(Translated from my Bengali book ‘AMRITADHARA’)

Volume 22, November, 2016

Chapter 67

In future only universal religion will be manifested

May 6, 1960.

To-day I was saying, day by day where we have come! We have reached in such a condition which cannot be fathomed. I feel that henceforth only universal religion will be manifested within the human race, because in individualism there are many illusions.

This is called mystic knowledge. This is in vogue for time immemorial and will exist for indefinite period. For infinite time this evolution will continue. Swamiji’s (Swami Vivekananda) sayings – ‘Where intellect fails religion begins’.

At my 12 years 4 months of age I got Thakur (Sri Ramkrishna) and at 13 years 8 months of age I got Swamiji within me.  I don’t know its mystery. Now at the fag end of my life I have seen so many mysterious incidents, heard about it, but could understand nothing. Because it is a mystery to me. Again, when you are seeing me within you is also unknown to me. So the whole phenomenon is a mystic knowledge.

The spontaneous evolution of life power remains forever and will remain forever

May 6, 1960.

To become God may be understood by a few Bengal Hindus, but does the whole human race become God? They will become Ruler, Governor. I have understood it now. Such finer things cannot be conceived by most people. They will comment that what matters if some people see a man within them? So it cannot be Universal and I have understood it. We may have prejudices for many centuries, so we can understand ‘Ekoham Bahusyam’ (I become many- Upanishad), but what about others? This may be said as evolution of life power in the human body. This phenomenon exists for time immemorial and will remain forever. All the old traditional religions are the religions in the terror of death.

What has happened here is the evolution of life power. Being prejudiced we are giving it the term ‘Religion’. I presume that it is created after surpassing individualistic austerity and henceforth this will be manifested within the human race.

What a man is capable of holding such immense power is shown here. You cannot tolerate such immense power unless you see me within you. And unless you see me within you, hearing my words what would you do with me?

The individualistic austerity is much inferior to Universal austerity

May 19, 1960.

The manifestation of such Supreme knowledge is a great mystery and amazing. If someone has some individualistic austerities, he will understand it to some extent.

At my 12 years 4 months of age I saw Thakur (Sri Ramkrishna) in dream. Then at 13 years 8 months of age I saw Swamiji (Swami Vivekananda) within me. Why did I see both of them? Then can it said that Thakur was lacking one? So through Swamiji’s Rajyoga was manifested within my body and became fulfilled within me. Then it can be said, that Thakur + Swamiji = I, This phenomenon (seeing Jibankrishna within the body) can also be called Rajyoga. There is another one which is Hatayoga but through that a man can show miracle.

I have got no speciality. I do not claim any superiority. I know that the whole world is God. Every man is God. There is no superior or inferior. So this individualistic austerity happened in me should occur in every human being which is absurd. Therefore, I say that this individualistic austerity has no value as this is not universal.

Every human being is Brahma or God with proof

May 24, 1960.

Sri Ramkrishna says, ‘In Adhyatma Ramayana it is said that though Lord Rame resembles a human being, yet this universe is within him’, Quoting this from the Gospel of Sri Ramkrishna JIbankrishna said, ‘By saying this why Thakur (Sri Ramkrishna) is not explaining that this universe is within the body of this human being? Though he knew that there was no existence of Rama. If he would have said, ‘See, that this universe is in every human being, then what would have happened? The man would have become restless thinking that this universe was within him and tried to see that.

But instead of that what they are doing? They kept aside the human being. They did not allow the man to know that he has immense and infinite power within him. The Vedic Rishi (Sage) is saying, ‘Aham Brahmasmi’ (I am God or Brahma)’. as if he wanted to say that he was the God. But no, he wanted to say that every man is God.

Oh, in this Country where the melted lead was poured inside the ear of lower caste people on hearing the Vedic hymns, what should I say about this! As they deprived the man of such wonderful thing, this was abolished from this Country. Where the sages of this Country said, ‘I am God’, there the people are purifying their bodies by cow dung and urine, worshipping snakes, and cows. The religion has reached to such a stage!

[in Brihad-Aranyaka Upanishad it is mentioned as such:

When a man (the Vedic sage) thinks he is about to depart, he says to his son, ’Thou art Holy Knowledge(Brahma). Thou art sacrifice. Thou art the world.’

Verily, whatever has been learned (from the Vedas), the sum of all, this is expressed by the word ‘Knowledge’ (Brahma). (1.5.17)]



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 22, November, 2016

Seeing Diamond in dreams after hearing his name   

Sanjay Sen, Netaji Nagar, Kolkata

Sanjay Sen resides at Netaji Nagar, Kolkata. On 1st July, 1971, (after Diamond’s demise in 1967) he went to Mr. Dhiren Roy, a devotee of Diamond and heard many things about Diamond from him. After then up to 2nd July he felt very gloomy and could not pay attention to his work.

On 2nd night Sanjay saw in a dream that he was going to visit Kedarnath (Hindu sacred place). After crossing Gupta Kasi he walked alone leaving other companions behind. Kedarnath was only 6 miles away. Suddenly he noticed that Dhiren uncle was accompanying him going on one side of the road he saw that the river Alakananda was well below their spot. All on a sudden Dhiren uncle pushed him down. While falling, he saw a tiger standing on a place of the hill. But strangely his body was resembling a tiger while the head like Buddha. While falling down further he saw a lion standing on another place of the hill, but his head was like Swami Vivekananda. Then further down he saw an elephant whose head was like Sri Ramkrishna. He was still falling down and just at the point of falling in the water, he saw a tall and stout holy man emerging from inside the water and standing in the water up to his knees, held Sanjay on his lap and came out of the water. He wore dhoti and a long coat but completely dry as if he was not at all inside the water. He had fair complexion with back brush hair, sharp nose. Holding Sanjay’s hand he started walking along the bank of the river. Within a short moment as he recovered from the shock of his falling down, he found no trace of him. Sanjay was alone then, and the dream went off. The whole day Sanjay felt joyous and peaceful.

After a few days when Sanjay narrated this dream to Dhiren uncle, he showed him a photo of Diamond. And what a surprise! The same man appeared in his dream! Though   the photo was of his old age and bald headed. The man in the dream was middle aged and with hairs on the head. Perhaps he saw Diamond at his middle age in his dream.


Mrs. Madhabi Ghosh is a resident of Charupalli, Bolpur, Birbhum District, W. B. India. One day she was going to see a T.V. program at one of her friend’s house. Suddenly her eyes were fixed on the window of the first floor of another friend’s house. She noticed that Diamond, wearing a dhoti with bare body was moving down from the first floor. As she had already seen his photo before she had no trouble to identify him. But instantly it appeared in her mind, oh! He had already   expired, how could I see him in flesh and blood! Then and there Madhabi understood that he showered his blessings on her by appearing before her in reality and she shed tears thinking about his grace, Madhabi’s life purpose was fulfilled thus.



Volume 22, November, 2016

Chapter 85

Vision  of  Dakshina  Kali—One  of  the  ten  forms

Of  Dasa  Mahavidya  or  goddess Durga

387)     2nd December,  1979. Sunday.   Just before waking up from sleep early in the morning, I saw a room where a photo of a woman named Dakshina was hanging against the wall. Simultaneously I saw on another wall another photo seeming to me to be of Dakshnina Kali (Which is one of the ten forms of goddess Durga or called Dasa Mahavidya as per Purana mythology) . Then and there I woke up.

In the last dream seen on 7.11.79 I saw another form named Kamala which has been mentioned in Lakshmi Tantra as the last form of Dasa Mahavidya. This time I saw another form named Dakshina, though in photo. But as per version of Sri Ramkrishna both picture and real one are identical.

Long time back Jibankrishna saw in a dream a man nemed Dakshina about which he gave explanation that peace will be bestowed on mankind in the long run overcoming all hazards.

Narration and effect of previous dream

388) 3rd December, 1979, Monday :

Early morning dream: I saw in front of me two devotees. One was Khitish Roychoudhury and another one was Dhiren Mondal.

I was telling Mr. Roychoudhury, ‘you know Khitishda (Brother Khitish), the dream I saw before (01.12.1978) where the condensed form of the life force was moving up and down within the spinal cord in between 3rd and 4th plane, now I am feeling its effect and about this I am sure now. Though my mind is existing in the lower zone but I have no attraction for anything and at the same time the mind does not move to the upper zone – It is a peculiar state which persists in me and which is very difficult to bear.’ Then Khitishda said, smiling, ‘Oh! It should not happen in me.’ Dhiren Mondal was so long listening keeping himself quite. Then the dream went off.

[The dream was like this: 1st December, 1978.  Friday.

Early morning dream:   I had a dream to-day with a deep impression.  I was standing on a place. Suddenly I felt that my life force was moving up and down through my spinal cord in a zone below my waist. The life force was looking like a thick whitish condensed matter and it was moving just like the mercury used to move in a thermometer. It seemed to me that the zone was between third and fourth plane of the body.

At this moment I instructed the life force saying, ‘Go, Go upwards’. Then I noticed that the life force obeying my order approached towards my cerebrum with a groaning sound, but very smoothly. I realized that the life force was obeying my instruction and approaching towards the cerebrum. At that moment it was appearing to me that once more the life force reached this death zone in the cerebrum in a previous realization where death used to occur. Then I said to myself, ‘Then let me die, I want to experience death. But instead of that I saw that the life force merged at that point, and the very moment I was awakening uttering the word ‘Jibankrishna’.

The dream gives a clear indication that the seer may have a power to control the life force and if it comes to reality the effect will be of long lasting effect.]

Vision  of  other’s  spiritual  state

389)     6th December, 1979. Thursday.    Early morning dream:   I had gone to the house of the eminent industrialist Lakshmi Narayan Birla (who has affection for me in reality ). There I saw that during talking to someone he became ill. Then and there I saw myself passing my hands on his face and head. Birlaji was almost on the verge of death. Seeing that I went on thinking that at this situation it must carry some meaning that I was passing my hands on his head and face. Meanwhile I also saw a devotee Indranath Mukherjee there. He was asking me how it would be if a camp were being made in a place. I told him, ‘Wait, first let me recover him, then I am telling you’.

Meanwhile I called all other members of Birlaji’s family. Thereafter when I was about to leave their house, Indranath Mukherjee said that he would stay for a while. Then the dream went off.

Special  Grace  of  the  goddess  Annapurna  falling  on  the  seer

391)       9th December, 1979.  Sunday.

Early morning dream:  I saw a two storied house which seemed to belong to us situated at Shantipur of Nadia District (my birth place). A great supper had been arranged on the 1st floor, Many devotees were present there and sat for the suppers on chairs with tables. I noticed that a very beautiful lady motherly looking was serving.

The supper was now on the way to be finished and at the end it seemed that a very special item would  now be served and that was seen on the hand of that lady . It seemed to me that this item was the rarest and most precious thing which might not be in existence on earth .

The lady then began to serve that item. From the plate she began to serve one spoonful in a limited quantity to each member and at last came to me who thought that I would also be served with the same quantity. But I saw that she served me with plentiful quantity and I also finished all. Then washing hands while I stood on the balcony noticed that two other devotees Ashim Biswas and Netai Ghosh were coming for the supper. I told them, ‘The supper are finished. Come soon’! So they came up and the dream went off.

Immediately after waking up the lady appeared to the seer to be goddess Annapurna of Hindu mythology where she was the wife of Mahadeva and serves rice to everybody . Though in yoga it means that she is the Adyasakti or the body and by the grace of body Brahmagyan or knowledge of Brahma is achived by human being.

Here the rarest item means that in future the seer may experience in future completely new realizations which will be first in its kind in the arena of earth.



By Diamond picked up in the street

Volume 22, November,2016


Place  :—Temple  of  Dakshineswar.

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

October 1, 1884


  1. “When the Lord appeared before Dhruva, (a mythological 6 years old devotee) he saw Him and noticed the ear-rings of the Lord were not moving. Dhruva said – Why are not your ear-rings moving? The Lord replied – If you make them move then they will move”.

The Lord appeared before Dhruva – The Lord came out from the body of Dhruva. It is seen that the Lord (of course, with form) comes out from the body. It was so spoken by Thakur on several occasions that Sat-Chit-Ananda came out from his body and talked with him.

If you make them move, then they will move – The Lord says, “I am but your creation. You have created me; it is but manifestation of your Life Power in the causal body”.

An aspirant creates sand seas.

It is the Semitic religion. One imagines some form and that form comes out from his body and appears as a living one. Yes, this human body is so much so wonderful a thing, i.e. a man is Brahma and he has got such a wonderful creative faculty in him! But all these realizations cannot give him entire satisfaction. Some doubt in the long run crops up and lurks in the mind. Yes, such is Individualism.

It is Universalism and Universalism alone which eradicates all doubts. ‘Diamond’ is seen by thousands long, long before they heard His name or saw Him. The difference between these two kinds of realizations is that the former one is a ‘set-up Siva’ and the later is the ‘Siva coming out after penetrating the bowel of the earth’.



(Translated from our Bengali magazine ‘Manikya’)

Volume 22, November, 2016

2002 A.D.
Ms. Karabi Malakar from Charupalli Raeding Centre Bolpur(Birbhum) has narrated her dream thus:
In my dream I saw that in a two-storied  earthen building Jibankrishna was coming down through the steps from the first floor. I became very joyous seeing him. He sat on the portico where chinu uncle was also seated. I saw that earthern lamps were prepared for ignition. Running towards Jibankrishna I lied putting my head on his lap and felt a great sense of safety and I have nothing to do. Then my dream was off.
[ On the lap of God, a man become safest.]
Seeing Jibankrishna in dreams as unknown man
2002 A.D.
Kanchan Malakar of nine years old from Charupalli Reading Centre has narrated his dream as such:
I saw in my dream that I was swimming in a pond. While crossing from one side to another I was drowning. Then an unknown man pulled me from the water and said,”Nothing to be afraid, I am there.” He seemed to me to be very kith and kin. My dream was then off. Next day when I narrated this dream at the Reading centre, Snehamay uncle showed me  the photo of Jibankrishna with beard. I recognized him to be the unknown man in my dream.
[Jibankrishna used to say,” Atma” or soul is one and in every human being. Atma is now transformed into my form which is present in every human being. Wherever congenial ground appears within anyone, he or she will see my form without his or her knowledge and gets my as God-the-Preceptor. This is an Instance here.]
2002 A.D.
Prasanta Ruj  from Charupalli Reading Centre has narrated his dreams thus:
1)      I saw in my dream that I was going to Charupalli Reading Centre. On my way I heard that Jibankrishna himself had come to the Reading centre and many people had also come. There was no need to listen to the interpretation by brother Snehamay. We could listen to the reading and interpretation from god’s own mouth. I was feeling great joy for this. Furthermore  I heard that henceforth Jibankrishna would stay here  permanently. Then my dream was off.
[Wherever Diamond’s (Jibankrishna) book and the Gospel of Sri Ramkrishna is read his spiritual action is there.]

2)      In my dream I saw that I was having chit chat with Barun and brother Snehamay. My daughter who was still incapable of speaking suddenly talked. With a great surprise I was listening to her. She said,”Listening to the reading of the Gospel of Sri Ramkrishna will serve the purpose of worshipping “. Then my dream was off.
[ The seer’s daughter has grown spiritual power even at this early stage.]

2000 A.D.
Kaushik Ghosh, Bolpur  a student of class nine has narrated his vision in reality thus:

After listening to the reading of Diamond’s book (Dharma O Anubhuti in Bengali) from Biplab’s residence I was returning home alone. The road was dark in the night. I was scared and remembered the name of Jibankrishna. Then and there I saw that Jibankrishna  with bare upper body and wearing white dhoti was coming behind me. So without any fear I went home. Entering into my house I thought how to see Jibankrishna, let me see him again. But coming out of my house I could not see him anymore. So running to Biplab’s house I narrated this vision to the listeners.


Volume 22, November, 2016

Chapter 47

Seeing Jibankrishna as sun in dream

January 14, 1962:

Tulsi from Baruipur (24 Parganas South District of West Bengal State) narrated his dream to Jibankrishna.

Tulsi – I saw in my meditation the sun and that sun was you. In front there was a mirror and so many images were seen in that mirror. Then you were saying, ‘As you are seeing those images, those are the reflection of the sun’.

Jibankrishna – What a strange vision! This indicates Parama Brahma (Supreme Self) of the sun and the golden Person (mentioned in Suetasvatara Upanishad).

Indication of Godhood state of Jibankrishna

February 3, 1962:

One person of 25 – 26 years old from Lilooah, Howrah said to Jibankrishna – In a dream I was seeing that people were running to see ‘Yogya’ (Fire Ceremony). Seeing me on the street they asked, ‘Where do we see God?’ I said, ‘Go to Kadamtala (where Jibankrishna resides), you will see God’.

Jibankrishna – You have got God and this is indicated in your dream.

The phenomenon of Supreme Cult was manifested in the prehistoric era

June 3, 1962:

Jibankrishna (To the listeners) – A person was seeing in his dream that he was eating raw beef. What will be its meaning?

Dhiren Roy – This phenomenon (Supreme Cult or Brahmavidya) happened during that period when people used to eat raw meat.

Jibankrishna – Yes! Listen during that time even the fire was discovered. When they saw that due to friction of woods fire was produced they learnt to use fire.

The form of Jibankrishna exists in every human being

June 12, 1962:

Radhacharan Mitra (To Jibankrishna) – My second elder brother dreamed that he had gone to his homeland. The residence had only one room without any door and windows. But somehow he entered into the room and seeing Jibankrishna there was thinking – I had seen him before! So he asked Jibankrishna, ‘How did you enter into the room?’ He said, ‘Just see’! My brother saw that he went outside through the wall and again entered inside.

Jibankrishna asked Dhiren Roy to interprete the dream.

Dhiren – As you say that your form is within everybody so it means that same thing.

Jibankrishna – You conceived in the right way. I also gave the same meaning in this room before.

Seeing Jibankrishna in dream ten years before seeing him in reality

June 17, 1962:

One teacher narrated Jibankrishna how he saw him in dream ten years before. His narration is as such: I dreamed that Sri Ramkrishna was pushing me towards you. At that time this house was not even built. Then about two years before you went for walking towards Dasnagar wearing a comforter around your neck. I saw you on the road and became overwhelmed. I stopped before you for a moment. I did not remember whether you noticed or not.

Jibankrishna – No I did not remember.

Vision of Cosmic Man

June 23, 1962:

Khagen Das (To Jibankrishna) – I had a dream of my childhood. I saw that as if this would was a body of a human body. Then saw a huge person.

Jibankrishna – Oh, you visualized the Cosmic Man. What a strange thing that you saw it in your childhood!








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 21, November, 2016

Chapter 66

The eternal religious cravings of mankind are fulfilled in Jibankrishna (Diamond) era

April 24, 1960.

“At the age of 12 years 4 months Thakur (Sri Ramkrishna) appeared within my body. Then at 13 years 8 months age Swamiji (Swami Vivekananda) taught me ‘Rajyoga in dream. Then what happened? It established my form within the human race. We don’t know who did this or how was it happened. It means who have seen me within them are transformed into my form and become one. All of them are announcing, ‘Oh, you and we are one’.

This human body is the perpetual home of God

April 24, 1960.

‘This human body is the perpetual home of God’, say what does it mean? For thousands of years this has been continuing. Do you know what does it mean? Where God is visualized – this body, not anywhere. So this human body is the perpetual home of God. What is happening for this reason? This human body is infinite and the world is also infinite. You can say, but a man dies. But still, the human race exists. For example, you are seeing me within you, but in your absence others exist and so on.

A forecast of Jibankrishna (Diamond) – In future Jibankrishna’s

sayings will spread in the world

April 30, 1960.

‘Kundalini’ is the term for Hindus only. Nowhere in the world this term is used. See, this Supreme Knowledge (Brahmavidya) was manifested in our Country long, long time ago. Now we are trying to explain those things. This is an amazing phenomenon.

See, now I am seeing Asim (Infinite) within me, again I am seeing Amar (Immortal) within me. Asim is present here, but Amar is absent. Do you know what does it mean? All my explanations are spread in infinity, means throughout the world and then I saw Amar which means these sayings will be immortal. Though these are individualism but it cannot be denied. It is true.

‘One  becomes many’  is proved

April 30, 1960.

‘EKkoham Bahusyam’ (I have become many – Upanishad) – We are getting its concrete proof here. Upanishad says – ‘In the beginning there was self alone in the shape of a person; and again Upanishad says –Your Soul is the inner self of all beings – we have got its proof here. ‘All is one’ means that all of you see me within yourselves. This Universe is within the body of every human being. Everyone is seeing this world by projecting from his own body. I am within you and at the same time you are within me. This is very difficult to conceive this due to illusion. And, when somebody dies, the world may be finished to him, but within others this world remains. What do I say? Past, Present and future, everything is within a human body and for this reason the question of rebirth not stand. Swamiji (Swami Vivekananda) also said, ‘when the knowledge of non-dualism is achieved then it can be understood that there is no birth.

I have become all. In the scriptures an adjective is used for God – ‘Sah Ekah’ (He is one). So no desire can exist after this. No other thing can exist above it.

What is divine consciousness

May 1, 1960.

Achievement of divine consciousness means innumerable people will give him this divine consciousness. Innumerable people will come and say, ‘We are you.’ SO, when these people are announcing this before me, then only I am getting divine consciousness. At the same time they are also achieving it.

This world is exploiting me, beyond my knowledge and conception. How can I be exempted from it? It is possible when we shall be one. I am one and many and this is simultaneous. My existence has become merged in the world. It is very difficult to explain it. I exist and at the same time I do not exist – This is happening simultaneously. Suppose, you are wiping your name and form. Then what remains? I remain only. And why should we imagine this, it is happening automatically. Each of you is seeing my form within you. We are one inside but many outside. Once it is becoming ‘Yes’ and once it is becoming ‘No’. It is very difficult to understand it.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 21, November, 2016

In the year 1975,   Patit Paban Dutta shifted to their newly built house from Salkia to Shibpur at Howrah. The house was not yet completed. Some portions were under construction one day one of the masson told Patit, ‘you know, to-day one gentleman came here. After surveying everything he told that the house was constructed nicely’. Patit ignored it. But after 3-4 days he thought something and decided that he would show Diamond’s photo to the mason and asked, ‘is this the gentleman who came to you’? He at once said, ‘yes, yes, he was the man who came to me that day’.  Patit told him nothing but thought that the mason got the grace of God without his knowledge [Diamond expired in 1967]


Banabithi Biswas (7 years old)

(Narrated by her mother)

September 2008.

Banabithe is 7 years old. One day she told her mother, ‘Mom, I saw an old grandfather in my dream. Being asked she told, ‘I am dreaming a rainbow in the sky and saw him sitting with folded legs inside that rainbow.’

Afterwards her mother showed her the photograph of Diamond and she said, ‘yes, I have seen him in my dream’.

Strangely she never heard anything about Diamond.

Kota, Rajasthan, India.

Ritam Roy (6 years old)

October, 2007

That time Ritam was four. One day he dreamed that in the morning he was playing under a murrya plant on their portico. Suddenly he saw an old man, fair complexioned wearing a dhoti and short cut hair style and bearded. He told Ritam, ‘Are you playing? You are a very good boy.’ Saying this he patted on his head. Then he woke up. Later on when Ritam saw photo of Diamond he recognized him to be the same man seen in his dream.

Harisabha Madhyamgram

North-24 Parganas

West Bengal



Volume 21, November, 2016

Chapter 84

Both  real  object  and  picture  have  become  identical

383).     20th November, 1979.  Tuesday.   Early morning dream;    Someone was telling me showing the photo of Jibankrishna, ‘See, how dazzling his eyes are ! As if lights are coming out.

Then I noticed that those eyes in the photo were moving just like real ones. I was watching those eyes with great affection and becoming full of joy. The dream then went off.

Here the relisation establishes the saying of Sri Ramkrishna ‘Real thing and pictucre are all identical’ and this has been experienced by the seer. Moreover he has grown great love for God .

Gaining  of  special  power

384)     20th November, 1979.  Tuesday.   Noon time dream:   Arun Ghosh was reading Sri Sri Ramkrishna Kathamrita (The Gospel of Sri Ramkrishna), After reading for some time he said to me, ‘You read now’. I thought whether I could read well as for a long time I was out of touch in reading . However, I started reading . Initially I could not read well but after a while a great change came in my voice and I was merged in reading. Gradually that voice began to spread all over the places of the earth. Then the dream went off.

Here a special power have been grown within the seer i.e., in reality whenever he will read Kathamrita or ‘Dharma-O-Anubhuti’, the power will penetrate the brains of others who will listen to him.

Vision  of  other’s  spiritual  condition

385)     21st November, 1979.  Wednesday,   Early morning dream:   I was staying at the top floor of my residence. Somebody called him from below. Getting down he opened the door and saw Arun Ghosh standing with a bag. He stepped up straight to the upper floor and at this moment the seer wake up.

The dream indicated the advancement of the spiritual condition of both the seer and Arun Ghosh.

Gaining  power  of  transmitting  spiritual  power  to  others

386)     30th November, 1979.  Friday.   Early morning dream:   In a room some of my familier ones were seated. Their names were Haradhan, Bimalakinkar and Debasish. was I discussing about dreams with them and they were listening very keenly to me. I narrated also a very old dream in which Debasis told him that he saw me in his dream (seen on….). Then dream went off.

Here the dream has two indications:  Firstly the seer, in future may have spiritual power transmitting capacity to others and secondly, his brain capacity has become very powerful as in the dream he was narrating a dream seen long ,long ago.

The inner meaning could not be understood. Though there is a faint chance that Birlaji by coming in contact with the seer may have spiritual improvement in the long run.

It may happen in another way as Jibankrishna used to explain that anybody seen in this way in a dream may be helpful for the seer for his spiritual life . So it came true in the long run thus ; Birlaji alwaysused to give protection against all hazzards to the seer and provided facilities for the seer so that he might compile all the diaries and arrange manuscripts for publication of ‘Manikya’ for next 12—13 years in his school .

Accompaniment of devotees and spiritual practices

390)    7TH December, 1979, Friday.

Early morning dream:  It was the room of Raghunath Sen’s house at Taltala, Kolkata. There were many Jibankrishna’s companions, and Arun Ghosh was reading the diary of Binay Mukherjee who used to keep records of Jibankrishna’s discussions in his diary. Here the dream was off.

[it indicates that the seer is enjoining the spiritual practices both in dream and reality which increases his spiritual power.]



By Diamond picked up in the street

Volume 21, November, 2016


Place :—Temple  of  Dakshineswar.

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required as  it is so  done in the  Gospel )

Saturday, April 5, 1884.

  1. “No invitation is required for one”.

There is no outward agency to help you. Here the principle chalked out by the Upanishad is fundamental – “Whom Atman chooses, he gets it”.

Thakur at the age of eleven, while on his way to the village Anur, saw light within him. It was spontaneous. It establishes the saying of the Upanishad.

To the above I add my own personal experiences:

(i) I did never see the picture of Sri Ramkrishna but I saw him – an unknown man at the age of 12 years and 4 months.

(ii) I did never hear the term ‘Rajayoga’ but I heard it in my brain at the age of 13 years and 8 months.

(iii) God can be visualized, I did never hear of God before but God was shown to me at the age of 24 years 8 months and so on is my further experiences.

(iv) Furthermore, to conjoin the Universalism as outlined in the Vedas followed by seeing God within, in the cerebrum.

September 23, 1884.

  1. “There is a kind of rocket that gives off sparks in one pattern and seems to go out. But after a moment it gives off new sparks, pattern after pattern, as if there is no end of it. But there is one kind of rocket which when lighted, gives a dull sound, giving a few sparks and then goes out for good”.

Rocket – Life Power.

Sparks – realizations.

Pattern after pattern – various kinds – really they are innumerable and they are all so seen.

No end – it is numberless. This is spoken of the Iswarkoty.

Dull sound, a few sparks – In a poor way Life Power is awakened and realizations are but small. It is spoken of the Jivakoty. In individual realization such distinction is made between Iswarkoty and Jivakoty.

But from the experiences of thousands Jivakoty men, women and children, it transpires that there is no distinction between Iswarkoty and Jivakoty in the Universalism, because all of them see ‘Diamond’ within them and thereby they declare – they are all one.

According to the Vedas and it is de facto that every man is Brahma – Tatvamasi.

It is the very ‘One and oneness’ of Swami Vivekananda.

In other words, let you attain this Brahmahood and the human race seeing you within unhesitatingly, nay, willingly and joyfully will declare that in the spiritual world you are the whole human race.



(Translated from our Bengali magazine ‘Manikya’)

Volume 21, November, 2016

Seeing  Jibankrishna in dream as unknown man
2002 A.D.
Subrata Banerjee from Jambuni has narrated how he saw Jibankrishna in dream without prior  seeing  his photo and without knowing anything  about him.
On 22 nd May, 2002 during my meditation in the morning suddenly a man with clean shaved head and illuminate body wearing  a red ochre dress. I bowed down with my whole body lying on the ground. He gave me assurance of safety and said,” Don’t worry.” I said, “My health is not running well.” He said,” Show yourself to Dr. Sarkar, it will be okay.”
On the same day in the afternoon seeing a photo of Jibnakrishna with my nephew Malay I understood that I saw Jibankrishna  in my meditation.
Next day going to office I was seriously ill. Other teachers took me to doctor and I felt better. Then suddenly it flashed in my mind, oh, it was so strange that they took me to Dr. Sarkar without my knowledge! What a strange sportive form of God within our body!
[The seer not only achieved Jibankrishna as his God-the-Preceptor, but got his grace at the same time.]
2002 A.D.
Basanti Chatterjee from Sultanpur( Birbhum district) has narrated her dream thus:
I saw  in my dream that I had gone to goddess Durga temple. Jibankrishna was  seated with his face in opposite direction. Going there I was going to bow down to the idol. At once turning his face towards me Jibankrishna said,”Not there, bow down here.” Saying this he pointed towards himself. Hastily I bowed down to him and my dream was off.
[The dream indicates that God-the-preceptor is teaching the seer to avoid idol worship.]
2002 A.D.
Ms. Sova Saha from Charupalli Reading Centre has narrated her dream thus:
One night I saw in my dream that Sri Ramkrishna was seated and Jibankrishna was standing . He told me, “Let us go and bring wood apple leaf?” I asked,” what will you do with wood apple leaf?” He said,” I see that you don’t know anything .” He seemed to me as my grandfather and I was feeling great joy by his companion.
Then I saw that many people are entering the room in groups and after bowing down to Jibankrishna were going out. He was also giving his blessings silently to all. I asked him,”Well during bowing what those people was praying silently and what you were saying during your blessings?” He said,”You will not understand.” Then he said,”Every morning and evening sitting in front of Thakur’s (Sri Ramkrishna) portrait you should meditate.” I asked,”what should I say?” He said,”Nothing to say, sit silently. He will do whatever is to be done.” Then my dream was off. After waking up with a great surprise I began to think, well Sri Ramkrishna is my deity,but how I could see Jibankrishna and why he seemed to me so kith and kin at the first sight?
[ Here both ‘Ista’ and God-the-Preceptor have merged, and god is the dearest one. So Jibankrishna seemed to be so intimate.]


Volume 21, November, 2016

Chapter 46

The form of Jibankrishna is eternal

July 11, 1961:

Jibankrishna (To the listeners) – Just think about the phenomenon happening here! Without hearing about me or seeing me before how many numbers of people are seeing me dreams! What will you say about them! That Kali (Chakraborty) is sitting here. (Addressing Kali) When you saw me in physical body at the cemetery of Puri?

Kali – Then I was 10 – 11 years old.

Jibankrishna – Not only Kali, including male and female there are innumerable people who are seeing and had seen me in dreams.

[This establishes the fact that the form of Jibankrishna is eternal. His form was present in the past, present and the future also, because even after his demise in 1967 still he is seen by myriads of people in dreams and physical body.]

Indication of Godhood stage of Jibankrishna

July 22, 1961:

Dhiren Roy (To Jibankrishna) – Last night I saw a dream. I was seeing a crowd and you were seated in a place. Thakur (Sri Ramkrishna) was explaining to the crowd saying that he (Jibankrishna) has become God. The dream was then off.

Jibankrishna – Thakur was saying that I have become God! What a strange thing! Yes, it is so, but without him I would have got nothing.

At the very young age Jibankrishna used to be seen in dreams and physical body by people

September 9, 1961:

Jibankrishna (To the listeners) – Yesterday two persons came here. One of them said, ‘I have seen you in dream long time ago’. Another one said, ‘I saw you in dream in the year 1937. Firstly I thought him to be Sri Ramkrishna. But after coming here I see that it was you’.

Jibankrishna – Now I can see that immediately after my birth people started seeing me in dreams. Now the question arises whether before my birth anybody had seen me in dreams. Certainly not! Because when there is no proof so none had seen me before my birth.

And it is strange that the gentleman saw me when beard! At that time (1937) I had no beard.

Jibankrishna’s book ‘Dharma-O-Anubhuti’ (Bengali) and ‘Religion and Realization’ are Divine books

January 6, 1962:

Hiru Chatterjee (To Jibankrishna) – Robin saw in a dream that two volumes of your Bengali book ‘Dharma – O – Anubhuti’ (Religion and Realization in English version) were kept on the selves of their room. He took those books and putting on the cheek of his son who was standing there went outside.

Jibankrishna – Father symbolizes the Primeval man or God. This means that God has accepted my books. And see, that boy of Metiaburuz saw in his dream that the second volume of my book was not yet published. When the book was published, in the previous night he saw that the book would be published tomorrow, and coming here the next day he saw that it was published.








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 20, October, 2016  

Chapter 65

Nothing comes from outside

April 14, 1960.

See, in this father’s semen, what is there – this human body. Then what happens? Within this father’s semen all these bones, meat, heart, liver lungs etc. are present and then coming inside the mother’s womb these are developed. So nothing came from outside. What an astonishing phenomenon it is!

Now what is this semen I have told you. This can be seen in ‘Jada Samadhi’. Suppose a mango tree and a mango is formed there. Now this mango was inside that tree. When proper time comes, a mango is formed. But that mango is not taking anything from outside. Just think how this mango is formed! Who has adjusted all these phenomena!

How much have we known? We have only come to know that human beings are different in the material world but one in the spiritual world. Has it come from outside? No, it was inside and then is manifested outside.

What a miraculous this human body is! I understand nothing else about religion, I only understand what an unfathomable container of power this human body is!

The new phase of Jibankrishna (Diamond)

April 18, 1960.

Today I was going to rub mustard oil on my body, the granddaughter of Manik (Manik Lal Basu, Jibankrishnas cousin brother) ran to e with the bowl of the oil. As soon as I took the bowl from her hand I was transformed into her form.

Some days back I told you – I was seeing so many people, even while a person was passing by on the road, I started seeing him within me. But so far I had never seen any woman. This is the first time I saw a woman folk. She might be a child, but still she was a woman.

To-day it flashes in my mind, whether everything is retarding within me. The Circle is complete now so the thing is returning to its original place. I have clearly understood I have reached in a different sphere. Perhaps so many things happened only to make me understood, but none could understand what it was.

Sri Ramkrishna’s religion is not the ultimate one

April 18, 1960.

The religion what Sri Ramkrishna had given to mankind, I am saying that this is not the end.

Swamiji (Swami Vivekananda) is saying – Being one with Divinity there will not be any further progress in that sense.

Divinity – A living man, and that proof is borne by you. It was not fulfilled encircling Thakur’s (Sri Ramkrishna’s) life. Now I am saying whether is this the end? Though Vedas are also drawing a final conclusion here, but I am saying that there are still so many things after this. Let it be manifested then I shall tell you Listen, there is no end of it.

The human body is a container of infinite power

April 19, 1960.

How wonderful this human body is? Nobody knows what an infinite power is within this body.

This afternoon I was thinking about this human body. From father’s semen gradually the heart, lungs, brain, liver, spleen are formed. Nothing comes from outside. Everything was in the father’s semen. Are these taking anything from outside, except only for development? Nobody knows how does this occur. How much have we known so far? We have only known that human beings are different in the material world but one in the spiritual world. Have these come from outside? No, these were inside and are manifested.

This phenomenon of the material world is not only confined within the human body but also in other objects. Just think how a mango is formed in a mango tree!

This mango is not coming from outside. It was within the tree. What it is taking from outside? It is taking water, air, light and neat. That is, the five elements are taken from outside only for its development. But how a mango is formed? This mystery has not yet been solved. How mysterious this human body is? To me religion does not mean any planes or any sheaths of the body. It means the infinite power of this human body.

Liberty means achieving oneness

April 21, 1960.

See, I have read that book ‘Liberty of Soul in the light of Indian philosophy’ and understood that the writer has read philosophy so thoroughly and for that reason he deserves thanks and credit. But that gentleman has mentioned about liberty of Soul so many times but could not explain what is liberty. Listen, liberty of Atma (or Soul) means achievement of oneness which has happened here. Their liberty means liberty of Soul after death. But it is not actually so. It is achieved in life time, that means achievement of oneness. Thakur (Sri Ramkrishna) says, ‘If Atma wishes to be liberated from the body then only the real liberty will be achieved.’ But who achieves that? But again his sayings – ‘If someone brings light in a dark room of 1000 years, then does the darkness go gradually or it goes instantly’?

See, I have understood this during my individualistic austerity when I saw that the divine consciousness in the form of light flashes all on a sudden from the cerebrum to the waist.  Understood that in the light of Thakur’s version.

But to-day I have understood in a different manner. The moment when you have seen my form within you, that is the lighting in an one thousand years dark room. Whenever a man sees me within him, he gets liberated and achieves oneness, whether he knows it or is quite ignorant.


(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 20, October, 2016  


This was the narration of Mrs. Anima Chatterjee of Howrah, West Bengal, India.

I met Prabal Dutta, son of Patit Paban Dutta, a regular companion of Diamond  in his life time. After a few conversations on Diamond he gave some books ‘Beyond Upanished’, ‘He Mahajiban’ and some old issues of the magazine ‘Manikya’ about Diamond. For a few days I read these books and suddenly one day, I saw a dream, though I couldn’t remember the date or year. I saw in my dream, ‘a photo of Diamond was hanging against the south facing wall of my bed room with a sentence written beneath the photo, ‘Man is the Eternal Truth’. Then suddenly I saw his another photo in a posture of meditation came out of the existing photo and got fixed against the north facing wall opposite to my feet. Immediately after that I saw Swami Vivekananda with a turban and a red ochre cloth standing on the floor. He then patted me from foot to head and went away. I also followed him. But reaching to our electric meter room he disappeared. At that moment while standing near the meter room. I saw Diamond placing his right hand on my head and here my dream went off. Thus I got Diamond as my God-the-Preceptor and series of divine dreams began to appear within me gradually”.



This incident happened one day in the year 1975 at Howrah Town. Prafulla Das a resident of Howrah Town (West Bengal, India) had frequent conversations with one of his friend on Diamond. One day while he was going to one devotee’s house for reading ‘Religion and Realization’ etc. he met his friend on the road. He said to Prafulla, ‘you know, I met Diamond on my way coming here. Prafulla got surprised and asked, ‘what are you saying’! He said, ‘yes, I had a long conversation with him. He was holding a can in his hand and he wore Dhoti and Punjabi (Bengali National dress).

Prafulla told him, ‘I never told you that he expired in 1967’. He became speechless and kept looking at Prafulla with mere astonishment.

This incident is beyond any explanation that the friend of Prafulla saw Diamond in flesh and blood after his demise in 1967


Volume 20, October, 2016  

Chapter 83

Indication  of  lifelong  experience  of  realizations

379)      3rd  November, 1078 . Saturday .   Morning  dream:   I saw myself eating fried soft rice in a bowl with many other items . Sometimes I was falling in trances . In the midst of it two devotees Anath nath Mondal and Arun Mukherjee were debating with each other by singing on the aspects of Jibankrishna. But I continued eating which seemed to be never ending .

In the next scene I met Anath Mondal atold him that in the previous dream I had seen thus which I narrated .

Then again scene changed—I had gone to Jibankrishna at Kadamtala. It seemed to me that in reality  Jibankrishna did not exist in physical body . So I said to myself, ‘When he was alive, I did not search for him and now I am doing the same thing’! Afterwards I met one of the devotees Barendra Nath Mitra in his shop and told him everything . The dream then went off.

The first scene indicates that the seer will have lifelong realizations mainly based on Vedanta, as dried rice symbolizes Vendantic realizations (As Vedanta is dry in Character without any emotion ).

The second scene corroborates the first on and third scene indicated the real facts of the seer happened in his life .

Narration  of  previous  dream  in  the  next  dream—Indication

Of  more  powerful  brain  power

380)    3rd November, 1979 Saturday.

Noontime dream: Two of the senior students of my ex-Agricultural College were telling me that they had seen Sri Ramkrishna Deva coming by train at Ranikhet and he liked that scene very much.

Thereafter they had come to my residence. The name of one of them was Bimal and the other was not remembered. They were taking tea and describing this fact. Hearing this I said to Bimal, ‘I also have seen the same scene in my dream.

In the next scene I saw the house of Raghunath Sen. I asked Arun Ghosh, ‘How are you now’? In reality he had a fever. He answered, ‘well’. Then I narrated all the incidents to him and then the dream went off.

Here the narration of one dream in another dream indicates a powerful brain of the seer.

Blessings  of  last  form  of  Dasa  Mahavidya (Ten forms of Holy goddess Durga)

381) .     7th November, 1979. Wednesday.   Early morning dream :   I had gone to the residence of a senior devotee Dwijendra Nath Roy at Ghatshila . As soon as I entered the house, the wife (Kamala by name) of the house owner said to me in a joyous mood, ‘Sweets are kept for you. I shall give to you’. Saying this she was going to call me to another room with arrangements of Russgullas and Pantuas (Bengali sweets made of posset). Meanwhile I noticed that due to the presence of one of my ex-office-mate Samar by name I was called to another room. But within a short time I saw that she took sweets to me and I ate all the sweets. Thereafter nothing could be remembered.

In a next scene the seer saw an old devotee Abhay Mukherjee and said to himself; He is now spending his days at Kamarpukur and is doing service in Math ! But how long he got accompaniment of Sri Jibankrishna and in spite of that he is under such condition! Then the dream went off.

Kamala is the last one of the forms of the Holy mother which brings the controlling power in the spiritual world. Here ‘Kamala’is the name sake. She is pleased with the seer and feeds him with varieties of sweets i.e., lots of realizations will be experienced by the seer by the grace of Holy mother in future and the effect will be determined in future.

Indication  of  transmissions  of  spiritual  power

382).     15th November,  1979  Thursday,    Early morning dream ;    One of my students named Sovan had climbed up a tree and I was observing it . Suddenly I noticed that a huge monkey jumped on the student from another branch. Sovan tried to run away but before that the monkey jumped on his neck and Sovan along with the monkey fell on the ground from the tree. Very anxiously I saw that the monkey very firmly hugged him and just at this moment I woke up.

The dream indicates that the student may have spiritual exposure in future . Here the monkey means Mahabayu or the life force which may awake within the student as he has come in contact with the seer. Jibankrishna used to say to the devotees, ‘whoever will come in contact with you, if they have spiritual prejudices, they will see me within them and will have spiritual exposure?’


By Diamond picked up in the street

Volume 20, October, 2016  


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Once a bird sat on the mast of a vessel. The vessel sailed, crossed the mouth of the Ganges and came into the black water of the sea. It did not notice so long. The bird later became aware of it. It flew out north, east, south and west for land. No land would be found. It came back and sat quietly on the mast”.

Bird – Atman in the seventh plane and mind.

Mast – backbone. It is very apt and befitting comparison.

Vessel – human body.

The vessel sailed – Life in a man running in quest of God.

Ganges – Sushumna or the course of Life Power or Kundalini through the backbone.

Mouth of the Ganges – Muladhar in the lower zone and Medulla oblongata with three currents of Ida, Pingala and Sushumna winding their courses to the seventh plane (the trident of Siva) above the neck.

Sea – World in the outside and Brahma in the cerebrum. It was not noticed so long – forgetful of oneself and God.

Became aware – felt hankering after God.

It flew out north, east, south and west – seeking God in the outside.

Land – the safety zone – the zone of no fear (Advaitam).

Came back – nowhere else in the outside God was found.

Sat quietly – saw God – became God – attained the stage of Kutichaka.

In vain, a man attempts to find out God in the outside world. You are to be transformed into God and a man being transformed into God becomes quiet and it is Kutichaka.

  1. “What one seeks is very near him. Still he moves about hither and thither”.

The whole human race is running after God, though they are not aware of it. A man is born to become God and it is an innate urge but he can hardly understand it. His egoism or ‘I’-ness is the impediment to the evolution of the Life Power to get transformed into God. If this ‘I’-ness is effaced then automatic transformation of Life Power takes place. It is His Life Power reaching the cerebrum which is transformed into God and nothing else. If this transformation is to come, it comes from within and nowhere in the four quarters of the globe, it is to be had.


(Translated from our Bengali magazine ‘Manikya’)

Volume 20, October, 2016  

Seeing Jibankrishna in dream as unknown man

Samipendu Panja from Abinashpur narrated his dream:
2000 A.D.
I saw in a dream that my aunt (father’s sister) was coming back home. Without informing anybody I got up in the train. Seeing me my aunt became angry and in the next station she put me down from the train. With a great sorrow I began to walk. After walking for some time I stood on a raised place and my mind was satisfied. I saw a streaming river away from me. On the sand beach a complacent sage was meditating. His head was clean shaved without any moustache and beard. Seeing him I was very joyful. The dream was then off.
Later on seeing Jibankrishna’s photo I was confirmed  that the sage in my dream was Jibankrishna himself.
[ Raised land is the seventh plane of the body where god is visible. Unknown man is god. The seer visualizes god.]

Basanti Chatterjee, Sultanpur
I saw in my dream many idols in a garden scattered here and there, though Jibankrishna’s idol was prominent. Nobody could say who made these idols. I met a young boy. He told me,”For Jatra(open stage theatre) keep these coins.” Then he gave me three coins. On each coin I saw the form of Jibankrishna inscribed. I tied them with my dress and the dream was off.
[Idols of gods and goddesses, but Jibankrishna is the superior most as he himself is Parama Brahma or supreme self. Three coins are physical body, astral body and causal body and in each there is presence of Jibankrishna.]

Debkumar Mondal, Bahadurpur,Birbhum
2000 A.D.
In a dream I saw that reading of the Gospel of Sri Ramkrishna and “Dharma-O-Anubhuti”( Diamond’s Bengali book) was going on.
Sri Jibankrishna, teachers Ganguly and Dipak were seated side by side. Suddenly a huge snake came and encircled me. I was scared. But Sri Jibankrishna  told me,”Do not be afraid, I shall move it out after the reading. The dream was then off.

[ Snake is Kundalini; Jibankrishna –God-the-preceptor; when the reading will be finished-when the austerity will be completed God-the-Preceptor will transform Kundalini into Brahma or God.]

Mrs. Sarmani Ghosh, Debendragunj, Bolpur(Birbhum)
2000 A.D.
1)      During reading of Diamond’s Bengali book “Dharma-O-Anubhuti”(Religion and Realization) there was load shedding. A lantern was put on and the reading was continued. During this time I had a trance and saw that the lantern was giving bright light and inside it was a seated Jibankrishna. From his body bright light was coming out and in that light reading was going on.
[ Whereever Diamond’s book is read it creates divine light among the listeners.]

2003 A.D.
2)      In a dream I saw that there was a conflict  between congress and communist party supporters. But when I went near them I saw that all of them were devotees of Jibankrishna. Gospel of Sri Ramkrishna was read. Then I saw that each of them were Jibankrishna  with clean shaved Jibankrishna with sacred thread on their bodies. Whoever was entering there everyone was transforming into Jibankrishna. With a great surprise I woke up.
[ In this way the true communism will be established among the humanity.]]


Volume 20, October, 2016  

Chapter 45

Proof of Godhood of Jibankrishna through dream

December 17, 1960:

Jibankrishna (To the listeners) – Dhiren Roy saw a dream. He saw that he was walking through a hilly road and ultimately reached a hut. He became so tired that he was thinking had he get a cup of tea it would have been nice. Just at this moment a hill tribal girl came out of the hut and asked him, ‘Do you want to drink tea?’ Dhiren agreed and entered into the room which and no door but there was a cover of cane. Entering into the room he saw a picture of a man on a mirror. He asked the girl, ‘Is it a picture of Guru Nanak?’ She said, ‘No, it is the picture of God’. Then Dhiren noticed that it was the picture of mine and at its bottom it was written ‘He is God himself’.

‘Himself’ means in whom godhood is manifested he himself is transformed into God.

Seeing Jibankrishna in dream after reading the Foreword of his book ‘Religion and Realization’

December 22, 1960:

A 35 years old person fell in ecstasy after entering into Jibankrishna’s room. After he became normal Jibankrishna told the listeners, ‘He uses to read the Foreword of his book ‘Religion and Realization’ everyday and then has seen me in dream. Being asked by Jibankrishna the person narrated his dream. It is as such: ‘After reading your book I saw a dream in the night. I was passing before your corridor through the lane in front of your house. Your east facing window was open and I saw through the window that you were seated on your cot with bare upper body. Then my dream was off’.

The oneness of Jibankrishna will spread among the Europeans through the Americans in future

March 18, 1961:

Radhacharan Mitra (To Jibankrishna) – I saw in a dream that you would go to London and became ready. I bowed down to you. Then you started for London by a cargo ship. The ocean was huge and the ship went away far and I was observing it. Thereafter a stormy situation was created. I thought that God Himself was on the ship, so nothing could be happened by storm. At that moment it seemed to me that the Americans would come to see you. The dream was then off.

Jibankrishna – Now I have understood its meaning. This means through the Americans this oneness will spread in Europe. It is a very strange dream!

Nothing is a barrier of seeing Jibankrishna within the body

July 8, 1961:

Jibankrishna (To the listeners) – In my working place none of my colleagues were exampled from seeing me in dreams.

One person, he was a thief, though of a well-to-do family saw me in dream. He was seeing that both of us were travelling by a Tram. I jumped from the Tram and so he also did, but he could not see me anymore.

Another person, he was also a thief. He was seeing in his dream, that both Thakur (Sri Ramkrishna) and I were present. Addressing me Thakur was saying, ‘Have you done all these things forcibly’!

Then think about that Muslim gentleman (Golam Saheb). He was seeing in his dream that I took him to a field holding his hand, and was showing him all the places of Belur Math (Established by Swami Vivekananda). Do you know what does it mean? This is the spontaneous manifestation of Life Power which cannot be checked by any barrier.







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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 19, October, 2016

Chapter 64                                                                                                      

Man is Brahma – Man is the Eternal Truth

April 9, 1960.

Vedic Rishis (sages) said, ‘I am Brahma’ (Supreme Being). But the world did not accept it as Brahma. So in ‘Brahma Sutra’ you see that they have said, ‘Then there is question about Brahma’ (Athato Brahma- jigyasa).

Previously, I used to charge them saying that though they said, ‘Questions about Brahma’ yet they could not give any proof. Now I have understood that the proof won’t stand. This human race should bear this proof, and we are witnessing here. It is not I who announce ‘I am Brahma’. I say, ‘I only exist’ (Ahamasmi) and when this human race said after accepting me. The world now accepts that man is Brahma.

The Rishi was a human being. Being a human being when he said, ‘Aham Brahmasmi’ (I am Brahma), the human race at least understood that man is Brahma whether they accept it or not – So it is judicial). And the scholars getting this opportunity wrote that Brahma is beyond perception, unknowable etc. Some say ‘Dualism’, some say ‘non–dualism’, again some say both. This anomaly was created because they did not get the right thing.

Here we can quote the Great Poet Rabindra Nath Tagore ‘That man is worshiped by human race in different names’. Why? Because they did not get the right thing.

But what we are getting here? Seeing me within the bodies myriads of people male and female, child and old are making reconciliation of both ‘Advaita’ and ‘Bisistadvaita’ (Both Non-dualism and dualism) at the same time.

The Vedantists made a higher motion in abstract and struck to that, as they said, ‘Dream like’, ‘Brahma is truth and the world is false’, ‘Void’, ‘Non-dualism’, ‘I have become all these’ etc. They all said these on the basis of hypothesis which was impossible for the human race to prove and for that reason they created innumerable Gods and Goddesses.

But to-day it is proved that a human being is the truth, he is all.

[Brihad-Aranyaka Upanishad has mentioned thus”

“The shinning immortal Person who is in this mankind and with reference to oneself, this shinning immortal Person who exists as a human being- he is just this Soul, this Immortal, this Brahma, this All.”(2.5.13)]

The Self of Brahma or Supreme Self is Bliss – a living human being

April 10, 1960.

To-day I was walking outside and I was seeing ‘Ananda’ (Bliss) within me. I came inside and still was seeing him within me. I understood that the Bliss is myself and so it was shown like that.

But is it applicable to me only? No, whoever has seen me within them possesses this Bliss as self.

Nobody knows what is Brahma and so there is no question about knowing anything beyond Brahma. But it exists. I have understood that there are something beyond Brahma. I see those as shadows. But unless these are manifested nothing can be concluded.

What is own-self – A forecast by Jibankrishna (DImaond)

April 14, 1960.

What is own-self? The realizations of ascent and descent all are own-self. I saw water in Pranamaya Kosha (Sheath) or the naval region – that is own-self. Then in the fourth plane I saw light – that is own-self, then the  fifth plane, sixth plane, and then Atma or Soul – I saw that and I have got this knowledge that I am not this physical body, I am Atma. Then I saw the universe within this Atma, and after that I saw the manikin – all are my own-self. What happened next? I have become this world – these are all own-self. But what happened here? Am I saying to you that I have become all these? No, coming to me you are saying, ‘you are my own selves, i.e., it is just the opposite to a self knowledgeable person.

There are still so many things after this. Now coming to me you are saying, ‘Sir you are all of us. But do you know what may happen after this? I shall see this living universe within me, that means the whole world will be centralized within me and then I shall control this spiritual world.

I have understood that this is an absurd data when the whole human race will see me within them and then coming to me will announce of seeing me within them. This won’t do. So when the world will be centralized in me and when I can understand that I am controlling this spiritual world then only it will serve the purpose. It means when something will appear in my mind on spiritualism that will flash throughout the world. That is called ‘Sadvidya’ which Kashmir Shaivism has mentioned. But so long it is manifested nothing can be concluded.

[ Chandogya Upanishad mentioned about the person who visualized God or Atman as such:

“The seer sees not death,

Nor sickness, nor any distress,

The seer sees only the All,

Obtains the All entirely.

That (Soul) is one-fold, is threefold, fivefold,

Sevenfold and also nine-fold;

Again declared eleven-fold,

And also twenty-thousand-fold.” [7.26.2]



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 19, October, 2016  

Seeing Jibankrishna (Diamond) in dream as unknown man after his death 

Anup Kumar Pramanik of Krisnagar Town of  West Bengal State, India narrated his experiences  as such – “Once upon a time I used to dream that I was flying like a bird and got great enjoyment.”

Later on I came in contact with a person Debojyoti Mondal, son of Dhiren Mondal who used to go to Diamond for a long period and he gave me a magazine on ‘Diamond’. I began to read it regularly. Gradually I came to understand what is the inner meaning of ‘flying’- It means transformation into astral body. Then I began to start reading Diamond’s book ‘Religion and Realization’and started to have divine dreams.

My first dream runs thus : I was walking on a road at Krishnanagar City of west Bengal State. Suddenly I saw near my house an old man, complacent looking wearing Dhoti and Punjabi (Bengali dress) and having beard, short cut hair, slightly tall stature. I have never seen him in my real life. He called by waving his hand and after blessing hugged me and just at this moment my dream went off.

After a few days I narrated this dream to Debojyoti and he showed me the picture of an old man lying on death bed with flower garlands having beard and short hair-cutting. Instantly I could recognize him as seen in dream and knew he was known as Jibankrishna or Diamond. I was speechless with surprise and joy.

After this dream I am having divine dreams with a great mental change. I always feel peace and joy in mind now and gradually realize that he is God himself, thus appearing in dreams among innumerable people.

Anandamayeetala Das para Lane

Krishnanagar,Nadia, W.B.



Volume 19, October, 2016  

Chapter 82

Vision  of  future—leaving  the  accompaniment  of  devotees

376)     23rd October, 1979. Tuesday.   Place:  Makardah,  Howrah .   Early morning dream:   I had a debate with a devotee Raghunath Sen about one Yogic topics . As he gave one wrong interpretation, with a great grief I said, ‘Then I am going away’. Saying this I went to another place. I stayed there in a room. During the debate many devotees were present there. They got hart. After a while they came to take me. But I said to them , ‘Your companies are bad’. There were more talks, but nothing could be remembered. But in spite of this again I began to mix with them without any grief. The dream went off as the sleep become faint.

Then again I felt asleep and dreamt that again I met Raghunath Sen. I told him, ‘In my previous dream I had a debate with you’. Saying this I narrated the previous dream to Raghunath Sen and he asked me, ‘After going out in which direction did you go? Whether East or West’? But the answer given by me could not be kept in memory when I woke up .

The similar dream was experienced by one devotee long years ago. The devotee saw in his dream that Jibankrishna was saying to him, ‘Your companians are bad’. This was narrated to Jibankrishna.

The dream, of course, may show some future incidents, but when, cannot be said.

One thing is happening now a days i.e., the seer always has feeling a tendency of becoming alone though forcibly he was continuing the accompaniment with devotees.

Future  indication  of  austerity  of  earth

377)     29th October, 1979.  Monday.    Early morning dream:   I had gone to the Headmaster (Banamali) of my previous school at Bantra, Howrah (1954—57). He had to buy a pair of shoes and I had to buy it. But he seemed to be a different man with a very good health wearing a Punjabi which he never used to in reality. I took the measurement of his foot with an intention of buying Kabli sandal for him. Then I came back and as soon as I was on the verge of waking up, the figure of the Headmaster became prominent to me and seemed to be Jibankrishna himself with his old figures. —Without beard and hairs on head.

[The meaning of the dream remained unknown to the seer for a long time . But after 20 years (October, 1999)suddenly the meaning flashed in his mind thus :  Sri Jibankrishna saw the palm of his feet in one of his realizations and gave explanation that foot is earth . It means that he has the austere on earth and the effect of this that he will have controlling power on spiritual world . In the dream the seer had measured the foot of Jibankrishna for buying shoes which many have an indication that the seer in future may have some affects of this dream.]

Indication  of  leaving  the  contact  of  devotees  and  ‘Manikya’ Publication    

378)     30th  October,  1979 , Tuesday .   Early morning dream  :  The scene opened with the residence of Indranath Mukherjee at Makardah, Howrah where many of the devotees including me gather and stay overnights off and on to discuss spiritual aspects of Jibankrishna ideas .

In the dream many of the devotees were also seen together. I was having conversations with one of the devotee Arun Ghosh . After a while on some wrong interpretations by him I got agitated and said, ‘Then let all these mansucripts be as such’.

Raghunath Sen said, ‘Oh! This is the effect of his previous dream (seen on 23.10.79)! What a strange thing’!

But I went on saying, ‘What accompaniments you have done with Jibankrishna!’ Why such a poor conception you have got’! Saying this with great grief and sorrow I came out of that room and stood in another room of the same house. I went on thinking, why such incidents are happening in the dream again and again! Then I said to myself , ‘When such obstacles are coming,then there must be something new which may come in the long run’. At this moment I woke up .

The dream is self explanatory and may happen in reality in future.



By Diamond picked up in the street

Volume 19, October, 2016  


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Chaitanya means undivided consciousness”.

Undivided consciousness – means one consciousness, i.e. the same consciousness will be experienced by one and all.

Sri Thakur’s consciousness took the form of the Divine Mother, Bhabatarini in the temple.

Sri Chaitanya’s consciousness took the form of Sri Krishna.

Here the consciousness of Sri Thakur varies with the consciousness of Sri Chaitanya.

Why this variation?

It is not undivided consciousness. Atman in the seventh plane is but a ‘Light’ – Paramajyoti as pointed out in the Vedas and it is so in individual life.

But the Vedic version for the Universal Self – the living and identical form of a human being who attains Brahmahood runs thus – “Swena rupena abhinispadyate, esha atmeti”.

This is but undivided consciousness of ‘Oneness’ as it is experienced in the case of ‘Diamond’. A kiddy, four years old sees Him in the same form and reports it to his parents and an old man of ninety two sees him in the same form and reports it to his son.

Nay, it evinces a bit furthermore. The One and the same Atman is in every human being – from the days of yore, it is so heard; but it is never substantiated. It is proved with Diamond as being announced by a four years old kiddy and the old man of ninety two – as He is seen alike by the kiddy and the old man.

  1. “Bahudaka and Kutichaka”.

Both the above terms are used for Sadhus.

Bahudaka – is one who drinks water from various holy places i.e. a sadhu who keeps on visiting various holy places.
Kutichaka – is he who has fixed his abode at a certain place and never leaves it.

Sadhu is he whom God-the-Preceptor has shown God and all else are but Sadhakas (aspirants).

Sadhu has seen God in his own body, i.e. in the cerebrum; so he has not to run hither and thither in quest of God. God he wants and God he has found within him. He comes to understand that God is nowhere to be found save and except in his own body. He is satisfied and is at peace. He becomes Kutichaka.

To visit various holy places in quest of God is but the ritualistic religion and it is the function of an aspirant. It transpires that he is not a Kutichaka, that is, who has not yet seen God and is dissatisfied with himself.

So far the surface meaning is alright but now to the yogic meaning.

Yes, God is in the body through and through like ivies on a wall (Alek lata – invisible creeper). When God out of His own grace frees Himself from the body and gets collected in the seventh plane and He is shown by God-the-Preceptor to the devotee, then the devotee becomes Kutichaka spontaneously. But the thing is to come at the age of twenty five in the full bloom of youth, and not in the old age when infirmities of his own body keeps him confined at a fixed place.

Thakur says, “In fact, those who keep on moving from one place to another and make disciples are but men of lower order”.

Keeping the above statement in view, we find that all the teachers of the world from Buddha down to Thakur himself moved on preaching, doing propaganda, and making disciples.

Are they Kutichakas?

A real and full-fledged Kutichaka is not to move at all for propaganda purpose. He has seen God (sixteen annas) and he has become God and everything else is to be done by Mahayoga as in the case of ‘Diamond’.

“If publicity is given by God then it is real publicity” (as ‘Diamond’ is seen by thousands).

– Sri Ramkrishna

The publicity is given through Mahayoga uniting all into One in the spiritual world and that One must be a living human being.



(Translated from our Bengali magazine ‘Manikya’)

Volume 19, October, 2016  

Rajesh Sharma.

1991 A.D.

I saw in my dream that it became cloudy all through the sky. It started drizzling and it was lightening. Within that light the form of Jibankrishna was seen. Then my dream was off.

[In Upanishad the Soul or Atma was described as lightening. Jibankrishna or Diamond is Atma with form. So the seer saw this form in the light.]

[Katho-Upanishad mentions Atma as minute and great in such a manner:

More minute than the minute, greater than the great,

Is the Soul(Atman) that is set in the heart of a creature here,

One who is without the active will behold Him,

And becomes freed from sorrow. (2.20)]

Seeing Jibankrishna in miniature form

Sambhu Sinha

1991 A.D

In dream I saw that I was picking up a nail from the ground and saw that tiny Jibankrishna was seated on the top of the nail. I was surprised to see it. Then my dream was off.

[In Upanishad the Soul or Atma was described as lightening. Jibankrishna or Diamond is Atma with form. So the seer saw this form in the light.]

[Katho-Upanishad mentions Atma as minute and great in such a manner:

More minute than the minute, greater than the great,

Is the Soul(Atman) that is set in the heart of a creature here,

One who is without the active will behold Him,

And becomes freed from sorrow. (2.20)]

Jay Krishna Chaterjee

Jay Krishna Chatterjee is about 5 years old boy and a student of class 1. He often listens to the reading of Jibankrishna’s (Diamond) Bengali book ‘Dharma- O- Anubhuti’ at charupalli Reading centre (Bolpur, Birbhum district of West Bengal, India). Some of his dreams are narrated below in his own version. His first dream was as such:

1.On 28th April, 1991

It was 5- 15 A.M. My youngest maternal uncle was reading the Bengali magazine ‘Manikya’ (A magazine on Jibankrishna or Diamond). Laying on bed I was listening. Then I had a trance and saw a play ground, and sitting on one side my uncle was reading ‘Manikya’. I said, ‘Let us play instead of reading.’ He said, ‘No, Let it be continued.’ Then I noticed a new boy who was playing wearing a dhoti. I called him ‘Hey boy!’ Looking at me he raised his right hand and I saw the cover picture of ‘Manikya’ (The sitting posture of Jibankrishna on a lotus within the sun) on his plam. I realized that he was Jibankrishna. Running towards him I bowed down to him and he spread something on my head. I became half conscious. After a moment I told him, ‘ Teach me a good game.’ He said, ‘ Henceforth you can play well, see now.’ I saw that really I was playing well.

Then I told my uncle, ‘See, Jibankrishna is playing with us’! But he did not believe me. I said, ‘Then who is that boy’? He looked at that boy but did not believe. The boy thought that it was useless to hide himself when joy had recognized him. So he again raised his hand and showed my uncle his palm. This time uncle believed and wanted to get up keeping the magazine aside, but he saw that Jibankrishna himself was seated beside him. When my uncle was going to hold him, he disappeared. My uncle then saw that Jibankrishna was seated holding me on his lap. When he came near us, again Jibankrishna disappeared. My uncle became surprised. I laughed and told my uncle, ‘Jibankrishna was playing a joke with you.’ Then again Jibankrishna came to us.

Once again a new game started. Jibankrishna was on one side and all of us were another side. Gradually it became evening and we returned home. My elder sister told me, ‘keep the inscence infront of Jibankrishna’s photo. When I went there I did not find the photograph. I remembered that perhaps Jibankrishna was playing in the field. So I ran towards the field and told him, ‘Stop playing and came back home’. He said, ‘Wait, I am going.’ When the game was over, Jibankrishna waved his hand all round and then and there the field became very beautiful, having new goal posts with nets. As soon as I held his hand he was transformed into a photograph and garlanded his photo. Again it was transformed into living Jibankrishna with smiling face.

Then all of our friends held his hands and legs and by hanging him we approached towards our house. When we came near the gate he was again transformed into photo and one of us took him inside the house. I kept his photo in the proper place.

My sister gave me a plate of food and told, ‘Give it to Jibankrishna.’ I put it on the floor. She said, ‘How can he eat from such a high place?’ For a reason I went to the adjacent room and coming back I saw that all the food stuffs were finished. I called my sister and said, ‘See, Jibankrishna ate all the foodstuffs!’ She came and bowed down to Jibankrishna’s photo. There were two plastic birds near the photo. They were absent so long, but now they came from somewhere and sat near the photo. Then I woke up.

[God shows His sportive forms in the dream according to the age and metal condition of the seer. This is mentioned in Upanishad.



Volume 19, October, 2016  

Chapter 44

Indication of the seer’s spiritual state

November 22, 1960:

Dhiren Roy saw in a dream that after coming to Jibankrishna’s room he was reading the gospel of Sri Ramkrishna. In the meantime Jibankrishna gave him a mango. It was green and hard, Jibankrishna told Dhiren to eat it. But it seemed to him that it would be unripe and sour and so he was unwilling to eat it. But when Jibankrishna requested him again, he started eating it, and it was strange that the taste of the mango was sweet! And as he continued to eat it was not finishing. It remained as it is as it was before eating. Then he gave it to others for eating.

Jibankrishna gave its yogic meaning like this: Dhiren was reading the gospel and I gave him a mango. Say what is its meaning? As he was making me listen to his reading of the gospel, so I was giving him the ‘Brahmagyan’ (Supreme Cult). Why was the mango green? This means what I have achieved he did not get that. This is also indicating his own spiritual state. He is a ‘Barnochora mango’ (when the mango seems unripe from outside but tasty it is called so), and why he is so? It is because whomever he will say about this phenomenon will see me in dreams instead of Dhiren. Whoever will make me listen to the reading of the gospel are ‘Barnochora mangoes’.

Self-explained dreams

December 3, 1960:

Khitish Roychowdhury (To Jibankrishna) – I saw in a dream that many of us were seated here in your room. When I got up and went outside I was saying to myself on the street a word ‘Atavism’ and meant it as ‘Change’. Then after waking up I saw in Chamber’s dictionary that it means unity in diversity. I read this word somewhere but in my dream I could not remember its meaning.

Jibankrishna – It is showing here what an infinite power a human brain possesses.

Self-explained dream

December 9, 1960:

Jibankrishna (To the listeners) – Mr. Mukherjee of Navadwip saw a strange dream. He was seeing that he was going somewhere on sea by a huge sheep. The name of the ship was destroyer. Then in a place the ship halted and someone placed him down on the sea holding his hand. Then he began to go to a far away place under the sea. He went on thinking that I was drowned in the sea of Brahma or God.

What a strange dream!

(The dream is self-explanatory)

Visualization of the universe within Jibankrishna

December 15, 1960:

Bholanath Mukherjee (To Jibankrishna) – I was seeing in my dream a room having only one door completely opened. Leaning against the door with a standing posture you were looking outside. Through the gap of your body and the door I was also seeing the outside scene with endless trees, forests and the sea and hills behind them. The tops were looking white. In the room only brother Moni and I were present. Showing you I was saying to brother Moni, ‘He is God’.  Brother Moni said, ‘How is that? What is the proof that he is God?’ I said, ‘Have you not got the proof yet? Where is God? He is within the human body, then we are getting the proof that he is God’. But is seemed that brother Moni could not be satisfied. During that time I noticed that you were looking so calm and complacent which I cannot describe. The solemnity of the whole world seemed to be personified within you.

Then from that position slowly you came inside the room and stood in the middle of the room. Addressing brother Moni he asked, ‘Say what is your idea about God?’ You uttered twice these words, but those were carrying so much gravity that these seemed to be echoed throughout the whole world. Being surprised I went on looking at you. The calmness of the whole world was expressed in your eyes and it was so strange! The outside world which I saw through your gaps I was now seeing within your eyes. I lost my consciousness and could not see brother Moni and not even you. I could only see your eyes and the whole world within you. Seeing this whole scene I slept within my sleep.

When I really woke up I saw that my body was shivering and had no strength in my body.

Jibankrishna – The whole world is within the Atman or Soul in individualism but that is proof less. But I am within your brain and this whole universe is within me. You saw ‘Viswarup’ (Universe in Atman) within me.







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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 18, September, 2016

Chapter 63

In future religion will be manifested spontaneously – Man is above all

April 8, 1960.

Every being has an essence and an existence – Existence means I exist, my body exists. This truth is the most precious thing. How do I understand that there is an essence within this human body? This essence is taking the form of a living human being. Many are seeing that form. And for that it is understood that this essence is one. The existence is separate but that essence is one.

Some days ago I explained Cosmic Law, but I did not say about the form. Yesterday I discussed about the form. My body and self are merged in the five elements of Nature. And for that reason my form is always about to manifest. Wherever there is congenial ground it is manifested enveloping the world. But if everything returns to my body then the cycle will be complete. This body – self – Nature’s five elements and then again this body. Then only the cycle will be complete. And then whatever pure thoughts will arise from this body that will be manifested in the whole human race.

Do you know what do I want? Nobody has to try for manifestation of religion. None has to acquire religion by self-exertion. The religion will be manifested within the body spontaneously. It will be acquired in a natural way. This is compared with the natural habit like eating, sleeping etc. and then only it will be right process.

The man can come to know that extra something is happening within his body. It is just like this fact as you see my form within you without your knowledge or will, and this happens in a natural way.

What is Brahma or Supreme Self remained a hazy thing so long. But here you are seeing that you are that Brahma. Brahma is a living human being.

The self of Brahma is Bliss. ‘A man is above all things’ – this is established here. We have understood that beyond ‘Samadhi’ (Profound meditation merging in God which is the Zenith of individualistic austerity) there is man only.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 18, September, 2016


Alok Banerjee had a contact with Dhiren Mondal, a companion of Diamond. They had regular discussion on Diamond. One day Dhiren took him to the residence of Raghunath Sen, another companion of Diamond. It was winter then. He wore a coat and there was Rs.500/- in the pocket. Dhiren told him not to go that day with this amount of money, better to go another day. But he said that nothing would happen, it was kept inside the pocket. After having some discussions on Diamond at Raghu’s house he came back home and had a dream that night.

He saw that he had gone to a lake. No where he found an empty bench to sit. At one side he saw an old man sitting on a bench keeping his walking stick beside. While he was hesitating to sit, the old man gave him hints to sit and moved his stick away. Then he asked, ‘have you gone to the other side of the lake? The launch has come you better go to other side, it is a very nice place.’ Alok told the old man, ‘so why are you here?’ He said, ‘Boys and girls are taking their bath, so I am sitting here.’ Hearing his words Alok had gone there and saw, really the launch had come. He went on seeing the beautiful site. Suddenly it flashed in his mind that he had the money in his inside pocket. In the meanwhile some drollish young ones came and began to behave with him saucily. So the moved away from there and came to a shop like house. A man came to him and asked, ‘Something happened to you’? Alok said, ‘I have lost my coat with Rs.500/-‘. He brought a coat and asked, ‘See, whether this coat belongs to you’. Alok said, ‘yes this is mine’. But while going to wear it, it did not fit him. The man said, ‘so why have you said that it is yours’? Then he brought another coat, but I didn’t dare to say that it was mine. He said, ‘It is yours.’ Saying this, taking the Rs.500/- notes from the pocket of the coat he threw all the notes in the air and again collecting the notes returned to Alok with a laughing face. Alok felt very uneasy. Returning to his old place he noticed that the old man was moving away from the bench. Alok held his hand and went to take him to the other side of the lake. Meanwhile he saw a drunken man was coming towards him, though no smell was coming out of his mouth. So Alok held his hand also and went to take them both to the other side of the lake. But all on a sudden all the scenes vanished like magic and he saw only flowers spread all over. Wherever he casted his eyes, he saw nothing but flowers and he was standing alone. At this moment the dream went off. The old man seemed to him to be Diamond. After a few days of this dream he saw another dream. He was at Puri sea beach. Thereon a hillock Diamond was seated. When Alok came nearer to Diamond he gave him hints to sit down. Sitting there Alok told him, ‘I want to tell everybody about you, but they don’t listen to me’. Hearing this he burst into laughing which he had never heard before in his life. His heart was shivering and started running. But he saw everywhere there were walls of stones. Suddenly he saw that sitting on the wall Sri Ramkrishna was showing him something pointing his fingers. Looking at that site he noticed that the height of the wall in that region was a bit low. As soon as he went there, Sri Ramkrishna holding his hand took him on the wall and his dream went off.

Thus in his dream Alok was fortunate to see both his God-the-Preceptor Diamond and Sri Ramkrishna and gradually got his peace and divine joy in his life. Later on he identified Diamond through his photo.



Volume 18, September, 2016

Chapter 81

Purification  of  Sahashrar  or  Cerebrum

372).     2nd September, 1979.

I saw in an early morning dream that I was having a loose motion several times. After a while I took bath and washed.

Loose motion means excretions of all impurities from the body. This means the Sahashrar or the cerebrum will be capable of having more powerful realizations in the long run.

The previous three consecutive dreams seem to be interlinked.

Vision  of  future—Intense  mental agitation 

 Of  the  Holy Ghost  for  mankind

373).  10th September, 1979.  Monday.

Early morning dream:  A great war started, as if bombing would start all round and there was sign of great fear everywhere.

After a while I saw Diamond. Tears were shedding from his eyes. I saw it and then said to myself – Oh! Everywhere was a sign of such tranquility and he was shedding tears for the welfare of the world! At this moment I woke up.

[The dream gives a clear indication that in far future the world will be in peace by the grace of God-the-Preceptor after overcoming all agitations. The whole mankind will be under the grace of Diamond.]

Abandonment  of  worldly  knowledge—indication  of own’s  spiritual  capacity     

374)       4th October, 1979. Thursday .  Place :  Ghatshila .     Early morning dream:  In the first scene I saw that Dhiren Mondal  and I had appeared for a final examination. I wrote my name on the answer paper. The examinees were 3-4 in number. The examiner distributed the question papers which were on political science.

But failing to answer anything, both of us came out submitting the blank papers.

In the second scene I saw that I came out of my previous house at Kadamtala, Howrah (1953-1962) out of anger.

In the third scene I saw that  Jibankrishna had come to my residence at Kadamtala and it  seemed to me that he has come back again after his physical death. I became overwhelmed with joy as I could again get the accompaniment of the Holy Ghost.

It was then 8 A.M, I thought that I should go to him before going to school. So I started and on the road I met Jibankrishna. He was coming back from his walking. Seeing me Jibankrishna passed his hand on my body and head and went back home. I thought that I would go to Jibankrishna now. So I went to Jibankrishna’s house. But from outside I went on thinking that Jibankrishna would take rest now, so it would not be proper to disturb him. With these thoughts I looked inside to see what Jibankrishna was doing now and noticed that his body was transformed into Dwijendra Nath Roy’s body (He is a companion of Jibankrishna and resides at Ghatshila). He was bowing dowing to Sri Ramkrishna Deva’s photo hanging on the wall. So I went on waiting and at this moment the dream went off.

The first scene shows that the seer’s brain has become incapable of being entangled with any worldly affairs as it has become saturated with only spiritual matters and so the same with Dhiren Mondal.

The second scene shows that the seer is becoming devoid of his body matter. Here the house depicts body.

The third scene is linked up with the second one thus: Jibankrishna had been transformed into Dwijendra Nath, whom he used to say the most suitable body of universal austerity as Dwijendra Nath was free from all prejudices. Here the seer is going to have the same effect in future.

Indication  of  gaining  sense  of  Oneness

375).     14th  October, 1979 . Sunday.   Place :  Makardah.     Early morning dream:   First I saw Dwijendranath Roy of  Ghatsila .  Then saw a man named Ratan. Dwijendranath told me that Ratan had a nice Gobindabhog rice (Best quality rice with fragrance), and to take that from him. But when I told Ratan about the rice, he showed the same with half quantity broken and half intact. So neither me nor Dwijendranath liked it. I said that I would buy rice from the market. Hearing this He said, ‘I have more superior quality of the same rice and I am giving it to you’. I said, ‘You give that’. Then dream went off.

Rice is the symbol of knowledge of Brahma or Supreme Self  in individualism. Here Gobindabhog rice is the best quality which is the symbol of knowledge of ‘oneness’ in universal austerity.  Dwijendranath also symbolizes the same. Here there is a clear indication that the seer will have the knowledge of ‘oneness’ in future.



By Diamond picked up in the street

Volume 18, September, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Rama is only One but He has got thousand names”.

Rama – (Lit:) means One.

This saying is coming down from generations to generations but no proof of it has yet been set up.

In individual realization there is no proof of it. You have got to believe the speaker. But to believe is no religion. Religion is based on the Universal Truth. It is meant for one and all. Universal Truth bears its own proof. ‘Diamond’ is seen within them by thousands and thousands and it is a positive proof that in the spiritual world the human race is identical with ‘Diamond’. They see, they announce and they evince. Such is the wonderful force of religion. Yes, ‘Diamond’ is One in the spiritual world but He has got millions of different names and forms in the outside world.

  1. “All the Vedas, the Puranas, the Tantras – all scriptures, they seek Him and no one else, only that One Sat-Chit-Ananda”.

Him – Who is this Him?

There is no other ‘Him’ anywhere else, save and except, a Man becomes God and it is proved and acknowledged.

Sat-Chit-Ananda – is a state of individual Bliss. It is not a mental calculation. This Bliss comes over a man in Samadhi. His two cheeks will be seen swelled and his face will have a reddish glow with ecstasy.

There is an Universal Satchidananda in the form of a living human being and He unites all into One in the spiritual world. Nobody will call Him – “Jala, Water, Aqua or Pani” – in different appellations. On the contrary, the Buddhist sees Him within and calls Him ‘Diamond’. The Jew sees Him within and calls Him ‘Diamond’. The Moslem calls Him ‘Diamond’. It is but ‘Diamond’ and One and no other appellation. So we find here a mark of departure from “The Universal Catholic Church of Sri Ramkrishna”.

A gulf of difference lies between “Jala, Water, Aqua, Pani” and ‘Diamond’. Here the latter is pointed out in the Vedas and it is ‘Reality’; whereas, the former is symbolic and based with the view of toleration though no toleration is yet come in all the ‘Isms’ i.e. the sectarian religions of the world.

  1. “You see all the women but they are only She – the Divine Mother”.

It is but Individualism – self-created fancy– sectarianism. There is neither ‘he’ nor ‘she’, nor Sankhya, nor Vedanta; but there is Reality – the real life of a human being.

Thousands and thousands of women see within them Diamond in their own places without physically coming in contact with Him. Yes, it signifies, outwardly they are women but spiritually they are One with Him. The operation is carried on in the Mahayoga having its origin in the Mahakarana – the cause of which cannot be known but its effect reveals the Truth.

In individualism one man sees and in the case of Diamond, He does not see but thousand others see.



(Translated from our Bengali magazine ‘Manikya’)

Volume 18, September, 2016

Aniruddha Bhattacharjee.

1991 A.D. Aniruddha Bhattacharjee from Bahirari, Birbhum has narrated his dream thus:

I saw in my dream that I was telling my friend, ‘Since now I shall not remain in any discussion other than Jibankrishna.’ As soon as I said this, the inside of my body was shocked and felt a great divine joy. In the next scene I saw a paddy straw dump behind our house and it was fired. Thinking that the five might spread I shouted ‘Fire! Fire! My dream was off.

[In the first scene the spiritual condition of the seer is indicated. In the second scene also all the defects of the seer were removed straw is the roughage which means unwanted prejudices.]

Manidip Ghosh.

Manidip Ghosh of Chaupalli Reading center (Birbhum) is an undergraduate student has narrated his dreams:

1991 A.D.

1.I saw in a dream that a butterfly sat on a flower. Bright rays of light was emerging from its eyes. Suddenly I saw that in the junction of the light emerging from the two eyes thumb like Jibankrishna was seated. Then my dream was off.

2.In the house of Babai, Snehamay uncle, Bulbuli and I had assembled. We were doing something there. Then the darkness came in the evening. It was so dark that we could not decide how to go time. Suddenly Jibankrishna came with bare upper body and wearing a white dhoti. He gave a torch to Snehamay uncle and said, ‘Take this torch, don’t worry.’ Snehamay uncle took the torch and all of us bowed down to Jibankrishna. Then my dream was off.

[ In the first dream thumb like Jibankrishna gave his grace to the seer. In Upanishad Atma or Soul or God was described as thumb like God’s light. Jibankrishna is Atma.

In the second dream it is indicated that God-the-Preceptor guides the seer with his light of knowledge.]

1992 A.D.

3.Uttam and I were standing beside a pond near a microwave centre. A thread was immersed in a pond. Its end was fixed on the land. We store inside the water and began to draw the thread. But with surprise we saw that it was a snake instead of thread. With fear we got up from the water. But we saw that it was not a snake, it was a thread. So again we got down in the water, but again saw that it was a snake. This was repeated thrice and in the fourth attempt we saw that it was a thread. When we drew it, we saw that goddess kali came out of the water. I was scared and touching my forehead with two hands I bowed to her with closed eyes. When I opened my eyes I saw that instead of goddess kali Jibankrishna was seated on the water with the posture of meditation with one hand in the posture of giving safety. The dream was off.

[God-the-preceptor was giving the seer his grace and protection.]

Haimanti Ganguly.

1991 A.D.

I dreamed that I had gone to Babydi’s house. I picked up a tumbler full of water from the well. The face of Jibankrishna was seen in the water inside the tumbler, and with surprise I was watching it. Then my dream was off.

[The divine consciousness of the seer spread all over. Again the meaning of water is life. So the seer was seeing the form of Jibankrishna inside the water, as Jibankrishna is another form of life.]



Volume 18, September, 2016

Chapter 43

Full-fledged individualistic austerity has manifested only in Jibankrishna, none in the world will have

October 25, 1960:

Today a new comer Satyaranjan Das has come to Jibankrishna. He saw a dream which is as such. He was seeing a fare with a narrow path. On both sides there were shops in rows. The path was blind on one side. The shops were off different types. Some were sweet shops, some were groceries, some were garment shops etc. These shops were attached with each other. The seer was walking looking at the shops. In the mean time suddenly earthquake started with storm. Being scared the seer began to flee away, but failed. He was falling on the ground again and again and was rolling on the ground.

Suddenly there was an oracle, ‘To get something fully one has to tolerate this storm and earthquake’. The seer shouted, ‘I cannot do it’. When the earthquake stopped the storm was not fully stopped. The seer got up and saw that an ox raising its horns chased him. There was no way out. With a great fear of life he jumped and entered into a shop. It was a sweet shop. He saw the shopkeeper but showing his unconcerned attitude was seated there. With a minute look he noticed that the shopkeeper was Jibankrishna with smiling face. Just at that moment he saw that a mad person with a laughing attitude came and told him, ‘You did not take sixteen annas (hundred percent), so give me something. I shall purchase sweet and eat’.

At this moment the seer woke up and noticed that he was sweating. The pillow and bed became wet and his throat became dried up.

Jibankrishna – Can anyone of you say what he has seen? After a silence he said, That fare is this world and is full of diversities. His mind was during that time extrovert and so he was roaming with gay. In the mean time the storm and earthquake came means his Kundalini and life force became manifested simultaneously within his body. He fell down which means he could not resist such power. Then he heard an oracle, ‘To get hundred percent he has to bear this storm’ and he shouted, ‘I cannot take it’. It shows that hundred percent individualistic austerity will not be achieved by anyone in this world. The earthquake stopped and the storm subsided which means his mind was becoming calm. Then the ox chased him which means, without hundred percent austerity the animal passion will chase which a man carries with his birth. Still they will get the shelter of God. And that mad man is fake that means this world who shares has right though it is to a little extent, as the mad person is wanting a little amount. But see, this is the individualistic interpretation. In individualism no such question arises.

Jibankrishna will annihilate the darkness of mankind

November 11, 1960:

The reading of the gospel of Sri Ramkrishna was going on in Jibankrishna’s room at Kadamtala, Howrah. While listening Bholanath became engaged in meditation. After a long time when the meditation was over, he told Jibankrishna, ‘In my meditation I had a vision. I saw that within an illuminated light you were standing, and just in front of you it was complete dark. Within that darkness something was moving, standing within that light you were blowing within the darkness continuously and as far as you were approaching the darkness was removing and the place was being covered with light. It seemed as if by such continuous blow you will completely break the darkness. With this thought my body was shivering.

Jibankrishna – It clearly shows as all of you know that I shall annihilate the darkness of human race by appearing within the body.

Seeing Jibankrishna in dreams after reading the Foreword of his book ‘Religion and Realization’

November 13, 1960:

A new comer told to Jibankrishna – It seemed that I had seen you in dream before coming to you. It was about two weeks ago. Hiru (A companion of Jibankrishna who brought the new comer today) gave me the Foreword of your book ‘Religion and Realization’. After reading twice of thrice I saw you in dream wearing this Punjabi as now I am seeing in reality.

Jibankrishna – Now-a-days I see that by reading the Foreword some people are seeing me in dreams. And you are quite lucky that after seeing me within you, your soul is liberated in this lifetime.








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