had already   expired, how could I see him in flesh and blood! Then and there Madhabi understood that he showered his blessings on her by appearing before her in reality and she shed tears thinking about his grace, Madhabi’s life purpose was fulfilled thus.



Volume 22, November, 2016

Chapter 85

Vision  of  Dakshina  Kali—One  of  the  ten  forms

Of  Dasa  Mahavidya  or  goddess Durga

387)     2nd December,  1979. Sunday.   Just before waking up from sleep early in the morning, I saw a room where a photo of a woman named Dakshina was hanging against the wall. Simultaneously I saw on another wall another photo seeming to me to be of Dakshnina Kali (Which is one of the ten forms of goddess Durga or called Dasa Mahavidya as per Purana mythology) . Then and there I woke up.

In the last dream seen on 7.11.79 I saw another form named Kamala which has been mentioned in Lakshmi Tantra as the last form of Dasa Mahavidya. This time I saw another form named Dakshina, though in photo. But as per version of Sri Ramkrishna both picture and real one are identical.

Long time back Jibankrishna saw in a dream a man nemed Dakshina about which he gave explanation that peace will be bestowed on mankind in the long run overcoming all hazards.

Narration and effect of previous dream

388) 3rd December, 1979, Monday :

Early morning dream: I saw in front of me two devotees. One was Khitish Roychoudhury and another one was Dhiren Mondal.

I was telling Mr. Roychoudhury, ‘you know Khitishda (Brother Khitish), the dream I saw before (01.12.1978) where the condensed form of the life force was moving up and down within the spinal cord in between 3rd and 4th plane, now I am feeling its effect and about this I am sure now. Though my mind is existing in the lower zone but I have no attraction for anything and at the same time the mind does not move to the upper zone – It is a peculiar state which persists in me and which is very difficult to bear.’ Then Khitishda said, smiling, ‘Oh! It should not happen in me.’ Dhiren Mondal was so long listening keeping himself quite. Then the dream went off.

[The dream was like this: 1st December, 1978.  Friday.

Early morning dream:   I had a dream to-day with a deep impression.  I was standing on a place. Suddenly I felt that my life force was moving up and down through my spinal cord in a zone below my waist. The life force was looking like a thick whitish condensed matter and it was moving just like the mercury used to move in a thermometer. It seemed to me that the zone was between third and fourth plane of the body.

At this moment I instructed the life force saying, ‘Go, Go upwards’. Then I noticed that the life force obeying my order approached towards my cerebrum with a groaning sound, but very smoothly. I realized that the life force was obeying my instruction and approaching towards the cerebrum. At that moment it was appearing to me that once more the life force reached this death zone in the cerebrum in a previous realization where death used to occur. Then I said to myself, ‘Then let me die, I want to experience death. But instead of that I saw that the life force merged at that point, and the very moment I was awakening uttering the word ‘Jibankrishna’.

The dream gives a clear indication that the seer may have a power to control the life force and if it comes to reality the effect will be of long lasting effect.]

Vision  of  other’s  spiritual  state

389)     6th December, 1979. Thursday.    Early morning dream:   I had gone to the house of the eminent industrialist Lakshmi Narayan Birla (who has affection for me in reality ). There I saw that during talking to someone he became ill. Then and there I saw myself passing my hands on his face and head. Birlaji was almost on the verge of death. Seeing that I went on thinking that at this situation it must carry some meaning that I was passing my hands on his head and face. Meanwhile I also saw a devotee Indranath Mukherjee there. He was asking me how it would be if a camp were being made in a place. I told him, ‘Wait, first let me recover him, then I am telling you’.

Meanwhile I called all other members of Birlaji’s family. Thereafter when I was about to leave their house, Indranath Mukherjee said that he would stay for a while. Then the dream went off.

Special  Grace  of  the  goddess  Annapurna  falling  on  the  seer

391)       9th December, 1979.  Sunday.

Early morning dream:  I saw a two storied house which seemed to belong to us situated at Shantipur of Nadia District (my birth place). A great supper had been arranged on the 1st floor, Many devotees were present there and sat for the suppers on chairs with tables. I noticed that a very beautiful lady motherly looking was serving.

The supper was now on the way to be finished and at the end it seemed that a very special item would  now be served and that was seen on the hand of that lady . It seemed to me that this item was the rarest and most precious thing which might not be in existence on earth .

The lady then began to serve that item. From the plate she began to serve one spoonful in a limited quantity to each member and at last came to me who thought that I would also be served with the same quantity. But I saw that she served me with plentiful quantity and I also finished all. Then washing hands while I stood on the balcony noticed that two other devotees Ashim Biswas and Netai Ghosh were coming for the supper. I told them, ‘The supper are finished. Come soon’! So they came up and the dream went off.

Immediately after waking up the lady appeared to the seer to be goddess Annapurna of Hindu mythology where she was the wife of Mahadeva and serves rice to everybody . Though in yoga it means that she is the Adyasakti or the body and by the grace of body Brahmagyan or knowledge of Brahma is achived by human being.

Here the rarest item means that in future the seer may experience in future completely new realizations which will be first in its kind in the arena of earth.



By Diamond picked up in the street

Volume 22, November,2016


Place  :—Temple  of  Dakshineswar.

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

October 1, 1884


  1. “When the Lord appeared before Dhruva, (a mythological 6 years old devotee) he saw Him and noticed the ear-rings of the Lord were not moving. Dhruva said – Why are not your ear-rings moving? The Lord replied – If you make them move then they will move”.

The Lord appeared before Dhruva – The Lord came out from the body of Dhruva. It is seen that the Lord (of course, with form) comes out from the body. It was so spoken by Thakur on several occasions that Sat-Chit-Ananda came out from his body and talked with him.

If you make them move, then they will move – The Lord says, “I am but your creation. You have created me; it is but manifestation of your Life Power in the causal body”.

An aspirant creates sand seas.

It is the Semitic religion. One imagines some form and that form comes out from his body and appears as a living one. Yes, this human body is so much so wonderful a thing, i.e. a man is Brahma and he has got such a wonderful creative faculty in him! But all these realizations cannot give him entire satisfaction. Some doubt in the long run crops up and lurks in the mind. Yes, such is Individualism.

It is Universalism and Universalism alone which eradicates all doubts. ‘Diamond’ is seen by thousands long, long before they heard His name or saw Him. The difference between these two kinds of realizations is that the former one is a ‘set-up Siva’ and the later is the ‘Siva coming out after penetrating the bowel of the earth’.



(Translated from our Bengali magazine ‘Manikya’)

Volume 22, November, 2016

2002 A.D.
Ms. Karabi Malakar from Charupalli Raeding Centre Bolpur(Birbhum) has narrated her dream thus:
In my dream I saw that in a two-storied  earthen building Jibankrishna was coming down through the steps from the first floor. I became very joyous seeing him. He sat on the portico where chinu uncle was also seated. I saw that earthern lamps were prepared for ignition. Running towards Jibankrishna I lied putting my head on his lap and felt a great sense of safety and I have nothing to do. Then my dream was off.
[ On the lap of God, a man become safest.]
Seeing Jibankrishna in dreams as unknown man
2002 A.D.
Kanchan Malakar of nine years old from Charupalli Reading Centre has narrated his dream as such:
I saw in my dream that I was swimming in a pond. While crossing from one side to another I was drowning. Then an unknown man pulled me from the water and said,”Nothing to be afraid, I am there.” He seemed to me to be very kith and kin. My dream was then off. Next day when I narrated this dream at the Reading centre, Snehamay uncle showed me  the photo of Jibankrishna with beard. I recognized him to be the unknown man in my dream.
[Jibankrishna used to say,” Atma” or soul is one and in every human being. Atma is now transformed into my form which is present in every human being. Wherever congenial ground appears within anyone, he or she will see my form without his or her knowledge and gets my as God-the-Preceptor. This is an Instance here.]
2002 A.D.
Prasanta Ruj  from Charupalli Reading Centre has narrated his dreams thus:
1)      I saw in my dream that I was going to Charupalli Reading Centre. On my way I heard that Jibankrishna himself had come to the Reading centre and many people had also come. There was no need to listen to the interpretation by brother Snehamay. We could listen to the reading and interpretation from god’s own mouth. I was feeling great joy for this. Furthermore  I heard that henceforth Jibankrishna would stay here  permanently. Then my dream was off.
[Wherever Diamond’s (Jibankrishna) book and the Gospel of Sri Ramkrishna is read his spiritual action is there.]

2)      In my dream I saw that I was having chit chat with Barun and brother Snehamay. My daughter who was still incapable of speaking suddenly talked. With a great surprise I was listening to her. She said,”Listening to the reading of the Gospel of Sri Ramkrishna will serve the purpose of worshipping “. Then my dream was off.
[ The seer’s daughter has grown spiritual power even at this early stage.]

2000 A.D.
Kaushik Ghosh, Bolpur  a student of class nine has narrated his vision in reality thus:

After listening to the reading of Diamond’s book (Dharma O Anubhuti in Bengali) from Biplab’s residence I was returning home alone. The road was dark in the night. I was scared and remembered the name of Jibankrishna. Then and there I saw that Jibankrishna  with bare upper body and wearing white dhoti was coming behind me. So without any fear I went home. Entering into my house I thought how to see Jibankrishna, let me see him again. But coming out of my house I could not see him anymore. So running to Biplab’s house I narrated this vision to the listeners.


Volume 22, November, 2016

Chapter 47

Seeing Jibankrishna as sun in dream

January 14, 1962:

Tulsi from Baruipur (24 Parganas South District of West Bengal State) narrated his dream to Jibankrishna.

Tulsi – I saw in my meditation the sun and that sun was you. In front there was a mirror and so many images were seen in that mirror. Then you were saying, ‘As you are seeing those images, those are the reflection of the sun’.

Jibankrishna – What a strange vision! This indicates Parama Brahma (Supreme Self) of the sun and the golden Person (mentioned in Suetasvatara Upanishad).

Indication of Godhood state of Jibankrishna

February 3, 1962:

One person of 25 – 26 years old from Lilooah, Howrah said to Jibankrishna – In a dream I was seeing that people were running to see ‘Yogya’ (Fire Ceremony). Seeing me on the street they asked, ‘Where do we see God?’ I said, ‘Go to Kadamtala (where Jibankrishna resides), you will see God’.

Jibankrishna – You have got God and this is indicated in your dream.

The phenomenon of Supreme Cult was manifested in the prehistoric era

June 3, 1962:

Jibankrishna (To the listeners) – A person was seeing in his dream that he was eating raw beef. What will be its meaning?

Dhiren Roy – This phenomenon (Supreme Cult or Brahmavidya) happened during that period when people used to eat raw meat.

Jibankrishna – Yes! Listen during that time even the fire was discovered. When they saw that due to friction of woods fire was produced they learnt to use fire.

The form of Jibankrishna exists in every human being

June 12, 1962:

Radhacharan Mitra (To Jibankrishna) – My second elder brother dreamed that he had gone to his homeland. The residence had only one room without any door and windows. But somehow he entered into the room and seeing Jibankrishna there was thinking – I had seen him before! So he asked Jibankrishna, ‘How did you enter into the room?’ He said, ‘Just see’! My brother saw that he went outside through the wall and again entered inside.

Jibankrishna asked Dhiren Roy to interprete the dream.

Dhiren – As you say that your form is within everybody so it means that same thing.

Jibankrishna – You conceived in the right way. I also gave the same meaning in this room before.

Seeing Jibankrishna in dream ten years before seeing him in reality

June 17, 1962:

One teacher narrated Jibankrishna how he saw him in dream ten years before. His narration is as such: I dreamed that Sri Ramkrishna was pushing me towards you. At that time this house was not even built. Then about two years before you went for walking towards Dasnagar wearing a comforter around your neck. I saw you on the road and became overwhelmed. I stopped before you for a moment. I did not remember whether you noticed or not.

Jibankrishna – No I did not remember.

Vision of Cosmic Man

June 23, 1962:

Khagen Das (To Jibankrishna) – I had a dream of my childhood. I saw that as if this would was a body of a human body. Then saw a huge person.

Jibankrishna – Oh, you visualized the Cosmic Man. What a strange thing that you saw it in your childhood!








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 21, November, 2016

Chapter 66

The eternal religious cravings of mankind are fulfilled in Jibankrishna (Diamond) era

April 24, 1960.

“At the age of 12 years 4 months Thakur (Sri Ramkrishna) appeared within my body. Then at 13 years 8 months age Swamiji (Swami Vivekananda) taught me ‘Rajyoga in dream. Then what happened? It established my form within the human race. We don’t know who did this or how was it happened. It means who have seen me within them are transformed into my form and become one. All of them are announcing, ‘Oh, you and we are one’.

This human body is the perpetual home of God

April 24, 1960.

‘This human body is the perpetual home of God’, say what does it mean? For thousands of years this has been continuing. Do you know what does it mean? Where God is visualized – this body, not anywhere. So this human body is the perpetual home of God. What is happening for this reason? This human body is infinite and the world is also infinite. You can say, but a man dies. But still, the human race exists. For example, you are seeing me within you, but in your absence others exist and so on.

A forecast of Jibankrishna (Diamond) – In future Jibankrishna’s

sayings will spread in the world

April 30, 1960.

‘Kundalini’ is the term for Hindus only. Nowhere in the world this term is used. See, this Supreme Knowledge (Brahmavidya) was manifested in our Country long, long time ago. Now we are trying to explain those things. This is an amazing phenomenon.

See, now I am seeing Asim (Infinite) within me, again I am seeing Amar (Immortal) within me. Asim is present here, but Amar is absent. Do you know what does it mean? All my explanations are spread in infinity, means throughout the world and then I saw Amar which means these sayings will be immortal. Though these are individualism but it cannot be denied. It is true.

‘One  becomes many’  is proved

April 30, 1960.

‘EKkoham Bahusyam’ (I have become many – Upanishad) – We are getting its concrete proof here. Upanishad says – ‘In the beginning there was self alone in the shape of a person; and again Upanishad says –Your Soul is the inner self of all beings – we have got its proof here. ‘All is one’ means that all of you see me within yourselves. This Universe is within the body of every human being. Everyone is seeing this world by projecting from his own body. I am within you and at the same time you are within me. This is very difficult to conceive this due to illusion. And, when somebody dies, the world may be finished to him, but within others this world remains. What do I say? Past, Present and future, everything is within a human body and for this reason the question of rebirth not stand. Swamiji (Swami Vivekananda) also said, ‘when the knowledge of non-dualism is achieved then it can be understood that there is no birth.

I have become all. In the scriptures an adjective is used for God – ‘Sah Ekah’ (He is one). So no desire can exist after this. No other thing can exist above it.

What is divine consciousness

May 1, 1960.

Achievement of divine consciousness means innumerable people will give him this divine consciousness. Innumerable people will come and say, ‘We are you.’ SO, when these people are announcing this before me, then only I am getting divine consciousness. At the same time they are also achieving it.

This world is exploiting me, beyond my knowledge and conception. How can I be exempted from it? It is possible when we shall be one. I am one and many and this is simultaneous. My existence has become merged in the world. It is very difficult to explain it. I exist and at the same time I do not exist – This is happening simultaneously. Suppose, you are wiping your name and form. Then what remains? I remain only. And why should we imagine this, it is happening automatically. Each of you is seeing my form within you. We are one inside but many outside. Once it is becoming ‘Yes’ and once it is becoming ‘No’. It is very difficult to understand it.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 21, November, 2016

In the year 1975,   Patit Paban Dutta shifted to their newly built house from Salkia to Shibpur at Howrah. The house was not yet completed. Some portions were under construction one day one of the masson told Patit, ‘you know, to-day one gentleman came here. After surveying everything he told that the house was constructed nicely’. Patit ignored it. But after 3-4 days he thought something and decided that he would show Diamond’s photo to the mason and asked, ‘is this the gentleman who came to you’? He at once said, ‘yes, yes, he was the man who came to me that day’.  Patit told him nothing but thought that the mason got the grace of God without his knowledge [Diamond expired in 1967]


Banabithi Biswas (7 years old)

(Narrated by her mother)

September 2008.

Banabithe is 7 years old. One day she told her mother, ‘Mom, I saw an old grandfather in my dream. Being asked she told, ‘I am dreaming a rainbow in the sky and saw him sitting with folded legs inside that rainbow.’

Afterwards her mother showed her the photograph of Diamond and she said, ‘yes, I have seen him in my dream’.

Strangely she never heard anything about Diamond.

Kota, Rajasthan, India.

Ritam Roy (6 years old)

October, 2007

That time Ritam was four. One day he dreamed that in the morning he was playing under a murrya plant on their portico. Suddenly he saw an old man, fair complexioned wearing a dhoti and short cut hair style and bearded. He told Ritam, ‘Are you playing? You are a very good boy.’ Saying this he patted on his head. Then he woke up. Later on when Ritam saw photo of Diamond he recognized him to be the same man seen in his dream.

Harisabha Madhyamgram

North-24 Parganas

West Bengal



Volume 21, November, 2016

Chapter 84

Both  real  object  and  picture  have  become  identical

383).     20th November, 1979.  Tuesday.   Early morning dream;    Someone was telling me showing the photo of Jibankrishna, ‘See, how dazzling his eyes are ! As if lights are coming out.

Then I noticed that those eyes in the photo were moving just like real ones. I was watching those eyes with great affection and becoming full of joy. The dream then went off.

Here the relisation establishes the saying of Sri Ramkrishna ‘Real thing and pictucre are all identical’ and this has been experienced by the seer. Moreover he has grown great love for God .

Gaining  of  special  power

384)     20th November, 1979.  Tuesday.   Noon time dream:   Arun Ghosh was reading Sri Sri Ramkrishna Kathamrita (The Gospel of Sri Ramkrishna), After reading for some time he said to me, ‘You read now’. I thought whether I could read well as for a long time I was out of touch in reading . However, I started reading . Initially I could not read well but after a while a great change came in my voice and I was merged in reading. Gradually that voice began to spread all over the places of the earth. Then the dream went off.

Here a special power have been grown within the seer i.e., in reality whenever he will read Kathamrita or ‘Dharma-O-Anubhuti’, the power will penetrate the brains of others who will listen to him.

Vision  of  other’s  spiritual  condition

385)     21st November, 1979.  Wednesday,   Early morning dream:   I was staying at the top floor of my residence. Somebody called him from below. Getting down he opened the door and saw Arun Ghosh standing with a bag. He stepped up straight to the upper floor and at this moment the seer wake up.

The dream indicated the advancement of the spiritual condition of both the seer and Arun Ghosh.

Gaining  power  of  transmitting  spiritual  power  to  others

386)     30th November, 1979.  Friday.   Early morning dream:   In a room some of my familier ones were seated. Their names were Haradhan, Bimalakinkar and Debasish. was I discussing about dreams with them and they were listening very keenly to me. I narrated also a very old dream in which Debasis told him that he saw me in his dream (seen on….). Then dream went off.

Here the dream has two indications:  Firstly the seer, in future may have spiritual power transmitting capacity to others and secondly, his brain capacity has become very powerful as in the dream he was narrating a dream seen long ,long ago.

The inner meaning could not be understood. Though there is a faint chance that Birlaji by coming in contact with the seer may have spiritual improvement in the long run.

It may happen in another way as Jibankrishna used to explain that anybody seen in this way in a dream may be helpful for the seer for his spiritual life . So it came true in the long run thus ; Birlaji alwaysused to give protection against all hazzards to the seer and provided facilities for the seer so that he might compile all the diaries and arrange manuscripts for publication of ‘Manikya’ for next 12—13 years in his school .

Accompaniment of devotees and spiritual practices

390)    7TH December, 1979, Friday.

Early morning dream:  It was the room of Raghunath Sen’s house at Taltala, Kolkata. There were many Jibankrishna’s companions, and Arun Ghosh was reading the diary of Binay Mukherjee who used to keep records of Jibankrishna’s discussions in his diary. Here the dream was off.

[it indicates that the seer is enjoining the spiritual practices both in dream and reality which increases his spiritual power.]



By Diamond picked up in the street

Volume 21, November, 2016


Place :—Temple  of  Dakshineswar.

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required as  it is so  done in the  Gospel )

Saturday, April 5, 1884.

  1. “No invitation is required for one”.

There is no outward agency to help you. Here the principle chalked out by the Upanishad is fundamental – “Whom Atman chooses, he gets it”.

Thakur at the age of eleven, while on his way to the village Anur, saw light within him. It was spontaneous. It establishes the saying of the Upanishad.

To the above I add my own personal experiences:

(i) I did never see the picture of Sri Ramkrishna but I saw him – an unknown man at the age of 12 years and 4 months.

(ii) I did never hear the term ‘Rajayoga’ but I heard it in my brain at the age of 13 years and 8 months.

(iii) God can be visualized, I did never hear of God before but God was shown to me at the age of 24 years 8 months and so on is my further experiences.

(iv) Furthermore, to conjoin the Universalism as outlined in the Vedas followed by seeing God within, in the cerebrum.

September 23, 1884.

  1. “There is a kind of rocket that gives off sparks in one pattern and seems to go out. But after a moment it gives off new sparks, pattern after pattern, as if there is no end of it. But there is one kind of rocket which when lighted, gives a dull sound, giving a few sparks and then goes out for good”.

Rocket – Life Power.

Sparks – realizations.

Pattern after pattern – various kinds – really they are innumerable and they are all so seen.

No end – it is numberless. This is spoken of the Iswarkoty.

Dull sound, a few sparks – In a poor way Life Power is awakened and realizations are but small. It is spoken of the Jivakoty. In individual realization such distinction is made between Iswarkoty and Jivakoty.

But from the experiences of thousands Jivakoty men, women and children, it transpires that there is no distinction between Iswarkoty and Jivakoty in the Universalism, because all of them see ‘Diamond’ within them and thereby they declare – they are all one.

According to the Vedas and it is de facto that every man is Brahma – Tatvamasi.

It is the very ‘One and oneness’ of Swami Vivekananda.

In other words, let you attain this Brahmahood and the human race seeing you within unhesitatingly, nay, willingly and joyfully will declare that in the spiritual world you are the whole human race.



(Translated from our Bengali magazine ‘Manikya’)

Volume 21, November, 2016

Seeing  Jibankrishna in dream as unknown man
2002 A.D.
Subrata Banerjee from Jambuni has narrated how he saw Jibankrishna in dream without prior  seeing  his photo and without knowing anything  about him.
On 22 nd May, 2002 during my meditation in the morning suddenly a man with clean shaved head and illuminate body wearing  a red ochre dress. I bowed down with my whole body lying on the ground. He gave me assurance of safety and said,” Don’t worry.” I said, “My health is not running well.” He said,” Show yourself to Dr. Sarkar, it will be okay.”
On the same day in the afternoon seeing a photo of Jibnakrishna with my nephew Malay I understood that I saw Jibankrishna  in my meditation.
Next day going to office I was seriously ill. Other teachers took me to doctor and I felt better. Then suddenly it flashed in my mind, oh, it was so strange that they took me to Dr. Sarkar without my knowledge! What a strange sportive form of God within our body!
[The seer not only achieved Jibankrishna as his God-the-Preceptor, but got his grace at the same time.]
2002 A.D.
Basanti Chatterjee from Sultanpur( Birbhum district) has narrated her dream thus:
I saw  in my dream that I had gone to goddess Durga temple. Jibankrishna was  seated with his face in opposite direction. Going there I was going to bow down to the idol. At once turning his face towards me Jibankrishna said,”Not there, bow down here.” Saying this he pointed towards himself. Hastily I bowed down to him and my dream was off.
[The dream indicates that God-the-preceptor is teaching the seer to avoid idol worship.]
2002 A.D.
Ms. Sova Saha from Charupalli Reading Centre has narrated her dream thus:
One night I saw in my dream that Sri Ramkrishna was seated and Jibankrishna was standing . He told me, “Let us go and bring wood apple leaf?” I asked,” what will you do with wood apple leaf?” He said,” I see that you don’t know anything .” He seemed to me as my grandfather and I was feeling great joy by his companion.
Then I saw that many people are entering the room in groups and after bowing down to Jibankrishna were going out. He was also giving his blessings silently to all. I asked him,”Well during bowing what those people was praying silently and what you were saying during your blessings?” He said,”You will not understand.” Then he said,”Every morning and evening sitting in front of Thakur’s (Sri Ramkrishna) portrait you should meditate.” I asked,”what should I say?” He said,”Nothing to say, sit silently. He will do whatever is to be done.” Then my dream was off. After waking up with a great surprise I began to think, well Sri Ramkrishna is my deity,but how I could see Jibankrishna and why he seemed to me so kith and kin at the first sight?
[ Here both ‘Ista’ and God-the-Preceptor have merged, and god is the dearest one. So Jibankrishna seemed to be so intimate.]


Volume 21, November, 2016

Chapter 46

The form of Jibankrishna is eternal

July 11, 1961:

Jibankrishna (To the listeners) – Just think about the phenomenon happening here! Without hearing about me or seeing me before how many numbers of people are seeing me dreams! What will you say about them! That Kali (Chakraborty) is sitting here. (Addressing Kali) When you saw me in physical body at the cemetery of Puri?

Kali – Then I was 10 – 11 years old.

Jibankrishna – Not only Kali, including male and female there are innumerable people who are seeing and had seen me in dreams.

[This establishes the fact that the form of Jibankrishna is eternal. His form was present in the past, present and the future also, because even after his demise in 1967 still he is seen by myriads of people in dreams and physical body.]

Indication of Godhood stage of Jibankrishna

July 22, 1961:

Dhiren Roy (To Jibankrishna) – Last night I saw a dream. I was seeing a crowd and you were seated in a place. Thakur (Sri Ramkrishna) was explaining to the crowd saying that he (Jibankrishna) has become God. The dream was then off.

Jibankrishna – Thakur was saying that I have become God! What a strange thing! Yes, it is so, but without him I would have got nothing.

At the very young age Jibankrishna used to be seen in dreams and physical body by people

September 9, 1961:

Jibankrishna (To the listeners) – Yesterday two persons came here. One of them said, ‘I have seen you in dream long time ago’. Another one said, ‘I saw you in dream in the year 1937. Firstly I thought him to be Sri Ramkrishna. But after coming here I see that it was you’.

Jibankrishna – Now I can see that immediately after my birth people started seeing me in dreams. Now the question arises whether before my birth anybody had seen me in dreams. Certainly not! Because when there is no proof so none had seen me before my birth.

And it is strange that the gentleman saw me when beard! At that time (1937) I had no beard.

Jibankrishna’s book ‘Dharma-O-Anubhuti’ (Bengali) and ‘Religion and Realization’ are Divine books

January 6, 1962:

Hiru Chatterjee (To Jibankrishna) – Robin saw in a dream that two volumes of your Bengali book ‘Dharma – O – Anubhuti’ (Religion and Realization in English version) were kept on the selves of their room. He took those books and putting on the cheek of his son who was standing there went outside.

Jibankrishna – Father symbolizes the Primeval man or God. This means that God has accepted my books. And see, that boy of Metiaburuz saw in his dream that the second volume of my book was not yet published. When the book was published, in the previous night he saw that the book would be published tomorrow, and coming here the next day he saw that it was published.








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 20, October, 2016  

Chapter 65

Nothing comes from outside

April 14, 1960.

See, in this father’s semen, what is there – this human body. Then what happens? Within this father’s semen all these bones, meat, heart, liver lungs etc. are present and then coming inside the mother’s womb these are developed. So nothing came from outside. What an astonishing phenomenon it is!

Now what is this semen I have told you. This can be seen in ‘Jada Samadhi’. Suppose a mango tree and a mango is formed there. Now this mango was inside that tree. When proper time comes, a mango is formed. But that mango is not taking anything from outside. Just think how this mango is formed! Who has adjusted all these phenomena!

How much have we known? We have only come to know that human beings are different in the material world but one in the spiritual world. Has it come from outside? No, it was inside and then is manifested outside.

What a miraculous this human body is! I understand nothing else about religion, I only understand what an unfathomable container of power this human body is!

The new phase of Jibankrishna (Diamond)

April 18, 1960.

Today I was going to rub mustard oil on my body, the granddaughter of Manik (Manik Lal Basu, Jibankrishnas cousin brother) ran to e with the bowl of the oil. As soon as I took the bowl from her hand I was transformed into her form.

Some days back I told you – I was seeing so many people, even while a person was passing by on the road, I started seeing him within me. But so far I had never seen any woman. This is the first time I saw a woman folk. She might be a child, but still she was a woman.

To-day it flashes in my mind, whether everything is retarding within me. The Circle is complete now so the thing is returning to its original place. I have clearly understood I have reached in a different sphere. Perhaps so many things happened only to make me understood, but none could understand what it was.

Sri Ramkrishna’s religion is not the ultimate one

April 18, 1960.

The religion what Sri Ramkrishna had given to mankind, I am saying that this is not the end.

Swamiji (Swami Vivekananda) is saying – Being one with Divinity there will not be any further progress in that sense.

Divinity – A living man, and that proof is borne by you. It was not fulfilled encircling Thakur’s (Sri Ramkrishna’s) life. Now I am saying whether is this the end? Though Vedas are also drawing a final conclusion here, but I am saying that there are still so many things after this. Let it be manifested then I shall tell you Listen, there is no end of it.

The human body is a container of infinite power

April 19, 1960.

How wonderful this human body is? Nobody knows what an infinite power is within this body.

This afternoon I was thinking about this human body. From father’s semen gradually the heart, lungs, brain, liver, spleen are formed. Nothing comes from outside. Everything was in the father’s semen. Are these taking anything from outside, except only for development? Nobody knows how does this occur. How much have we known so far? We have only known that human beings are different in the material world but one in the spiritual world. Have these come from outside? No, these were inside and are manifested.

This phenomenon of the material world is not only confined within the human body but also in other objects. Just think how a mango is formed in a mango tree!

This mango is not coming from outside. It was within the tree. What it is taking from outside? It is taking water, air, light and neat. That is, the five elements are taken from outside only for its development. But how a mango is formed? This mystery has not yet been solved. How mysterious this human body is? To me religion does not mean any planes or any sheaths of the body. It means the infinite power of this human body.

Liberty means achieving oneness

April 21, 1960.

See, I have read that book ‘Liberty of Soul in the light of Indian philosophy’ and understood that the writer has read philosophy so thoroughly and for that reason he deserves thanks and credit. But that gentleman has mentioned about liberty of Soul so many times but could not explain what is liberty. Listen, liberty of Atma (or Soul) means achievement of oneness which has happened here. Their liberty means liberty of Soul after death. But it is not actually so. It is achieved in life time, that means achievement of oneness. Thakur (Sri Ramkrishna) says, ‘If Atma wishes to be liberated from the body then only the real liberty will be achieved.’ But who achieves that? But again his sayings – ‘If someone brings light in a dark room of 1000 years, then does the darkness go gradually or it goes instantly’?

See, I have understood this during my individualistic austerity when I saw that the divine consciousness in the form of light flashes all on a sudden from the cerebrum to the waist.  Understood that in the light of Thakur’s version.

But to-day I have understood in a different manner. The moment when you have seen my form within you, that is the lighting in an one thousand years dark room. Whenever a man sees me within him, he gets liberated and achieves oneness, whether he knows it or is quite ignorant.


(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 20, October, 2016  


This was the narration of Mrs. Anima Chatterjee of Howrah, West Bengal, India.

I met Prabal Dutta, son of Patit Paban Dutta, a regular companion of Diamond  in his life time. After a few conversations on Diamond he gave some books ‘Beyond Upanished’, ‘He Mahajiban’ and some old issues of the magazine ‘Manikya’ about Diamond. For a few days I read these books and suddenly one day, I saw a dream, though I couldn’t remember the date or year. I saw in my dream, ‘a photo of Diamond was hanging against the south facing wall of my bed room with a sentence written beneath the photo, ‘Man is the Eternal Truth’. Then suddenly I saw his another photo in a posture of meditation came out of the existing photo and got fixed against the north facing wall opposite to my feet. Immediately after that I saw Swami Vivekananda with a turban and a red ochre cloth standing on the floor. He then patted me from foot to head and went away. I also followed him. But reaching to our electric meter room he disappeared. At that moment while standing near the meter room. I saw Diamond placing his right hand on my head and here my dream went off. Thus I got Diamond as my God-the-Preceptor and series of divine dreams began to appear within me gradually”.



This incident happened one day in the year 1975 at Howrah Town. Prafulla Das a resident of Howrah Town (West Bengal, India) had frequent conversations with one of his friend on Diamond. One day while he was going to one devotee’s house for reading ‘Religion and Realization’ etc. he met his friend on the road. He said to Prafulla, ‘you know, I met Diamond on my way coming here. Prafulla got surprised and asked, ‘what are you saying’! He said, ‘yes, I had a long conversation with him. He was holding a can in his hand and he wore Dhoti and Punjabi (Bengali National dress).

Prafulla told him, ‘I never told you that he expired in 1967’. He became speechless and kept looking at Prafulla with mere astonishment.

This incident is beyond any explanation that the friend of Prafulla saw Diamond in flesh and blood after his demise in 1967


Volume 20, October, 2016  

Chapter 83

Indication  of  lifelong  experience  of  realizations

379)      3rd  November, 1078 . Saturday .   Morning  dream:   I saw myself eating fried soft rice in a bowl with many other items . Sometimes I was falling in trances . In the midst of it two devotees Anath nath Mondal and Arun Mukherjee were debating with each other by singing on the aspects of Jibankrishna. But I continued eating which seemed to be never ending .

In the next scene I met Anath Mondal atold him that in the previous dream I had seen thus which I narrated .

Then again scene changed—I had gone to Jibankrishna at Kadamtala. It seemed to me that in reality  Jibankrishna did not exist in physical body . So I said to myself, ‘When he was alive, I did not search for him and now I am doing the same thing’! Afterwards I met one of the devotees Barendra Nath Mitra in his shop and told him everything . The dream then went off.

The first scene indicates that the seer will have lifelong realizations mainly based on Vedanta, as dried rice symbolizes Vendantic realizations (As Vedanta is dry in Character without any emotion ).

The second scene corroborates the first on and third scene indicated the real facts of the seer happened in his life .

Narration  of  previous  dream  in  the  next  dream—Indication

Of  more  powerful  brain  power

380)    3rd November, 1979 Saturday.

Noontime dream: Two of the senior students of my ex-Agricultural College were telling me that they had seen Sri Ramkrishna Deva coming by train at Ranikhet and he liked that scene very much.

Thereafter they had come to my residence. The name of one of them was Bimal and the other was not remembered. They were taking tea and describing this fact. Hearing this I said to Bimal, ‘I also have seen the same scene in my dream.

In the next scene I saw the house of Raghunath Sen. I asked Arun Ghosh, ‘How are you now’? In reality he had a fever. He answered, ‘well’. Then I narrated all the incidents to him and then the dream went off.

Here the narration of one dream in another dream indicates a powerful brain of the seer.

Blessings  of  last  form  of  Dasa  Mahavidya (Ten forms of Holy goddess Durga)

381) .     7th November, 1979. Wednesday.   Early morning dream :   I had gone to the residence of a senior devotee Dwijendra Nath Roy at Ghatshila . As soon as I entered the house, the wife (Kamala by name) of the house owner said to me in a joyous mood, ‘Sweets are kept for you. I shall give to you’. Saying this she was going to call me to another room with arrangements of Russgullas and Pantuas (Bengali sweets made of posset). Meanwhile I noticed that due to the presence of one of my ex-office-mate Samar by name I was called to another room. But within a short time I saw that she took sweets to me and I ate all the sweets. Thereafter nothing could be remembered.

In a next scene the seer saw an old devotee Abhay Mukherjee and said to himself; He is now spending his days at Kamarpukur and is doing service in Math ! But how long he got accompaniment of Sri Jibankrishna and in spite of that he is under such condition! Then the dream went off.

Kamala is the last one of the forms of the Holy mother which brings the controlling power in the spiritual world. Here ‘Kamala’is the name sake. She is pleased with the seer and feeds him with varieties of sweets i.e., lots of realizations will be experienced by the seer by the grace of Holy mother in future and the effect will be determined in future.

Indication  of  transmissions  of  spiritual  power

382).     15th November,  1979  Thursday,    Early morning dream ;    One of my students named Sovan had climbed up a tree and I was observing it . Suddenly I noticed that a huge monkey jumped on the student from another branch. Sovan tried to run away but before that the monkey jumped on his neck and Sovan along with the monkey fell on the ground from the tree. Very anxiously I saw that the monkey very firmly hugged him and just at this moment I woke up.

The dream indicates that the student may have spiritual exposure in future . Here the monkey means Mahabayu or the life force which may awake within the student as he has come in contact with the seer. Jibankrishna used to say to the devotees, ‘whoever will come in contact with you, if they have spiritual prejudices, they will see me within them and will have spiritual exposure?’


By Diamond picked up in the street

Volume 20, October, 2016  


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Once a bird sat on the mast of a vessel. The vessel sailed, crossed the mouth of the Ganges and came into the black water of the sea. It did not notice so long. The bird later became aware of it. It flew out north, east, south and west for land. No land would be found. It came back and sat quietly on the mast”.

Bird – Atman in the seventh plane and mind.

Mast – backbone. It is very apt and befitting comparison.

Vessel – human body.

The vessel sailed – Life in a man running in quest of God.

Ganges – Sushumna or the course of Life Power or Kundalini through the backbone.

Mouth of the Ganges – Muladhar in the lower zone and Medulla oblongata with three currents of Ida, Pingala and Sushumna winding their courses to the seventh plane (the trident of Siva) above the neck.

Sea – World in the outside and Brahma in the cerebrum. It was not noticed so long – forgetful of oneself and God.

Became aware – felt hankering after God.

It flew out north, east, south and west – seeking God in the outside.

Land – the safety zone – the zone of no fear (Advaitam).

Came back – nowhere else in the outside God was found.

Sat quietly – saw God – became God – attained the stage of Kutichaka.

In vain, a man attempts to find out God in the outside world. You are to be transformed into God and a man being transformed into God becomes quiet and it is Kutichaka.

  1. “What one seeks is very near him. Still he moves about hither and thither”.

The whole human race is running after God, though they are not aware of it. A man is born to become God and it is an innate urge but he can hardly understand it. His egoism or ‘I’-ness is the impediment to the evolution of the Life Power to get transformed into God. If this ‘I’-ness is effaced then automatic transformation of Life Power takes place. It is His Life Power reaching the cerebrum which is transformed into God and nothing else. If this transformation is to come, it comes from within and nowhere in the four quarters of the globe, it is to be had.


(Translated from our Bengali magazine ‘Manikya’)

Volume 20, October, 2016  

Seeing Jibankrishna in dream as unknown man

Samipendu Panja from Abinashpur narrated his dream:
2000 A.D.
I saw in a dream that my aunt (father’s sister) was coming back home. Without informing anybody I got up in the train. Seeing me my aunt became angry and in the next station she put me down from the train. With a great sorrow I began to walk. After walking for some time I stood on a raised place and my mind was satisfied. I saw a streaming river away from me. On the sand beach a complacent sage was meditating. His head was clean shaved without any moustache and beard. Seeing him I was very joyful. The dream was then off.
Later on seeing Jibankrishna’s photo I was confirmed  that the sage in my dream was Jibankrishna himself.
[ Raised land is the seventh plane of the body where god is visible. Unknown man is god. The seer visualizes god.]

Basanti Chatterjee, Sultanpur
I saw in my dream many idols in a garden scattered here and there, though Jibankrishna’s idol was prominent. Nobody could say who made these idols. I met a young boy. He told me,”For Jatra(open stage theatre) keep these coins.” Then he gave me three coins. On each coin I saw the form of Jibankrishna inscribed. I tied them with my dress and the dream was off.
[Idols of gods and goddesses, but Jibankrishna is the superior most as he himself is Parama Brahma or supreme self. Three coins are physical body, astral body and causal body and in each there is presence of Jibankrishna.]

Debkumar Mondal, Bahadurpur,Birbhum
2000 A.D.
In a dream I saw that reading of the Gospel of Sri Ramkrishna and “Dharma-O-Anubhuti”( Diamond’s Bengali book) was going on.
Sri Jibankrishna, teachers Ganguly and Dipak were seated side by side. Suddenly a huge snake came and encircled me. I was scared. But Sri Jibankrishna  told me,”Do not be afraid, I shall move it out after the reading. The dream was then off.

[ Snake is Kundalini; Jibankrishna –God-the-preceptor; when the reading will be finished-when the austerity will be completed God-the-Preceptor will transform Kundalini into Brahma or God.]

Mrs. Sarmani Ghosh, Debendragunj, Bolpur(Birbhum)
2000 A.D.
1)      During reading of Diamond’s Bengali book “Dharma-O-Anubhuti”(Religion and Realization) there was load shedding. A lantern was put on and the reading was continued. During this time I had a trance and saw that the lantern was giving bright light and inside it was a seated Jibankrishna. From his body bright light was coming out and in that light reading was going on.
[ Whereever Diamond’s book is read it creates divine light among the listeners.]

2003 A.D.
2)      In a dream I saw that there was a conflict  between congress and communist party supporters. But when I went near them I saw that all of them were devotees of Jibankrishna. Gospel of Sri Ramkrishna was read. Then I saw that each of them were Jibankrishna  with clean shaved Jibankrishna with sacred thread on their bodies. Whoever was entering there everyone was transforming into Jibankrishna. With a great surprise I woke up.
[ In this way the true communism will be established among the humanity.]]


Volume 20, October, 2016  

Chapter 45

Proof of Godhood of Jibankrishna through dream

December 17, 1960:

Jibankrishna (To the listeners) – Dhiren Roy saw a dream. He saw that he was walking through a hilly road and ultimately reached a hut. He became so tired that he was thinking had he get a cup of tea it would have been nice. Just at this moment a hill tribal girl came out of the hut and asked him, ‘Do you want to drink tea?’ Dhiren agreed and entered into the room which and no door but there was a cover of cane. Entering into the room he saw a picture of a man on a mirror. He asked the girl, ‘Is it a picture of Guru Nanak?’ She said, ‘No, it is the picture of God’. Then Dhiren noticed that it was the picture of mine and at its bottom it was written ‘He is God himself’.

‘Himself’ means in whom godhood is manifested he himself is transformed into God.

Seeing Jibankrishna in dream after reading the Foreword of his book ‘Religion and Realization’

December 22, 1960:

A 35 years old person fell in ecstasy after entering into Jibankrishna’s room. After he became normal Jibankrishna told the listeners, ‘He uses to read the Foreword of his book ‘Religion and Realization’ everyday and then has seen me in dream. Being asked by Jibankrishna the person narrated his dream. It is as such: ‘After reading your book I saw a dream in the night. I was passing before your corridor through the lane in front of your house. Your east facing window was open and I saw through the window that you were seated on your cot with bare upper body. Then my dream was off’.

The oneness of Jibankrishna will spread among the Europeans through the Americans in future

March 18, 1961:

Radhacharan Mitra (To Jibankrishna) – I saw in a dream that you would go to London and became ready. I bowed down to you. Then you started for London by a cargo ship. The ocean was huge and the ship went away far and I was observing it. Thereafter a stormy situation was created. I thought that God Himself was on the ship, so nothing could be happened by storm. At that moment it seemed to me that the Americans would come to see you. The dream was then off.

Jibankrishna – Now I have understood its meaning. This means through the Americans this oneness will spread in Europe. It is a very strange dream!

Nothing is a barrier of seeing Jibankrishna within the body

July 8, 1961:

Jibankrishna (To the listeners) – In my working place none of my colleagues were exampled from seeing me in dreams.

One person, he was a thief, though of a well-to-do family saw me in dream. He was seeing that both of us were travelling by a Tram. I jumped from the Tram and so he also did, but he could not see me anymore.

Another person, he was also a thief. He was seeing in his dream, that both Thakur (Sri Ramkrishna) and I were present. Addressing me Thakur was saying, ‘Have you done all these things forcibly’!

Then think about that Muslim gentleman (Golam Saheb). He was seeing in his dream that I took him to a field holding his hand, and was showing him all the places of Belur Math (Established by Swami Vivekananda). Do you know what does it mean? This is the spontaneous manifestation of Life Power which cannot be checked by any barrier.







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