MyDivineDreams

 

DIAMOND (JIBANKRISHNA) UPANISHAD PERSONIFIED

Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume-23, November, 2012

Revival of Vedic culture through innumerable

people in Jibankrishna era – What is True Religion

15.2.1961

So long nobody said properly what is religion, because this term itself carries no sense. Only some sermons – you do this you do that, then you will have religion. So what is religion? Swami Vivekananda has divided religion into four parts:

(1) Symbolism or ritualism; (2) Mythology; (3) Philosophy and (4) Mysticism – only divisions and divisions!

So many times I told you that I am holding the human beings and this proof is being bourn by you when you say, ‘we have seen you and are seeing you within our bodies’. My own life power, being manifested spontaneously takes my form and is manifested in thousands of people like you. There is no other greater truth than this. What you are seeing is the ‘Truth’. So you say loudly that the Truth which holds us is your form. Otherwise there is no religion. Only a vague term has been given to ‘religion’ so long, and why should we call a vague term as religion? Say, it is the spontaneous revelation of life power in a human body. I, therefore, eradicated the term ‘Religion’. Otherwise taking the opportunity of the term ‘Religion’ everyone will worship ‘dead’ keeping the human being dead. Now the time has come, you have had the right to say by the grace of God, ‘Oh man! you are Brahma (Supreme one)’, not after death but in this life. Remember the sayings of the Rishis of Upanishads, ‘those who worship others without himself have animal passions’. Just imagine how many thousands of years ago they made these comments! And you are the blessed persons who are carrying the same ‘Truth’ given by those Rishis!

 

The form of Jibankrishna or Diamond is the form of

Atma or soul of every human being its proof

27.2.1961

Vedas say, ‘Ekam Rupam Bahudha Yah Karoti’ (one form becomes many). But where is that proof? Mankind has assumed that same Atma or soul is within every human being. Swami Vivekananda has mentioned it as hy0pothesis. But he is not correct. It can be visualized within the body. But so what? Among five hundred billions of people if one person visualize Atma, that is not a proof, though to an individual it is true. but in that issue think, what a clear conception of Upanishads have given! They are saying, ‘Swena Rupena Abhinispadyate, (your form is transformed into the form of every human being sah uttama Purusha’ (He is the best man). And the form of this best man is the Atma or soul. But even they could not cite any proof which you are bearing now by seeing my form within you. Remember, I am a living human being.

[In Maitri Upanishad it is mentioned:

Verily, that One became threefold. He developed forth eightfold, elevenfold, twelvefold, into an infinite number of parts. Because of having developed forth, He is a created being, has entered into and moves among created beings; He became the overlord of created beings. That is the Soul (Atman) within and without – yea, within and without! ((5.2)]

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 23, November, 2012

My first visit to Diamond (Jibankrishna)

Ganesh Manna

I first met Jibankrishna at end of 1953. One day one of my office colleague Ajit Banerjee told me ‘yesterday I went to a place. I saw a peculiar thing there.’ The person I met resembled Sri Ramkrishna and very frequently he fell into Samadhi state. Will you go? I agreed.

Next day it was Wednesday. In the morning, Ajit, Chandi and I went to the residence of Jibankrishna at Kadamtala, Howrah. We saw that his door was closed. At first Ajit and Chandi and then I entered into the room. We saw that sitting under the picture of Sri Ramkrishna Jibankrishna with closed eyes was listening to the devotional song sung by a person. I sat in front of him. During that period I had a regular practice of meditation. Bowing down to him I started meditation and within a short period I fell into a deep meditation which I never experienced in my life. How long I was in that state and how many songs were sung I could not say. When my meditation was over, Jibankrishna asked, ‘Have you seen anything my boy? I said, ‘yes I have seen light’. He said, ‘Well, my boy, well’!

Then again the song started. Closing my eyes I was listening to the song and I heard that Jibankrishna was telling Ajit and Chandi, ‘See, he has fallen into ecstasy’!

At last touching his feet everybody bowed him. I told him, ‘See for the last ten years I never bowed down to any deities or any persons, but to-day I wished that I should bow down to you.’ So I bowed him touching his feet. He said, ‘Come again my boy.’ From that day I started going to him.

In that very night I saw a dream :

1)On the portico of our house my mother (expired) and I was standing. My mother said, ‘I am seeing everybody, but where is your Jibankrishna’? Looking at the room I saw that inside the room (it seemed to be made of glass) some persons were seated. All were unknown but they seemed to be Jibankrishna’s devotees. Suddenly the form of a man appeared on my left side. He said, ‘whomever he will call will come’. Somebody told me, ‘He is Manikbabu (Jibankrishna’s cousin brother with whom he resides). I though whom to call, whether Sri Ramkrishna or Jibankrishna? In the meantime I saw that on the left side of my chest Sri Ramkrishna’s form and on right side Jibankrishna’s form appeared and my dream was off.

After this dream I started dreaming in innumerable numbers.

2)I would go to Ramrajatala (In Howrah Town) for some work and I was flying. After sometime I noticed from the sky that in a shop varieties of food stuffs were arranged in layers.

The scene changed. Now I saw that inside a room many people were seated. The room had no windows and was made of glass. Everything could be seen through the glass. But all these were seen by my own eyes without any physical body. It was seen that Jibankrishna was seated among the crowd and on his right side my body without eyes was seated. His hand was kept on my back. As soon as he asked my body a question, at once my eyes floating in the air were joined with my body. He asked, ‘What are you seeing’? I answered, ‘I am merged with everything’. Then after standing on the floor I said, ‘I have become everything.’

3)JIbankrishna was teaching me yogas.

4)Another day I saw that Jibankrishna was teaching me yogas and after it was completed I was transformed into Jibankrishna.

5)I saw that only my eyes were running beside the wires of the electric posts at night. In one place I saw that a function was over and there was no crowd. After approaching to a certain distance, it was seen that a person was standing in a place. Immediately after taking my full form I stood in front of him in the air. He taught me many lesions, though nothing I could remember later on. Only one thing I could remember that he advised me to write down whatever I narrated in my dreams. He seemed to be a Vedic Rishi.

Thus throughout my life I was enjoying divine feelings with peace in mind having Jibakrishna as my God-the-Preceptor.

 

FROM MY DIARY OF DIVINE DREAM

Volume – 23, November, 2012

FUTURE VISION OF CELEBRITIES, POLITICIANS AND WORLD AFFAIRS

Future vision of the condition of a political leader and its effect on him

4) 15^th January, 2000, Saturday:

Early morning dream : I first saw that the Chief Minister of West Bengal, Sri Jyoti Basu had come to a place resembling the Agri-Horticultural Society of India, Kolkata (my working place), though much bigger in area. Securities were with him and I was also roaming to and fro. Mr. Basu got down from the car but he seemed to be much crippled and could not move without anybody’s help. Somebody was holding him for walking. I spontaneously wanted to help him and nobody defended me. Then only I was holding him. Wherever he was going he took my help only. None was beside him. At one time when I was helping him walking, the dream went off.

After some years it was seen that Mr Jyoti Basu retired as Chief Minister due to ill health. The future was thus revealed in the dream.

Future of political leader is indicated

5) 31^st October, 2004, Sunday:

Early morning dream: I was talking the Central Railway Minister Lalu Prasad Jadav and said with appreciation, ‘You are doing well. But it will be much better if you screen some bad elements from your party and bring better ones.’ He also nodded with affirmation. The conversation was going on in Hindi. Here the dream went off.

[The meaning was not clear then. But after five and half months, in the newspaper it was found that Mr. Lalu Prasad’s well wishers advised him to screen the bad persons from his party and to bring good ones. Mr. Lalu Prasad also agreed to do so in the next elections.

In recent years, especially after 2000 A.D, such type of dreams off and on occurs, which deals with the material world and indicates that is dominating evils, though to a little extent. But is it the indication of a bigger field?]

Conversation with Netaji Subhas Chandra Bose

6) 3^rd November, 2004, Wednesday:

Early morning dream: I saw a fitton – twice the size of an ordinary one and in its left side was seated Netaji Subhas Bose, with a military dress and a cap on head. I had my attention only on Netaji and so I did not notice whether there were horses or not. Then I got up, entered inside through the right door and without any hesitation began to talk to Netaji. I asked, ‘Well, did you know Dwijendra Nath Roy?’

[Sri Dwijendra Nath Roy was one of the most wanted revolutionaries during British Rule in the early parts of twentieth century and was one of the founder of the R.S.P party of India. He had the association of Jibankrishna in 1960’s very closely and had innumerable realization.]

In reality he had interactions with Netaji for the freedom of India.]

Netaji answered, ‘Yes I did’. I said, ‘He used to stay at Ghatshila. Dr. Bidhan Ch. Roy (Chief Minister of West Bengal after independence) arranged his staying there as he was attacked by tuberculosis during jail life. For his health ground this was arranged. And once he had difference in opinion with you regarding mutiny in Fort Willium. He wanted that at the midst of the Second World War this should be started, but you wanted it at the beginning this should be taken up. But he did not agree. You also sent a very important letter through him. Though he faced the incidence of a pick pocket the original letter was saved as because having a prior small he replaced the original letter with a dummy one. Then he handed over the letter to the right person. Netaji was attentively listening and smiling. [All these incidents happened in reality and was narrated to the seer by Dwijendra Nath Roy during their conversations as the seer used to go to him at Ghatsila from 1974 to 1980. In December, 1980 Mr. Roy expired.]

Then I Continued, ‘You know, but he left all his bright political Carrier after independence of India and incidentally came in contact with a Holy man – Jibankrishna and his life style completely changed. [This also happened in reality.] Then I continued to talk and at this moment the dream went off.

The whole dream remained a mystery to the seer except the indication of the seer’s powerful brain capacity. Jibankrishna also dreamt Netaji and forecasted that he was not alive.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 23, November, 2012

MARCH—-1882

Place :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

83)  “To a devotee every state of life is real. The waking state is a reality to them. The world to them is not a dream. They say that the Universe is His attributive power. All this are His parts and parcels as eternally He is expressing Himself  in the form of sky, stars, moon, sun, mountains, oceans, men, animals, They are but His inseparable glory . He is within us well as in and spreading over all our consciousness . Again He is in the outside all over the world. The devotees who are blessed with the realizations of descent, say that the twenty four cosmic principles and Universe are all but manifestations of His own self. The devotees crave to eat sugar, but they do not want to get themselves transformed into sugar”.

Who is a devotee ?

He who has seen the manikin form of God (Manus Ratan) within his own body and has heard him to sing the glory of God by clasping his hands is a devotee.

A devotee accepts all the forms of transformations as they spring up in the process from the waking of the life-power assumes the form of Manus Ratan . These transformations are but realizations solving the problem of life and death, the world and God, and all questions which may rise in a man. “Knowledge is like a gentlemen who goes and stops in the outer house, but devotion is like a lady and enters in the zenana—“Sri Ramkrishna .

84) “Do you know how a lover of God nurtures his love to God ?

He says, “O God! Thou art the Master and I am Thy servant .

Thou art the Mother and I am Thy child”. Or again “Thou art

both my Father and Mother . Thou art the Full and I am a part”.

He does not like to say, “I am Brahma”.

After attaining the manikin form of God in the body, the lover of God ties himself in a relationship with God and tastes the sweetness of love to God through the body and all over the body.

This relationship has got five forms. They are:–

(1)    Relationship of quietness—transforming into God but not in toto. God is quietness. The only existence of the devotee is left to enjoy the sweetness of quietness, the God . This quietness is felt in two ways. It is felt in a concentrated form as spoken of by Thakur—“a fish kept confined in a jar has been set free in an ocean”. And again, it is felt all over the body.

(2)    Relationship of servant and master. The best example is the life of Shri Hanumana as depicted in the Ramayana—an epic.

(3)    Relationship which springs up between two best friends. The best example is cited in the life of Sreedanma, Sudama. In the Bhagavat .

(4)    The love of mother and her child as between Sri Krishna and Yashoda, or Thakur and Ramlala .

(5)    The love of a lady to her lover as between Shri Radha and Shri Krishna .

There are some specially favored people who get the bliss of these five kinds of relationship with God.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 23, November, 2012

Seeing Diamond in dreams and reality after his death through Reading Centers

Mrs. Mira Rajak is a regular listener ofLucknow reading centre where the book ‘Religion and Realization (Bengali version) of this man Diamond is read regularly.

She narrated her dream seen one day in the month of March, 1998 as such:

I saw a market where the reading of Jibankrishna (Diamond) book will be and all the readers of Lucknow reading center had gathered.

At first I saw that the shadow form of Jibankrishna came and sat there. All the listeners also sat in shadow forms encircling Jibankrishna.

Next I saw that Jibankrishna converted all the listeners including me into his own shadow form. When he was doing so, I was feeling very uncomfortable. Then Jibankrishna gave life to all the shadow form and placing them around him started reading.

At the end he gave everybody a glass of honey. All the listeners drank the honey like milk. Jibankrishna told me, ‘I have converted all your bodies to gold. And then uttering ‘Hail Jibankrishna’, ‘Hail Jibankrishna’ he lied down and my dream was off.

[The meaning is: Market represents this world; Shadow form means that Diamond is existing unknowingly within every human body; Honey – divine consciousness; gold means Atma or Soul which is seen in the body in the form of golden colour.  Human being achieves divine consciousness and is transformed into Atma or Diamond’s form by his grace.]

 

MISCLLANEOUS

Volume – 23, November, 2012

LETTERS

Feb.22, 1961

Dear Sri Banerjee,

Very much thanks for your two kind letters and for the two sets of sayings 73 to 165 first and 166 to 330 later.  We are reading them avidly with much inspiration and spiritual profit.  As we are related to Sri Manik, we took the occasion of the annual celebration of Sri Thakur to read and discuss with the Vedanta students the introduction and selections from the first part.  They were very interested and wanted to know more about it.  We may include the study of your publication in our class meetings.

We were, of course, most delighted and uplifted to have a letter from Shri Jiban Krishna which we shall duly cherish.  We wrote our humble reply and attempted thereby to acquaint him a little with our status quo-relating some of our recent dreams, etc, and telling him of our work in Honolulu.

We received that last installment just yesterday and are eagerly reading and studying it.  There is certainly a wealth of mystical knowledge here – and coming from the source with conviction and clarity!

Thank you again,

Namaskars,

In Sri Thakur

Eli R Marozzi,

 

***************************************************************

 

Howrah,India

February, 1961

Dear, dear, Mr. Marozzi,

No-thanks to Ramkrishna-He is our own Father and Mother.  No child offers thanks to his own parents.  You are Ramkrishna-“Thou art-That”, so no thanks to you.  Thakur said to the Holy Mother in a trance on the very morning after attaining ‘Mahasamadhi’, “I was in the outside world, and now, I am within everybody“.  It is called “Brahamalin” , i.e., one with Brahma’.  Man is a living Brahma, yes, “I am that – Brhama”.  It was os said by the ‘Rishis’ of the past – some thousands and thousands of years ago and it is a perpetual truth – First Principle in a man, nay, fundamental.  So you are one with Ramkrishna, everyone is so, nobody offers and thanks to himself.  Hence no thanks.

Yours is a Vedanta Society – Vedanta in the form of literature has got six aspects as depicted in the Gospel of Sree Ramkrishna.  They are :-

1)      “Swapnavat” – everything is dream.  It is self-hypnotism.

2)      “Brahma” is Truth, the world is illusory and I am That “Brahma” – the whole text taken as one becomes a paradox.

3)      “Sunyam” – Void, – another paradox.

4)      “Advaitam” – ‘I alone exist” – it is Sankar’s Advaitism.  It is but – half – truth.  As it needs Name and Form to be done away with.  It differs from reality.  Some hundred men are in a gathering (here we quote our own experience).  They see one living man within them, of course in form made of God’s light.  Now let us do away the physical forms and names of these hundred men (in imagination, of course).  Then there remains the spiritual form of the living one.  But with names and forms of these hundred men we get the same One.  So there is no necessity to take recourse to imagination.

But it should be remembered that it is not “Visishtadvaita” or Qualified Non-dualistic philo0sophy of Ramanuj.

5)      “Visishtadvaita” of Ramanuj – It is vagueness.

6)      “Self-knowledge” – ‘Atmagnan” or “I am all’.  Yes, it is fact but no proof of ‘it is pushed forth or set up yet’. It is reality but not in the form as outlined in the text –

“Ashta Vakra Samhita.”  Thousands and thousands will see you within.  They shall come and declare “we have seen you within’ – thus seeing within sets up the proof of the identicality or oneness.

What is Vedanta?

The Great Swami Vivekananda twice in his lectures in America in 1893 and in 1900 remarked :

1)      Vedanta continues its search for the final Unity.

2)      “Vedanta is not yet complete.”

“For its final Unity”, please read our ‘preface’ of the booklet “Religion and Realization”.  It concerns only the human race.  As for the Universe and others – vide, the interpretation of Thakur’s “Ma” and “Ra” – God and the Universe.

Yes, now comes completion!

The Evolutionary capacity of the life-power or Kundalini does not know any end.  There is no tape, yet, made to measure God.  “Nikasa” (the mother of Ravana) i.e., this very human body where egoism or ‘I’ness is gone, hankers after an immortal life to witness and taste the wonder of the evolution of the life-power.

As for darshan and instruction – yes, everything will be done in “Mahayoga”.  By the by, if you recently saw anything either in dream, or in meditation, or in awakened condition or in trance, the same may kindly be related to us.

“Belur Math and Swamis in America” – It is God’s world and God speaks.

Dr. Motilal Das has been duly informed and he has been furnished with a copy of your dear letter.

Persistently keep on reading and God within you will make you understand everything.

Thanks for your proposal for helping us but you are already doing it showing such a keen interest for God.

We are sending some more sayings 73 to 165 with their yogic interpretations but they are not done chronologically as in the translation of Swami Nikhilananda.  More will follow.

My own dear self in another form and name,

“Diamond”Or Jibankrishna

 

 

 

 

 

 

 

 

 

 

 

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DIAMOND (JIBANKRISHNA) UPANISHAD PERSONIFIED

Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume-22, October, 2012

 

The proof of Upanishad’s ‘You have become Universal’

is first borne by man in present era

17.1.1961. ‘Incarnation is the Semitic Religion’ – not Vedic cult. Now you see what has happened here? My image is being seen in every human being and then what lesson it bears? A man says, ‘see, you and I are one’. Outside we are many, but inside we are one in the form of a living man. This is the first time living proof that every human being is one inside. And that proof is not borne by me but you. I don’t know anything about it unless you come and tell me. How wonderful! So long individual man said and the world listened, but here is vice-versa – the world is saying and one man listens with great astonishment –

Thou art woman. Thou art man; Thou art the youth and the maiden too ; Thou as an old man tottering with a staff ; Being born, thou becomes facing in every direction. [Svetasvatara Upanishad 4.3]

 

Truth cannot be achieved by exertion – It reveals   spontaneously

19.1.1961.

Suka, Janak, Narada, they are mythological personnel. Why were they created by Puran makers? Just to create an idealism. Now the question is, whether this idealism can give the Truth to human beings. Well, let me say that they created metaphors in a very simple manner. But what is the objective? Is this the idealism and does it give the Truth? No! Never! Why? Oh! Truth is revealed spontaneously. Whenever attempt will be taken to produce Truth through idealism this will become an exertion and exertion can never give Truth. This is clearly mentioned in Upanishads –

This Soul (Atma) is not to be obtained by instruction, Nor by intellect, nor by much learning. He is to be obtained only by the one whom he chooses; To such one that Soul (Atman) reveals his own person.  [Katha Upanishad  2.23]

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 22, October, 2012

My first visit to Diamond (Jibankrishna)

Achievement of healing power after meeting Jibankrishna (Diamond)

(Sushil Mitra)

I heard that sages after performing austerity gets some powers of performing miracles. I am a very ordinary man without any austerities. But after meeting Jibnakrishna, I achieved a little bit power of performing miracles and how those were eliminated by the grace of him I shall narrated now.

After 6-7months of meeting Jibankrishna and seeing him in dreams, whomever I used to say something uttering the word ‘Hail Jibnakrishna’, came true. To know something about somebody I used to tell Jibankrishna before going to bed at night and in dreams these revealed. I felt a great fun in it. For example, someone got a transfer order at North Bengal. He approached me for help as this was not possible for him to go there and he had no source to change the order. So I said, ‘Well, you order will be changed. You need not go there.’ Within fifteen days that order was cancelled.

Now let me say about a very serious matter. One of my office colleague told me, ‘Whatever you say to somebody, it becomes true. Tell me something about me and let me see whether it comes true.’ I said, ‘Returning home you will see that your wife will give birth of a son.’ I uttered in my mind, ‘Hail Jibankrishna,’ and then said myself, ‘when you go home, you will see that a son is born.’ But all these words came out of my mind spontaneously.

However, hearing my words, my colleague laughed at me and said, ‘This time your prediction will fail, because my wife’s pregnancy period is only seven months.’ I felt a bit nervousness. Next day that gentleman did not come to office. But on the third day he came to office and said, ‘your prediction came true. That day after going back home I saw that my wife gave birth of a child and there was no second person at home.’

I became very excited and told my Colleague Prafulla (who was a regular companion of Jibankrishna) about the strength of Jibankrishna’s name. He wanted to know everything in details, but did not say anything to me. In the night I saw in my dream that a little boy fell down from the lift and was hospitalized. My dream was off. But I could not find its meaning.

After going to office I met Prafulla and asked about the meaning of this dream. But without saying anything he told me, ‘Yesterday I told Jibankrishna about you and he seriously told me that you should not perform such things. In the spiritual world during austerity he may fall down during this child stage.’

Hearing this, the meaning of my dream became quite clear. I became surprised, how did I see this dream about which Jibankrishna said in the previous day about me!

After this I checked myself and dropped this idea. In the last part of 1960 I saw in my dream, if I give marigold flower and leaves of wood apple to a cancer patient he will recover. So I again became restless to perform an experiment. But remembering my previous dream I could not dare to do it.

One day in the month of January, 1961, one of my office Colleague sitting beside me said that one of his relative was suffering to a great extent by cancer and he was greatly worried. Suddenly I told him, ‘I got a medicine in dream but due to some problem I could not give it for his relative.’ He insisted me and said, ‘You have got this medicine from God through dream for the benefit of mankind.’

I thought that it is true and I did not get it by wanting. I got it automatically and so let me try it once now much true is my dream.

So I touched a marigold flower and wood apple leaves on my head and gave to my colleague.

Every day I was getting the news that my colleague’s relative was improving. After fifteen days I heard that the doctors became astonished to see how such critical cancer patient was improving day by day. According to the there was no fear out of this cancer. But after a month I heard from my colleague that his relative expired by a sudden heart attack. I had nothing to do as I had no power to give life to anybody. I gave consolation to myself on the plea that at least he expired not by cancer but by heart attack.

After a few days I heard that one of my uncle was attacked by cancer. My mother told me to try with the medicine I got in dream. And I agreed.

My mother gave money to our maid to buy marigold and wood apple leaves. When she came back from the market strangely these were not traced in the bag. Second day the same thing happened. Being annoyed my mother told our maid, ‘Don’t bring the flowers and leaves in your bag. Tie this inside the end of your sari (Bengali women garments). So she did that and when came home from the market she united the sari, but strange! There was no trace of the flowers and the leaves! I used to think beforehand that she might forget to buy the flowers and the leaves from the market and used say, ‘Yes, I brought it!’ But to-day all of us became so much astonished. I realized that God was not wanting me to do such things.

In that night I saw a dream : I was drinking milk sitting on a footpath. A couple on my right side was taking to each other saying, ‘We should cure this disease through him.’ After finishing my milk I found no trace of the milk pot.

After the dream was off, I realized that this power was removed from me by my God-the-Preceptor Jibankrishna in such a manner.

Wellington Street,

Calcutta.

 

FROM MY DIARY OF DIVINE DREAM

Volume – 22, October, 2012

FUTURE VISION OF CELEBRITIES, POLITICIANS AND WORLD SITUATIONS

Kargil war – Future vision on finish of war – meeting with

American President, Vice – President & Indian Prime Minister

3) 24^th June, 1999, Thursday.

Early morning dream: In a huge room I was seated on a chair. On my left side Prime Minister Atal Behari Bajpeyi of India was seated on another chair face to face resting his legs on a table kept on his front side.  Just in front of me Vice-President Algore of U.S.A. was seated on a chair and on front right side President Bill Clinton of U.S.A. was seated on another chair putting one leg on another.

I was giving a long lecture to Al Gore though nothing could be remembered later on. Both President and Prime Minister were listening very attentively.

After a while the conference was finished and I saw that the ambassador of U.S.A. had come. I said something also to him and told, ‘I shall bring ghee from Shantipur for you.’ Just at that moment the dream went off.

Within a short while I again went asleep and dreamt that my another figure was in a standing posture in front of me. That figure vanished and was transformed into Diamond’s figure wearing dhoti and Punjabi, standing silently. Then I woke up.

As soon as I woke up, spontaneously it flashed in my mind. Whether the Kargil was going to be finished, though I neglected the dream. But became surprised when I saw in the newspaper next morning that the ambassador of U.S.A. is coming to India which was not known to me and strangely the war came to an end within a short time.

It revealed then to me why my figure was transformed into Diamond! Instantly I realized that he is the own self of every human being and whatever happens in dreams (divine) it comes to reality as this happens in the body of Diamond and not in a seer.

I also realized that in the dream bringing ghee from Shantipur meant good consciousness will arise in everybody and ‘Shantipur’ means place of peace (in reality people used to stay at Shantipur for mental peace long  time ago and the name had been given for this).

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 22, October, 2012

MARCH—-1882

Place :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

80)                    “The  Jnanis  call  Him—Brahma,  the  Yogis  call  Him

Atma,  and  the  Bhakts  call  Him—Bhagwan”

Jnanis (man of knowledge) are those who have attained the knowledge that they do not exist . Only God exists . It is the process of elimination and at its end the ego is eliminated and then what remains cannot be said . It is the summum bonum condition in the process of Ascent. ‘Jnanis’ God is without any form, i.e, an unqualified one . Jnanis do not get all the sportive forms God in the process of transformation of life-power  into God as planes do not unfold.Yogis are those in whose body the process of  transformation takes place and it is seen. They call God ‘Atma’ as He has grown out of the body and in the body . Atma means that which grows out of self in the form of light . Bhaktas are those whose God holds the Universe within Him . It is special knowledge of God and this is the first phase of attaining the stage of a Bhakta . The final stage of a “Bhakta” is to get the yogis, ‘Bhagwan’ of the devotees, and  ‘Brahma’ of the men of knowledge are but one God in the body in the way of Ascent in three different stages .

Atma is seen in the seventh plane in the first stage. God-the-Preceptor shows Atma and He flattens in the end like a bunch of paddy.

Bhagwan is that condition of God when nothing can be spoken of Him.

81).              “The  same  man  when  he  worships  in  a  temple  is  called

a  priest  and  when  he  prepares  a  meal  is  a  cook”.

There is but one God. He at first appears as life-power in the body, and finally transforms into Supreme Bliss. These are all but various aspects of God with forms, and nothing can be said of God without any form .

82) .             “The  man  of  knowledge  (Jnani) sticks  to  the  path  of  Knowledge

and  as  he  proceeds  he  reasons—“not this, not  this”1  Brahma  is

neither  this, nor  that,  not these living  beings,  nor  this  Universe,

Elimination  succeeds  elimination  and  then  mind  is  transformed

into  a  point  (a  zero)  and  then  comes  “Sthitha  Samadhi”.  The

Brahmajnani  knows  it for  certain  that  God it  real  and  the

Universe  is  unreal—not  in  existence . Like  dream, all  these

Names  and  forms  are  illusory . It  cannot  be  said  that  God  is  a

Person . All men  of  knowledge,  known  as  Vedantists, say  like  this”.

Who are Vedantists ?

The Vedantisis are those who see and realize God in these five aspects in the seventh plane .

They   are—

(1)     Atma ;

(2)     Atma holding the Universe within Him ;

(3)     This Vast Universe is transforming into a seed ;

(4)     The seed is transformed into a dream ; and,

(5)     The dream in its turn evaporates and what remains,

nobody knows .

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 22, October, 2012

Seeing Diamond in dreams and reality after his death through Reading Centers

Mrs. Kalpana Nath is a regular listener ofLucknow reading Centre where the book of Diamond (Jibankrishna) ‘Dharma-O-Anubhuti’ (Bengali version of ‘Religion and Realization’) is read regularly.

She narrated some of her dreams after attending the reading for a few days.

1) January 9, 1998.

I was dreaming that in a place there was a gathering of thousands of people. On the dias Sri M. (Mahendra Nath Gupta, author of the Gospel of Sri Ramkrishna) was giving a lecture. Meanwhile Sri Ramkrishna came on the dias and taking the speaker from Sri M. announced that henceforth nothing need not be said by anybody. Whatever would be required Jibankrishna (Diamond) would say.

Then addressing the listeners he said, ‘Here thousands to lamps are illuminating. There is no need of burning 108 lamps.’ Hearing this from Sri Ramkrishna I thought what was the meaning of lighting of thousand lamps! At that moment Sri Ramkrishna called me at the stage. I saw that inside every listener from chest to head there was fire as if thousands of lamps were burning. At the same time I saw that aunty Devi Padmabati sitting at one corner was crying with ecstasy and singing devotional songs.

The first line I could remember. It was as such: ‘In the life within your body always sing the name of Jibankrishna’. At this moment dream went off.

2)       December 20, 1998.

I dreamt that it was raining very heavily and at the same time there was an earthquake. I was standing in front of a temple. All the steps of the temple were drowning by heavy shower. And in front of the temple Sri Ramkrishna was announcing, ‘I cannot save, I cannot save. Call one person.’

I noticed that the Late Devi Padmavati, mother Annapurna, mother Chanda and another unknown person were present there. Moter Padma holding the hand of Sri Ramkrishna was asking, ‘What is the name of that person? Tell me whom we have to call’. Sri Ramkrishna said, you know his name. That person is Jibankrishna (Diamond).’ As soon as he finished his sentence, he was transformed into Jibankrishna. Then I noticed a boat on a water body. He took all the people on the boat and starting rowing the boat. I saw everywhere was full of water and my dream was off.

[Diamond is the future savior of mankind]

3)       February 18, 1999.

In my dream it seemed as if there would be reading of Diamond’s Bengali book ‘Religion and Realization’ beneath a tree. The road was very far. When I was going there by the road, an old man told me, ‘you have a bag of Diamonds with me. Take this bag’. I took the bag and started for my destination, though I it was hard for me to carry the bag, while walking I was looking at that old man and he was smiling. Ultimately when I reached the destination, I saw Jibankrishna (Diamond) was reading his book under a tree. Surrounding him were seated many listeners, known and unknown. Reaching there I opened the bag and told Jibankrishna, ‘Sir, you have sent these diamonds. I cannot carry such heavy weight. You take it.’ He told, ‘you are not taking a single one, you are giving all’! Well I have understood.’ Saying this he gave me a large diamond and said, ‘This one will serve your purpose. You distribute this to everybody’. Then the rest diamonds he distributed to all. And my dream was off.

[God-the-Preceptor has given the power to the seer of distributing spiritualism to others.]

4)      March 24, 1999.

In my Dream I saw myself reading Diamond’s book ‘Religion and Realization’. During reading Sri Ramkrishna and Sri Jibankrishna (Diamond) came there. Displacing me Diamond began to read himself. After a while he asked the listeners, ‘What have you understood’? Then Somebabu, Bhagyaluxmi, and I answered at a time, ‘We have become one with you.’ Hearing this diamond      became very happy and expressed his joy extending both his hands vertically upwards and here my dream was off.

[Seeing Diamond in dreams the seers become one with him.]

5) April 2, 2001.

In my dream I saw that the whole night I was roaming holding a diamond in my left hand. In my right hand I was holding a stick and the words ‘The life-stick of Jibankrishna’ were inscribed on it. I was touching the stick with the diamond and whomever I was touching that stick, his dormant divine consciousness was awakening and Jibankrishna or Diamond was appearing within the person. This way the whole night this phenomenon happened and I spent the whole night by touching the stick on innumerable people.

[Diamond represents the Soul or Atma which is seen in the cerebrum or the seventh plane. The own self of every human being is Diamond or Jibankrishna who appears within a human being when he wishes.

Whoever has seen Jibankrishna within the body he or she will have the power of transmitting the spiritual power to others as is happening in reality.]

 

MISCLLANEOUS

Volume – 22, October, 2012

Letters

Dec, 22, 1960

1081 Young St, Honolulu 14, Hawaii

USA

Dear Sri S. C. Banerjee,

Many thanks for your book “Religion and Realization” which you kindly sent to us.  It is a wonderful thing you have done to publish.  It is a remarkable writing! For us who are disciples of Sri Ramkrishna through the Ramkrishna Mission it is of particular interest and has special meaning.  We ourselves have been reading the ‘Gospel of Sri Ramkrishna (translated into English by Swami Nikhilananda) almost daily since its publication in 1942.  As it is a living book and full of profoundest meaning-so also is your publication a living book and full of meaning.  We are hoping more shall be written in the same way, throwing light on the meaning of the statements of Ramkrishna.

As to your preface, it succeeds well, in a unique way establishing the spiritual standing of the Holy Man discussed.  It arouses a curiosity in us as to who he is and we want to know more about him.

Yes, please send us more copies.  Send 12 copies for the present and we shall remit by international money order to you.

We would like to know from you from what source you came to know about us.  We are conducting small Vedanta society here, working along with the Ramkrishna Mission.

Thank you again,

With namaskars,

In the Master,

Mr. Eli R. Marozzi (M.A)

 

**********************************************************

January 23, 1961

Dear Mr. Banerjee,

Many thanks for your letter and the manuscript copy of the first chapter of your book which you so kindly sent so promptly!  We are glad to know more about the Holy Man responsible for the writing.  Can his name be known and can he be visited for darshan or instruction?

We are of course, full of praise for such a work.  We feel that its importance cannot be exaggerated.  As the Kathamrita is significant and unique in the history of the world being a first-hand report of the exact words of the Avatar, so also is your work which is an enlightened commentary on the Kathamrita – directed and inspired by Sri Ramkrishna – equally important and unique.  The style of the writing has a charm and directness which arises from a mind that is clear, humble and steeped in the glow of the spiritual truth of which it speaks.  As to the meaning and content we realize that on the first reading we can understand only in a limited way the deeper meaning of what is written and know that the full meaning will unfold with the development of our own spiritual life.

We are very grateful to you for sending us the 12 copies of your introduction book.  If we can help you in any way please let us know.

We shall be waiting for the second chapter when it is ready and you can send it.  Thank you!

Sincerely, in the Master,

Eli R. Marozzi

 

***************************************************************

E. R. Marozzi,

1081 Young St, Honolulu 14, Hawaii

USA

Feb 22, 1961

Rev, “Diamond” Jibankrishnaji,

C/o Sri S. C. Banerjee

1, Kali Banerjee Lane,Howrah, West Bengal,

INDIA.

Revered Jibankrishna,

Though you do not want thanks, at least as a formality let me thank you for your enlightening and most inspiring letter which you were so kind to send me.  Those instructions will be cherished and re-read  We feel that is due to Thakur’s grace that this contact between us has come about.

The sayings 73 to 165 have been duly received and are being read and studied.  Also just yesterday the saying 166 to 330 arrived together with Banerjee’s kind letter.  Last week on the occasion of the annual celebration of Sri Thakur which occurred on the 17 Feb.  This year, we took the opportunity to read and discuss your introduction and first part to the students and devotees of Vedanta.  Their reaction was one of intense interest and of wanting to know more.  We shall distribute copies of the introduction when they arrive.

Regarding experiences in dream or waking which we had lately I may mention the following:

In a state between waking and dream there was seen a dark pile of scrap metal and over & above it a brilliant light filled with bliss.  This reminds us of the friend’s dream on the hill of cow dung and lotus over it related in your introduction.

In dream a tall man in a white robe is seen standing and extending his hand saying, ‘you are welcome here’.  His face could not be seen.  It seemed to be Christ but perhaps it was Manik.

In meditation the light within takes the form of the image of the deity – as described in your text.

Among those experiences which occurred in the past, there is one on which we wish your opinion: In a dream state we were at Dakshineswar Kalibari outside Thakur’s room.  In one of the verandas thee was a pan of Ganges water which was being saluted by Swami Vivekananda and others in the traditional bowing-down position.  As I was beginning also to bow down and was in a kneeling position, Sri Thakur came in from another room carrying his wearing cloth under this arm.  He dipped his finger in the Ganges water and applied it to my fore-head and then walked on.  Do you think that this is tantamount to initiation?  There was no talking and no Mantra was given – though the mantra was given by a Swami of the Ramkrishna Mission some years earlier.  It was not long after this – that is, the above dream – that the Vedanta Society followers grew up around us.

Perhaps you know from Dr. Motilal Das, that Mrs. Marozzi and myself work in the world as teachers of art in the local schools.  We have been living the life of Vanaprastha, each having our own apartment and following the pattern set by Sri Thakur and the Holy Mother – observing continence and a regular routine of spiritual practices, by His Grace.

I visited India in 1950 and resided at Belur Math for a time and also in Calcutta but did not have the good-fortune to meet you as we were not informed by anyone about you then.  We are hoping we may be able to come again in the future, Lord willing.

We are writing separately to Sri Banerjee in reply to his two kind letters.

Our love and pranams to you,

In Sri Thakur

Eli R. Marozzi

 

 

 

 

 

 

 

 

        2 Comments »

 

DIAMOND (JIBANKRISHNA) UPANISHAD PERSONIFIED

Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume-21, October, 2012

The form of Diamond is the first in the world to become converted into Soul (Atman) – His form is eternal

25.12.1960

So long all the previous religious books even the Upanishads, all of their sayings were based on a hypothesis. But in my case, it is confined with me only – i.e., at the age of 12 years 4 months I saw Sri Ramkrishna in dream within my body. Am I a hypothesis? Ney, a living human being why I am uttering the word ‘living’? Because it is in relation to a man. Man sees and man says. And what they mentioned, that is a hypothesis – why? Because the proof was not manifested in the past within the human body and none witnessed it.

Another important issue is that, as because it was a hypothesis, so there are so many opinions. Truth – that is one, so why variations will come? There is no alternative for Truth. When Hindus see me in dreams, they are not saying that they have seen Shiva, Rama, Krishna, when Muslims see me they are not saying that they have seen Allah, when Christians see me, they are not saying that they have seen God. On the contrary they are saying that they see Jibankrishna – a living man. I am the eternal. Till now no living human being has become converted into Soul. For this reason Swami Vivekananda could say, ‘All religions of the world are but hypothesis’.

This has reference in Katho Upanishad saying thus (18): This knower is not born nor does he die. Nor from anywhere has he become anything. Unborn Enduring, Everlasting and Primordial, he is not killed in the killing of the body.

 

Diamond  in the sun and Brahma are the same

On 28.12.1960 Diamond said:

Isha Upanishad is mentioning, ‘Oh the Purusha (person) in the sun, check your rays let me see you. I am not praying to you, this is my birth right’. But Chandyogya Upanishad criticizing Isha is saying, ‘That person is in your eyes not in the outside sun’. And the writer of the scripture made comments, ‘Wherever the eyes cast, Lord Krishna is seen’. Even Thakur (Sri Ramkrishna), wherever he cast his eyes he was seeing the divine consciousness. But he could not understand that this consciousness was his causal body and he was seeing in his trance, otherwise he would have mentioned it.

But now what you have established? That Purusha is in the sun and that form is mine. Both the persons in the sun and Hiranmay Kosha are the same. It is not the outside sun and no person lives there. This sun means – the power of this human body – Life. The form of the life power of the whole human race is my form.

[Taittiriya Upanishad has mentioned thus:

Both he who is here in a person and he who is yonder in the sun – he is one.(2.8)]

Upanishad’s ‘He is the supreme one’ has been revealed and proved in Diamond

On 10.1.1961 Diamond said -

See, thousands of years ago Vedic Rishis(Sages) said, ‘Atman or soul can be seen’. It means the visualization of Atman. Then thousands and thousands of years rolled by, we can see now in Sri Ramkrishna – He has said, ‘I have seen God’. It is undoubtedly the most wonderful assertion. But you know what has happened? This is incomplete. ‘I have seen God’ – does not carry any sense. On the contrary, it should be ‘I have become transformed into God’. And even this will not solve anything with such comment uttered from my mouth and what is the proof? Oh! Rishis said, ‘I am Brahma’. Though they uttered this sound, yet they could not prove it and for that reason the first stanza of ‘Brahmasutra’ comments. ‘Question is who is Brahma’?

However, now you say what is the proof that I have become God! First say where is that God. What Vedas say? ‘He is within myriads of people. He is within the body of every human being. So if anybody is transformed into God, his image will be seen within the bodies of innumerable people, in meditation, trances dreams and even in reality. We can get this support in Chandogya Upanishad when they say, the serene on (Samprasada), when he rises up from this body and the reaches the highest light, appears with his own form. Such a one is the supreme person (Uttama Purusha). There such a one goes around laughing, sporting, having enjoyment with woman or chariots or friends, not remembering the appendage of this body. As a draft-animal is yoked in a wagon, even so this spirit (Prana or Life) is yoked in this body. [8.11.2]

But we have got these words only. Its proof lies now in your life, your realizations though I cannot get the proof unless you come and say, ‘we have seen you in dreams’. Did you get these proofs from my side? No! on the contrary, when you began to see me in earlier days, I drove you out saying that these were your hallucinations. Then gradually I realized and you gave me the proof that ‘You and I are one’.

Yes, a man is transformed into God and its proof is borne by man. There is no God anywhere, He is inMan.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 21, October, 2012

My first visit to Diamond (Jibankrishna)

Bankim Chakravarty

It was the month of March, 1953, Saturday. The headmaster of Howrah Belilious School Mr. Anil Bhusan Banerjee told me, ‘Mr. Chakravarty, will you go to a place to listen to Kirtan (devotional song on Lord Krishna)? It is very good song, a singer from Calcutta will come.’

When I asked him about the place, he told me all the details about time and place.

So accordingly at about 7 p.m., I went to that place. It was Kedar Deuti Lane, Kadamtala, Howrah. I saw the room was full packed with listeners. ‘Ramnam’ (Devotional song on Lord Rama) was going on. On the cot a gentleman was seated in meditation.

Somehow entering into the room I bowed to him and sat within the crowed.

At about 9 p.m. the song was finished and with a long sign the gentleman opened his eyes.

All the listeners left the room gradually after bowing down to him, and so did I, but my mind was full of great excitement and ecstasy.

Next day at about 4 p.m. I went there and saw that Sachin De, who was familiar to me was seated, along with some other fellows. Among them one gentleman was holding a thick book. He was seated just below the photo of Sri Ramkrishna hanging on the wall. On the cot was seated the gentleman who was Jibankrishna.

Sachin told me smilingly, ‘Oh Sir, Come! Come!’

Jibankrishna – Sachin, do you know him?

Sachin – Yes Sir, he is my teacher in Belilious School.

I studied under his teaching.

Jiten Banerjee (addressing me) – oh Sir, how are you?

Jibankrishna (addressing Jiten) – Oh Mr. Banerjee you also know him!

Jiten – Yes sir, my sons are his students.

With a great regard I approached towards him to bow down touching his feet. But holding my hand he said, ‘It’s alright brother’! Saying this he made me sit beside him and told the reader to read the Gospel of Sri Ramkrishna.

Mr. Dhiren Banerjee started reading.

Jibankrishna asked me, ‘Well, Thakur (Sri Ramkrishna) said (In the Gospel) – There is no way except Sacchidanandaguru’ (God-the-Preceptor), now what is the meaning of ‘Sacchidananda’?

I said, ‘In one place of the Gospel, Thakur is saying, ‘Atma (Great Soul), God and Brahma, these three are the same. Here ‘Sacchidananda’ means Atma or God or Brahma.

Jibankrishna – Then God is the Preceptor and this is admitted by Thakur! What do you say?

Bankim – yes Sir,

It seemed to me as if all these answers were ready before and I answered instantly.

However, the room was gradually filled up with listeners.

Seeing Basanta Samanta (His College Mate) and others Jibankrishna said – Oh, come Basanta, Come! Come Sudhin! Come Basu!

Jibankrishna heartily welcomed everybody.

The reading was stopped now. Monoj Sinha would sing the Ramnam (Devotional song on Lord Rama).

The preparations were made and I felt a great relief. From 6-30 p.m. to 9 p.m. the song was continued and the gathering then dispersed. When everybody was leaving the room after bowing down to him, I also did so. He said to me, ‘Come again and if you have any dream, tell me.’ I nodded and left the room.

In that very night, I saw a dream, though from my very childhood I see dreams. But this dream was some extraordinary. After this dream Jibankrishna seemed to me to be a magnet and I became an iron, being attracted by him and I was feeling a great urge to meet him.

Next day it was Monday and immediately after the school hours, I started for his residence.

As soon as I reached the door, the reader’s voice came to my ear and I heard that he was reading the portion of the Gospel of Sri Ramkrishna, were he was saying, ‘Hey, he has come again. A peacock was fed hasis…’ When I entered into the room, the listeners and the readers were having some conversations among them. Looking at the cot I found it was empty. I sat beside Jiten Banerjee and they began to smile. From inside the house Jibankrishna said, ‘what happened Jiten Babu? Why did you stop reading?’ So the reading again started. Sushil Banerjee began to smile looking at me.

Within a few minutes Jibnakrishna entered into the room with his towel and seeing me, exclaimed, ‘oh, you have come! Have you seen anything in your dream? For many days you are coming here?’

Bankim – Included to-day it was three days. Last night I had a dream.

As soon as I said this, my body began to shiver. Patting on my head and body Jibankrishna pacified me and then said, ‘Tell me what you have seen.’  Bankim – I saw, as if I have become a five years old child and you are seated on this cot with folded legs. Then I saw that you have milk in your breast and just like a mother you are feeding me your milk. For a long time I fed your milk and then my dream was off. I was feeing a great divine joy.

Looking at the other Listeners Jibankrishna said, ‘To suck milk means to chant God’s name. The Vedic Rishis used to say, ‘Let us such God’s breast milk’ And this gentleman has achieved the state of Rishis or the great sage.

Then putting the hand on my shoulder he said, ‘Well, my brother you have saved me.’

At that moment I couldn’t understand the meaning of his last comments.

Looking at the reader Jibankrihna said, ‘Now start reading.’

The reading was going on and many others entered the room and after bowing down sat on the floor.

Nemai started singing the devotional song of Lord Krishna and it continued upto 7 pm.

At 9 pm the reading was stopped and one by one everybody was leaving the room after bowing down to Jibankrishna.

Within a week I had another strong dream. It was Sunday. After finishing lunch I slept during rest and dreamt that Jibankrishna came into my room wearing a dhoti and I became an eleven year old boy. He said, ‘Come brother, get up on my shoulder.’ So I sat on his shoulder hanging my two legs on both sides of his shoulder. Holding my legs he stood up and then started running. I felt as if I have sat on my father’s shoulder and I was feeling a great pleasure. This feeling persisted for 4-5 days.

Hearing my dream afterwards, JIbankrishna said with smiling face, ‘It is obvious that the enjoyment will be more intense when sitting on another man’s shoulder.

Then he asked Jiten Banerjee, ‘can you explain the meaning’?

Jiten – This shows that you have taken all his responsibilities.

Henceforth I became a regular goer to Jibankrishna and my life became full of divine joy and peace.

 

FROM MY DIARY OF DIVINE DREAM

Volume – 21, October, 2012

IMPORTANT PERSONS IN DREAMS

 

Vision of Nepolean’s statue – It’s effect

1) March, 1976:

In a dream I saw a statue of Nepolean and thought – Oh! What a brave hero he was! He could not care any sort of obstacles in his life!

[After this dream, a new feeling came within me – Nothing seems to be obstacles to me. Perhaps the attributes of Nepolean are stamped into me as because to see somebody in dream means his attributes also falls on the seer. In reality, in the long run this attribute persisted in me.]

 

Accompaniment with devotees and Srimati Indira Gandhi

2) 7^th December, 1977, Sunday, Place : Makardah, Howrah :

Early morning dream : I was at the Makardah (Howrah) residence of Indranath Mukherjee, a companion of Diamond (Jibankrishna) where a large number of companions had assembled. Somebody was engaged in cooking, some in spiritual discussions. They were all staying there as used to be happened in reality. Then I saw Smt. Indira Gandhi, the then Prime Minister of India who was staying in a very simple manner. Sometimes she used to cut vegetables for cooking. At this moment the dream was off.

Indira menas Lakshi Devi, Hindu Goddess who represents spiritual wealth and peace. The seer will achieve these characteristics and at the same time will have increased brain power as to see so many devotees within, means increasing brain power.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 21, October, 2012

MARCH—-1882

Place :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple  of  Dakshineswar .

 

77)                     “Mother why have you brought me here in the midst

of these people ? Shall I be able to save them by liberating

God from their body as He is hedged around by their body?”

Hedge—signifies body made of flesh and bones. Thakur means to say that did God take pity on them He would have freed Himself from the body and showed Himself by manifestation in them and would have killed all their dissatisfaction with Supreme Bliss. He did not do so as otherwise these men would not have come to him. Yet it is good that these men have got an opportunity to come in contact with him. It may help them to kindle their lamps within.

78) .

“The  pillow  and  the  pillow  case”.

The pillow—represents life-power and her transformation into God and pillow case—represents body.

When the life-power emanates and is finally transformed into God, the body remains like a pillow case. This condition of the body has been stated by Thakur as dried-up cocoanut or betel nut in a shell . God has separated Himself from the body . The life-power rises towards the cerebrum. (The neck like a pendulum keeps on moving from right to left . In its moving it makes  sound like a cocoanut or betel nut in a shell ). It is seen and heard. This is called Brahma Vidya—the cult of transforming the life-power into tangible God in the body in different sportive forms and in different stages . The inward transformations taking place within make their expressions over the body and they are distinctly visible. They were so seen over the bodies of Shri Chaitanya and Thakur in the state of Bhava(half-transformation of life-power into God)and Samadhi (complete transformation of the life-power into God).

This Brahma Vidya, Supreme Culture, has got its own peculiar aspect. If the man who has attained this supreme cult is asked—‘Sri, dies God separate from the body?”—before he answers, the expression of movement of the neck will be seen over the body accompanied with the sound of a dried betel nut in a shell. It is evinced that the body is but a pillow case.

79).     “The seventh  plane  of  the  devotee  where God  has  manifested  in  full

measure  is  His  particular  drawing  room”.

This ‘drawing-room’ of God is revealed in a different way in two different planes—

(1)   In the fourth plane :  and

(2)   In the seventh plane.

(1)   In the fourth plane it is seen that the whole outer world is besmeared with God’s light  It was so seen by Thakur in the temple of Divine Mother . On whichever side he was casting his eyes, he saw God’s light pervading all the articles—the door-steps, the door, the walls, the pots before him and the image of the Divine Mother . If this God’s light is not seen in the outer world pervading everything which comes within sight then God’s light cannot be seen within the body.

(2)   In the seventh plane God is seen and the God there in the cerebrum holds the whole Universe in God(Viswarup—lit; universal aspect of God). It is the first step of special knowledge of God and also elimination of the mystery surrounding me in connection with ego, God and the world. Thakur very adroitly expressed it by two letters onl . They are “Ma” (Maw) and “Ra” (Raa). “Ma” means God and “Ra” means Universe. God first and then comes the world. Where is God seen? He is seen in the seventh plane. What is God? He who holds the universe in Him is God . All this are showed and seen. God has got innumerable houses all over the world. The drawing room is that where He has manifested His particular mode Viswarup . Other innumerable houses all over the world belong to Him, and He is also there, but only the manifestation and realization vary . In the drawing room He is manifested and in other houses He is in an unmanifested condition . The devotee is fully aware that God has manifested in him but it does not stop there . It gives publicity. God out of grace to some men makes them known that “I am in this particular devotee”. It does not happen in very case. Bharadwaja and other eleven Rishis(saints) came to know that Rama was an Avatar—incarnation of God .He is called Avatar in whom God manifested in full measure . In the rest of the world He is but unseen and invisible . God in full measure is collected and seen only in Avatar. But it does not happen in case of every Avatar as there are some in whom God with forms appears and descends . There is but one God, and where He has manifested He is there and there only and nowhere else, and this is His particular drawing room in the era.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 21, October, 2012

 Seeing Diamond in dreams and reality after his death through Reading Centers

 Harimohan Das resides atNew Delhi. He went several times to the reading centre of Lucknow (uttar Pradesh, India) to listen to Diamond’s Bengali book ‘Dharma –O-Anubhuti’ (Religion and Realization).Within a few days he had divine dreams which he narrated as such :

1)   May10, 1995.

In the noontime I dreamt that in our Colony the birth-day celebration of the great poet Rabindra Nath Tagore would be held. The committee requested me to deliver a lecture on an essay.

On that day I was present there at the right time. It was very hot and I was praying to Jibankrishna (Diamond) seeking his encouragement for delivering the lecture. In the right time my name was announced in the mike, and standing on the stage I started reading the essay. I finished it very smoothly. Suddenly I heard a voice, ‘why are you tensed so much. You have done well and very body is appreciating.’ I was perplexed to hear this voice and turning my head I saw that Jibankrishna standing there was laughing.

I became nearly emotional and while I was going to hold his legs, he held my hand and said, ‘I have to go now. Hold it.’ Saying this he handed over a big paper box to me and said, ‘open it in Nirmal’s reading room,’ and he disappeared.

I became overwhelmed with joy and surprise. I never thought in my life that I would have such opportunity to talk to Diamond face to face. I thought myself to be a very lucky fellow.

However, the listeners were very eager to see what was inside the box. Norma; opened the box and everybody became surprised to see numerous small statues of Diamond made of Khir (very condensed hard milk). The posture was just like the photo (as is seen in a sitting posture with intermingled fingers kept on the lap). Everybody shouted with the words ‘Hail Jibankrishna).

Nirmal started distributing the mini statues of Diamond among all the listeners. Then with great surprise we noticed that each statue became alive and bigger in size and then merged one by one with Diamond’s photo hanging on the wall.

Everybody was shouting with ‘Hail Jibankrishna’ and it was a heavenly scene which cannot be expressed by languages. Here the dream was off.

2)   August 20, 1995, Noontime.

I dreamt that getting down from the train I was watching the number of a house standing on the main road. After a while a young girl opened the door and asked me whom I was searching. I said, ‘Does Anil Chakravarty live here’?

From her reply I understood that he had gone back to his birth place after 2 years retirement. Meanwhile one aged lady from inside told the young girl to ask me for sitting in the drawing room as she wanted to talk to me.

I sat in the drawing room and that lady came with the young girl. She told me, ‘you are coming from Lucknow, you cannot go without meeting my elder uncle.I noticed the lady had a motherly and affectionate appearance with bright eyes and pleasant personality. She wore a sari and had loose long hairs. It appeared to me as if I had seen her before somewhere. It seemed so familiar to me.

After a while the lady came and told me that the elder uncle was waiting for me. I got up and opened the curtain and a great surprise was awaiting me. I saw that Jibankrishna (Diamond) was seated on a cot. Seeing me he asked me, ‘Oh, how are you? Hope you had no trouble on your way. Have you taken your food properly’? Then he asked about the health of each listener ofLucknowreading centre.

While I was going to bow down to him, with an indication he stopped me from doing so. I sought his blessings and he said, ‘Hold me, you will get peace. You need not have to seek anything. You will get everything automatically.’

Then I saw that he gradually became still with a luminous border around him. I was stunned and then suddenly I got back my consciousness with a flash of light. I saw that on the cot Sri Ramkrishna was seated in a posture of meditation as is seen in his photograph. Beside him was seated Sri Sarada Mother (Sri Ramkrishna Deva’s wife). She had a smiling face.

Then and there it flashed in my mind – Oh! She talked to me a little while ago. She entertained me with nice food and I could not recognize her! With folded hands I sought her blessings and she gave her blessings.

Thereafter both of them became still in separate luminous frames, and with folded hands I was uttering continuously ‘Hail Jibankrishna’, ‘Hail Ramkrishna’, ‘Hail Mother Sarada’ with tears of divine joy on my eyes. Here my dream was off.

 

 

 

 

 

 

 

 

 

 

 

 

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DIAMOND (JIBANKRISHNA) UPANISHAD PERSONIFIED

Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume-20, Sept, 2012

MANIFESTATION OF IMMORTALITY WITHIN THE BODY OF DIAMOND AS MENTIONED IN UPANISHAD

15.12.1960.

Upanishad is saying, ‘Take me from mortality to immortality’. It means the seed of immortality exists within this body and that may germinate. Mortality is the contra of immortality. One contra has manifested within me. Do you know what is that? So long the world has been exising with individualism which is the contra of universalism. And when this universalism has manifested spontaneously, then immortality can also be manifested within a human being. Moreover, divinity is the contra of animal passion – ‘To live in perfect goodness is to realize oneself in the all’ – this is the proof of divinity and that is also manifested here.

Listen a dream of Sailen – He is seeing the full moon in the clear sky. But its rays have not fallen anywhere in the world. This has only fallen on me and confined fully. Its interpretation is thus : Full rays of moon which means full calms or immortality is confined on me. Mortality is non-pleasant, immortality is pleasant. But you know that these are confined in individualism. When such immortality of my form will manifest within myriads of people of the world, then only I can have immortality otherwise that immortality is in embryo stage in my brain and I have to wait for that. But if I expire? Then again – back to pavilion – will somebody come to revive?

Katha Upanishad says in this aspect –

A Person of the measure of a thumb in the inner Soul; Ever seated in the heart of creatures; Him one should draw out from a reed, with firmness; Him one should know as the Pure, the Immortal – Yea, Him one should know as the Pure, the Immortal. (6.17)

The spiritual oneness is manifested automatically

19.12.1960

Listen, whenever there is necessity of a new thing in the world, then and there it will happen automatically. This means this new thing is created within human body automatically, and then this whole mankind gets that thing automatically within their bodies. Now you say, what is that new thing?

The eternal question comes humanity – who am I and what is my relation with the humanity. What impractical and imaginary thoughts are being impressed on manikin! Now, you see how God has solved this query with a scientific proof. I am a living human being – just like you, but the human race are one with me. My form is manifested within the human body and they have announced:

Thou art woman. Thou art man. Thou art the youth and the maiden too. Thou as an old man tottering with a staff. Being born, thou becomest facing in every direction.

[Svetasvatara Upanishad – 4.3]

They have assumed this ‘you’ as ‘one soul’ within all. Bt how is that ‘Soul’ (Atma)? Then they will remain silent and there is an excuse to suppress that question – ‘He is beyond and any conception and mind’. Then you cann’t say anything. So Swami Vivekananda has announced Atma (or Soul) as a doctrine. No! This universal oneness is that new thing which is manifested here. Besides this there are innumerable new things which may manifest in future.

The person in Brahmapura (Cerebrum) – a living human being who is       Jibankrishna or Diamond and seeing him within the body religion starts

23.12.1960

Seeing of God-the-Preceptor within the body occurs at the age of 12 years 4 months age though that realization is individualistic.

Then when the real religion starts and where? According to Vedas, one must see that Purusha of the Cerebrum or Brahmapur and then the religion starts. It is proved here that the person of Brahmapur is a living man, not imaginary or a supposed object. As soon as you are seeing me within your body ‘oneness’ is established. And achievement of this ‘oneness’ is the religion. Then when the religion starts? From my appearance within you, and this is applicable to Hindus, Muslims, Christians and the whole human race.

                                                              

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 20, September, 2012

My first meeting  with Jibankrishna (Diamond)

Arun Ghosh

In my running life for a few days queries about God were penetrating my mind. One day, during discussion my friend Souren Bhattacharjee told me that he become honoured by coming in contact with a noble man. If I wish I could also go with him.

After s few days my wish becomes materialized on December, 1953. The day was Sunday.

In the evening along with Souren I went to the residence of Jibankrishna at Kedar Deuti Lane, Howrah (West Bengal, India) and bowed down to him.

He becomes very happy when he heard that I had only my mother in my family. He told me, ‘Everyday try to meditate at one time, read the Gospel of Sri Ramkrishna and serve your mother well.’

Then he instructed Souren to start reading the Gospel of Sri Ramkrishna. He started reading and Jibankrishna was giving Yogic explanation from time to time. During explanation Yogic symptoms manifested in his body. With a great surprise I was noticing all these.

Once questioned by me he said, ‘within lust and worldly enjoyment it is difficult to have perpetual sacrifice.’

Afterwards he said, there is no connection between spiritual and worldly life. Shankaracharyya, Sri Chaitanya, Buddha, Sri Ramkrishna are incarnations, but all of them died of fatal diseases like other ordinary people. They never wanted to show miracle, because they knew that the worldly diseases had no connection with spiritualism.’

About three hours I spent with Jibankrishna that day and my mind was full of divine joy.

I saw that many listeners narrated their dreams to him and he gave explanations.  With great astonishment I used to hear all these dreams. Henceforth I stared going to him once a week. He often used to ask me about any dream I saw, but I couldn’t reply as I had no dreams.

After about a month, one early morning I dreamt that Jibankrishna pulled me on his lap, patted on my body and head with great affection and then bringing his mouth near my ear uttered, ‘Thakur’ (Sri Ramkrishna)! As soon as I heard this sound I woke up, the whole body became full of goose bump and looking all round I searched for my nearest man. For a few moments I stayed speechless. That very day I almost rushed to him and narrated to him my dream.  He said smilingly and satisfactorily, ‘very good dream you have seen’!

A few days afterwards I again saw in a dream I saw a Church (Later on it seemed to be the Church (Later on it seemed to be the Church at Dalhousie square of Calcutta).

Holding my hand Jibankrishna was roaming inside the Church. There were statues of many incarnations and noble men. He took me to every statue and again we were roaming. Then once when we stood in front of the statue of Sri Ramkrishna, he became alive and looked at us with smiling face. Just at that moment I looked at him. Jibankrishna was standing beside me. At this moment my dream was off.

After a few days I narrated this dream to Jibnakrishna. He said, ‘very good dream you have seen’! Mentioning the name of Sri Ramkrishna’s one of the followers he said, ‘He also saw such type of dream. But your dream is much superior than that’.

My days were passing on. I always used to feel a sense of divine joy and peace and during my daily worldly work I used to have recitation of Jibankrishna’s name. The medition used to appear spontaneously. One night I saw that he was flying in the outer space holding my hand. After going to a certain distance I saw a goddess. Jibankrishna introduced her to me and instructed me to bow down to her. So I did that and my mind became full of perpetual peace.

When I narrated this dream to him, with a smiling face he said about the grace of the Great Holy Mother on me.

One night I saw in a dream that Sri Ramkrishna was seated in a place and I was singing a devotional song very deeply, and shedding tears of joy. When I woke up, I was searching Thakur and still saw that the tears were still on my eyes.

Another day I saw in a dream that Sri Ramkrishna was roaming at Panchavati of Dakshineswar Temple (Kolkata) completely naked, I was looking at his heavenly body with fixed eyes and divine joy.

When I narrated this dream to Jibankrishna he told me, ‘This dream indicates your all-renouncing state. Jibnakrishna gave much emphasis on meditation. I heard from his mouth how he achieved Brahmahood or Godhood through Rajyoga in his body in his young age. One day I was sitting beside him and he began to pat on my back. Suddenly I felt something moving up inside my body. My body began to shiver and then and there he pacified it. After this, for a few days I felt awakening of Kundalini within my body. During reading or listening some words on yoga, my body used to shiver vehemently. I tried to suppress it but this was not my capacity to suppress the action of Kundalini. One day Jibnakrishna told me, ‘Not noly Kundalini is awakened in you, but you have got something higher than that.’

One day I read a book on Swami Vivekananda written by Pramathanath Basu an found on page 934, a remarkable quote: Swamiji was explaining the meaning of ‘grace’ to his disciple Sarat Chakravarty like this : Do you know what is the meaning of grace? He who has visualized Atma or great Soul, achieves a supernatural power within him ad encircling him a radius is formed forming a circe. Thse who comes within that circle become influenced by that saint and without any external effort they achieve great spiritual power. This you may term as grace.’

As soon as I read it I felt a great joy and realized that this is corroborating Jibnakrishna’s version on ‘grace’. So without any delay I rushed to Jibankrishna with the book to read before him. At that time there were 3-4 listeners in the room. When I informed him about this quote, he was very happy and told me to read.

When the reading was over, he called me waving his hand. I went near him and he showed me his palm by stretching his hand. Though I was not an Astrologer, but merely seeing his palm I noticed circles on his hand. He said, ‘Look well at it how this circle is increasing’!

Later on I discussed with my friends about this incident.

One day I felt the entity of Jibankrishna the whole day. Wherever I was going or sitting I was seeing myself as Jibankrishna. I could not go to office that day. Next day this sense was removed. He said, ‘God within your body knows you better than you. He does everything for a man keeping him in equilibrium state.

 

FROM MY DIARY OF DIVINE DREAM

Volume – 20, September, 2012

Description of the seer’s realization on long lasting recitation of Jibankrishna’s name from the body enveloping the whole world and its effect

26^th May, 2004, Wednesday.

Early morning dream : I was narrating my last 2-3 years’ dreams to a senior devotee Raghunath Sen, especially those in which the words ‘Jibankrishna’ used to emerge out of my whole body or brain enveloping the whole universe. When I was narrating, brother Raghu was overwhelmed with surprised saying only one sentence, ‘Oh! What a realization! Surely something will happen in future!’ These sentences were brain reputedly uttered from his mouth and at this stage my dream went off.

The dream is self explanatory.

 

Narration by Jibankrishna about his adverse material life to the seer 

18)  5^th June, 2004, Saturday.

Early morning dream : I was seated with Diamond (Jibankrishna) side by side. He was narrating to about the adverse incidents of his materials life. While listening my mind became full of sorrow and grief and that was converted to its extreme with a pain of grief in my chest. I turned my face from Jibankrishna shedding tears from my eyes, but still could not turn my face towards Jibankrishna if he would see my face. At this moment the dream went off.

He dream clearly indicates one thing that only very keeth and kin ones cane say all about his life to another. Here the dream indicates the very close relationship between the seer and God-the-Preceptor.

 

Narration of the seer’s lowest zone austerity to God-the-Preceptor 

14^th December, 2004, Place.

Early morning dream : I was staying at a Govt. guesthouse for my professional work and early morning had a dream : God-the-Preceptor Jibankrishna (Diamond) had come to meet me wearing dhoti and Punjabi due to winter season (in reality also). I was overwhelmed with joy. Showing the last rd part o my exercise book of dreams to him I said, ‘you know, I have so many dreams which have been recorded in this exercise book. I have two more exercise books of dreams but you see this one.’ Saying this I began to show him this one where the austerity of the lower zone of the body (austerity of earth) was completed and written (In reality it was so). The dream was off.

The dream indicates clearly that the austerity of earth within the body of the seer was completed in true to sense by the grace of God-the-Preceptor. This austerity brings controlling power in the spiritual world. But it depends on future.

 

RELIGION AND REALIZATION (EXCERPT)

 

By Diamond picked up in the street

Volume – 20, September, 2012

 Place:—Temple  of  Dakshineswar.

MARCH—1882

Place—Temple of  Dakshineswar.

75)         “He is habituated to lie on a bedstead and wears a

red-embroidered cloth and uses shirts, socks and shoes”.

All these articles are looked upon as things of luxury. These are all shunned by a mink, as to use an article of luxury is against the monkish canon .

Shri M. with a single stroke of pen has pointed out that Thakur has got no old convention of a monk.

Shri Buddha was out with a begging bowl for alms. He from hand to foot was clad in yellow cloth.

Shri Sankar was busily engaged in discussion with Buddhist monks to make them understand the superior realizations of God without form in Hinduism. But he was well and thoroughly dressed in other cloth all over his body.

Shri Chaitanya on his Apollo-like body had but a poor loin cloth round his waist.

Thakur was out to meet Shri Keshab in his place in order to speak out the sportive forms of God in the body but he had shirt and cloth on his body and polished slippers and socks on his legs.

The outward garb of the religious life of India for the last two thousand and five hundred years is depicted and seen in the life of these four gentlemen.

Whom do I belong to and prefer?

Yellow cloth! Good-bye to it. Shaven head with other cloth all over the body! Bye-bye. It is but a painful show. Poor loin cloth! A sight of pity and nothing more. I wear shoes, socks and cloth, put on a shirt. Lie down on bedstead, take fish and chew betel leaf as they were done by Thakur. He led his life as a life is led by me . But Thakur saw and attained God in him. Let Thakur have mercy on me and one and all and give his grace to all so that everybody may see God and attain God in the ordinary course of life. To get His grace, Yellow cloth is not required ; ochre-color dress is not needed ; a loin cloth is not be sought after . All that is required is to pray for His grace. There is no difference in outward form between Thakur’s life and an ordinary man . Akin life creates affinity. Thakur’s life belongs to all and everybody belongs to Thakur. So Thakur is the ideal of the era.

Thakur said, “Who knows what special dress will help one to attain God in him !” In plain words it signifies that no special dress is required for attaining God. It depends sheerly and solely on His mercy.

76)         “As if,  Thakur  is  the  Personification  of  the  only  religion

perpetually  expressed  in  the  body  of  a  man”

There is but one law or fundamental rule and that is the manifestation of God in the human body. It does not know any distinction of cast or creed, any time or plac ; all that is indispensably required is the human body and God’s mercy . The ‘only way’ of God’s manifestation in the highest form is through the body of a man and this is the ‘only law’ of God’s highest expression in the world . There is but only one way and there is but one fundamental rule—the highest manifestation of God is in the human body . “Several creeds have got several ways’’—it means one law and one way, and it is fundamental as there is no variation in it. Some three thousand and five hundred years back Moses was talking with God and three thousand and five hundred years after Thakur is engaged in talking with the Divine Mother in the temple of Dakshineswar. The very same thing is repeated and there is no human body. The principal requirement for God’s manifestation is the human body.

Let him be a Hindu, or Buddhist, or Christian, or Moslem, or let him belong to any other religion of the world, or let him live in any other part of the world, if (God) takes pity on him then He will manifest Himself in the body of the man and the man on his part will see God in his own body. This law is fundamental.

God is in the body. He is in an invisible and unattached condition. He emanates from the body, manifests Himself in full-fledged form in the cerebrum, when God-the-preceptor points out the shows God and himself melts away in God. The seer understands it distinctly that God is in the body and He has sprung up from the body .

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 20, September, 2012

Seeing Diamond in dreams and reality after his death through Reading Centers

Mrs. Lila Kundu ofLucknow (Uttar Pradesh,India) regularly attend the reading of Diamond’s Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization) at Devi Padmavati’s residence atLucknow. After hearing the reading she started having divine dreams two of which she narrated:

1) My parents used to reside at my birthplace of Bankura district (West Bengal, India). In the month January, 994 my father expired and after seven days my mother expired. On the next night of my mother’s expiry date I dreamt that my mother had come to our residence at Lucknow, though I did not know that my mother had expired. Both of us sat for a supper with very scented rice and ghee of the same quantity. In the meantime my father also came. So I cooked fresh scented rice for him and three of us sat for the supper.

My father asked me, ‘what s the meaning of rice’?

I – Rice means ‘Anna’.

Father – What is the meaning of ‘Anna’?

I – Anna(Rice) means Brahma (symbol of Supreme Being as mentioned in Upanishad).

Then I asked my father, ‘How have you come here? In your life time I have requested you to so many times to come here, but never come.’

My father Said, ‘In your residence there is always a practice of God’s name, so I have come.’

I said, ‘then what is that with your life – long ritual practices?’

My father said, ‘In spite of these I was incomplete. But coming here I am fulfilled and complete.’

Then my dream went off.

[Getting Diamond as God-the-Preceptor a man becomes complete and achieves the true religion as the seer has no demand at that stage.]

2)  It was 2005.One night I dreamt that Diamond was handing over something        to me. It was fully covered with a white cloth. It was so white that I was hesitating to hold it. Suddenly I noticed that another head in the form of Sri Ramkrishna emerges out from the neck of Diamond and both of them were laughing and saying, ‘Hold it’. Then I took it. Then Sri Ramkrishna said, ‘open the cover and see what is it’? I opened it and saw it was a fully matured coconut.

[The dream indicates that the seer’s body and mind are pure as the white cloth indicates the purity, and matured Coconut is the symbol of separation of Atma or Soul from the body which both Sri Jibankrishna (Diamond) and Sri Ramkrishna had achieved. It has the indirect effect on the seer.]

 

MISCLLANEOUS

Volume – 20, September, 2012

Letters

22/08/2012

Iris Mondragon

To me,

So, seeing the word “diamond.” in my dream more than once is something that doesn’t happen to most people? I didn’t see a man or any form of human being. I just saw the printed word “diamond.” in a book on a white page.  You have permission to publish my dream word for word. Keep in mind that I only saw the word diamond. When I go to church, read the bible or come across something that my spirit is interested in, I quickly feel an overwhelming sensation. It is a feeling of an epiphany, coldness/chills/goosebumps/warmness, shakes, tears or breathing deep and heavy. I have been speaking very powerful words of encouragement and inspiration to anyone that has a chance to communicate with me. I have been changing very quickly, I’d say within about 4 months or so, I have been undergoing a mental transition. Whatever that is happening to me is all because I have a real passion for life and a determination to reach the highest level of success. Not only are my desires driven by my unique and rare abilities, I posses a very strong positive/optimistic frame of mind. I sometimes get criticized for changing so quickly and I have been insulted for being too smart.  I don’t know exactly what is happening within me but I do know that it makes me feel very strong and influential. I want the best for everyone and all I want to do is encourage people and be a positive voice in someone’s life.  Please don’t lose contact with me.  I will be 25 in a couple of weeks, I need someone like yourself that I can ask questions to.
Thank you for your time. I know I can talk and talk and talk.
Feel free to respond or ask any questions.

-Iris E. Mondragon

 

22.08.2012

Dear Iris,

I am giving you some clarification on your two aspects:

1. Your spiritual symptoms;

2. The importance of seeing a word in a dream.

1. Your symptoms are nothing but spiritual progress at the initial stage. I can say because I experienced it in early stages. When on gets God as God-the-Preceptor within his or her body (As we have), the life power progresses towards the cerebrum or seventh plane within the body these are assimilated in the body gradually. But remember that this phenomenon happens spontaneously by the grace of God within the body.

I am mentioning below a quote from Diamond’s book ‘Religion and Realization’ so that you can have an idea.

QUOTE:

“God is called by some ‘Hari’ and by some ‘Rama’ in India. God and His name –appellation –are one and the same. Because God in form ultimately transform into sound and also vice-versa. God is evoked, remembered and He is come. God is in the body. He is remembered and He responds immediately. This response fills your body with a thrill of pleasure. These tears and standing of hairs on their end are but outward manifestations all over the body of the response of God within.”

Diamond saw Sri Ramkrishna Deva (Incarnation of God) in dream when he was 12years 4months old and thus got him as his God-the-Preceptor. But he did not know who he was. Then at the age of 14years 8months age he saw Swami Vivekananda (Sri Ramkrishna’s direct disciple) in dream who taught him ‘Rajyoga’ for the whole night. In the end a big word ‘R-A-J-Y-O-G-A’ was inscribed on his head. He had no idea what was the meaning of Rajyoga. At 15years he recognized Sri Ramkrishna after seeing his Photograph. Later on, through innumerable spiritual realizations he could understand that Rajyoga means spontaneous evolution of life power within a human body to be seen as God in the cerebrum and ultimately to be transformed into God.

What you have seen is very significant and will be significant in your future spiritual life. To support your dream I am mentioning below a few of my dreams (Out of 722dreams) for more clarification.

 

MY DREAMS:

Forecast  of  God-the-Preceptor  about  me in dream 

March 3, 1972.  I dreamt that I had gone to one of my friend ‘s house at Howrah Town (near Kolkata) to collect the 2^nd and 3^rd part of a book ‘Dharma-O-Anubhuti’ (written by Diamond based on his personal realizations). But they said that they had not a single book. So I came out and aimlessly roamed here and there and unmindfully reached the residence of Diamond where; I found Diamond sitting on his cot in his room. Seeing me he only uttered without asking anything: Hey! You will write the 2^nd and 3^rd part of ‘Dharma-O-Anubhuti’(Religion and Realization in English version). Then and there the dream went off.

[I gave no importance on it, But within 2-3 days some urge appeared in my mind to find this book. Strangely, I had no idea that book was already written by Diamond. I thought, I might have to write this book. As days passed on, some force began to arise within me for Diamond and gradually my mind began to change from the worldly affairs towards the world of Diamond where I felt that the true religion means the spontaneous evolution of life power within a human body to be transformed into God.

Thus a new divine life began in me together with my material world, and was bloomed with innumerable strange and unique dreams enriching my mind and thoughts.

After several years when I had undergone various realizations, I realized what was its real meaning. I realized that my God-the-Preceptor wanted to say that in future I would have various realizations mentioned in the 2^nd and 3^rd part of ‘Dharma-O-Anubhuti’, because to write means fixation of the effects of realizations within the body.

Note:  In real life, this actually happened when I had experienced many realizations as mentioned in the 2^nd and 3^rd part of the book as will be revealed in many of my dreams later on.]

It may happen that the realizations mentioned in Diamond’s Book will be manifested within your body to some extent provided you get Diamond as your God-the-preceptor in future. These are all conditional.

 

REALIZATION  OF  THE  SAYINGS  OF  ‘ DHARMA-O-ANUBHUTI’ BOOK

March, 1975:    Early morning  dream :  I noticed that the book ‘Dharma-O-Anubhuti’ was kept in front of me. As soon as I opened the cover, the first saying ‘Dvaita-Advaita-Bibarjitam’ (Devoid of Dualism and non dualism or One) was noticed. While noticing this, I suddenly woke up with an echo ‘Dvaita-Advaita-Bibarjitam’ inside my brain.

[The dream corroborates the saying No 1063 of Diamond’s book ‘Dharma-O-Anubhuti’ - ‘One - Advaita, Dualism - Dvaita, No sense—Devoid of any sense’.

This has manifested in embryo form within the body of the seer and in future may be manifested in reality.]

 

Avatar  Lila (Sportive forms of Avatar) – Seeing the number of Diamond’s book

August 13, 1976 .    Early morning dream:   Just before awakening from sleep I noticed that somebody held a white paper in front of me .On it I noticed a number ‘888’ along with a sentence which I could not remember . Then I again fell asleep. After rising from the bed, I could only remember the number but not the sentence.

Thereafter I thought—well let me check the book ‘Dharma O Anubhuti’ (Diamond’s Bengali book)and let me see what is written against ‘888’! As soon as I opened the book, strangely I found at the first instance the same number where it was written—from ‘Nitya (Absolute) to Lila (Sportive forms)’ and Lila to Nitya’ and this short sentence, I could remember was written on the paper seen in the dream.

The explanation is given in the book in the following way—“These realizations are seen after Avatar (Incarnation of God) Lila”. I realized that he passed through various realizations of Avatar Lila in dreams and it is the confirmation.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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DIAMOND (JIBANKRISHNA) UPANISHAD PERSONIFIED

Translated from my Bengali book ‘Upanishader pare’(Beyond Upanishad)

Volume-19, Sept, 2012

The real oneness is manifested in Diamond

26.10.1960

What is the knowledge of oneness? A man sees that he only remains on earth. Then coming down he sees this world and existence of many. When this ‘many’ will come and tell you, “These ‘many’ which you are seeing outside are you”. Then real sense of ‘Oneness’ will grow within you. This whole phenomenon is for all human beings. Upanishad has mentioned about ‘Man’ only. Now you say, ‘why all you are seeing my form within you? I am an ordinary man. Isn’t so? So what does it prove? These things are only for human beings. The body of a human being carries power of infinity which cannot be fathomed. How wonderful it is!

Upanishad has mentioned individual visualization of God but could not say about universal visualization

On 27.10.1960 Diamond said:

I have read in one place of the book ‘The Bible of the world’ brought by you, that they have described the characteristic of the universal self on the basis of Upanishad.

They are mentioning at first – ‘In the beginning there was self alone in the shape of a person’. What has been mentioned in Brihad Aranyaka Upanishad is that they have described the characteristic of Universal self. But who will decipher its meaning!

A man with his birth carries the sense of I am this body out of the ‘Universal I’ and it is limited within that sense. It is applicable to every human being. Then he sees that he is not this body but he is soul or God. When he becomes god, will he say to every human being, ‘see, I am God’? No! Mankind will bear this proof after seeing him within their bodies. And then my form is transformed into Universal self. But do Upanishads cover this stage of evidences as you have borne? No, far off from it! I had a dream where it was shown that my place is above Upanishad. But this is not the end of it. You judge what do they mean by the term ‘Universal self’.

Again, as I have been seeing you within me, this is also Universal self. Now among these two types of ‘Universal self’ which one they are meaning? In their case it is a superior type of imagination. Here it is practical. Over all, religion begins in a man after seeing my form within himself and that is neither ‘there was’, nor ‘there is in the shape of a person’, it is in the shape of a living person’.

Sometimes back I used to think that all these were hoax. But now I have understood what a Truth it is! Have any writers of your Hindu scriptures written that the words ‘In the beginning’ meant a living human being? The thing starts with a living human being and that living man is seen by the people of the universe within them’ – say in what scriptures this has been mentioned! Listen, the individualistic god ‘in the shape of a light’ can never be proved. This is a prejudice and I, have written in my book ‘The Religion and Realization’. The Universal God – in the shape of a living person. How many souls are there? One and when  He becomes universal, that should be seen in the shape of a living person. This is my form what you are seeing.

In individualistic austerity Upanishad has mentioned God as thumb like and I have seen that. But Paramatma or Great Soul is the form of a living person which is my form, and the proof is coming from the world. My form will exist for ever and I have written that in my book ‘Religion and Realization’.

[A person of the measure of a thumb like a light without smoke; lord of what has been and what is to be; He alone to today and tomorrow too – Katha Upanishad 4.13].

 

 DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume – 19, September,2012

My first experience with Jibankrishna (Diamond)

Bimalakanta Ghosh

It was the month of March,1952. I was working in place of the Estimator in my office. There I was introduced with Sudhindra Nath Sinha and Amal Chatterjee. During leisure they used to discuss about Swami Vivekananda. I studied a bit Swamiji’s work. My mind was about to calm down after mixing with them.

One day during discussion Sudhin told me, ‘will you go to such a person who has visualized God’? I was stunt hearing it and couldn’t speak. Seeing my condition he said, ‘Don’t worry. He leads a simple and ordinary life like us and is a service man.’ Hearing it I was curious and said, ‘yes, I shall go.’

At that time I was a resident of a mess at Keshab Sen Street of Kolkata. And I never had any deep thoughts about God. But the day Sudhin told me to take me to that man, I became restless to go there. So one afternoon I went with Sudhin to the residence of Jibankrishna at Kali Banerjee Lane of Howrah town. It was March 23, 1952.

There was a single cot inside his room. He was lying on the bed wearing a dhoti (piece of white cloth), bare upper body, complacent and reddish healthy body. Inside the room there was a monk (Kesto Maharaj) sitting on a chair.

We bowed down to Jibankrshna. With a great affectionate voice he welcomed Sudhin, ‘come Sudhin, come’! I was introduced with him by Sudhin and he welcomed me, ‘come my boy! Come and sit’! We all sat on the chairs.

In the meanwhile he got up from bed and sat he asked me whether I had seen any dreams. I nodded. He said, ‘It is all right. Listen to Thakur’s (Sri Ramkrishna) Gospel. Saying this he began to read himself the Gospel of Sri Ramkrishna.

After a while, he remarked, ‘With a great fortune one gets initiation in dream. Mahaprabhu  got initiation in dreams. Thakur used to say those who is ‘Swapnasiddha’ gets liberation of Soul.

Then again he started reading. In the mean time Basanta Samanta, Satya Ghosh and Bistu Ghosh came Jiankrishna asked Sudhin and Bistu to sit on the cot, and gave the Gospel to Bistu for reading.

During reading I noticed that while giving yogic explanations on Thakur’s metaphors, yogic symptoms started manifesting in his body and sometimes he was in Samadhi stage. Before this I had no idea about Samadhi.

Hearing all his explanations and seeing all these yogi symptoms in his body I felt a hilarity in my body and was quite unwilling to leave that place. At about 8 P.M. I returned with Sudhin. Before leaving I bowed down to Jibankrishna and keeping his hand on my head he said, ‘Again come my boy’!

On my way back home I was feeling a sense of ecstasy. All the time I was thinking when to go to him. After the first meeting with Jibankrishna my mind was changed so much that nothing in the world seemed to be evil and all my zeal, anger and fear were gone.

Henceforth once in every week I used to go to Jibankrishna and I had a series of divine dreams.

The first dream after going to Jibankrishna was such:

I was standing on the bank of a river. My elder brother Kumud brought a boat for me and asked me, ‘can’t you go to the other side? Come let me take you there,’ and then he pulled me on the boat.

Second day I narrated this dream to Jibankrishna. He said, ‘elder brother means God. He himself is crossing you this life river. You need not fear any more’. That day he told me many things and made me sit beside him on the cot.

Second day after going to Jibankrishna I saw this dream:

As if going out of Dakshineswar temple I was going north side towards Panchavati. On my left side there were some bushes on the bank of river Ganges. Both sides of the path green space were visible.

After coming to a certain distance from the temple I saw a few meters away two persons sitting face to face on two similar mats on both sides of the path were talking to each other. Though I could not listen so distinctly, but I guessed that they were talking about me.

Sri Ramkrishna was seated on the east side of the path facing Westside which means facing the river, and Jibnakrishna was facing eastside. Hearing that the conversation was going on about me, I stood there without approaching.

I heard that Sri Ramkrishna was saying, ‘The Preceptor is Sacchidananda (God)’ and I noticed that Jibnakrishna was agreeing to that. Then both of them were enjoying for anonymous decision. This was my requirement to hear it and then silently I left the place.

The third day when I went to Jibnakrishna he made me sit beside him very affectionately.  That day both Sudhin and I went to him. When he asked me about any of my dream, I narrated the dream. As soon as I finished my narration, uttering the word ‘Guru Sacchidananda’ (God-the-Preceptor) he fell into Samadhi state. That day that state persisted for a long time. Then lastly he became normal.

But whenever anybody came to him that day he narrated my dream to them and fell into the same state of Samadhi. I was overwhelmed with charm seeing his condition which stamped permanently in my life.

10B, Kalidas Lane, Kolkata – 700 012.

 

 FROM MY DIARY OF DIVINE DREAM

(NARRATION AND REPITITION OF PREVIOUS DREAMS)

Volume – 19, September, 2012 

Fervent prayer for the welfare of human beings – Repetition of realization

14) Third week of August, 1998.

In one early morning I saw a dream in which I was crying with shedding of tears and saying, ‘when this book ‘Dharma-O-Anubhuti’ will be known to the whole human race’! I continued shedding tears repeatedly saying this. Then I work up.

Beforehand the same type of realization was experienced by me and also saw Diamond in dream shedding tears for the welfare of human race. All these realizations indicated the forecast of Diamond that whatever spiritual thoughts will arise in his mind unknowingly, will create good effects on human race without their knowledge and this bring real welfare to the world at one time. As there is no difference between the spiritual bodies of the seers and Jibankrishna (Diamond) whatever thoughts will arise in dreams or other realizations will bring welfare to the human race. This is a clear indication of the future world.

Narration of a previous dream to a devotee about transformation of      the seer to Garura

15) 14^th December, 1998, Monday, Place : Sambalpur, Orissa.

Early morning dream: I saw that I had been narrating to Sudhindra Nath Sinha (companion of Diamond) the previous dream in which I was transformed into Garura on 21.09.1993. After narrating the details, I told him, ‘will you please see the story of Garura’? He said, ‘Yes, I shall see it’. After this none of the conversations could be remembered and the dream went off.

The dream indicated the stability of the previous dream’s effect within the body of the seer.

Continuation of the previous dream and the indication of confirmation of his austerity of earth

 16) 27^th January, 2004, Tuesday, Place: Santipur.

Early morning dream: This dream had the continuation of the previous dream seen in the previous day. Diamond (Jibankrishna) continued to stay at our residence at Santipur. And now it was afternoon. Diamond was taking rest after his lunch was over as happened in the previous dream.

I was engaged in some work on the north facing long balcony. It seemed to me that Diamond was intending to read the book ‘Dharma-O-Anubhuti’ (written by Diamond in Bengali). All the members of our family including elder brother’s wife, grandson, wives of other two brothers and many others were seated to hear his reading. He started reading and I engaged myself in working at the balcony. For a moment I entered into the room to hear Diamond’s reading and noticed that sitting straight he was reading and others were listening to him. Then I came outside. After a while I was discussing with my elder sister-in-law about the arrangement of Diamond’s bed. There was a rope cot in the room. So I said that Jibankrishna could use this cot as he would not lie with anybody. But then and there I said, ‘no, he might get hurt in his spinal cord if he used this rope cot. So ultimately it was decided that an arrangement would be made on another cot in a separate room.

Meanwhile the reading was finished and going there I saw Diamond was standing on the south facing balcony visualizing the scene of the garden. I stood beside him having a conversation with him. Once he said, ‘Tomorrow you tell to give me chana-matar (a mixed vegetable of pea) with rice during my lunch’. I said, ‘yes, I will.’ But I became surprised with the thoughts that such combination was never tested by Diamond. Thereafter both of us stood still for a long time without any conversation.

In the next scene I saw that it was morning and I was doing my work but saw that Diamond was picking something from below the ground and keeping in a bag. When it was filled up he said, ‘Keep it’. I could not understand why he gave it to me and what were the things. But I kept the packet with me and at this moment the dream went off. Immediately after I woke up it flashed in my mind, oh! So long Souren Bhattacharjee was also lying on a cot in the north facing room!

Such a dream with so much deep impression and long lasting created a very hilarious effect on me and lasted for two days.

Some questions played in my mind thus : those who were with Jibankrishna in his dream – what will be the effect on tem? Either the effect of such accompaniment will remain in embryo condition or will give effect in future.

Then another thought came in my mind, what were the underground things which Jibankrishna gave me? Underground things are born under the earth which may indicate that Jibankrishna gave to the seer the future realizations on the austerity of earth. Let the future judge it.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume – 19, September,2012

MARCH—-1882

Place  :—Temple  of  Dakshineswar .

MARCH—1882

Place—Temple of  Dakshineswar.

(Thakur means Sri Ramkrishna)

69)           “Can  you  count  the  portion  of  measure

of  knowledge  of  God  in  me ?”

God is in full measure in a man. The quantity of emanation of God from the body depends upon the grace of God. It is His sport and there is no control over it.

What is full measure?

There is a layer over the cerebrum. The layer is lifted. The cerebrum is seen. It is full measure. The veil ignorance is removed and the ocean of knowledge shines before the vista.

70)            “I  am  sure  that  I  have  never  seen  before  such  combination  of  knowledge, Ecstatic  love,  faith  in  God,  spontaneous  renunciation  and  universality”.

All these good qualities are but attributes of God. God has incarnated in Thakur, so these good qualities are manifested in him and they are read by Shri M after five visits to him.

71)            “Just  take  my  name”.

In repetition of God’s name the doors of the seven planes are opened .

72)             “Then  somebody  will  take  you  to  me”.

God-the-preceptor takes a man to God and shows him the God .

 

The  Master  and  Keshab  in  Boat  Trip .

27^th October,  1882 .

Sri Ramkrishna in a boat trip on the Ganges

with Shri Keshab Chandra Sen,

Sri Bejoy Krishna Goswami and others

73).      “As soon as he got into the boat, his outer consciousness left him inner self was transformed into God (Samadhi) .

Coming in contact with so many devotees, God in Thakur revealed Himself spontaneously.

This outward life enters in the inside and gets transformed into God.

As long as Kundalini is in the outside she is but life-power. She turns from the outside, changes her course, and goes into the inside of the body. With her advance towards the cerebrum, the body loses outer consciousness leaves the body and she herself gives out God.

74).      “Thakur thinks of God without form (Brahma) but again worships images of Gods and goddesses with flower and sandal paste and also dances and sings holy songs before them with ecstatic love”.

Not unlike Buddha and Sankar, Thakur was matured in meditation, but also like Chaitanya he was mad in love with God . Thakur said about himself, “In my body, I am Absolute (Advaita—unqualified monism). Divine Consciousness (Chaitanya) and perpetual joy of Bliss (Nityananda—perpetual manifestation of joy in the body)”.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume – 19, September, 2012

 Seeing Diamond in dreams and reality after his death through Reading Centers

Ms. Chanda Ghosh attendsLucknow reading centre and listens to the reading of Diamond’s book ‘Religion and Realization regularly.

In the month of April – May, 1988 she was two dreams and narrated as such :

1)         I was seated in a boat and a man sitting on another side was rowing. I told the steersman, wherever I want to get down you have to stop there. The boat was running, and after a while I saw a quay and it was written there on a board ‘Amrita Ghat’ (The quay of nectar). I told the man, ‘wait, I shall get down here’. I got down and wrote on the board ‘Kathamrita’ in place of only ‘Amrita’ (Kathamrita is the Gospel of Sri Ramkrishna). Then I got up in the boat and it started running. Again after going to a certain distance I saw another quay where on a board it was written ‘Dharma Ghat’ (a quay of Religion). I told the steersman, ‘wait, stop here’. I then got down and replaced the word ‘Religion’ by writing ‘Dharma-O-Anubhuti’(Religion and Realization’ book written by Diamond). Then the steersman took me to another quay but I could remember anything and my dream went off.

2)         In my dream I saw that some monks from Ramkrishna Mission had come to me by a car.  Their main object was to take a donation from me. One of them stood in front of the door but couldn’t enter inside. He said, ‘There is a force inside the room and so I unable to get inside.’

When I allowed him. He could enter and then said, ‘To serve the Living beings we have come for donation.’ I told him, ‘Thakur (Sri Ramkrishna) has said about serving God and you have come to serve living beings!’ The monk said, ‘We spend our time for serving living beings. We have no time to remember or call God.’ Hearing this I was thinking what to do. Then I saw that Diamond entered into the room and bowing down to the photo of Sri Ramkrishna opened the book ‘The Gospel of Sri Ramkrishna. He said to me, ‘Ask them here three questions – (I) What is Bhagavat (Book on God)? (II) Have they visualized God? (III) What is the criteria for measuring God?’ Then I came to the monk and told him, ‘I shall ask you three questions.’ The monk asked, ‘Are you a journalist?’ I said, ‘yes’. The monk asked, ‘Which journal’? I answered, ‘Manikya’ (the magazine full of articles and dreams about Jibankrishna or Diamond).

The monk couldn’t answer any of the three questions, and said, ‘I cannot answer and you need not donate anything.’ Saying this he went away and my dream was off.

[The dream indicates that special dress is insignificant for achievement of God.]

3)     February, 1997.

In my dream I saw that Diamond was taking our examination in a class room. In the answer paper there were three questions and the answers should be written on it. I wrote as such.

Q (I) Was Sri Ramkrishna an accomplished man about God?

Answer:- Yes.

Q  (II) What is beyond Samadhi?

Answer:- To see Jibankrishna (Diamond).

Q (III) What is Religion?

Answer:- Oneness.

The dream went off.

[The dream indicates that God-the-Preceptor teaches the seer through dreams.]

 

MISCLLANEOUS

Volume – 19, September, 2012

Letters

18/08/2012

From Iris Mondragon

Manteca,California

To me

Hello.  I found this site by searching from Google.  I had a dream about a week ago that left a lasting impression on me.  In my dream, there were 2 or 3 close ups of the word ‘diamond.’  My dream distinctly had this word shown to me in printed format, like from a book.  I don’t remember anything else from the dream, just a big close up of a black, typed word on a paper of the word “diamond.” (Lower case, courier new font and with a period).

I searched dream dictionary and Google but none of them could tell me what it meant to see a typed word.  When I search through dream dictionaries, the results are always “seeing a diamond, seeing a shape of a diamond, having diamonds, losing diamonds, etc”.  Then, searching the term “seeing the word diamond in my dream” on Google, mydivinedreams.com is the 10^th result.  I go to your website and immediately I feel so weird, I’ll explain it as an epiphany.  I have recently been embracing atonement and actively pursuing a way in which I can allow my spirit to be my guide.  It’s all really complicated to type everything out to you, but I’m writing you to ask if you have ever heard of anyone seeing the word diamond in their dream during their spiritual exploration.  Please reply with questions or comments.  I take this very serious and highly appreciate any response I receive.  Thank you for your time.

My reply

Dear Iris,

I am going to narrate a very strange phenomenon happening since the early part of 20^th century encircling a person known as Diamond or Jibankrishna who was born in 1893 at Howrah Town near Calcutta (now Kolkata), India.

His achievement of God-the-Preceptor in the form of Sri Ramkrishna at 12 years 4months age and thereafter having spontaneous numerous divine realizations made him visualizing ‘Atma’ or ‘Soul’ or God in the form of God’s light as described in Upanishads at 24years 8months age transforming his image into the Soul of every human being and as a result, a miraculous incident began to initiate.

Some innumerable people including men, women and children of all ages see this particular man in dream, in meditation, in trance and also in awakened condition. Nay, not only that, it so happens that whoever comes in contact with him, sees him to instruct about religion either in one  or more or in all the four items.

The case is so with the Hindus, the Moslems, the Parsees and the Christians. It transpires that a man belonging to any religion of the world, if comes in contact with him, he shall be seeing him to instruct religion in one way or more in others.

The occurrences take place in the following ways :

(1) They see him those who come in contact with him.

(2) The women folks and the children after hearing about him from their husbands or any relative or any neighbor even, they see him in all the four ways as mentioned above.

(3) There are some people who without hearing about him or without seeing him, get him in dream or in trance, or in meditation or in awakened condition, even in some cases as a man alive and get instructions about religion.

(4) Furthermore, we got a report that one gentleman after coming to him declared that he saw him in this very posture some 50 years ago while he was merely a boy of 10 years old and the man who is mentioned here was 15 years old; and to add to it a good number of people, who have seen him now, saw some 30, 20, 15, 10, 7, 5 and 2 years before they come in contact with him and even in the very night before the day he came to him.

To all intents and purposes, it appears to be mysterious and a wonder. He even does not know the cause how this happens when we approach him to solve the problem he says that he does not know. The thing happens so far he knows and it transpires that he is sincere in his declaration. All these things are happening clearly and distinctly with a large number of people for the last 19 years. Otherwise it appears that the thing has its start with him when he was a boy of 15 years old and evident corroborates the fact. I am citing here a particular incident from the West which happened during the World War II, in the hard winter of December, 1939. A Frenchman, Paul Adam by name, who was a commander of the Machine Gun Division in the Maginot Line and he was overpowered with the fear of sure and imminent death due to onrush of the Germans and in the night he dreamt this Gentleman, who spoke to him “you will never die in the battle” and directed him “to come to India after the war is over.” In fact, since 9 years, this Frenchman is here in India and now a Professor of French in the Mithila Institute. This Frenchman came to this gentleman who is the Living figure of all these wonderful happening on the 11^th December, 1958 and narrated the above dream to him and he recognized the gentleman.

The person who is the centre of this rare happening is a living old man leading a very simple and ordinary life of retirement and never goes anywhere out of his residence. The main striking feature is that he always teaches about religion to us in dreams, in trance, in meditation and in awakened condition as a living man in our own home. When we meet him be talks only about religion, religion, religion or God, God, God and nothing else as it transpires God first, God last and God for ever and nothing else.

Now what is the effect of seeing Jibankrishna within the body? We have witnessed and still are witnessing the following effects : (1) The seer becomes purified in mind and feeling; (2)  The seer sees different sportive forms of God through dreams; (3) The seer gets Diamond as God-the-Preceptor who guides and teaches the seer on spiritualism throughout his life; (4) The seer achieves perfectness; (5) The seer grows a sense of oneness with all within himself.

The theory of attaining Godhood and its proof has been mentioned in different Upanishads in various ways.

I am now giving a paragraph below from Diamond’s English book ‘Religion and Realization’ (Foreword) so that you can know how Jibankrishna gave the meaning of ‘Diamond’ in yogic term.

FOREWARD

Sree Sree Bhagaban Ramkrishna Devah’s perennial sayings and their tangible forms as seen in the process of transformation of the lower-self to the Supreme-Self or Bliss.

BY Diamond (Manik, the name of the diamond) picked up in the street

Manik is the most precious diamond. It is so imagined in India. It grows on the head of a cobra – the most venomous of snakes. Cobra is the insignia by which Kundalini is depicted. Kundalini is the essence of life-power. She takes the form of Cobra in the back-bone of the body in the process of Yoga – the process of transformation of the self into God. She is so seen by Sree Ramkrishna Devah. God, the most precious diamond (Manik), comes out from Kundalini and it means God in the body.

Manik can be had through sheer mercy of God and it is not a purchasable commodity.

Manik knows no value.

Now I am giving you the interpretation of your dream.

1) There is every possibility that you may see Diamond’s form in future.

2) You will have the spiritual progress by the grace of Diamond who has already become your God-the-Preceptor or the Holy Ghost and who will guide and teach you yogas henceforth. Your own Self or Atman or Great Soul shows you his sportive form through your dream. This has been mentioned in many Upanishads written Thousands of years ago. The Vedic rishis or sages have experienced it before that.

Mind that Religion is nothing but spontaneous culture of self within a human body and God is the transformed life power seen in the cerebrum or seventh plain of the human body.

If you want to know more please feel free to contact me. Then I shall send you more information besides my own website as it accommodates limited information.

With best wishes and regards,

Dr Dipak Kumar Pramanik

 

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