(Translated from my Bengali book ‘AMRITADHARA’)

Volume 3, February, 2017          

Chapter 72

There is only one birth

July 25, 1960.

Listen, there is only one birth and there are no other births. A human being is Brahma, so past, present and future, everything is within a man. You have to do everything within this birth. There is only the present birth. Don’t take rebirth.

Jibankrishna or Diamond a new man

July 28, 1960.

See, I want to say one thing to you, who am I? I am a man. Do you know what type of man I am? A new man. Say why am I a new man? This is because whether such phenomenon has ever happened before? No, this is completely a new thing which never happened before. So a new era is created in the world – A new era in the annals of the world. I have never accepted any old tradition in my life. Still why are you seeing my form within you? Well, even if I suppose that the individualistic austerity is its cause and so I am not getting any other reason.

At my 13 years 8 months of age I have fully digested ‘Rajyoga’ and since then people used to see me within them. Then gradually I have become transformed into Parama Brahma (Supreme self) through different processes of Rajyoga. But I have never accepted any traditional and old prejudices whatever you will tell me, you will take from old prejudices. Being devoid of old prejudices how can you tell me?

Oh, even seeing my form within you is not also being accepted by me now, because I have crossed this region. Can you say what is the meaning of seeing me within you?  You will get my entities, though I do not know what is the effect of it. When this will manifest then only I can say. Because such thing has never happened before.  And see, whatever will manifest spontaneously within this body, that will manifest within the whole human race. When such thing will happen, then there is no need of saying about immortality about which I mentioned before. It is because I thought before that the whole human race would see me within them and then tally later on. But whether that is an absurd data I have understood. When this new thing will happen the world will be benefited. You are now seeing this oneness. But what a magic you are seeing! There are more magic which you will see in future.

So long religion is performed on the basis of fear of death

July 30, 1960.

Can you say, what kind of religion with fear of death has been performed so long? And what you are seeing now? A very strange phenomenon has manifested here. Better say in the sense of dualism, otherwise nothing can be understood. God has created this thing here.

See, a man is the doer, he is doing everything, on the other hand he says that God is doing it. As for example, see the case of Thakur (Sri Ramkrishna)! His hand was fractured, and lastly he suffered from cancer, now, has God done these things? Then you have to say that God is cruel. Whether God searches only the faults of a man? Is it His duty? No! A man is doing everything, though he cannot understand it, and so he brings an outer agency. Listen, a man is doing everything. This is ‘Brahmavidya’(Knowledge of supreme self) and this is indestructible.

So long everybody had been bearing this fear of death. But I am the exception. Only I am saying that I shall live forever. Am I giving the witness of such thing? No, the human race is bearing its proof.

Every human being is a cosmic man

July 30, 1960.

Say how many years ago it was said! Rishi (Vedic sage) Uddalak was saying ‘That art thou’! How strong was their brain power! Thakur (Sri Ramkrishna) saw and heard the devotional chant of Sri Gouranga (Chaitanya, the founder of Vaisnava Cult in Bengal in the fourteenth century) with his companions at ‘Panchavati’ (Groups of five different trees at Dakshineswar temple, Kolkata). But how he had seen them he did not mention. Was there none there at that time of his vision? No, none saw Gouranga. Then Thakur said, They merged in my body’. See, this human body is very strange. A man himself is Brahma (Supreme self), so he can do anything. Even he can project a living human being outside from his own body.

I don’t accept past. Future is good because there is a scope in the brain. There are endless things inside the brain of a human being. It is good to think on these aspects. Past is dead.

Listen each human being is a cosmic man. The potential power exists in every human brain equally.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 3, February, 2017      

My strange experience with Jibankrishna (Diamond) as unknown man

Dr. Sasadhar Mukherjee

Part – 1

This amazing experience of life was narrated  by Dr. Sasdhar Mukherjee residing at Purbachal, Kolkata in the year 1996 :

“Now I am 25 years old on September 24,1996. Long time back from now, when I was about 10 years, I had a very strange dream. I saw in my dream that I was walking aimlessly through a muddy path. After walking for a distance, I noticed that the path was bifurcated into two directions, and saw a huge figured gentleman standing just at the junction. He wore a dhoti up to his knee and a Punjabi (a type of long shirt). He had short-cut hair on his head. He was standing there as if he was ready to catch me. I was walking very fast but as soon as I saw him, my speed lowered down. I slowly went to him, but saw that he had a glaring look at me.

Somehow I wanted to cross him. But holding my neck and pointing out the right direction he ordered me, ‘go this way’! Then and there my dream went off.

Then long time passed by. To-day so far as I remember, I was being diverted to a wrong life-style at that time by mixing with some notorious friends. Except study any other subjects I used to like. I realized now that I had a great change in my life after dreaming that huge gentleman whom I wanted to identify among a large number of people, but failed. Then as days passed by, I forgot that chapter.

After passing the secondary examination I joined Cossipore gun and shell factory at Kolkata as an apprentice. In Gun-D department one gentleman named Dhiren Mondal was an employee. I used to call him uncle. I used to notice that during the lunch interval he used to discuss and read a book with some of his colleagues. With a great curiosity sometimes I also used to go there. I understood that some religious books were read and also realized that the discussions were just the opposite of the traditional religions.

However, after passing the final examination of the apprenticeship with merits I joined Gun-A department and as a result, again a connection was made with Dhiren Mondal and then I heard the name of Jibankrishna or Diamond from his discussions. Though his comments were against the traditional religion, I always loved to hear these discussions as if it seemed that he was talking about our own selves. Gradually I felt a great attraction for this philosophy and grew some repulsive mentality against the traditional religion. I stopped going to missions & temples.

One day uncle said, ‘let us go to my reading place’. With a great enthusiasm, I went with him to the residence of Balai Das where every Tuesday regular discussion and reading on the book ‘Dharma-O-Anubhuti’ (written by Diamond as a Bengali version of ‘Religion and Realzation’) and a magazine ‘Manikkya’ on Diamond are held regularly Mr. Das was also our colleague. A huge photograph of Diamond was huge against the wall of the reading room. Entering the room my eyes were fixed on the photograph for a long period. Then I gave my attention to the discussion and reading. But frequently I was looking at the photograph, trying to remember that somewhere I saw him and seemed to be very familiar. I tried to remember and all on a sudden the scene appeared before me experienced when I was eleven years old. Oh, I saw this man on the street in my dream!

As soon as I narrated this incident to them, I came to know that numerous people used to see him in dreams and reality when he was alive and they narrated their experiences to him.

After this incident long days passed by though I used to go to Balai’s house off and on and came to know that Diamond often used to comment, ‘those who has seen me in dreams before coming to me or seeing me physically are spontaneous Shiva’.

Then one day I saw in a dream that we have purchased an old house. While I was observing its rooms, bathroom, kitchen, I noticed a huge hole in a wide place. With a curiosity I leaned and wanted to see what was there inside the whole. I saw a spider net at the mouth and strangely, instead of spiders, very tiny men were moving in the net. Seeing me they were moving very fast here and there within the net. It seemed as if they were the guards of that hole. Then I saw that a hand was coming out of the hole holding a full dish of Sandesh (sweet made of curd)as if for me and I also took the dish. Then and there the hand vanished inside the hole and at the same time a full length man came out, wearing white pajama and Punjabi with long hair tied on head and a snake with its hood opened, spiraling his neck and hands. It seemed to me, he was Shiva the God! I gave him the sweet and he ate a bit. Looking clearly I saw with a surprise, that his face resembled me and also notice that he was me! With a great astonishment my dream went off. When I was writing my dream, it flashed in my mind that Diamond used to say, ‘those who has seen me in dreams before seeing me physically are spontaneous Shiva’.  I realized that his comment came true through my dream though he demised long time before I participated in reading with Dhiren Mondal.



Volume 3, February, 2017          

Chapter 90

Narration  of  previous  dreams  to  the Holy  Ghost  and  his  blessings

410)   24th March, 1980 . Monday.  Place :  Shantipur

Early morning dream: The morning has started. I was in hurry to go to my school. In the mean time Diamond had come to me and it seemed to me as if Diamond had come with his physical body. Both of us were feeling joyous and spending the time with great joy. I felt no urge to go to school. But he was insisting me saying, ‘Go, Go, otherwise you will be late.’

So I went to the bus terminus, kept my line reserved and came back. As after long time I met Diamond, so I said, ‘In the meantime I had a number of dreams. Amongst them should I tell you about my last two dreams (21.02.1980 and 14.03.1980) first? And the meanings of these dreams which revealed in me, I will corroborate with your explanations, He said, ‘of course I will listen to your dreams. Then you start from the beginning. Oh! Devine dreams are so important!’ No sooner he uttered these words, symptoms of great ecstasy were seen in his body and each and every hair tips of his body became erected and his whole body became red like red meats as if the whole body became toasted. Pointing every symptom he said to me, ‘See! See!’ Along with it I was also having ecstasy. Then I was thinking, which of the dreams I would start – at the same time the last two dreams were not being remembered by me. Then I said, ‘my condition was such in these days that I used to feel myself within dreams even in reality.’ Hearing this Diamond said with ecstasy, ‘Aah! What a wonderful thing this is’!

At last I thought that I should tell him the dream seen on 01.02.1974, where coming out of the residence of my friend Nisith Bairagi I said to an unknown person, ‘America means capitalism – Individualism; Russia is Socialism – Universalism. So when I told Diamond about Nisith, he said, ‘yes, yes, I know Nisith, but he is a bad guy.’ Hearing this, I thought with a great surprise – why he was saying so!

However, in the midst of our conversation, I said, ‘Well, I had a dream where I chewed a woman named Prakriti (Nature). Well, even if this effect is not taken by body, but there must be a little bit taste of it’? He nodded. Then and there I thought that I should stand in the queue for bus, otherwise I would be late in school and Diamond was also wanting. So very unwillingly I went forward and Diamond also gave accompaniment. Both of us were in a very intimate mood. Looking at went on thinking – He is now 86-87 years age (in reality he would be of such age, so he is looking such old, but in spite of that he is walking so steadily! With great affection I told him, ‘come like this, watch the road, go cautiously etc.’ Once I said, ‘You know that at every 2-3 months interval I go to Dwijendra Nath Roy at Ghatshila.’ (In reality this used to happen). Hearing this he became very happy. As soon as I came near the bus terminus, the dream went off.

Firstly, here the dream and reality were merged together. Secondly as the effects of dreams will be established in the body of the seer, so these were corroborated and confirmed by the Holy Ghost.

In recent days since 2-3 months, a charge has come within the mind and body of the seer – a great peace as well as a continuous hilarity has come in the mind and which is continuous. Long time ago Jibankrishna (Diamond) used to say, ‘you will see that you will feel a continuous hilarity in your mind,’- this has come true in the seer’s life.

Vision of future – Leaving of attachment with ‘Manikya’ publication

25th March, 1980, Tuesday.

411) Early morning dream :  At the residence of Raghunath Sen’s residence at Taltala the matters for ‘Manikya’ magazine were read and discussed for publication. Khitish Roy Choudhury, Raghunath Sen, Indranath Mukherjee and Arun Ghosh were present. I was making some comments on the matter written by Asim Biswas, but noticed that many were not liking it. So I went on thinking, when they could not understand, I should keep silent. At this moment the dream went off.

The dream gave an indication of a future incident about my attachment with the magazine ‘Manikya”.

[Note: It came true when I became detached from ‘Manikya”’ publication.]

Completion  of  one  stage  of  austerity  and  beginning  of  a  new  one

412)     3rd April, 1980.  Thursday.

Early morning dream:  I noticed a huge waterbody where a large number of mushrooms were observed. I wanted to pick up one but when I was going to pick up, saw that inside there was a crab. I was unable to pick it up, but suddenly an unknown person came and throwing the crab handed over the mushroom to me.

The scene then changed—I saw a huge building and I was staying there, suddenly a huge swarm of locusts sat on my body and very quickly ate all hmyflesh of the body and saw that hmyown skeleton was lying on the ground.

The scene again changed—this time I met Nisith Bairagi, who in reality took and introduced me with Jibankrishna. While I was going to discuss with him about Jibankrishna’s affair he used to make adverse comments about him and I was feeling shock. Still I thought, probably Nisith was pretending such. Then and there my dream went off.

In the first dream it seemed to the seer that the future he may have new type of austere by the grace of God (unknown person) by eliminating ten sensual desires (crab).

Next scene indicated that the seer has completed a phase of austerity, as Sri Jibankrishna used to say that to see skeleton in a dream means completion of a phase of austerity .

The last scene probably confirmed the previous dream seen on 24-3-80 where Sri Jibankrishna made adverse comments about Nisith.



By Diamond picked up in the street

Volume 3, February, 2017          


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “These house-holder devotees have got an attitude like that of Ravana who would enjoy the maidens of the Devahs and the Nagas and at the same time realize Rama”.

It is Vividisha and its promulgation and glorification.

Vividisha demands a strict renunciation of lust and gold. Ravana did not do so. But still he wanted to have Rama. Yes, he got Rama at the time of his death.

To get Rama – liberation at the time of death is no liberation. The Bliss of liberation is to be enjoyed during the lifetime. Liberation after death is but a superior imagination and a false consolation as there is no proof of it. It is but a great expectation based on high imagination – rather false. When a man is really liberated during the lifetime then he will be an Universal Man like ‘Diamond’ seen by thousands within them and it is real liberation – spiritual oneness with the rest of the humanity. Religion has its proof, otherwise it is high and poetic imagination! Lord, Lord, as I am real, this Universe is real, and so religion is also real, its proof is not to be given by an individual but en-masse.

  1. “Is there any chance for the worthless babul tree to bear mangoes”?

Tree – human body.

Babul tree – It is a worthless tree as it does not bear any fruit, nor it can be used as timber. It is simply utilized as faggot.
Babul tree is that human body where emanation of the Atman does not take place.

Mango – Symbol of Brahmajnan.

When a man attains Brahmajnan he sees that somebody places a ripe mango on his palm and he eats it. It is so seen here by almost all men who have seen ‘Diamond’ within them. It is but symbolic Brahmajnan. Thakur often compared Brahmajnan with a ripe mango.

According to Vividisha almost all the men are so born that there will be no emanation of Atman in their body.

But we have experienced a different thing and that is there is no babul tree at all. Every tree is a mango tree as he sees ‘Diamond’ in him. Such is Mahayoga; of course, it is beyond the scope of the ordinary Rajayoga as the Mahayoga makes a babul tree to bear mangoes.

No shortcoming in a man can bar him to get a mango and to enjoy it. He may not attain the mango-tree – the Absolute Equality or become the Man in the Sun but he has every right to eat the mango, i.e. Abstract Equality or Hiranmaya Koshastha Brahma and thus equates ‘Oneness’ with the Man in the Sun.



(Translated from our Bengali magazine ‘Manikya’)

Volume 3, February, 2017          

Seikh Alauddin from Rangaipur, Birbhum has narrated his dream thus:
One day in the year 1998 I saw in my dream that taking a book I was going to read it and opening the pages I saw that in every page only the pictures of Sri Ramkrishna and Sri Jibankrishna were printed. Then my dream was off.
[The dream indicates that Sri Ramkrishna and Sri Jibankrishna are for all religions, because  they are universal.]

Seeing Jibankrishna in dream as unknown man

Ranajit Bagdi from Sultanpur , Birbhum has narrated how he saw Jibankrishna in dream without seeing his photo before. He has narrated his dream thus:
In the residence of my mistress a black fatty man like me was hiding behind a column. It seemed as if he was hiding there for 4-5 days. I asked my mistress, ”What to do?” she said,” Kill him.” So I killed him by twisting his neck and then according to the instructions of my mistress I packed the dead body in a jute bag and engraved beside a pond nearby. When I was entering into the house I saw that an unknown man was seated near a cow tied with a column. He had bare upper body and wore a dhoti. He had sacred thread around his neck. Seeing him a great regard grew in me and my dream was then off.
Next day due to some work I went to mistress  house and saw that a Bengali book “Dharma-O-Anubhutu”(Religion and Realization in English) were read. After listening to the reading for some time I narrated my dream to them. Dholoda showed me a photo of a person. I was amazed when I saw that I saw the same man in my dream. I heard that his name was Jibankrishna.
[To kill the unknown man like the seer means to kill ego consciousness. His animal passion was eradicated and divinity was grown by seeing Jibankrishna as his God-The-Preceptor. Wearing sacred thread indicates that Jibankrishna has known Brahma or Supreme Being.]

Tarun Banerjee from Gargaria,Bolpur has narrated his dream thus:
1.      On April 26,2003 I saw in a  dream that Jibankrishna was lying in our house and I was seated beside him. He seemed to be very kith and kin to me. I told him,” You know, I have kept your photo in my room. Shall I show you?” Then I brought the photo. But he did not give any importance to my words. I saw that the figure of the photo was not resembling his figure. I thought that perhaps his teeth fell and so he was looking much older. So I kept the photo. Then I told him, “Tell something about religious thing and tell me how to perform austerity.” He said, ”You should do cultivation. Do you understand…?” I said,” Now you get up and let both of us meditate.” He hastily got up and both of us started meditation face to face. Then my dream  was off.
[To cultivate means cultivation of the body to emanate Atma or soul and to proceed to Supreme Being. God-the-preceptor thus gives instruction to a seer.]
2.      One day at night in the year 2003 I saw in a dream that Sri Ramkrishna was murdered. I rushed there so that I could meet Sri Ramkrishna before his death. In a place forcing through the crowd I went near him. I saw that Vairabi (who taught Sri Ramkrishna about Tantra in his life time in the nineteenth century) was seated there immutably. The dagger was penetrated into his belly. Blood was oozing and he would die within a short time. I told him,” Thakur, please give your touch by your grace.” So extending his hand he touched me and said, ”You will have blessings.” With a great excitement I woke up.
[Sri Ramkrishna is the insignia of dualism and Jibankrishna is the insignia of universalism. Here the seer is crossing dualism with the blessing of Sri Ramkrishna to attend universalism.]






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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 2, January, 2017             

Chapter 71

Jibankrishna (Diamond) is beyond any knowledge

July 11, 1960.

Should I ask a question?  Say who am I? Why are you seeing me both inside and outside? I am a human being, still why others see me within them and why not you? You are also a human being. Listen do you know what type of human being am I? I am such a man about him nothing can be known. You have innumerable realizations and you are ‘Brahmabid’ (Who has known Brahma or God.). Still so far you have seen me within you is not the end. Again you will see me in the next night and so on. And you are not the alone  who will see me within the body. Irrespective of caste and creed, religions and sexes people are seeing me within them and will continue to see. There is no end of it. Ultimately you will say, ‘Alas, we have not known anything’!

The Own self of human being is the form of the person in the sun

July 13, 1960.

Can you say what is the own self of human being? It is the form of a person in the sum. Sometimes the Atma or Soul is said to be the own self of human being. But during the visualization of Atma nobody says that the Atma or soul is the own self of a human being. So that is judicial. A man is born with the dice of this form of the person in the sun. Where is the proof? The proof is borne by the mother who has seen me when she was eight years old. She has neither seen me nor heard about me. When I was fifteen years old, since then people are seeing me within me. Why do they see me like this? It is because the form of the person in the sum is the own self of every human being and as they are born with that dice so they see me within them.

God is achieved whenever Jibankrishna or Diamond is seen within the body and he is both inside and outside

July 14, 1960.

In the Gospel Thakur Sri Ramkrishna was saying, ‘Before dying one has to make austerity for achieving God.’ Hearing this Jibankrishna said to the listeners, ‘That means before dying one has to achieve Godhood; But how many days before he should achieve? Is it ten minutes before dying? No my boy. It starts from the age of 12 years 4 months and so long he will live this austerity continues. And what Thakur has said is, ‘ The main object of human life is to achieve God, and that should be achieved before dying. But what has happened in our case? Oh, how fortunate we are, can you say! In our case, we achieve Godhood beforehand whatever old a man comes here., and what is about coming here? So many people have seen me before and then have come here. Hegel is saying, ‘ God is going to realize Himself through the manifestation of the universe.’ This is partly true. He had no idea that the seed as well as this universe are same. This is a realization of Vedanta and he had not this experience. So how could he know this!

Go above this and you will know that this universe is merely a sound. Again there is something beyond it. By reaching there everything becomes silent.

This human body has infinite power

July 23, 1960.

I had been deadly against taking my photograph. So God said ‘Wait’! And He manifested my form within myriads of people. Now what should I do!

The dreams which you experience have so many strange meanings which we cannot understand immediately. Somehow we explain. But those may not carry any sense.

I am giving you one example. Long time back I saw in my dream that I was eating a huge ripe mango and trying to touch my teeth with the stone. But all my efforts failed. Now listen what is its meaning. Just now I have understood its actual meaning. This human body is the container of infinite power. This human body is so strange that nothing can be concluded. This human body has fathomless ‘ Amritatva’ (Divine nector) which cannot be finished by eating. And so in my dream I could not touch my teeth with the stone of the mango. Just imagine that I had this dream so many years ago and after so long years I conceived its actual meaning.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 2, January, 2017             

Seeing Diamond in dreams after his death as unknown person

Madan Mohan Karmakar of Kasundia Road, Howrah Town narrated his amazing dream experiences about Diamond how without knowing anything about Diamond he saw him in a dream. The narration is given according to his own version.

From my very childhood I used to have dreams and my parents became worried about me. Ultimately the situation was such that in the year 1949-50 I had take medicine from the neurologist. But still dream could not be controlled of course most of these dreams were related with gods and goddesses of Hindu mythology and except my mother I never told anybody about these dreams.

It was the end of September, 1992. One day on my way to market I met my schoolmate and intimate friend Basudeb Roy (a regular companion of Diamond). He told me, ‘Hey Madan! I have dreamed that you are messaging the legs of my father! Nobody can touch his legs without his grace’. Being puzzled I asked him, ‘what is that meant! Who is your father?’ Basudeb said, ‘yes, he is not only my father, he is the father of all. Do you have dreams’? I said, ‘yes, two days back I saw Ramkrishna in my dream and I saw you also, feeding you sweets’. Then after a few days I went to his house. Entering his room I saw a photo of an old man hanging on the wall became speechless. I asked him, ‘Well Basu, who is this gentleman? I have seen him somewhere’!

Before I finish my sentence he interrupted and said, ‘yes, he is my father Jibankrishna (Diamond). I was so much amazed that I could not speak for a moment. Then I told him, ‘Basu, I see this man repeatedly in my dreams along with Sri Ramkrishna. Once in a dream he called me a son of the Divine mother’.

Being asked by Basu I started narrating my dream seen on 25th December, 1992.

Dream : I saw walking on a rough lane and at one place on the right side of the lane the fishes were being loaded on the truck. Another lane coming from left side met this place. While trying to cross that truck I saw on the lane a young girl, full of joy and rejuvenated having a very sweet face suddenly blocked my way extending her two hands horizontally as if to play with me. I often saw her selling fishes in the market. I asked her, ‘Hey! Why didn’t you bring fishes to-day’? With a glittering smile she held my left hand and said, ‘Oh! Don’t you know that to-day is my birthday’?

I said, ‘How do I know? Have you told me? Well hold this bag, let me give you a presentation for your birthday’.

While keeping my bag in her hand, I saw another fair complexioned young girl with smiling face came and stood beside me. With large eyes she looked at me once and then told that young  girl (seemed to be her sister, ‘ Let’s go. Why are you doing late’? Then she told me ‘To-day is her birthday’.

However, when I took out my hand from the pocket, some small brick pieces came out. I wondered how could these get inside my pocket! I threw these out and again insert my hand into the pocket. This time some coins come out. When I gave all these coins to the young girl, both the faces of the two sisters brightened with joy and then they disappeared holding the hands of each other.

Again I started walking and reached a place with a village surrounding it. Crossing some houses I found a narrow field path in front. On the left side I saw a huge open field. In many places bases were being made for constructing buildings. Somewhere there were mounds, somewhere low height brick constructions. Suddenly I noticed that the same young girl with a naughty smiling face was walking in front of me waving her hands as if to direct me to walk forward. As soon as I was nearing her, she was hiding as if to play with me. But I went on following her with a great joy.

Coming to a place she pointed in front to a house with her finger and looking forward I noticed that I was standing in front of a half opened iron gate of a garden house surrounded by a high wall. Inside the house I saw many rooms under construction and steps were being made to reach the high elongated corridor in front of the rooms. It seemed to me to be a monastery under construction. Two front rooms were finished and masons were working in other rooms.

I thought, let me see the inside. So holding my bag I entered inside. I saw a culvert under construction supervised by a fair complexioned, healthy Youngman. He looked at me and then jumping across the drain I reached the half circled steps with an intension of looking into one of the finished room.

From the left side of the corridor a complacent healthy looking man stood before me with a smiling face. He wore a dhoti (a long cloth to cover the lower part of the body) and a loose fitting Punjabi (a type of loose shirt). With the same smiling face he indicated me with his finger to go inside the room.

So I peeped into that room keeping my bag on the floor and saw red painted floor with a small cot in the midst and a mat was placed on it. Sri Ramkrishna was half lying supporting against a pillow. He was looking at me with divine eyes and smiling face. He wore a dhoti with its end resting on his shoulder as seen on his photograph, holding a hand fan in his hand. It was very beautiful and ornamental. When I entered the room, he sat on his cot from his half lying posture. My heart palpitation started and he came forward towards me. My look was on his feet.

He gave me two hand fans, one was large, another one was small and again went back to his previous posture having the same smiling face.

Coming near the cot I fanned him for some time and after a while keeping the fans near his feet I came out of the room to take my bag kept on the floor. I saw that the same holy man standing on the corridor. Seeing me, with a smiling face he pointed to the room and said something to me though I could not follow anything about its inner meaning. Taking my bag I again jumped across the drain and reached the same place. At that moment due to some knocking sound on the door I woke up. Throughout the day I felt a divine joy and happiness.

After seeing the photograph in Basu’s room I recognized that the man seen in the dream was Diamond


Volume 2, January, 2017                

Chapter 89

Attaining  of  Brahmahood  after  crossing  previous  phases

405)      21st February, 1980.  Thursday.

Early morning dream:  I saw that some human figures came out of my body and roaming here and there. One of them was very clear and distinct while others were going out of sight.The name of the distinct figure seemed to be ‘Brahma’ and others’ names were ‘Bhagawan’(God), and ‘Avatar’. Within the dream it seemed to me that they were my different spiritual stages.

At this moment I noticed an old devotee Sudhindra Nath Sinha was seated there. He expressed his doubtfulness about these stages within me. So I said, ‘our bodies are not flawless and so these stages may not persist in our body, but gives some kind of effects . Here the dream went off.

The dream is self-explanatory.

Advancement  of  austerity with  the  help  of  Holy  Mother

406)      27th February,  1980,  Wednesday.

Early morning dream: I was going to Diamond Harbor by a car through Diamond Harbor Road , With me were my elder brother Pankaj (another name Janardan or Lord Sri Krishna), mother and another unknown person . After going far, we met some familiar nuns of Sri Sarada Math and they had some conversations with my mother. Then again we started. After going for sometime suddenly I noticed that my mother was missing. Somebody said that she got down at the previous station. So I went back there by car. My elder brother and the unknown companion went forward while after going to a certain distant place I stopped and took petrol from a petrol pump for the car.

Then after a while suddenly the seer noticed that both the car and the driver vanished. He searched for them but could not find them. It seemed that they were lost. So I walked for the place where my mother dropped down. After crossing certain distance I noticed that the place was like a market place which was not far off from my mother’s place. Suddenly I saw that the driver came hastily with the car for picking me up for Diamond Harbor and the dream went off.

The dream indicates thus: Cart represents life force of great vitality; Elder brother or the unknown person means God; Mother represents Adyasakti or Holy Mother;During the advancement of the seer’s austere God as well as the Holy Mother are assisting the seer .

Removal  of  obstacles  during  austerity

407)     4th, March, 1980. Tuesday.

Early morning dream:   the scene opened with my working place, Birla high School at Kolkata. It had become much bigger in size. I stepped upwards to the top and again started stepping down but noticed that this was spiral steps and broken in some steps. So I was stepping down with great uncomfort with a doubt whether I could get down. At the same time it come in my mind whether I was in a wrong direction and the steps became blocked at the end. But ultimately thought, no I was in a right track. Then ultimately I stepped down a bit with much trouble and reached a landing supporting a railing. If I slipped I would fall down to the ground from a great height. I could not keep my body on the landing in spite of great effort but ultimately reached the last landing with much effort and my dream went off. I felt a great uneasiness in my body after the dream.

It seemed to the seer instantly that the previous two dreams indicated that during the seer’s austere the life power was facing some obstacles which ultimately were removed. The hug building denotes the hug capacity spiritual brain power steps represent different steps of the planes of the body. Stepping upwards means Agam (Ascent) and downwards means Nigam (Descent) which the seer will have experience.

Exposure  of  the  Nature’s  mystery

408)      10th March, 1980. Monday.

Early morning dream:   One unknown woman showed her exposed body to me. After it the dream went off.

Woman means Nature (Adyasakti) who by her grace will expose her mysteries to the seer in future.

Realization  of  Real  Own  Self—establishment  of


409)     14th March, 1980. Thursday,

Early morning dream :   In the first scene I saw that after completing hmytoilet work washed myself.

Then the scene changed and I saw myself standing in front of a mirror. Suddenly I saw that my own miniature figure was stuck to my back side just like a baby on his mother’s back. With great wonder I was looking at that figure, who asked me, ‘Say, who am I ?’ Instantly I said, ‘you are Jibankrishna.’ But still he was not leaving me who had to carry that figure.

After a while, I saw in a place that two men were quarreling with each other and I went on listening to that. Then I noticed that the figure on my back was gradually merging in my body. At that moment I was saying to myself, ‘At this stage my mind is descending to lower plane and so this figure is fading—then it was my realization so long!’ At last the figure completely emerged in my body .

The first scene corroborated the sayings of Jibankrishna who used to say, ‘To visualise own self the seer will see that his own self will come out of his body and speak to the seer and only then that will be real visualization of own self’. Our own self is Jibankrishna and that cannot stay long as this is Advaitam or monism and for that reason the seer saw the quarrel between two persons which represented dualism. In dualism there is quarrel, not in Monism and so the seer’s own self faded away and merged in his body.



By Diamond picked up in the street

Volume 2, January, 2017                


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

March 1, 1885

  1. “Let a cup that contained garlic be washed as many times as possible, but the smell lingers yet”.

Cup – Cerebrum.

Garlic – evil propensities.

Washed – Life Power goes into the seventh plane and gets it purified.

Smell lingers – Life Power comes down and the evil propensities revive. Only in Nirvija Samadhi the evil propensities are burnt down. But it is seldom attained by a man.

Yes, in Individualism so much peculiarities and specialties are required and must be observed. In other words, it creates aristocrats (of course, a false one) in religion. Whereas, in Universalism there is no bar; if the Himalayas stand on the way, it is removed by the grace of God and it happens spontaneously.

Rajayoga carries this operation and it works like a miracle but at the same time it expresses the perfection of the experiences in an individual life otherwise no Universalism will follow.

Rajayoga operates spontaneously. Nothing can bar a man to eat the mango.

  1. “The house-holder devotees, by themselves, form a class. They desire Yoga (transformation of Life Power) and Bhoga (worldly enjoyments)”.

Here also the same old tune in the chord – the peculiarities of the Individualism – the distinction between a house-holder and a Sannyasi. Yes, it had its origin in the non-Aryan religion, afterwards came to be known as Jainism, and Buddhism though discarded it (the self-mortification of Jainism) almost in every point but created the Sramans (afterwards Sannyasi in the Hinduism). They (Buddhists) made a clear cut distinction between a Sraman and a layman. Even they went so far as to codify that the only and sole duty of the layman is to feed the Sramans. Afterwards from Sankar down to Sri Ramkrishna, we find, the same distinction is advocated and entertained. Non-Aryanism, Buddhism and Hinduism, all of them strenuously urge this Sannyas but in the eternal religion, Sanantan Dharma, of the Aryans we do not find such distinction or institution. With the Aryans it was spontaneous manifestation of the Life Power, but in the subsequent religions which flourished in India, nay, in the world abroad, it is but by self-exertion; such is Individualism. But in Universalism no distinction is entertained. Everybody sees ‘Diamond’ within him. There is neither a house-holder devotee nor any Sannyasi. All that is required is a human body and having seen ‘Diamond’ within, he or she will declare ‘I am one with all’ – the summum bonum of knowledge doing away any and every distinction between man and man, establishing eternal peace and Love.

Everybody claims that his religion is based on love. Where lies its proof? Save and except some sweet slogans introduced by them, and they have left the burden to be borne by others with some bulls and bulletins – “Do this and do that”. Such is Individualism. But in the Universalism, we find what a deep love is entertained. Whosoever has seen ‘Diamond’ within him, his inner Self has been transformed into the Self of ‘Diamond’, i.e. One of this Oneness which declares perfectness and love and this is Universal Love. I love myself the best and utmost and I by my Mahayoga get others transformed into me only spiritually so evincing that I love him as I love myself.

To quote the metaphor of Patanjali that there is only one moon in the sky and innumerable tanks are there on the earth. The reflected moon is in every tank. The reflected moon gets the attributes of the moon in the sky.

I am Swapna Siddha but to my personal knowledge and astonishment all those who have seen me within them have also become Swapna Siddha and it is to run as long as I live.



(Translated from our Bengali magazine ‘Manikya’)

Volume 2, January, 2017             

2002 A.D.
Ms. Anita Ganguly from Adra, Purulia has narrated her dream thus:
I saw in my dream that the Atma or Soul of Jibankrishna was floating in the air like a thread. One big fish beside me swallowed that thread. Many people along with me wanted to have that soul. So we tore the face of the fish. Then we saw that it was a poisonous snake. My husband was trying to bring out the thread entering his hand into the mouth of the snake. But blood was oozing from his hands, though I thought that it would not harm him, because he was a devotee of Jibankrishna.

Seeing Jibankrishna in dream as unknown man
2002 A.D.
Srikrishna Sadhan Pal from Kalimohon Palli, Bolpur narrates his dream thus:
I saw in my dream that I was entering into a temple. It was crowded. By mistake I entered with my sandal. I was thinking to put it off outside without anybody’s attention, the priest understood my motive and said,”Don’t worry. I shall keep your sandal outside, you need not go outside.” My dream was then off.
In the afternoon when I went to the Reading centre, looking at Jibankrishna’s photo I realized that the priest of my dream was no other than Jibankrishna.
[The seer got Jibankrishna as his God-the-Preceptor who appeared in his dream as unknown man. To throw away sandals means to eradicate sense of egoism and God-the-Preceptor performs it.]

Ms. Bichitra Chatterjee from Charupalli, Bolpur narrates her dream thus:
1992 A.D.
I used to go to Bebi’s residence for listening to the reading of the Gospel of Sri Ramkrishna. But they used to discuss about a man named Jibankrishna and know him as God.  He used to be seen in dreams and give advice, save from dangers etc. But I could not accept it.
One day my husband went to the Reading Centre and saw Jibankrishna in open eyes. My two sons also saw Jibankrishna in dreams. So I began to think, when they saw Jibankrishna in dreams, why I was not seeing him?
Suddenly one night I saw a dream. I was seeing that from our rice drum a man came out. He had a few beard on his cheek. It seemed that he was Jibankrishna. He told me,” As you think that I do not exist, but see I am here.” And coming out of the drum he told me,”Now worship me.” I said, ”You please sit, I am coming just now with flowers.” I told a girl to sit inside the room and went to the nearby pond. I picked up many lotuses and returned home.  Thinking to worship Jibankrishna with the petals, I was going to separate petals from the lotus, but saw that the petals were automatically separated and in each petal I saw the form of Jibankrishna. I was very joyous and happy. Then my dream was off.

[Drum – the body, God is in the body; Rice- brain cells; To worship-To practice spiritualism; The petals are also brain cells where the form of Jibankrishna exists. The seer’s fervent prayer is fulfilled by the appearance of God-the-Preceptor.]


Jayanta Tapadar from Mohula, Birbhum has narrated his dream as such:

As if I had gone somewhere and saw there my maternal uncle’s children. I was gossiping with them. Their house was very nice. Beside us there were steps to the roof top. After a while an old man came to us and asked my maternal uncle’s son, “How are you?” Then he stepped up to the roof. When I looked at the steps, I saw that on each step red footsteps were inscribed.  Seeing this strange thing I asked my maternal brother, ”Where is his residence?” He said,” He lives at our top floor and he never eats.” That man seemed to be familiar to me. Going to the top floor I saw that the old man is in meditation.

Then and there a shivering sensation was felt and my dream was off. As soon as I woke up I realized that the old man was Jibankrishna.

[God-the-Preceptor appears in dream in such a manner from time to time.]








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 1, January, 2017

Chapter 70

This life is full of bliss

July 2, 1960.

On this earth there is one Soul or Atma and Kundalini. Through Kundalini all these are becoming one. As because the soul or Atma is within the human body, so a man loves his wife and son. When a man dies, others think the dead body as impure. Atma or Soul is the nearest and dearest one. One Atma is within everybody and for that reason one man loves another man. Some may say, why, there is war and killing? Let it be, because there is angry side of lord shiva. After seeing me within the body, the real love comes. I have also grown real love within me. As because  I love myself, so I am wanting the whole world to become one. This body is another form of Atma.

Lord Buddha said, ‘This world is full of sorrow’. What is he saying! Look here, where I am going or whatever I am doing I am seeing Ananda(Bliss). The own self of God or Brahama is Bliss and so am I seeing the living man Ananda? See how blissful is the world!

The human body is the container of infinite power

July2, 1960.

An inclination has come in my brain now-a-days I have conceived it for the last 2-3 days. I have understood that the realization of oneness can be achieved but cannot be achieved in full measure and never. When this is achieved there will be complete destruction. But it will never happen because this universe remained for infinite period and will remain forever. But in future this phenomenon will be developed.

I am remembering one comment of Hegel. In one place he is saying, ‘unmanifested object wants to get manifested. Yes, this whole phenomenon is a mystic and we are witnessing it here. It is unfathomable to conceive what an unlimited mystery lies within the human body. It is nowhere outside. But what remains within our body is unknown.

A man is God and the world bears its proof             

July 2, 1960.

So far in the world only in a single man Atma or Soul is released from the body in different eras. For example, you can consider Buddha, Moses, Christ, Mohammed, Mahaprabhu (Sri Chaitanya) and Thakur (Sri Ramkrishna), and even Sankar, Ramanuj, Nimbark, Ramananda. But they were scholars. Still they used to lead a pure and spiritual life. But what are you seeing here? Thousands and thousands of  people are seeing me within them in different ways. Every- body is Brahma or God and this proof they are carrying with them. This is the universal austerity. An unfathomable power is grown within my body and that power is uniting each into one point.

But in individualism what happens? Visualization of God is very difficult. In Gita it is said that among millions it happens in only one case. So Thakur has made it easy saying that visualizing the incarnation of God is the same as visualization of God. Yes, the human race is benefited for this. Otherwise the conception of God is very difficult. That is not possible. And so seeing me once within the body the seer can conceive this.

The spiritual manifestation in human body

July 9, 1960.

This amazing phenomenon what you are seeing here is completely unknown to us. Why this is happening, how it happens and who is doing this completely unknown. And even we cannot say whether this is final. There is neither beginning nor end of such phenomenon. For immemorial time this thing exists and will exist. We shall not consider Vedanta, because, ‘Vedanta’ (End of Vedas) was considered as  end by those scripture writers. But we see here, that we have only understood ‘A’ of such thing, not even ‘B’. So how can we say that this is Vedanta?

Rebirth is proofless but Religion is true

July 9, 1960.

Rebirth cannot be proved, but there is proof that religion is true. Religion (Dharma) means which holds us and as we are alive so there is proof that there is Religion. And whether God is there is also proved here.

This liberty in lifetime means whenever you have seen my form within you.

In Kashmir Shaivism the term ‘Sachhanda darsan’ (Easy visualization) and ‘Sadyamukti’ (Instant liberty of soul ‘ from the body) are used and when I found these terms I said, ‘Oh, this is proved here’!


(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 1, January, 2017            

Part – 3

[Mrs. Renu Kejriwal has narrated her amazing dreams on Diamond and strange experience in reality. The last part of her dreams and reality experiences is given.]

July 15, 2009. Wednesday.

I experienced a very strange incident yesterday. While I put my hand on the switch board on the wall, I got a huge shock by the current. Suddenly brother Dipak appeared in flesh and blood body, dragged me with a great force holding my hand. Then pushing me down he vanished. I was greatly puzzled by such an incident and lost my mind.

Afterwards I wondered how this could happen!

[such things may happen in a man where pure consciousness acts. This human body is the most miraculous and powerful phenomenon on earth. A human being may come out of the body and then again merges within the body. Such cases happened many times in Diamond’s life. But these incidents only happen in pure bodies.]

In the year 1999, I had a very significant dream which I forget to mention previously.

In my dream I was noticing a huge globe and I was searching a particular place in it. But being very tiny I couldn’t see it properly. So I thought, let me see the atlas. I took out the atlas and began to search for that place. But this was only showing the continents, not that particulars place.

Ultimately I could not find that place and noticed that everywhere in the atlas only the face or name of Diamond an atlas was too hard to be torn off. At this moment I woke up.

[The dream means thus : The dream may be an indication of a future when Diamond’s name will spread and he will be seen among myriads  of people throughout the world in dreams and in flesh and blood body as he has been seen since early 20th Century in India. And amazingly this was started now.]

July 14, 2010. Wednesday.

It was 3-00 PM. I slept sometime and dreamed that wining an award I got a ticket for London trip for both me and my husband. So we went to London and firstly I thought that I should go to Madam Tussaud museum (in reality I have the desire to see it). So we went to the museum and visited many places. We saw the wax statues of Mrs. India Gandhi, Amitava Bachhan (Bolywood film star) and many other celebrates. These were looking so living!

In one place we saw a statue of a person where no labeling was done like others. Seeing that statue the visitors were gossiping among themselves saying, ‘who is he? We have never seen him before!’ Then one dumb visitor explained to them by signs that he dreamed this man.

When I approached to that statue I recognized him and exclaimed, ‘oh, he is Jibankrishna (Diamond)’! Suddenly we noticed that he began to move towards the door and it seemed to me that he was almost moving by floating because I understood that being made of wax he might break into pieces when moving. Then I started walking behind him but couldn’t catch hold of him. I saw that many people were walking behind him, but getting out of the door he vanished and I woke up.

[This dream also indicates a future when Diamond’s form will be seen everywhere on earth. Diamond once got an oracle ‘The western world is crying for you. Please go there soon;’ there was another oracle, ‘you have to go to London’. But he did not pay any attention to these. This dream may be an indication that the actions of the oracles starts.

Diamond used to say that his form has become eternal because he is born so. The proof was established by the fact that he people began to see him in dreams when he was 7 years old and this is continuing still after 43 years of his demise and this phenomenon is now spreading among many people throughout the world in recent years which is the initiation of real ‘oneness’ among human race.

The wax statues are kept for permanent existence of the celebrities in this museum, though they are without life. But here in the dream it showed that the statue of Diamond began to move which means he is an awakened one. Then all the people followed him and he went out of the door. This means that his form will be exposed to the outer world from a limited place and will act among innumerable people in future.]


Volume 1, January, 2017            

Chapter 88

Indication  of  controlling  Nature

399)     22nd, January, 1980. Tuesday:

Early morning dream:  I saw in front of me my youngest cousin sister named Prakriti (Nature). Seeing her I took up an iron rod to drive her out, but she also took a wooden stick to chase, although she failed. I defeated her and snatched the stick from her and dragged her towards me with two hands. At this moment the dream went off.

The dream indicates that the seer may have the power of controlling Nature in the spiritual world.

Achievement  of  spiritual  prosperity  and  destruction  of  outward  show

400)       3rd February, 1980. Sunday.

Early morning dream :  I saw the prime minister Indira Gandhi sitting in front of me, wearing a new sari having conversation with me. I asked her, ‘Do you know Dwijendra Nath Roy’ (a Jibankrishna devotee and an ex-revolutionarist during the British period. She said, ‘Yes’.

Then I narrated an old incident of Dwijen babu, – When he was in Jail alongwith other political prisoners, he saw in dream a scene of Dhaka. Within a few days they were shifted to Dhaka jail. Then I went on discussing other things and had in my mind that I would talk now about the spiritual aspects. Sm. Gandhi seemed to be in a very joyous mood talking with me very intimately. Thereafter the dream went off and I woke up. Within a short time I again fell asleep and dreamt that two pairs of front teeth fell down from the mouth and I threw these out.

As soon as I woke up, it flashed in my mind that ibankrishna said about the front and rear teeth of elephant. The front teeth are for show and the rear teeth are for eating. Here the dream shows that the seer will have no show for his spiritual prosperity but can utilize it properly. The first dream is for name sake as Indira means goddess Lakshmi who is the symbol of spiritual prosperity and peace. Here the seer will have spiritual prosperity and peace in the long run.

Purification  of  five  elements

401)     5th/6th, February, 1980.   Early morning dream:   I urinated in the room of my elder brother and then washed the floor with broom and water. In a recent similar dream of Sri Ramkrishna Ghosh, Jibankrishna said to him that this means the purification of five elements.

The effect is not known.

Indication  of  devotees  death

402)   7th Feb. 1980, Thrusday.

The previous day the news of a Diamond’s companion Binay Roy’s heart attack made me very gloomy.

Early in the morning I saw in my dream that many of the companions had assembled in a room. Meanwhile Binay Roy suddenly entered into the room with a bag in his hand with very bright figure and joyous mood. Seeing him I asked, ‘oh! you are not well and admitted in the hospital! How have you come here!’ Binay Roy said with a smiling face, ‘No, No, that is not correct. Nothing has happened to me,’ then and there the dream went off.

The dream revealed to me in both ways: either he will be recovered or he will expire and in the afternoon Binay Roy expired. Thus the dream came true in reality.

Indication  of  having  minimum  animal passion   

403)     A few days after the previous dream 7-2-80 on 7th February’80, I had this morning dream:

I was mixing pea-legume soup with rice for eating. Meanwhile an unknown person came and ate almost the whole mixture keeping only the last mouthful forme, and I ate it.

The dream clearly indicates that the seer will have the minimum animal passion in his life with minimum requirement of livelihood. The pea-legume was depicted by Sri Ramkrishna as lower 1st, 2nd and 3rd planes of the human body on spiritual aspects.

Increase  of  spiritual  power

404)    17th February,  1980. Sunday.

Early morning dream:   Three lanterns were kept in a room. Two were small and one was large. My elder brother Pankaj (Janardan) was also present there. There was a switch board on a wall and the lanterns were kept near that. The brother kindled the bigger one but the switch board flashed off and the current went off. At this moment the dream went off.

Big lantern denotes the capacity of the seer’s body. Janardan i.e, God kindled the big lantern which means that He increased  the spiritual power of the seer and the current went off , that means God himself took the responsibility of the seer and there was no need of other agencies.


By Diamond picked up in the street

Volume 1, January, 2017                


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

December 27, 1884

  1. “After drinking his liquor, a drunkard talks only about the joy of drunkenness”.

The term in Bengali is ‘mada’. It has got double meanings:

(i) One is egoism,

(ii) The second is liquor.

Drinking his liquor – annihilation of egoism.

Drunkard – an aspirant.

The joy of Drunkenness – talks of God only – the fountainhead of joy.

It takes place both in Ascent as well as in Descent. When the Life Power of an aspirant reaches the fifth plane, he talks of God only. In Descent, Sukdeva (of mythology) and Thakur talked of God only. In the former it is for individual benefit of the aspirant but in the later case, it is for the benefit of the mankind.

  1. “Do you know how the Jnanis tend to move their Life Power? They want to fathom the mystery of their own-selves”.

Jnani in individualism is one who thinks and has a firm conviction that God is within him and not outside at a distance. In Individualism there are three divisions. They are: –

(i) Ajnani or ignorant.

(ii) Jnani or man of knowledge.

(iii) Vijnani or man with special knowledge of God or Self.

(i) Ajnani is one who points out God at a distance.
(ii) Jnani is one who has a sure conviction that God is within him though he has not seen God.
(iii) Vijnani is one who has seen God and entertains Him as a son, a friend, a lover.

The best example is Thakur and Ramlala and Sri Chaitanya as Radha and Sri Krishna as her (Sri Chaitanya’s) lover.

But all these attitudes are confined in Individualism where as aspirant creates and lives in his own domain. Its veracity cannot be gauged by anybody else. So far the individual is concerned he is all right. He enjoys the ecstasy, and it goes well with him, but it is nothing to anybody else. This is but a partial realization of Life Power and it is confined in individual satisfaction. In universalism we get a different story. Nobody else is Jnani save and except whom the world enlightens and makes Jnani by solving the mystery of relationship between him (Jnani) and the world. They shall be seeing him within and they shall declare – “We are one with you”. It takes place only in the spiritual world. Then the Self reveals that the whole human race with different forms and names irrespective of sex or age is but my own self – the Real Self – the shape of a living person – the Universal Self – The Paramatman.


(Translated from our Bengali magazine ‘Manikya’)

Volume 1, January, 2017             

2002 A.D.
Dipankar Barik  of  Sultanpur, Bolpur is a twelve class student. He has narrated a few dreams:
1)      I saw in dream that a large dog was biting people. He pushed down a car on the road. I ran towards him with a stick and beat. Being half dead he lied on the road. After a while he was recovered and again came to bite me. Then closing my eyes I was calling Jibankrishna. He appeared and gave me a sword. As soon as I touched the dog with the sword, he died and my dream was off.

[Dog is the symbol of traditional religion which misguides human race from the Truth. Jibankrishna is God-the-Preceptor who eradicates the prejudices about traditional religion.]

2)      I saw in dream that everybody was saying that Ajay’s father became ghost after death. Sometimes he was appearing. I could not believe and said,”Where is the ghost?” Many people showed me a man alike Ajay’s father standing far away. I thought that I should know the truth. Certainly he was not ghost.  He must be god. So I approached but he was also moving away. Then running towards him I caught him and looking at his face I saw with surprise that he was Jibankrishna. I was joyous and bowed down to him. Then I woke up.

[The seer’s body becomes purified after seeing God.]

3)I was going to a shop by cycling. I had to buy something though I did not know what was it. Going there I saw that Jibankrishna was reading book. The shopkeeper approached towards me and asked,”What will you take?” I said,” I shall take that man who is reading. I shall not take any other thing.” Then my dream was off.

[The dream indicates the apathetic condition of the seer from worldly matters. He only wants God.]

4] On July 12, 2003 I could not go to the reading centre due to my waist ache. I felt very sorry and decided not to go to the center any more as God was not looking after me.
That night I dreamed that coming to me Jibankrishna was telling me,”Do not think on absurd things. Your ache will be cured. I shall send a doctor to you. Never think of being absent in the reading centre.” Then my dream was off.
It was a strange thing that next day a doctor who was married with a girl of our village came to me of his own desire and had a long chit chat with me. Then without being asked he prescribed some medicines for me. When he went away I shed tears by thinking about the love of God.
Thereafter, taking that medicine I was completely cured.

[God gives His grace to the devotee in such a manner.]

5) One night in the year 2003, I saw in my dream that I had gone to Kankalitala. There I saw that Jibankrishna was seated inside the temple. He was worshiping sitting on a mound. Seeing me he said,” See how fortunate I am to-day! I could worship the preceptor of my own preceptor. I was surprised hearing his words and then I woke up.

[In reality goddess Kali was the preceptor of Sri Ramkrishna.]

6)  On July 1, 2004 I saw in a dream that I was standing at Dharmatala. Just then Jibankrishna came in front of me. I bowed down to him. Giving his blessings he said,” I donated you a subtle body. Whenever necessary you can vanish in the air. Now go to the pond.” Saying this he went away. Then I saw that a snake was swallowing a lizard. From there I was coming back. I saw that grandpa Chandradhar was seated near the door of his residence. It seemed that there were some hidden treasure inside his room. I wanted to see it. But he closed the door. So I vanished myself and entered inside. I saw that in a room the underground was seated a five headed snake, having a diamond on her head and the room was illuminated with its light. It seemed to me that this was the hidden treasure and to observe it Jibankrishna had sent me here. Then my dream was off.

[The lizard is multi various forms of God, i.e. gods and goddesses which are imaginary. Snake is Kundalini or life-power. Awakened Kundalini eradicates the prejudices of many gods and establish one god. Diamond is the God which lives in the cerebrum or seventh plane. Everything is enlightened with His divine light or consciousness. This is the hidden treasure within a human body.]

7) One night in the year 2007 I saw in a dream that I was seated in front of the idol of goddess Durga. A young boy handed over 108 blue lotus to me. I was going to offer them to the feet of goddess Durga, but noticed with surprise that instead of Durga Jibankrishna was seated.  With a divine joy and surprise I woke up.

[The symbolism was eradicated by the appearance of Jibankrishna, God-the-Preceptor and thus one God was established. Lotuses represent different realizations.]








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 24, December, 2016

Chapter 69

Divine dreams occur spontaneously

June 18, 1960.

I have understood to-day what is oneness in ‘Many’. Whenever it is established this world also becomes true. From time immemorial what an effort has been made to unite this human race! And you think what a wonderful thing you have got here! This proof is being borne by the world saying, ‘oh, we all are you’!

Just imagine, what an amazing thing is this divine dream which you see off and on! Have I done this? From dualism point of view you can say that God has done it. These divine dreams occur spontaneously. Just go to bed one night keeping in mind that you will not see any divine dream! But it will act within you automatically.

How many renowned men are born in this world! They are intellectual giants. And compared to them I am like a beggar. But still think that throughout my life this strange phenomenon has been continuing in such a manner!

This living human being is the Truth – Jibankrishna’s forecast

June 19, 1960.

See, what an amazing phenomenon is happening here! Imagine how many years back these Upanishads were written. In Brihad Aranyaka Upanishad Rishi (Sage) Jagyabalka is saying in one place – ‘Those who worship anything except himself is like a sacrificial animal for the fire ceremony (Yagya). This means that they are like animals.

But every man is Brahma or God, and I won’t accept anything other than human being as I have not got any proof till now. So let others be kept aside. Let us deal with human beings.

Chandidas (Poet and saint of West Bengal) has announced 600 years ago, ‘Above all Man is the truth and nothing exists above that.’ So think what you are witnessing here!

But what is happening here is without my knowledge. I am just a witness.

I have nothing to say what is happening here. This is really amazing. Remember, the seeds which I have broadcasted now will germinate and mature one day in future.

Mystery of this human body

June 25, 1960.

Listen, this living human is God or Brahma, nothing beyond that. See how a man can imagine! For example, see the incident of Gopal’s mother! She used to feed Gopal, lie with hum and that Gopal being a living body used to cut woods for her (Gopal is the child Lord Krishna and is worshipped by Hindus). But they are confined with that. And in our case what we are seeing? I am a living human being and how many mysterious and amazing things are happening here encircling me! But this is not maximum. We don’t know how many amazing phenomena are there beyond this. For infinite period such mysterious phenomenon will continue. Is there any account how many unknown and mysterious phenomena are hidden in human body! Everything is within the human body. A man is Brahma. Whatever thinks he can create.

The definition of God

June 30, 1960.

What is meant by God? Can you say what do you understand about God? I have not got any answer. In Atharva Veda I have only got these words ‘Sah Ekah’ (He is One). But we do not get anything about this ‘He is One’ in the past and do not know whether it will be found in future. We have only known that human beings are different looking but inside they are one. They have a separate entity inside. Here this oneness is manifested within some people. We shall only judge on those things which we have achieved here. Now how can we say whether this God is one or not? You can say, ‘why, you were told about that (in dream)! But in my individualistic austerity that prejudice was manifested somehow. And besides this, that God’s light was my transformed form. I am becoming God-the-Preceptor and at the same time I am visualizing. Nothing comes out from outside through my ears, nose and eyes. I shall tell what I have understood and you will understand according to your capacity.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 24, December, 2016

Diamond and the amazing dreams and reality in his life time and after death

Part – 2

Mrs. Renu Kejriwal, after getting Diamond as God-the-Preceptor in dream has seen many divine dreams    out of which a few are narrated as per her version.

In the month of December,2006 one night I dreamed that I had died and I myself was making arrangements for my own funeral. At the same time I was seeing that everybody in my own form came there for attending my funeral. I saw Ajit, my husband, with his own form only, sitting with a smiling face on the steps. Four persons carrying my cot were also of my form. Then the dream went off.

Her dream was interpreted thus – the dream indicates that the seer’s ego consciousness is wiped out. The dream also establishes the quote of Upanishads where the ‘Rishis’ are saying, ‘I only exist’ (Aaham asmi).

February 5, 2009. Thursday.

Early in the morning I dreamed that I was seated in my room. Suddenly I saw two lanky persons up to the height of the ceiling had come to me. I understood that they had come from the king of death. They had short ropes and tied the thumbs of my legs with a view to take me to the pandemonium. I scolded them and said, ‘why do you take me? Do I fear death! Death is a joy, and I myself can go’. Hearing my words, they shrunk into tiny ones. And I went forward. After going for a while I saw a round room on a raised place with 7 steps to enter the room. When I started getting up through the steps, I noticed that they were becoming narrow. Ultimately when I stood on the last step with one foot resting my another foot on the lower one, I saw that inside the room only sofa sets were set up and on each sofa my own forms of different ages were seated.

When I was going to enter the room, suddenly my husband Ajit dragged me down holding my hand, though so long he was not noticed. Then and there I woke up.

[Her dream was interpreted like this – the hymns of Upanishads are personified in the dream, ‘Take me to immortality from mortality …’ The seer says, ‘I do not fear death which means she has overcome the fear of death. It only comes when a person gets the knowledge of own self.]

April,16, 2009. Thursday.

We were at Hrisikesh (near Hardwar of Himachal Pradesh, India) for some days. It was then 6 p.m. My husband Ajit went out for a while and I was lying on my bed, holding the book ‘Lost man’. I was thinking that the name of this book is ‘Lost man’ (this book is compiled on the basis of Diamond’s realizations thoughout his life), but why this name was given”? Diamond still appears among human beings in dreams and reality! While thinking this, I slept.

I dreamed, somebody knocked at the door. I opened the door and saw Diamond standing outside the door I became puzzled and thought what to do, whether I should bow down to him or not. But on the contrary he saluted me with folded hands. I told him, ‘please sit down’. But he told me to sit on the chair and he sat on the floor and said, ‘I am very thirsty’. When I got up to bring him water, he said, ‘No, No, you need not get up’. Saying this he took out a cloth bag from his bag and then opening its mouth he began to drink water from it with the help of a pipe. Then he said, ‘I am feeling sleepy, because I am very tired’. I was thinking where he would lie? Suddenly it appeared in my mind, that I had a mat; let me put it on the floor (In reality it was kept vertically supporting against the wall).Then Diamond lied down on it. I told him, ‘should I give you a pillow’? He nodded and slept. After some time he woke up and looking at different directions he peeped into the kitchen and said, ‘Oh; all arrangements are ready here’! Then he asked, ‘where is Ajit? Where is he now’? I told him, ‘you are asking about his whereabouts. But he has become very worried about seeing you in dreams (in reality Ajit often asks why he does not see Diamond in dreams frequently). Diamond said, ‘It will be delayed. Tell him to keep his mind calm’. I said, ‘He well not believe me, better you tell Dipak about this’. He said, ‘of course, I shall tell him’.

At this moment Ajit rang the calling bell and I woke up. With a great astonishment I observed that really the mat was kept opened on the floor. But actually it was kept in vertical position being rolled up. So how was it possible! [The meaning of the dream is that the dream was so vivid that she actually performed this in reality within the dream. Here the dream and reality became merged .Moreover, God-the-Preceptor shows his sportive forms in dreams which are mentioned in Upanishads.]



Volume 24, December, 2016

Chapter 87

Future  vision—Win  of  goodness—Defeat  of  Evil

396)   5th January, 1980. Saturday,  Place :  Ghatshila.

Early morning dream:  To-day I had to come back to Kolkata after staying a few days at Ghatshila. Early in the morning I saw a very peculiar dream with different scenes.

First scene opened with a last part of a fierce war.  I had taken a shelter with some of the soldiers of the Indian army in a house. But I was only the witness. There was a place like a jungle in front of the house where the rest of the soldiers of the enemy side were continuing their fight. They were using such deadly weapons which would chill the blood. Still the Indian army continued the fight with hand grenades. Some of the soldiers climbed up a tree without any noise and killed some enemy soldiers. Just at this moment my sleep became light. But then I thought that I should see the consequences of this fight. So I again slept and saw the same scene, but in a different situation. This time I saw myself hiding my near and dear ones along with relatives in an underground room of a house. Meanwhile hearing some hullabaloo from outside I went out to the roof and exclaimed – what a surprise! Everybody was enjoying! The house was just like Alipore Central jail and as in reality the Ganges were flowing beside but it was much wider with a bridge and the Indian soldiers with exhaustion were crossing the bridge. I was taking care of them. Underneath the bridge boats were running carrying the enemy soldiers as prisoners.

At that moment I began to dance on the roof uttering ‘Hail Jibankrishna’ and then the dream went off. Then I went for urinal and again went to bed and slept.

Again another scene opened and I saw myself within my own residence. I got a message beforehand that an old man of my house named ‘Samaru’, sitting inside the room was reciting the name of God with fear due to war. Just at this moment a young boy with untidy and slovenly condition coming to me gave a message that a great war started covering half the portion of the world. I came down to a room in the ground floor, and told Samaru, ‘There is no fear.’ Saying this I took out Samaru outside and then the dream went off.

The dream was so deep that I felt irritation in my body and again felt asleep.

This time I saw in the dream that I had come back home from Ghatshila and my mother washed out my clothes and the room also. I then woke up.

In microcosm the whole dream showed the war between good and evil within the body where good won and mother or the Holy Mother washed out all the filthy matters from the body for further development of the austerity.

In macrocosm, there may be an indication of  a future that the spiritual force will defeat the evil forces and control the world.

Accompaniment  with  devotees  and  increase  of  brain  capacity

397)      9th January,  1980.  Wednessday .  Early morning dream :  Alongwith 3-4 devotees I was staying at the residence of a devotee at Makardah, Howrah . But when cooking was going on, somebody said, ‘Many devotees have come’. On hearing it I said to another devotee, ‘Then it is good, as because there will be a good accompaniment’. Then I woke up.

The dream has an effect on the seer’s mind thus; The mentality of the seer had the tendency of being lonely for a number of days . He could not bear the accompaniment’. But after this dream this tendency has gone.

Removel  of  tendency  of  buying  land  in reality  through  dream

398)     12th January, 1980 . Saturday.  Early morning dream: Somebody had come to measure a land as I would buy it . But it was observed that the land was not suitable—it was a boggy place. Then many other lands were searched but could not be found out.

After a while I noticed that many dead people were lying on the ground alongwith dead vultures and some living ones, though they were on the verge of death. I was observing this from a distant place and my mind had a hatred feeling .

As soon as I woke up, it flashed in my mind that I had a wish in reality to buy land for cultivation .But in dream it showed that I could not get suitable lands and in reality practically this tendency vanished completely. The teaching is that the seer with much spiritual power should not go for any worldly addictions.



By Diamond picked up in the street

Volume 24, December, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

December 27, 1884

  1. “Then for sometimes I remained losing myself in the indivisible Satchidananda”.

Of course, Thakur remained being absorbed in his own cerebrum or the seventh plane.

What is this Indivisible Satchidananda? He does not say anything about it. He remained being confined within his own body. He declares that it is Indivisible Satchidananda and we accept it. But it is Individualism. It leaves us in darkness. No bright sunshine is here.

In Universalism the human race gets the sunshine. The shape of a living human being becomes Indivisible Satchidananda and He shall be seen by thousands. How Indivisible? He is the very same person with one and all.

  1. “The Gopis saw Krishna everywhere”.

Yes, it is so. The form of Krishna was in the eyes of the Gopis. So on whatever thing and on whichever side the Gopis cast their eyes, their eyes met with the form of Krishna. It was but reflection of their own eyes. Their eyes in turn got this reflection from their causal body. By always thinking Krishna, their causal body assumed, or better to say, was transformed into the form of Krishna. In the Upanishad (Chandogya) ‘Man in the eye’ was referred. It stopped there. The matter was not enlightened. Thakur referred the subject by saying the instance of the jaundice-eyed man. A man with jaundiced eyes sees yellow color on whichever side he casts his eyes. It is Individualism. The Universalism differs. ‘Diamond’ is seen by thousands before they hear his name even and not to speak of seeing Him. The form of Krishna is set up, whereas ‘Diamond’ is spontaneous.

December 27, 1884

  1. “Some are born with the cell of knowledge (Jnani-Siva) in their brains and again some are born with the cell of devotion (Bhakti – Vishnu) in their brain”.

It is heredity and heredity speaks, that is, cell in the brain comes along with birth due to the temperament of the forefathers. There runs a proverb in India that it is due to the good work of the fourteen generations upwards that a descendent who may aspire to attain God, is born in the line. It is a biological development and evolution.

Siva (Jnana) – is that which unites all into one. Not in imagination, but de facto, all in the spiritual world will be transformed in spirit in the form of a living human being. Then alone he is to be reckoned as Jnani. As the light in his own identical form he casts in the body of each and every member of the human race and they see him within them and thus they enlighten themselves. Jnani has a see-saw way which covers him as well as the whole human race enlightening both the ways – ‘He’ and the rest of the human race. He shall be seeing all in him and all shall see him within them.

Vishnu (Devotion) – it is confined in individual life. A devotee alone knows what is happening in him. Its reality cannot be proved by him, nor, it can be read by anybody else.



(Translated from our Bengali magazine ‘Manikya’)

Volume 24, December, 2016

Vision in reality
Pranati Gayen
Ms. Pranati Gayen has narrated a vision in reality. On January 8, 2001 at noon I was planning to conduct my own dance program on the stage.  Suddenly a vision appeared in front of me. I saw that on the hanging corridor of a two-storied house Jibankrishna was standing with a mild smile. On the background there was a blue curtain with ornamental work and from there a bright illumination was coming out. After a few seconds the vision disappeared.
[God-the-Preceptor  thus shows his grace on the seer.]
Haradhon Mondal  from Bolpur, Birbhum has narrated his dream thus:
One day at night in the year 2001, I saw in my dream that an old man and I were walking. After a while a river was seen in front. It seemed that the supreme court was situated on the other side of the river. Suddenly Jiabnkrishna came and took me to the other side. I felt a great joy. But the old man remained on the same side. Here my dream was off.
[Old man-Past; Jibankrishna-God-the-preceptor; River-Life river; Supreme court-Place of Brahma or Supreme Being, because the chief Justice is all in all to judge everybody.
Here God-the-Preceptor pours his grace to take the seer to supreme Being leaving the past behind.]
Deblina  Garai from Sultanpur , Birbhum is a 10 years old girl reading in class five. She has narrated her trance thus:
On June 28,2003 I was listening to the reading of “Dharma-O-Anubhuti”(Bengali book written by Jibankrishna on the basis of his life long realization. The English book is “Religion and Realization”). After a while I had headache and lied down. Suddenly I saw that Jibankrishna came wearing dhoti and Punjabi. He told me,”Get up and listen to the reading.” I said,” Due to headache I am not able to sit.” He said,” It will be cured, get up,” and he made me sit by holding my hands.
Then I narrated my vision to other listeners. Actually they saw me lying down and then hastily getting up.
[Jibankrishna as God-the-Preceptor guides the seer to do spiritual practice in a proper  and perfect manner.]Tilak Chatterjee from Sarsuna, Kolkata narrates his dream thus:

I saw in my dream that today is 25th December. My daddy and I arranged our room nicely. Suddenly Jibankrishna entered into the room. I was very joyous and he became very happy after seeing the arrangements. My dream was then off.
[Whenever Jibankrishna appears in dream, that day is the sacred day.]

2002 A.D.
Seikh Lokman from Sahidapur, Birbhum has narrated his dream thus:
I saw in my dream that hugging the legs of Jibankrishna I was telling him,”Please make me your servant.” He said,” Can you do what I shall tell you?” I said,” Yes I can.” Then he said,” I shall hang you.” I said, “you do that.” Seeing that I was not afraid, he said,”The whole day you graze the cows.” So I did that. In the evening I entered all the cows in his cowshed. He was happy and said,”I approved you as my servant. Come near me.” Saying this he hugged me, and I was lost in him. I cannot explain what a great divine joy I have got  from such dream.
[The dream indicated the death of the seer  and it really happened within a few days. He expired. The dream showed that he was merged in Allah.]



Volume 24, December, 2016

Chapter 49

Seeing Jibankrishna in dream as King of Kings

July 2, 1963:

Bholanath and Atindragopal Singha Roy went today with Jibankrishna today for a walk at the sea beach of Puri. Once they sat on the sand for meditation. Bhola had a vision in his meditation, he narrated it to Jibankrishna. He said thus: From this end to the other end of the sea the water was divided into two halves and a road was created in between. On the road riding on a big white horse Jibankrishna was coming from the other end to this end. Beside him on another horse an unknown man was holding a large umbrella over the head of Jibankrishna.

As soon as they came this side the scene vanished. Next moment he saw a bright light. Sometime it became soft white color, sometimes bright, sometimes blue or red. Then I lost my sense. After one hour I woke up from meditation.

Jibankrishna – What a wonderful vision. This vision indicates that I have become ‘Raj Chakravarty’ (King of Kings).

Destruction of all animal passions and lust

July 16, 1964:

Bholanath Mukherjee (To Jibankrishna) – I saw in a dream that on a cot a white bed cover and a white pillow were kept. On, one corner near the pillow was kept an earthen pot covered with an earthen dish with many tiny holes through which smoke was coming out.  When I was going to enter into the room I noticed that Sri Ramkrishna was with me. He seemed to be my very bosom friend. After a while I saw that the bed and pillow got ignited and it was burning. I said to Sri Ramkrishna, ‘What are you seeing? Bring water immediately’. But I remained motionless and did not go to extinguish the fire. The dream was then off.

Jibankrishna – It indicates that all your animal passion including lust became eliminated.

End of Symbolism in the Religios world

January 8, 1967:

Bholanath Mukherjee narrated a dream seeing by him on December 19, 1966 to Jibankrishna as such: I saw a sweet shop in a village. There was a bench in front of the shop. Two – three persons were seated on it and I was standing. A street dog very sickly having no hairs on his body was licking some leaf dishes with eaten food left on these. In the mean time a greyhound like strong dog came with barking and chased the street dog, who fled with whining sound. Ultimately the dog became tired. Seeing me in front he jumped on me and began to bite my wrist. Blood was oozing from my wrist. The dog lied down being tired. I also became angry with him. Seeing him lying on the ground I caught hold of his tale and thrashed him on the ground. He died. My dream was off.

Jibankrishna – All the symbolism of traditional religions were eliminated. All the traditional religions continued so long are the symbols of that sick street dog that were detrimental to the welfare of mankind. The strong dog though replaced the street dog is a symbol of traditional religions. This means that the era of symbolism in religion is finished. But am I a symbol? God is an object – Reality. After seeing me within the body the symbolism does not stand, because I am a living object. ‘Brahma’ or the Supreme Being is the truth and the world is also ‘Brahma’. So man is Truth and the world is also Truth.








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 23, December, 2016

Chapter 68

This Human body is the perpetual home of God

June 4, 1960.

To-day I have understood the meaning of ‘Nityadham’ (Perpetual home). This human body is the perpetual home of God. You will die one day. But in succession within this human body this phenomenon of Supreme knowledge will continue. But these are very tough to understand. Listen, this life is all. You have to do everything within this life. Nothing is in the sky, everything is within this body.

There is no need of nurturing rebirth, prejudices. The Atma or Soul is within this body and so everything is within this body. It has no value.

The individualistic austerity cannot be proved

June 9, 1960.

Why I had I seen Thakur (Sri Ramkrishna) within me at 12 years 4 months age? Is it to eradicate or to know the individualism of Thakur? Had this individualistic austerity between, such wonderful phenomenon would never occur here. Moreover, when the individualistic austerity is confined only within a man, I cannot be said to be true, because it cannot be proved. So to eradicate the individualism I saw Thakur within me, as I had dream that there will not be two, there will be one.

Now who is this ‘one’? Did they say anything? In an individualistic austerity there is visualization of Atma or Soul, visualization of God, visualization of universe within Atma etc. But what is happening? These are the concentrated forms of my life power. And what are you seeing? This ‘one’ is the form of a living human being. What will happen in future? Who will live for thousand years to witness it? So I say, if I live forever with this physical body then only I say that this is true, otherwise I will say that this is nothing but hoax.

One in many is One-ism

June 10, 1960.

What is the difference between Oneness and One-ism? Oneness is Absolute and One-ism is one in many, what you are seeing here. Again I am that Absolute and so is everybody. Oh, how many thousand years ago this Chandogya Upanishad was written! What a wonderful comment they made during that time – ‘Oh! Let us eat, let us drink – a pack of dogs are chanting’ (Addressing to these who were chanting Vedic hymns on the occasion of fire ceremony or Yogya the sages or Rishis of the era of Upanishad are saying). Oh, can you imagine, about four thousand years ago when people could not ignite fire properly, they were making these comments! Can you imagine what a strange thing it was! Don’t think that they said it intellectuality, but as they had realizations within their bodies, they could make such comment. Within me these are in mild form as I say sometimes that I don’t know a single hymn!

Universalism is based on Individualism

June 14, 1960.

After several stages of individualistic austerity the foundation is made for universalism. So this individualistic austerity should not be considered as illusion. From this Causal body so many forms of gods and goddesses like Shiva, Krishna, Kali can be seen. This has two aspects. One, by self-exertion and another is spontaneous.

Yes at the age of eleven years Thakur (Sri Ramkrishna) saw light, and it was a proof that he was ‘Nityasiddha’ (Siddha by birth). But thereafter he tried by self-exertion, and then he became ‘Sadhansiddha’ (Siddha by performing austerity through self-exertion. But in his case it was premature. Listen, I these happened in my case spontaneously. Even the dates I could remember during that time.

For indefinite period how any new things will be manifested cannot be fathomed.

Every human being has the same right of achieving

the Supreme knowledge – spiritual communism

June 17, 1960.

See, every human being has the same right of achieving this Supreme knowledge. When this will be same with each man then only it will carry true value. Each and every man is tied with the same wire. Unless this communism of God is established this will not get its fulfillment.

Here we have got that amazing phenomenon, though all the things are not manifested still now. How many things are still left. But let it be, can you imagine what a wonderful thing we have got here!



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 23, December, 2016

SEEING  DIAMOND  IN DREAMS  AFTER HIS DEATH                                                          

Part – 1

Mrs. Renu Kejriwal, wife of my friend Mr. Ajit Kejriwat sees Diamond in dreams in many ways.

Being asked by me, one day she narrated her experiences through dreams.

I was born in a very conservative family, though my father was liberal and I have go that nature, having no belief in traditional and ritualistic religion. Yet I had a great regard for Sri Ramkrishna Deva.

However, I grew up and got married. After a few years I got in touch with Asim Mukherjee through my husband as they were the members of the local swimming club. Asim Mukherjeee, having long acquaintance with Diamond often used to discuss about him with my husband and so I also got to know about Diamond.

Once it appeared in my mind, how will it be if I translate the Bengali book ‘Dharma-O-Anubhuti’ (Bengali version of ‘Religion and Realisation’ written by Diamond) into Hindi! But I knew nothing about Bengali. So I gave up the idea. In the meantime one day I had a dream that I was looking here and there standing on the road outside our apartment at Ballygunge Calcutta. Meanwhile, an unknown and unseen gentleman was telling me, ‘what are you looking for? You see here’! I thought, ‘what is this! He is quite unknown to me, how can he dare to say like that’!

I was holding then a book in my hand, though I had no idea what was that book. The gentleman told me, ‘Will you spare the book for my reading? Within 2-3 days I shall return it to you after completion’.  So I gave it to him and he went away. But days were passing on but he showed no interest to return the book to me. Ultimately being very annoyed  I told my husband, ‘how is this gentleman that he is not returning my book’! He said, ‘well, I shall take it back’ and then he brought back the book to me. Opening the book I saw with surprise that it was written in Bengali. Then my dream went off.

When   this dream was narrated to Asim, he only said, ‘Oh! This is O.K’! And also said that perhaps I saw Hiru Chatterjee (another devotee of Diamond).

After a few days Asim invited both of us to his residence as Hiru was supposed to come to his residence the same day. So we went and entering his house I saw that gentleman and exclaimed, ‘oh! I have seen him in my dream’!

However, a strange incident happened within a few days. When I began to translate ‘Dharma-O-Anubhuti’ into Hindi, I noticed that I had no trouble in translating the book and ultimately it was completed. I realized if God wishes, anything is possible.

Henceforth I was having many divine dreams though I never saw Diamond in my dreams.

My husband had an urge to see Diamond in dream, but he always used to repent as he couldn’t see him. So one day when he was repenting to Dr. Pramanik he said to my husband casually, ‘why don’t you scold him before going to bed? He himself used to tell others to do the same thing. And you will see, he will definitely appear in your dream’.

After hearing this from my husband I did the same thing and in that same night I had a dream. In between 18.10.2007 to 21.10.2007 both of us were living at Hrishikesh (Near Hardwar). One night, it was then 8-45 pm, Ajit was reading the book ‘Harano Purush’ (Lost man) compiled by Dipak and I was listening. After a few minutes I went on sleeping and dreamt that I was talking to myself with a sad mind addressing to Diamond, ‘Old man! You appear in dreams of so many persons who do not know you, call you, and I want to see you so much, yet can’t you show me you face’? Just at the very moment Diamond appeared before me and addressing to somebody said, ‘see, she is blaming me because I don’t appear before her in dreams. But ask her whether she saw me in a dream 3-4 months back when walking with him she was having conversations’! Just at that moment the same dream flashed in my mind that I was walking with a tall, stout man in a garden and we had conversations though, I couldn’t remember anything. At that moment one gentleman from an adjacent house called me saying, ‘you should be honored that you are talking with God’. I answered, ‘there is no question of being honored. But yes, I had a divine joy in my mind’. And here the dream went off.

I felt a great satisfaction that at last I got Diamond in my dream as God-the-Preceptor. And henceforth I am having numerous dreams involving him. No doubt I have got   peace and divine feeling in my mind with complete eradication of all worldly hazards.



Volume 23, December, 2016

Chapter 86

Oracle  of  future—It  may  be  possible  for  human  being

 to  see  Sri  Jibankrishna  in  physical  body

392 )     25th December, 1979, Monday .

Early morning dream:  I was saying something about yoga to Diamond’s companion Arun Ghosh, establishing my comments in support. Another companion Anil Nath was going to say something. But I said, ‘No, it is not applicable here. It will be like this.’ But as Arun Ghosh was unable to understand, I became sorry.

In another scene, I heard that some unknown voice (Oracle) was saying, ‘In future people will see  Jibankrishna in his physical body.’ Then and there the dream went off.

The dream has two aspects. Firstly many devotees may not gain full conception about Diamond. Secondly, in future, this may happen that Diamond, in spite of his physical death will appear before anyone with his physical body besides dream.

[This oracle came true even after the demise of Diamond when large number of people are seeing him in physical body even now-a-days.

Indication  of  phase  change

393)       26th, December, 1979 . Tuesday ,  Place;  Makardah .

Early morning dream:  I had gone to the Kadamtala power house at Howrah . There was a building at the crossing of four roads. On its ground floor there was a balcony in front. I went to that balcony as around it became water logged due to havy rain. There was a wide drain in front of the balcony and then the road. I wanted to go to that road but thought how could I go there by crossing such wide drain. Meanwhile  I saw that Arun Ghosh coming from somewhere to the verandah went again to somewhere through the side of it . There was a drain in that side but it was narrow. I went to go through the front side by crossing the wide drain and full of filthy water. I approached by supporting the wall and when I was about to keep feet on the road after crossing the drain saw that there was a bamboo fencing in front and there was no way to cross that fence . In the meantime the water level became upto my shoulder height. I was standing helplessly on the water by supporting the wall and went on thinking whether I would be drowned in the drain water. I thought again to go back to verandah. But all on a sudden I found myself standing on a dry place. I took off my dresses and washed my hands and feet and then I woke up.

[The dream shows the inner movement of life force to further development of austerity. There may be many hazzards during the upward movement of life force within the human body, but by the grace of Holy Ghost and body or Primeval Mother (Adyasakti) the seer overcomes all.

After the dream seen on 1. 12. 78 in which the life force reached the palate and the seer wanted to see the face of death, a peculiar mental condition is continuing with a feeling of non attachment to any worldly affairs and tendency to leave this physical body by yoga process . It is not known how long this condition will continue, though the same change of phase came previously with the same mental condition .]

Indication  of  experience  of  universal realizations

by  overcoming  obstacles   

394)       29th December, 1979. Saturday.

To day again similar type of dream seen on 25-12-79 was seen by me early in the morning. I had gone somewhere which was very huge area with huge building which seemed to be a University Campus. New constructions were going on. I would go out of that campus through the back side to avail the main road. But I found a drain in front. I was trying to cross that drain but failed and my feet became stuck to the mud. Meanwhile one senior College mate named Biswendra (Monarch of Universe) said to me, ‘let me escort you to the main road’. I realized that he was very influential in that area. So I approached with him and he escorted me to the main road through another place. Meanwhile I woke up.

[The dream is showing again that the seer is going to have change of phase and will have universal realizations as because Biswendra depicts universal man or the monarch of universe. He is pleased with the seer and will help the seer to reach to a higher phase by overcoming any obstacles.]

Indication  of  achieving  high  brain  power—experience

of  fourth  dimensional  condition         

395)       31st December, 1979 .  Sunday.

I had a very peculiar dream early in the morning:

I had fallen in a war like situation and had my own peculiar group of warriors who could fly anywhere like Indrajit (A hero warrior described in Ramayana who could fly and fightfrom inside the cloud) by a special type of jet like instrument and destroy enemies. I also saw that I had a tiny instrument in my hand and that was acting as the jet. So with this I was going anywhere and nothing seemed to me to be impervious. Quite easily I was penetrating walls and going anywhere I liked. Then I saw a multi-storied building with innumerable rooms in different floors covering a vast area with varieties of arrangements starting from hospital to anything. Some soldiers were also there. I entered there and with the help of that jet I was going anywhere by penetrating through walls, and rooms. The enemies could not catch hold of me.

From there I came to a very steep hill, but effortlessly I was climbing up and down and then the dream went off.

[The dream indicates that the seer has gained fourth dimensional power within himself as because when this fourth diamensional power is gained nothing is impervious.

The seer had a special device by which he was going from one dimension to another. It is based on the theory that to go from one diamension to another one medium is required. But the whole dream is significant in microcosm, that means the seer has gained the power to move effortlessly from one dimension to another in the spiritual world and nothing will be impervious to him.]



By Diamond picked up in the street

Volume 23, December, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

October 18, 1884

566. “Also a goat is to be slaughtered”.

Goat – is the emblem of ignorance. What is ignorance? Yes, a man is Brahma. But it is ignorance (Maya) which makes him think that he is this human body – a living hillock of flesh and blood. The Aryan culture taught him that he was Brahma. In course of time Tantra appeared and in spite of eliminating ignorance, it was introduced to sacrifice a goat in lieu, as if ignorance would be done away with it. Such is the striking difference between the Aryan cult and the later cults. By slaughtering a goat a man’s ignorance cannot be done away with. It merely pushes him on to make a parade of the ignorance.

October 20,1884

567. “An Avatar is for the Bhakta and not for the Jnani. (God incarnates Himself for the Bhakta and not for the Jnani)”.

Avatar – an Incarnation of God.

Avatar appeared in the mythological era. It has its origin in the Dravidian cult or the Semitic cult. Hinduism takes in its fold the Tirthankars of the non-Aryan religion and the Buddha (an agnostic) of the Buddhism and speaks of them as Avatars.

With all its glories, Avatarism is but an Individualism and no proof of it is borne by anybody, save and except, that they themselves declare and declare that they are Avatars. Thakur himself declare, “An Avatar is Perfect (Siddha) by seeing the Descent and the manikin form within him – Pratyaksha Siddha”. Ram Babu and Girish Babu (devotees of Thakur) declared him as an Avatar. He criticized it and said, “What do they know of an Avatar”? Both Ram Babu and Girish Babu had an idea of Avatar from the mythology. To criticize them, it means that the mythological Avatars are not realities. Yes, Avatarism is but an individual realization and it is for himself and not for others. Even they have got so much peculiarities in their own lives that the general people cannot follow them. They may say, “Give up everything and follow me”. But hardly this idealism is copied and followed. These Avatars and Prophets, they are just for a band of people and not for the whole human race. It is their idealism, teachings and mode of living that brought discord, disagreement, disunion and division in the midst of the human race. The present uproar of dissensions raging in the surface of this earth are but due to this dualism or Avatarhood. Long, long ago it was so pointed out by the sages of the Upanishads that those people who worshipped other gods save and except themselves were but beasts to be slaughteredin thesacrifice.
The Rishis were Dhiras Personified (coolness and patience). The term Jnani was introduced later on in the Hinduism. The followers of the Puranas (Mythologies) are called Bhaktas and those who followed the rational way of thinking as outlined by Sankar and other schools of thoughts, such as, Atma,jnanis etc.were termed as Jnanis.

Religion is neither Bhakti (devotion) nor Jnana (knowledge by reasoning). It is realization and this realization must be Universal and then and then alone it is established and proved.

Avatar for Bhakta – Bhakta creates this Avatar in his spiritual life and then plays with his own spirit.

Not for Jnani – A Jnani worships himself. But this Brahma Vidya is not confined within this well of ignorance. This Supreme Cult of unification springs up with a single individual unit and then it envelops the world. It is so proved in our life.

  1. “Two pieces of bleached short cloth”.

Cloth or linen or any kind of wearing apparel or robe seen in dream denotes human body.

Here short cloth (Tel Dhuti – small cloth used at the time of rubbing the body with oil before bathing) points out that the ‘I’-ness or egoism in the body is small.


(Translated from our Bengali magazine ‘Manikya’)

Volume 23, December, 2016

Nemai Sarkar’s (Bakalsa, Birbhum) narration:
In the month of November, 2000 I joined a gathering of Jibankrishna devotees and was overwhelmed with divine joy. Suddenly I saw that Jibankrishna  was seated alive in his photo. After a while he was again transformed into his photo. I was very joyous.
In the same night I saw in my dream that Snehamay was telling me,”Come to the reading centre from time to time. My dream was then off.
Really speaking, such type of discussion on God I have never experienced anywhere. I had a new experience in my life.
[Jibankrishna is not merely a picture, he is alive everywhere. Moreover the own self of the seer is instructing him to do regular spiritual practice.]

Seeing Jibankrishna in physical body as a savior
Mousumi  Dhar

1.      Ms. Mousumi  Dhar from Abinashpur, Birbhum has narrated how she saw Jibankrishna in physical  body in reality.
Her narration is as such:
On July 24, 1998 I was returning from Seuri to Abinashpur by sitting on a motorcycle on the backside of my husband who was driving. It was raining very heavily and he could not see the surroundings well. Once the bike jumped falling into hole. I was raised higher up from the bike. I was fearing that now I would fall on the ground and my waist would be broken. But strangely I saw that Jibankrishna made me sit on the bike by holding my waist. I was not harmed or injured. In the next time I had a confusion whether I saw it properly. Was it not my hallucination? Probably Jibankrishna within me understood my confusion. But again strangely the same incident happened. The bike jumped  due to falling into a hole and I was raised up high, and then Jibankrishna made me sit on the bike.
[This time my disbelief was removed. Thinking about the grace of Jibankrishna I returned home crying throughout my journey.]

2.      A few days back I saw him in dream. As for many days I did not see him in dream, I was not in a good mood. But one night I saw in my dream that I was holding a baby on my lap. When I went on patting him, he began to be grown up fast. Then getting down from my lap he sat before me. At that time I saw that he was Jibankrishna. For a long time I observed his luminous form and I was fulfilled.
[Atma or Soul is within the human body in the form of Jibankrishna. He becomes the savior whenever necessary. Baby is Atma or Jibankrishna patting is spiritual practice due to which the spiritual power advances.]

3.       In the year 2000, one day I was listening to the  reading of Jibankrishna’s Bengali book “Dharma-O-Anubhuti”(Religion and Realization). Then I fell into trance and saw that I had entered into an old temple. Inside was seated Jibankrishna. Seeing him I was very joyous and he was also happy. He asked me, ”What  do you wish to eat today?” I said, ”Bean, as it came to market freshly.” He smiled and bowing down to him I came out. In a place I saw that on a wall there was a packet of marigold garland and in another packet there were beans. I did not know to whom it belonged. But I saw that on every flower the name of ‘Kathamrita’ (The Gospel of Sri Ramkrishna) was written. Then my trance was off.
[Temple – Body, which is the place of Jibankrishna. He showers his grace on the seer.
Flowers are the brain cells. It is indicated that the brain cells of the seer are full of divinity. Beans are realizations. Nothing should be expected from God. He showers spontaneously.]

Upanishad’s manifestation

4. In the month of May,2000, at noon I was sleeping for a moment. In dream I saw that coming to me          Jibankrishna  was saying,” Get up, won’t you go for today’s programme?” I said,”Why, was it 4 o’clock? I am getting up, will you give me a glass of water?” He went for bringing water. I was thinking that  I asked God for bringing water for me, I should not do it. Next moment it seemed that he was my father and I could tell him this. Then he brought water for me. I was satisfied after  drinking the water and my dream was off. I remembered the hymns of Upanishad that they mentioned God as Father whom they used to see within their bodies.
[Here in the dream Upanishad was manifested within the seer.]

5. One day at night in the year 2000 I saw in my dream that Jibankrishna was telling me,”Why do you worry  so much? I am with you.” I said, ”I always think that I shall tell you  about my problems and discuss with you, but how can you get you?” He said, “I am very near to you. Listen, whenever any worry comes you take my name and all those worries will be removed. Then your mind will be free.” As soon as he said these, my mind was full of divine joy and my dream was off.

[God-the-Preceptor always looks after the welfare of the seer.]

6. One night in the year 2002, I saw in a dream that on the top of a temple like structure Jibankrishna was seated. I hugged his legs. At that moment i saw that all the gods and goddesses were within his body. Next moment I saw that all the trees, houses etc. of the whole world were seen within his body. At that time it seemed that I saw the same thing which was shown to Arjuna by lord Krishna during the great war described in Mahabharta and it was shown this time by Jibankrishna with his grace.


Volume 23, December, 2016

Chapter 48

 Seeing Jibankrishna in dream ten years before seeing him in reality

June 17, 1962:

One teacher narrated Jibankrishna how he saw him in dream ten years before. His narration is as such: I dreamed that Sri Ramkrishna was pushing me towards you. At that time this house was not even built. Then about two years before you went for walking towards Dasnagar wearing a comforter around your neck. I saw you on the road and became overwhelmed. I stopped before you for a moment. I did not remember whether you noticed or not.

Jibankrishna – No I did not remember.

Vision of Cosmic Man

June 23, 1962:

Khagen Das (To Jibankrishna) – I had a dream of my childhood. I saw that as if this would was a body of a human body. Then saw a huge person.

Jibankrishna – Oh, you visualized the Cosmic Man. What a strange thing that you saw it in your childhood!

Meaning of Slaughtering goat

July 8, 1962.

Abala Dutta (To Jibankrishna) – I saw in my dream that after slaughtering a goat you wanted to give me the body without head. But I said, ‘No, I won’t take it’.

Jibankrishna (To the listeners) – It means that I have eliminated his animal passion. And he did not accept to take the body even in spite of my offer to give him the body. It is a strange thing! Just see how difficult it is to interpret a dream!








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