ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL  SAYINGS OF JIBANKRISHNA (DIAMOND)

1960

Chapter 55

A man surpasses all worldly hazards after achieving Godhood –

Man is superior to Religion

January, 1960.

“After achieving Godhood a man surpasses all worldly hazards. But it is not that he will have no worldly actions.  This state can be termed as apathetic. Everything will be there, but nothing can touch him.”

“Vedanta is no more imperfect. It has become perfect in me, or rather, it was imperfect with Swamiji (Swami Vivekananda), but with me it is perfect. But mind that this Vedanta is not within the fold of Hinduism. It embraces every religion. What is the main theme of Vedanta? It is oneness. Man is primary and religion is secondary, because it is a creation by man. Why did you not understand so long that with me Vedanta has become perfect? Though, what has happened here has surpassed Vedanta, as because I am a living human being.

What is formless object

January, 1960.

I can explain what is formless object, though it is very difficult to conceive it. I have already told you that it is evolution of the self. Twenty years back I could not imagine that so many people would see me within them. But even I cannot say that. At my fourteen years age people saw me within them and there was reference.

At my twelve years four months age I saw Thakur (Sri Ramkrishna) in dream. At thirteen years eight months age ‘Rajyoga’ was manifested in me. And from my fourteen years age people was seeing me within them. Though it was scarce. During the last years it has increased immensely. Then there must be a principle behind it. That principle is impersonal. The evolution  of that principle becomes Cosmic Law and through this Cosmic Law you are seeing my form within you. This principle is the formless object. Otherwise visualizing of light is not the formless object at all.

The difference between Ramkrishna era and Jibankrishna era

January, 1960.

Thakur (Sri Ramkrishna) said, ‘When flower is bloomed honeybees come automatically.’ I gave its interpretation that the cerebrum of Thakur bloomed and so the devotees came to him. But it does not tally with the versions of Upanishads. It is just the opposite. They are saying – He (God) tastes himself his own juice in various ways, and this has become manifested properly here. Whosever cerebrum has exposed, being honeybee I am tasting his juice within his body.

The Spiritual life begins after seeing Jibankrishna within the body

January, 1960.

Thakur said to live in the spiritual world by imposing something, like by imposing as servant or she – companion. But how can I know that I am servant of God? I have to impose some imagination, isn’t so? And to impose it one has to create a form of Lord Rama and a tail for himself. This is applicable for all other imposition that means you have to have imagination. So Swamiji (Swami Vivekananda) correctly said, ‘All the religions of the world are based on hypothesis. Now come here. Where is the beginning of your spiritual life? It is starting after seeing my form within you. Am I an imagination? Am I an imposition? I am a living human being. So long they had been running after mirage. So long ‘All the religions of he world are hypothesis’. To us it is practical. Religion is reality to us.

Spontaneous full-fledged evolution of self results immortality

January 4, 1960

‘Soul is immortal’ – There is no proof. It is merely imaginary. When this life power unfolds during the life time of the performer of the austerity spontaneously, then there will be full manifestation of self resulting immortality.

To establish the immortality of Soul one has to live forever in physical body. And as there is a possibility for a man to live forever, the great Vedic  Rishis prays –  ‘Take me from unreal to real; take me from darkness to light; take me from mortality to immortality”

The first two were mentioned during the life time, but have they mentioned the last one after death? No, not all ! The scholars made wrong interpretations. Just see, the Rishi, who is saying, this prayer is in the life time; the prayer, ‘Take me from dark to light’ is also in the life time; and why this prayer ‘Take me from mortality to immortality’ will be applicable after death? That is also the prayer for immortal life during life time.

This prayer of the Rishis have not yet materialized, but may take form in future. Then only it can be proved that Soul is immortal and not before that. Otherwise human beings may think that if not this life then it may happen in his next birth. But where is the proof that there is rebirth? It has come from the concept that Soul is immortal. In Vedanta There is no rebirth.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 10, May, 2016            

SEEING DIAMOND IN DREAM AFTER HEARING HIS NAME

Manindra Nayek resides at Dum Dum, Kolkata. For a long time he has been composing our magazine ‘Kurie Powa Manik’(Diamond picked up in the street). This magazine deals with divine dreams and publishing different diaries on Diamond. He came to know many things about Diamond and read the manuscripts very minutely.

One day he told me(June1,2008,Sunday),’I dreamed that I was sitting at my residence of my birth place in a village of Midnapore District(West Bengal State,India). I was talking to one of my neighbor named Srimanta about a tour program. But though I was talking to Srimanta, he seemed to be Diamond having beard and short hair-cutting as I see in Diamond’s photograph. Then my dream went off.

Manindra told me another incident experienced by him some four years ago. He narrated,’ I was passing through Jessore road coming from Calcutta airport side by my bicycle. At one time I saw that a bus was coming from the opposite direction towards me. All on a sudden another vehicle came from my back side and I fell in between the two vehicles. Death was sure. Suddenly I felt that a gentleman came with a speed like light and dragged my hand pushing me from inside the two vehicles. I saw him at a glance and all on a sudden he disappeared. Now I have understood and recognized him to be Diamond.

[I told Manindra, that you have got the blessings of God-the-Preceptor who saved your life physically. Your  life force acted like this. This human body has infinite power. It can do anything and everything.

Manindra  now sees many divine dreams and has got his peace in mind.]

 

FROM MY DIARY OF DIVINE DREAM

Volume 10, May, 2016            

Chapter 73

Indication  of  new  phase

334).     23rd January, 1979. Tuesday,  Place:  Ghatshila .

Early morning dream:  The news came to me that Jibankrishna had come. It was morning and the seer would go to school lately. I rushed to Kadamtala with great eagerness. Entering  Kedatr Deauti Lane when I e stood in front of Jibankrishna’s room, found no trace of Jibankrishna. Instead of that I saw tenants and all were sleeping (In reality there were tenants) . Then and there it flashed in my mind that I should not come here, but should come to Betaitala, his latest residence. So I started for Bateitala. I observed that the environment became very nice and pleasant unlike the reality. The roads were very wide, made of concrete and ornamental. Some young girls were coming behind me, but I ignored and walked singing English songs. In a place I saw the road became bifurcated in different ways. One of them went vertically down wards and people were walking on that with 90 angle downwards. I thought that I should not go through that road.

Mean while the group of girls vanished. Then I went to Betaila but felt that the residence of Jibankrishna was belonging to that of Indranath Mukherjee at Makardah. I went to the top floor room, as if Jibankrishna would come there. I entered the room and saw it was packed up with materials, but all were un- cleaned. I watched everything carefully so that no snakes were present. In the meantime someone said, ‘ Jibankrishna would not come here’. Then I felt helpless and in that condition the dream went off.

The dream seemed to indicate that a new phase of austerity night start. The roads were wider, concreted and ornamental which indicated that the passage of life force will become strong and new realizations might occur within the body of the seer.

The  grace  of  the  Holy Ghost  will  be  poured  upon  the  seer        

335).    26th January, 1979. Friday.  Place:  Makardah, Howrah.

Early morning dream:  I was feeling the presence of the Holy Ghost who was invisible. But he was busy with innumerable varieties of food stuffs. I was feeling that my stomach completely filled up. Yet the Holy Ghost continued to feed me with his own hand. The moment came when I was feeling that yet the feeding was incomplete, and then my dream went off.

[Some of the previous dreams indicated that some new phases are coming in the austerity of the seer. This dream clearly indicated that the seer would have many many new realizations in future.

From Nirguna the Holy Ghost was feeding the seer. It means that the Holy Ghost is bestowing his grace upon the seer. Nirguna means infinity from where new powers always come.]

Vision  of  Puratan  Purusa (Primeval Supreme  Man)

336).    31st January, 1979.  Place:  Makardah, Howrah.

Early morning dream:   I was staying in the country side residence of Indranath Mukherjee at Makardah. One day I saw that quite a large number of big monkeys were frisking on the branches of tree outside the house. Then I saw a very strongly built man stood in front of me—his hairs, beard and even the hairs of the body were white. He seemed to me Hanuman as described in Ramayana, through his stature was unlike Hanuman. I doubted whether he would attack me. The man also was frisking on the branches and then stood in front of me.

After a moment he came inside the room and narrated the old histories continuously to me though nothing was left in memory afterwards. I also noticed that my father was present there and discussions were going on with him. It was also noticed that the books e.g. ‘Kathamrita’ (Gospel of Sri Ramkrishna), ‘Dharma-O-Anubhuti were kept there.

Off and on I was noticing the old man and had in my mind that he might be Jibankrishna, the Holy Ghost also. I was listening to the old man minutely and I was having such impression. At this moment the dream went off.

The dream indicates many things:  Perhaps the old man was the Puratan Purusha (Primeval man) as he  seemed to be several centuries old man narrating old history. He seemed to be Jibankrishna and he is the ‘Puratan Purush’ or the Primeval Supreme Man as described in Upanishad.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 10, May, 2016            

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Yet, on with your march. A wood-cutter had been to a forest to have wood. He met a Brahmachari. The latter told him, ‘Go forward’! The injunction was obeyed. Everything further on in the forest, he discovered a group of sandal-wood tress. After a few days, a reflection came upon him; he said to himself, ‘Well, the holy man asked me to march forward’. He advanced and found a silver-mine. Further on, and he found a gold-mine. Going on and on, and he found mines of precious stones and diamonds”.

March – it is to be taken up in the process of yoga in the body. Kundalini or Life Power marches on to the seventh plane.

Wood-cutter – An aspirant (Sadhak).

Forest – human body – Deharanya.

To have wood – more realizations by penetrating the body.

Brahmachari – God-the-Preceptor. The woodcutter found his God-the-Preceptor within his own body.

Sandal-wood tree – Subtle body.

Silver-mine – Causal body.

Gold-mine – the cerebrum or the seventh plane. It is called Hiranmaya Kosha (the golden plane) in the Upanishad.

Precious Stones – other innumerable realizations such as – Viswarupa, a Seed, Chaitanya, Tattvajnan, etc.

Diamond – Godhead.

  1. “In the coffers of Varuna, there are countless gems. But the king Varuna is not aware of them”.

Coffers – human body. Varuna in the Indian mythology is described as king of water. Water is seen in the Pranamaya Kosha. There the water represents the collected Life Power. Again, it is seen in the seventh plane and here it represents Brahma. Strange that these things are seen. It is so charming and wonderful! Ultimately it transpires that Varuna is nobody else but every man.

Varuna – In later period of the Vedic literature, Varuna became identical with Brahma. It was so announced by the Rishis that man was Brahma. So Varuna, Brahma and man become identical.

The plain meaning is that a man is not aware of the latent capacity of his Life Power, or in short, a man does not know that he is Brahma. He is one with the whole human race in the spiritual world and its proof is discussed in the preface of this book and it bespeaks of “Unity in Diversity”.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 10, May, 2016            

Ms. Kalyani  Ghosh from Barisha Reading Centre, Kolkata has narrated how she saw Jibankrishna in dream after attending the Reading Centre and listening to the reading of Jibankrishna’s (Diamond) book.

The experiences and dreams are narrated thus : From the year 1998 onwards I started attending, Barisha Reading Centre to listen ‘The Gospel of Sri Ramkrishna’ and Jibankrishna’s book ‘Dharma-O-Anubhuti’. After some months I went to Kedarnath and Badrinath (Hindu sacred places at high altitude of the Himalayas). While returning I saw in dream in the train many sacred stones, though I did not take it.

After returning home I saw three monks in dream who were coming by a village road. Thereafter I had to stop attending the Reading Centre, though after some days I wished to go there and one day I took the book ‘Dharma-O-Anubhuti’ from Mrs. Kananbala Debnath. On the birthday of Jibankrishna after reading the book ‘Dharma-O-Anubhuti’ I closed my eyes and saw big white flower.

On 27th May, 1998 I saw in dream a bluish waterfall and then saw Jibankrishna, Sri Ramkrishna and Lord Buddha. In addition I saw sprouting red lotus and bunches of white large flowers.

[The dreams indicated the gradual spiritual progress of the seer. White flowers – the pure brain cells; bluish fountain – Descend of divine consciousness within the seer’s body. Bluish colour indicates universal consciousness. Lastly the seer got Jibankrishna as her God-the-Preceptor, Sri Ramkrishna as Got the incarnation and Lord Buddha as the state of Bodhisatva].

Jibankrishna in sun as unknown person

Ms. Pratima Halder from Barisha Reading Centre, Kolkata has narrated a few dreams thus:

1) It was a dream in the year 1999. In a mirror I saw that Jibankrishna was coming from a distant place like a tiny man. Ultimately he came in front of me.

[Jibankrishna is the seer’s own self]

2) In the year 1999 I saw the sun just like a huge plate. Inside that a burning earthen lamp was set. The flame was high rising and inside the flame the face of Jibankrishna was seen.

During these dreams I had neither known him nor seen his photo. After seeing his photo I recognized.

3) In the month of August, 2000 I saw Jibankrishna bowing down to the book ‘Dharma-O-Anubhuti’ (written by him in Bengali). His whole body was milky white. He was seated with folded legs though I could see only his shadow. Then I saw that some whitish balls were rising in the sky and bursted.

[The second dream indicates the vision of the person in sun described in Isa Upanishad who is Parama Brahma or the Supreme self.

The third dream indicates that the seer saw the white person mentioned in Sukla Jajurvediya Upanishad who is the Supreme Self.]

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume 10, May, 2016       

Chapter 35

Samadhi in dream is above the realization in meditation

June 26, 1960:

Dhiren Roy (To Jibankrishna) – My brother-in-law was ill. I was called in the midnight. After finishing the nursing I went to sleep at 3.30A.M. I dreamed that you were *** on a cot and I lied on a platform. I asked a man beside me, ‘Is he sleeping now’? He said, ‘Yes, he is in Samadhi (Profound meditation merged in God) for ninety five minutes’. Then i looked outside through the window and saw some dogs. Somebody chased them and they fled. Then I drove out a herd of cows. After that I woke up. My family members said in the morning, ‘After 3.30A.M. you could sleep for 95 minutes’.

Jibankrishna – What a strange thing! Did they say to you in the morning that you could sleep for 95 minutes! It means that you were in Samadhi for 95 minutes. In the meditation such realization is something, but in dream it is much superior.

Seeing Jibankrishna in the eye in dream as a person in the eye mentioned in Upanishad

July 1, 1960:

Satya Ganguly (To Jibankrishna) – I saw in a dream that a saint was talking too much about these traditional religions. I said to him, ‘Say whether you have seen God?’ He could not give any answer and glared at me. Then I said, ‘Will you see?’ If you want to see God, then look at my eyes and see that Jibankrishna is in my eye’. The dream was then off.

Jibankrishna – It is a strange dream! This is mentioned in Chandogya Upanishad. The Purusha (Person) is seen in the right eye.

Human being will be guided by Brahma (Supreme Self) in future from inside

July 18, 1960:

Dhiren Roy (To Jibankrishna) – In a dream first I saw a Tantrik (A person who performs austerity by the process of Tantra). He was saying, ‘To get God something is to be performed’. Hearing it I told Abala, ‘What is he saying! By exertion God has to be achieved! And we saw that by God’s grace He is achieved. Jibankrishna says the same thing’. Then Abala and I walked out from there. I saw a guava was touched on my head. I picked up one and when I tested it, seemed to be quite tasteless like a dried unripe fruit. I spitted it outside my mouth. Abala told me, ‘You have sacrificed this fruit in Gaya for your dead father’s soul, and you are eating it!’ I said, ‘***, this is nothing to me’. Then both of us came to the road where we met many of Jibankrishna’s companions. I also saw that you were walking ahead. While going we noticed that a trolley was moving on the rails. It was very strange looking. A woman was seated inside. She was fully covered except the face. As soon as you touched the trolley it stopped. The woman got down from the trolley and stood on one side of the road. We did not care for her and got up on the trolley. It began to move at once. The woman stood like a statue on the same place. We were approaching and ultimately reached a field. It was fenced. Everybody somehow crossed that fence and jumped on the field. I was thinking that I am short height, so how can I cross this fence! And I had no capacity to cross the fence. Then you touched me and I saw that I was standing with others on the field. Here the dream was off.

Jibankrishna – The first phase of your dream is showing you the result of the austerity by the process of Tantra. One has to spit it one day. The second part is showing that human beings are confined in the body with ego-consciousness. So long what this body wanted human beings performed that i.e. eat, drink and be merry. So long this primeval power (woman) controlled this body. Henceforth Brahma (Supreme Self) is driving this body chariot. Where did He take? Into a field with fencing which is this cerebrum. And you also reached the cerebrum (seventh plane) crossing this fence of ego-consciousness by the touch or grace of Brahma. The most prominent feature of the dream is that henceforth the body sense will not guide the human being. It will be guided by the Supreme Self from within the body.

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 9, May, 2016

Chapter 54

I am one and many

December 5, 1959

Swami Vivekananda has mentioned, ‘…. then alone he has reached the universal brotherhood and that man alone is Vedantist.’ But the term ‘Brotherhood’ does not stand. In another place he is saying, ‘…. Therefore Vedanta formulates not universal brotherhood but universal oneness’ (complete works Volume -VIII). A big exploitation of a big personality! Which one will be taken by human beings? Whether universal brotherhood or Universal Oneness?

But what we are seeing here? I am seeing myself with the eye of the whole human race. I am one and at the same time I am many. His is that version of the great Vedic Rishis, ‘you are born to become Universal.’

Brihad-Aranyaka UUpanishad has mentioned thus:

He became corresponding in form to every form.

This is to be looked upon as a form of him.

Indra (Brahma) by his magic powers (Maya) goes about in many forms;

Yoked are his ten-hundred steeds.

He (i.e., the Soul or Atman), verily, is the steeds.

He, verily, is tens and thousands, many and endless.

This Brahma is without an earlier and without a later,

Without an inside and without an outside.

This Soul is the Brahma, the all-perceiving. – Such is the instruction. (2.5.19)

Grace means spontaneous evolution

December 26, 1959

The term ‘Grace’ has been explained by people just to fulfill the vested interest. But what is its actual meaning? Thakur (Sri Ramkrishna) has said ‘When God within the body wishes to liberate himself, then there will be actual liberation of ‘Atma’ or ‘Soul’. That means spontaneous evolution of life power. This spontaneous evolution which individual gets is called grace. Otherwise the term ‘Grace’ is an abstract idea. How many times I have told you that never consider the abstract idea of anything without any proof. So long ‘Faith’ is considered as ‘Religion’. But now this ‘Religion’ has become ‘Reality’.

What is ‘One is All’

December, 1959.

‘All is One’ is proved here. But ‘One is All’ is not yet proved. In Kasmir Shaivism (written by Thero) it is called ‘Satvidyatatva’.

So long I had to depend upon you as you came and said, ‘We are you’. But do not think that I can drown Himalayas within the pacific ocean. Not at all. Whatever will arises in my mind automatically that will act in the spiritual world. Then only it will be proved that ‘One is All’, otherwise nothing can be concluded.

Duty of a human life

December, 1959.

What is the duty of a man? To see God and then to be transformed into God, – ‘Swena rupena abhinispadyate’ (To become transformed into Him or God – Upanishad). Then what remains after that? Nothing – ‘Being one with divinity there cannot be any further progress in that sense’ (Swami Vivekananda). What do I say to you? Whatever happens you will get within this life. You have got such rare human life, so you have to utilize it. Don’t listen to them that there are 82 millions rebirth – it is nothing but a hoax.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 9, May, 2016

SEEING DIAMOND IN DREAM WITHOUT KNOWING HIM

Anuj Miharia

Mr Ajit Kejriwal of Kolkata is a friend of mine and he sees many divine dreams. It was 19th September, 2009, I had been to his residence for discussion about Diamond. He narrated to me a strange dream seen by his grandson Anuj Neharia((his daughter’s son) when he was only 5. Now he is 8years old. His narration runs thus:

One day my grandson Anuj told me,’You know grandpa, one day I was dreaming that God took me in the sky and flew in many places. Then He asked me pointing to many houses beneath,’ which house you  would go?’ Pointing to a particular house I said,’I would go to that house.’ Then He took me to that house and disappeared. At that moment another old man took me inside the house.’

Then Ajit said,’ My grandson saw this dream three years ago. On 19th September, 2009 my wife(Renu) asked him,’Which God did you see in your dream?’ He then showed the photo of Sri Ramkrishna and Diamond((Jibankrishna) hanging against the wall and pointing on Sri Ramkrishna’s photo said,’this old man was flying in the sky with me.’ Then he again pointed out Diamond’s photo and said,’ This old man took me inside the house.’

My wife said,’ But you said that He was God?’ Anuj answered,’ Why, is not God old?’ The most mysterious part is that Anuj neither saw Diamond’s photo nor heard anything about Diamond before.

This incident happened after 42 years of Diamond’s demise.

 

FROM MY DIARY OF DIVINE DREAM

Volume 9, May, 2016

Chapter 72

Realization  of  other’s  spiritual  condition

328).    18th December, 1978.  Monday.

Early morning dream:   I saw many devotees of Jibankrishna in a group, specially Sri Khagendra Nath Ghosh of Sainthia of Bribhum District. He seemed to be very jolly. Here the dream went off.

The dream indicates that the present mental condition of Sri Ghosh may turn to betterment.

The present mental condition of the seer is passing through a peculiar situation—the mind is staying at the 3rd and 4th plane off and on and sometimes to upper planes. At this time the seer is becoming imbecile. The seer realizes that the life force is staying at the lower planes, as after effect of the dream seen on 1. 12. 78.

Realization  of  other’s  spiritual  condition

329).   20th December, 1978.

Early morning dream:   The dream started with the vision of Sri Indranath Mrukerjee’s  countryside residence at Makardah of Howrah District with a gathering of quite a number of Jibankriahna devotees. In a large room discussion was going on about Jibankrishna . At this moment Sri Lakhmi Narayan Birla renouned Indrustialist came there along with his granddaughter and grandson. I went for making tea and noticed that the rooms were in a very dirty condition. So I cleaned up everything , and washed with water. Entering the main room I saw Sri Birla in meditation. There I also saw my eldest nephew Sanjay talking with Birla’s granddaughter and grandson. I told them not to talk as Sri Birla’s meditation would be interrupted. I felt very happy by seeing such condition of Sri Birla and at this moment the dream went off.

The dream may have two aspects:  Either Mr Birla may have spiritual improvement or he may help the seer by protecting him from all hazzards in his school where the seer is engaged in compiling matters about Jibankrishna smoothly for future publication. This came true when Sri Birla made all the suitable arrangements for the seer to carry on his work on Sri Jibankrishna.

Cry for the welfare of mankind

330). 27th December, 1978.

Early morning dream:  In my dream I was crying for the welfare of mankind and it continued for a long time. Then the dream was off.

[TThis type of dream has happened many times. It is still unknown what will be its effect on human race in future. Here I am not crying. The Soul or Atman within me is crying i.e., the Soul of every human being is crying. Atman is one and the same in every human being.]

Advancement  of  the  austerity  of  the  seer

331).    7th January, 1979.  Sunday.

Early morning dream:  I first saw myself driving a car, as if going somewhere. Coming to my destination I noticed that IU could not control the brake and felt as if the accident would occur at this moment. But after taking a turn the car stopped.

The scene changed: I saw myself going to my residence at Lake Town. I was passing by a lake and saw the road was waterlogged. Fearing to fall due to broken road, I took the right side and suddenly slipped on the mud. My pajama and shirt were drenched with mud. Two Ladies were passing by at this moment. So I told them, ‘I am drowning into the mud.’ But without bothering they went away with laughing. So I myself stood up and washing my cloth with the pond water started for my residence. The dream went off.

[The dream indicates that during the course of my austerity the life power got disturbed, but automatically overcoming the disturbances it took its own way. The road means the passage within the body through which the life force moves towards seventh plane.]

Indication of future – spreading of the effect of the magazine ‘Manikya’

332). 17th January, 1979, Wednesday.

Early morning dream: I saw my elder brother Pankaj reading the magazine ‘Manikya’. Seeing this I said, ‘This is such a thing, a day will come when people will become mad and search for it.’ Then showing the matters for publication kept in the locker I said to my brother, ‘what you are seeing is the most precious thing and nobody can value it now.’ While saying this, I was in a blissful condition. Then the dream went off.

[The dream shows the future. After nearly 15 years it came true.]

Indication  of  new  phase

333).   21st January, 1979,  Sunday.   Place :  Ghatshila, Singhbum District .

Early morning dream: I have gone to an unknown place and noticed that far away everything was drowned under water. I saw a bridge, but broken. As soon as I crossed the bridge, it broke down. After roaming here and there, when I was on the way of returning, noticed the bamboo bridge was rebuilt automatically in a nice manner. The dream went off.

The dream indicates that a new phase is coming in my austerity and in spite of all hazards o the austerity it will make its own advancement.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 9, May, 2016

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “The devotee replied – It is Arjuna’s chariot I see. In front of it, both Lord Krishna and Arjuna are seated and talking. It makes me weep”.

Arjuna – represents ‘I’-ness or ego.

Chariot – is body.

Lord Krishna – is God with form.

The whole picture reveals that God has taken charge of the devotee and is conducting him. It is realization.

(Some lines from the song of Ramprasad).

  1. “The yogi who enjoys in the Self, gets this Primordial Force of the body as Inner Self or Atman and the size of the Inner Self becomes ‘Pranab’ or ‘Aum’ or ‘Nad’ (Sound)”.

The plain meaning of the line is that Primordial Power or Adya Sakti in the body has got another form and that is Aum or Nad – a sound only. To throw more light on it, let us go a step more. Human body is microcosm and the Universe is macrocosm. The big universe before our very eyes has got another form as a sound, or in another words, a sound is seen as a big Universe. It is Vedic Descent, an individual realization and no proof can be set forth.

“Everything is possible with God”.

– Sri Ramkrishna

After penetration of the sound comes Sthitha Samadhi. Some advocates that this Nad sounds like Aum. Thakur differs with them and says that it is but the sound of a bell. He claims that it is so shown to him by the Divine Mother.

Aum – is a Sanskrit word. Sanskrit-knowing people may understand it; but, what about for the rest of the human race? So Thakur is right. God is for one and all. Nad is but One of His forms and it is meant for all, and not only for Sanskrit-knowing people. So Thakur is correct and Nad is a sound to be heard by all by the grace of God.

  1. “The macrocosm in the form of microcosm in the womb of the Mother”.

Mother – is this very body. Yes, ‘I’ or ego is the son to body. Body bears this ‘I’, as a mother carries her child. The exact relation of the body and ‘I’ is that of mother and baby.

Womb – is cerebrum or the seventh plane where in the Jara Samadhi this vast Universe appears as a seed – i.e. microcosm; and macrocosm is Ra of Thakur; when the Universe is seen within this Atman. It is Viswarupa.

  1. “I, by being a dwarf, shall hold the moon”.

Moon – is the symbol of devotion. In the Chetan Samadhi an aspirant sees the moon in the cerebrum.

‘I’ or egoism has become a dwarf, that is, ‘I’-ness has lessened. More the ego diminishes, more the realizations come.

  1. “(Line of a song) – “Withhold me from deliverance”.

Almost all the people of India (Hindus of course) are being pursued to believe in getting liberation after death. It is an eyewash and smells sophistry. Liberation must be attained in this life or it has no value. According to the ‘Sachhanda Darshan’ (the philosophy of the spontaneous revelation), no sooner God in the body assumes a form it is visualized by the man; it is Immediate Liberation – Sadya mukti.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 9, May, 2016

Seeing Jibankrishna or Diamond in dream as an unknown person

Ranita Maity is a 9 years old girl (In the year 2000) and is a listener at Barisha Reading Centre, Kolkata where the Bengali book of Jibankrishna ‘Dharma-O-Anubhuti’ (Religion and realization in English version) is read regularly. She has narrated how she saw Jibankrishna in dream without seeing his photo before. A few of her dreams are also as narrated by her are also given along with a realization in reality.

1)            On April 15, 2000, I was dreaming that Sri Ramkrishna was seated on a throne in my worship room. An old man was having a chit chat with him. He was unknown to me. In whichever direction I was looking I was noticing the portrait of Sri Ramkrishna. Then my dream was off.

Later on when I saw the photo of JiIbankrishna from Pabitra grandpa I recognized that the old man talking with Sri Ramkrishna in my dream was Jibnakrishna.

2)            On April 18, 2000, I saw in my dream blue ocean and Sri Ramkrishna was seated on the midst of it. He called me to sit beside him and patted. I sat beside him and drank the water. It was very sweet. Grandpa Pabitra was coming through the bank. Seeing him Sri Ramkrishna asked, ‘Does he read before you?’ Then my dream was off. [Sportive forms of God-the-Preceptor]

3)            On April 27, 2000, I saw in my dream that I was walking on the blue sea shore and Jibankrishna was coming towards me. Suddenly I remembered that I drank this water when Sri Ramkrishna was meditating in the midst of the sea (in my previous dream). So I wished to drink this water once more. Jibankrishna grandpa read my mind and said, ‘Drink as much as you can.’ I drank the water in large quantity. My dream was off. [Sportive forms of God-the-Preceptor]

4)            One may 8, 2000, I saw in dream that my sister pupun and I had gone to park to ride on sleep. We saw that a snake spread her fang and came to bite us. We moved away and so the bite fell on the sleep,

I caught hold of the mouth and my sister held the tail putting on our shoulders. We started moving on the road and met Jibankrishna. Both of us exclaimed, ‘Oh Lord, you are here!’ He said, ‘Don’t call me Lord, call me brother’. So I started calling him brother Jiban and so did my sister. Jibankrishna had some Rosgullas (A kind of sweet made of milk) in his hand. He threw these to us and those entered into our mouth. We also threw these to him and those entered into his mouth automatically. We played this for a long time and then my dream was off.

[Sportive forms of God-the-Preceptor.]

5)            On November 16, 2000 I saw in my dream that in a large field Jibankrishna and many of us were standing. After sometime I saw that taking the forms of light he was entering into the bodies of everyone.

Then my dream was off.

[The dream indicates that Jibankrishna is the self of every human being. Self or Soul is seen as light.]

6)            One March 4, 2001, I saw in my dream a rice wooden hut in the midst of a hut. In that hut Jibankrishna, mother Sarada (wife of Sri Ramkrishna) and I used to live. One day a person entered into the room and said, ‘Brother Jibu (Jibankrishna) will you read the book’? It was then the noontime in the summer season. Jibnakrishna was sleeping. Hearing the person’s request he became angry and said, ‘You don’t let me sleep at noon’! But he started reading.

After a while two persons came and told Jibankrishna, ‘We have not come yet and you have started reading’? I recognized one of them as Sri Ramkrishna and another one as Swami Vivekananda, and the person who came first was transformed into Sri M. (Mahendra Nath Dutta who was a companion of Sri Ramkrishna and writer of the Gospel of Sri Ramkrishna in the nineteenth century).After the reading was over, Vivekananda and I went to the market and purchased a big watermelon, a bunch of bananas, an apple and some cooked vegetables with paraths (Pasted flat floor fried in oil).

Then we returned home and gave the watermelon to Jibankrishna, bananas to Sri Ramkrishna, the apple to Sri ‘M’ and mother Sarada, Vivekananda and I ate the paratha and cooked vegetables. But Sri Ramkrishna snatched the apple from Sri ‘M’ and gave him a banana. My dream then was off.

[These are all the sportive forms of God-the-Preceptor or the Supreme Self in dream within the body. The esoteric meaning is as such.

Sri Ramkrishna – Incarnation of God, the symbol of individualism, Sri ‘M’ – symbol of the Gospel of Sri Ramkrishna which represents the whole Hindu religion or individualistic religion; Swamiji – symbol of Rajyyoga or the spontaneous evolution of self within the body; Mother Sarada – symbol of Adyasakti or the Primeval mother, Jibankrishna – God-the-Preceptor and the symbol of Universalism.

All these attributes will in future be manifested within the seer by the grace of god-the-Preceptor and Adyasakti.

Here hut is the body.]

Future vision – Jibankrishna enveloping the world

7)            On March 15, 2001, I saw in a dream that all types of races of the whole world had gathered in a circular manner in a huge field. I was also there. In the midst of the circle Jibankrishna was standing. Over his head the midday sun was seen though it was early morning. A part of the rays entered into the head of Jibankrishna and the sun disappeared.

I told Jibankrishna very loudly, ‘The whole sun has entered into your body. You are Param Brahma (Supreme self), you are God.’ Hearing this he said, ‘No, no! Discard these words that the sun has entered in me. Even my existence is not there, so what about the sun’!

Then I saw that form his forehead the rays were transformed into small Jibankrishna and entered into everybody present in the field. Then he disappeared.

Then within the dream I saw that I had gone to Jibankrishna’s residence to narrate this dream. Hearing this dream he said, ‘write this dream and given it to Pabitra grandpa (Reader at Barisha Reading Centre). The dream was over.

[The dream indicates that in future all the races of the world may see Jibnakrishna within them and will be enlightened with the knowledge of supreme self with establishment of oneness.

8)            On March16, 2001, I saw in reality that a patch of white smoke was floating. I heard a voice near my ear, ‘This is dream, this is dream, this is dream. Whoever sees dreams – those dreams come to me by flying.’ It seemed that the voice belonged to Jibankrishna.

Future vision about spreading of Jibankrishna’s cult in America

9)            On June 28, 2001, I saw in my dream that I have got up on a high rise building. There was a big crowd in that house. The reading of the great epics Ramayan and Mahabharat was going on. I replaced those books by the ‘Gospel of Sri Ramkrishna’ and ‘Dharma-O-Anubhuti’ (Bengali book written by Jibakrishna) and told them to read those books. But I saw that Jibankrishna himself started reading. After that he took me beneath a tree. There were many seeds on the ground. He gave me one seed to eat. I said, ‘I have tooth-ache, how can I eat? So he took out the inner part of the seed and gave me and I ate it. Its taste was just like a mixture of ghee (Made from butter by boiling), honey, milk and sandesh (made from milk).

Thereafter Jibankrishna collected the seeds and taking me and my sister by a plane wanted to spread in different towns of the world where true religious people live.

But finding only Kolkata City in India he dropped a seed in Chicago of U.S.A. By a computer he saw only two divine people in Chicago. But he said that later on many people of the world get him (As God-the-Preceptor).

After that he made arrangement for supper after returning home. He gave me ghee, butter, honey, milk etc. to eat. After finishing all I said, ‘Though I ate all these, I cannot digest.’

Jibankrishna said, ‘You eat the seed and that will be the only way for digestion. Then he said, ‘You have achieved this seed.’ Thereafter my dream was off.

[The true religious book is ‘The Gospel of Sri Ramkrishna’ and ‘Dharma-O-Anubhuti’ or ‘Religion and Realization’. The dream also indicates the spreading of Jibankrishna’s  cult in future in different parts of the world specially in U.S.A. It is noteworthy that Swami Vivekananda gave his first religious lecture in world Religious conference in Chicago and owned great popularity in different parts of the world.]

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume 9, May, 2016

Chapter 34

Indication of the seer’s spiritual condition

June, 1960:

Satya Ganguly (To Jibankrishna) – I saw a peculiar dream. I was seeing that I was going somewhere by a jeep. Ultimately it took us to an old fort. There were no steps. The path lead to the fort.

After going there I was seeing through a window a man named Jyotish. Then returning from there to our house I was seated on the long corridor. Some people were seated there. They were telling me, ‘We shall see Jibankrishna’. I told, ‘I am opening my mouth, see him inside it’. I felt that during that time I was having a state of Samadhi (Profound meditation merging in God). My face was then transformed into your face and seeing it they were saying, ‘There is Jibankrishna!’. Then I saw that you were seated in all of them.

Jibankrishna – It is a very good dream. It shows that you and I are one and at the same time the dream is showing your preaching power. Ultimately you may have to do this job.

The Religion of Jibankrishna is beyond Samadhi

June 17, 1960:

Netai Ghosh (To Jibankrishna) – I was seeing in my dream that a good number of people were fed in this room and standing on a place you were telling me, ‘Bring the page of the gospel of Sri Ramkrishna where Thakur (Sri Ramkrishna) was telling Swamiji (Swami Vivekananda) to cross the region of Samadhi (Profound meditation merged in God and it is the zenith of individualistic spiritual realization).

Jibankrishna – Just see what is happening here! Our phenomenon is beyond Samadhi, though I cannot manifest it myself. If it manifests spontaneously then only it will serve the purpose otherwise there is no other way.

Indication of the seer’s spiritual condition

June 18, 1960:

Jibankrishna (To the listeners) – Today Bhakatji came. He saw in his dream that I was telling him to give a lecture standing on a pandal. I know the meaning of it. Whomever he will say about our phenomenon he or she will get this Supreme Cult.

Visualization of God is indicated to others and the forecast of Jibankrishna on future world

June 19, 1960:

Jibankrishna (To listeners) – Pravat never agrees that he has visualized God. Ultimately his wife saw in dream that Pravat has visualized God. Yet he disagrees. Then he himself saw in dream that he was coming to me after getting down from the bus at Kadamtala and saw that a crowed was saying very loudly that he has visualized God.

Now what is the meaning of this dream? The meaning is that whatever I shall say, the world will say the same thing. There is another thing above it, but I should not say now. Let it manifest in its own way.

Jibankrishna’s form exists within every human being unknowingly

June 21, 1960:

Bholanath Mukherjee (To Jibankrishna) – Last night I saw in my dream that several group photos of ours were taken. There were some familiar and some unfamiliar persons. Just in the midst of us you were seated. When the last photo was taken, it seemed to me that I should show you one photo. But I noticed that in each photo only your outline was seen whereas we were prominent. Showing you a photo I asked you, ‘Why your figure is an outline?’ You were smiling and then said, ‘It is because you could not recognize me properly, and so I remain a mystery. But you are prominent to me’. Here the dream was off.

Jibankrishna – What should I say? It was clear in your dream. But listen to another meaning. I am in every human being unknowingly whether they see my form or not.

 

                                                    

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 8, April, 2016      

Chapter 53

Jibankrishna’s life is ordinary

November 27, 1959.

Whether you think me as God or Brahma is not accepted by me. I can wipe out that motive. Whenever you will say this, then and there I shall say, ‘I am an ordinary living human being.’

Every human being is God, but it should be manifested. See, I am quite ignorant that they see me in dreams, trances etc. I only come to know when you come and narrate to me. Really, I don’t know anything about all these happenings. Though there are cause and effect and we are getting the effect. It is sure that there is cause. This phenomenon is created automatically in my body without my knowledge and I cannot know anything about it.

Jibankrishna’s Cult is a new phenomenon – a forecast

November 29, 1959.

I am now reading the book ‘Kashmir Shaivism’ (written by Thero) and laughing. Do you know why? What they have written about the effects was based on intellect and thoughts. And now come here and see how I see all of you within me! This is the difference! However, still they have drawn an outline. But here the effect of seeing all of you within me will be such in future that whatever you will do or think will be mine. Without me you can think nothing and whatever you will do, you will think that I am doing. Whoever has seen me may get this state. But it should manifest in full-fledged form as it is seen now in tit-bits.

There is no similarity between the old traditional religion and our cult. This is completely a new thing and this is not dualism. This is something a phenomenon without any division – rather a cult of non-dualism. In your case you will feel your existence to an insignificant extent and the rest will be mine. This will gradually be developed within you and the angle of vision will be changed.

Whether this is religion or not is not known to me. But I have understood that this is a state of a living human being and this is the truth. The truth is revealed here.

The esoteric meaning of Sri Ramkrishna’s metaphor

November, 1959.

Just see what they are saying (in the Gospel of Sri Ramkrishna)! “In the deep darkness ‘Mahakal’ (the Supreme person) is having sexual pleasure with ‘Mahakali’ (Supreme woman).” In what ignorance they are pushing the whole human race! What a common man will understand by this metaphor! Where does search for these two persons? Well instead of using this metaphor, if they would have said like this: “This human body is having continuous conflict with the divine consciousness to know about the self,” how simple it would have been! Even in a more simple way this can be said, “Within this human body and Atma or Soul, there is a continuous struggle to emanate the divine consciousness from this body.”

Vedanta is Universal

December 5, 1959.

Vedanta is no more imperfect (Swami Vivekananda said, ‘Vedanta is imperfect’, ‘Vedanta continues its search’). It has become perfect in me, or rather with me. It was imperfect with Swamiji, but with me it is perfect. But mind that, this Vedanta is not within the field of Himduism. It embraces every religion.

What is the main criteria of Vedanta? It is Oneness. A man is first, then religion comes, as because religion is created by man.

Why didn’t you understand so long that with me Vedanta has become perfect? But what has happened here has surpassed Vedanta, because I am a living human being, nothing else.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY AFTER HIS DEATH

(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 8, April, 2016

Purabi Mukherjee is a resident of Kolkata,India. In the month of Nov-Dec, 2008 one day she was introduced to me by her sister-in-law Mrs Sikha Banerjee who was my ex-office assistant. Mrs Banerjee told me that she uses to see many divine dreams very frequently.

While I asked her, she narrated a very strange incident happened in her life when she just completed Higher Secondary examination at the age of 18. This was the narration:

In 1980, one day I went to Garia market near my residence. After shopping I wanted to go back home. Suddenly I noticed an old gentleman in the market, wearing a full sleeved Punjabi and dhoti( Bengali dress) having slight grayish short-cut hair and French-cut beard. With a sweet smiling face he was looking at me again and again.

I was very surprised at his look though I was not feeling any hesitation or uneasiness. On the contrary he seemed to be very familiar to me as if for a long time. However, with a confused mind I returned home. Nut still now, after so many years I could not forget that smile and I am having divine dreams since then.

When I asked her about dreams, she told me,’ One day I saw in a dream the number’14’ encircled with an illuminating light,’ Hearing this dream, instantly I brought the Bengali book ’Dharma-O-Anubhuti’ written by Diamond(English version of Religion and Realization) and showed her the serial no 14 of that book, where it is written about the first meeting of Sri’M’(Mahendra Nath Gupta, writer of Sri Sri Ramkrishna kathamrita, Bengali version of Gospel of Sri Ramkrishna) who, after his first meeting with Sri Ramkrishna made the comments like this:’ Who is  this gentleman who seems so familiar to me!! It seems to me as if I go back to him again and again. Is he so great!’ Then I clarified the dream to her as such: A person who attains Godhood seems familiar to the seer because God is the most lovable and As soon as she saw the photo, she was overwhelmed with joy and surprise, saying, ‘Oh! I saw him in the market in 1980!

I told her, ’You are one of the blessed one upon whom the blessings of God are being showered as He appeared before you  in flesh and blood after13 years of His demise.’

 

FROM MY DIARY OF DIVINE DREAM

Volume 8, April, 2016

Chapter 71

Instruction  of  God  for  continuous  accompaniment  of  devotees

324) .   26th November, 1978.  Sunday .

Early morning dream:   I had gone to Sri Raghunath Sen’s residence at Taltala, Kolkata , where regular gathering of devotees are held. But two regular devotees Sri Arun Ghosh and Sri Khitish Roychoudhury were absent that day. Then at night on my way to return home through Dharmatala street I saw the foot path market was still there. I was alone. One unknown boy asked me, ‘Arunda has not come to-day? With great surprise I answered, ‘No, he has not come’. I went on thinking how did this boy know all these matters! However I decided that when I would meet Sri Arun Ghosh, I would ask him about the boy.

Thereafter I came to a four lane crossing similar to Wellington square. I would go back home through Cornwallis street. Suddenly I noticed that the road I would pick up was not horizontal, but vertically extended to a very high attitude just like a hilly road and the residences of Sri Ghosh and Sri Roychoudhury seemed to be there where they used to reside. At the same time it seemed to me that my  residence was also there. But someone at the time said, ‘That road has closed. No bus can go but can come. Then and there I thought, Oh! So they could not come to-day’! I thought, how could I go back home! So I decided to return to Taltala and started for Sri Sen’s residence through the market. At this time the dream went off.

[The dream clearly gave an indication that the seer has to spend his days through continuous spiritual practice and in accompaniment with the devotees.]

Achievement   of   power  for  controlling  life  force

325).    1st December, 1978.  Friday.

Early morning dream:   I had a dream to-day with a deep impression.  I was standing on a place. Suddenly I felt that my life force was moving up and down through my spinal cord in a zone below my waist. The life force was looking like a thick whitish condensed matter and it was moving just like the mercury used to move in a thermometer. It seemed to me that the zone was between third and fourth plane of the body.

At this moment I instructed the life force saying, ‘Go, Go upwards’. Then I noticed that the life force obeying my order approached towards my cerebrum with a groaning sound, but very smoothly. I realized that the life force was obeying my instruction and approaching towards the cerebrum. At that moment it was appearing to me that once more the life force reached this death zone in the cerebrum in a previous realization where death used to occur. Then I said to myself, ‘Then let me die, I want to experience death. But instead of that I saw that the life force merged at that point, and the very moment I was awakening uttering the word ‘Jibankrishna’.

[The dream gives a clear indication that the seer may have a power to control the life force and if it comes to reality the effect will be of long lasting effect.]

Realization   of  other’s  spiritual  condition

326).    Second  week  of  December,  1978.

Early morning dream:   Sri Khagendra Nath Ghosh, a devotee and Mr. Dipak Dasgupta, a senior ex-student of the Agricultural College, my ex-institution have come to my residence. Sri Ghosh was having meals at our house. At this moment the dream went off.

It seemed to the seer that there were some changes in the spiritual condition of Sri Ghosh, and within a few days through a letter of Mr. Ghosh, it revealed that he had been suffering from mental agonies. Taking meals in my house indicated that I will overcome at these hazzards and will have more realizations. At the same time it also revealed that the ex-senior student may have change in his spiritual aspects.

By the grace of Adyasakti (Body) elimination

of mortifying elements of cerebrum

327).    16th December, 1978, Saturday.

Early morning dream:   I was residing at a house. I felt pressure in my stomach and went to latrine, but due to some obstacles could not go. Then a middle-aged Lady came and said, ‘I shall give you water for cleaning’. With hesitation I said, ‘Why will you give’? She smiled and said, ‘I am mother’. The dream here went off.

The dream indicates that the cerebrum is going to be cleaned from mortifying elements , but there are some obstacles which will be cleared by the grace of the divine Mother or Adyasakti.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 8, April, 2016      

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

525.    “But you are at liberty to say that for some devotees God assumes a perennial (eternal) form”.

Perennial (eternal) form—The form of a man made of God’s light and it is seen by thousands. He is Parama Brahma—‘Man in the Sun’ as declared in the Chanadogya Upanishad and the seer of the Man in the Sun is called as Brahma in the golden chamber of the cerebrum (Brahma Hiranmaya Kosha). But both Man in the seer are but One and it is so declared by the Upanishad. It is de facto. It is seen in the seventh plane and not in the outside. It is termed as ‘Absolute Equality’ and ‘Abstract Equality’ by Plato.

‘Man in the Sun’—sun signifies life—power in a man. Life-power is eternal in a man. This life-power in the cerebrum assumes the form of the man who has attained God, i.e. who has become God. It will be seen by many and they will declare it. In other words, the man, who becomes God, turns to be the life-power of the Universe. Seeing Him in the Sun denotes it .

526.   “If  the arum is good then its shoots become good. Like father like son.”

It speaks of heredity. In Vividisha a good heredity is an essential requirement for attainment of this Brahmavidya or culture. Really it is not so. It is God’s grace—the only thing that is required.

In Universalism there is no bar for a man to eat the ‘Mango’ as every mn is Brahma in embryo because he is born as a man. It is his brith-right.

527.    “The holy man makes God known to the aspirant”.

Holy  man—is God-the-Oreceptor.

He is seen within the body. He is made of God’s light. He is nobody else but God with the form of a man who has become an Avatar. It is who shows Gd to the aspirant. Aspirant has no form. He has become Atma. He has pure consciousness there within this Atma. This pure consciousness sees and hears. He sees God-the-Preceptor from there and also hears God-the-Preceptor speaking—stretching his hand and pointing with his first finger. “This is God! This is seeing God!!”—and then God-the-Preceptor is merged in the God—within whom the aspirant is with pure consciousness (Suddha Man). It is wonder of the wonders to the seer as he did never conceive such thing, did never read it in any book nor did he hear it from anybody.

The Vedic version is that God is seen beyorid the conception of the human mind and speech. Thakur differs. He declares it emphatically that “God is seen by pure consciousness.” The writer collecting all the emphatics in him openly declares that Thakur is wonderfully correct and accurate. Thakur’s version runs thus “To see God is the sole purpose of the human life”.

Visit  to  Vidyasagar

Saturday,  August  5, 1882.

528.    “So long the bee buzzes as it does not sit on a flower. Sitting on the flower, it sips honey and becomes silent. After sipping honey it becomes intoxicated and some-times again, it buzzes”.

Bee—is the life-power of an aspirant.

Does not sit on a flower—To reach the seven plane.

It sips honey and becomes silent—Honey is Brahmananda or the Supreme Bliss and silence denotes Samadhi.

It becomes intoxicated— It loses its egoism or ‘I-ness’. It so happens in Samadhi.

Again, it buzzes—It is an Descent—“Thou, Thou”. It is so in Individualism. But in Universalism, it is ‘I’, and it must be so spoken by thousands. To clarify it—a man see the ‘Diamond’ within him. He comes says,—“I have seen you within” and it means “I am Thou”. In a similar way thousands see, come, and say and it means. “We are Thou. Here the ‘Diamond’ does not speak but thousands “Is” speak. Here lies the difference between Individualism and Universalism—just the reverse. Furthermore, Individualism does not bear any proof, whereas in the Universalism the proof is borne by thousands.

Attainment of Brahmahood or the La Homme Universalle in the life of a living man is the marked proof of liberation and nothing else. It is so spoken in the Vedas and its veracity we see in our everyday life even in this very era.

529.    “When an empty pitcher is dipped in the water of a tank, it makes a gurgling sound. It is filled up

and silence follows. But if the water of the Pitcher is poured into another pitcger, then again it sounds”.

Pitcher—is the human body.

Water—is Brahma (symbolic); it is so seen.

Tank—represents the seventh plane.

Sound—is Nada.

Silence—is Samadhi.

Pouring into another Pitcher—make a gift of Brahmavidya.

Again it sounds—Descent.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 8, April, 2016      

Mrs. Minati Das, a 60 years old listener of Barisha Reading Centre, Kolkata has narrated her dreams  thus :

1)         On February 28, 1998, I was seeing in my dream that I had gone to Kalighat for offering my worship to goddess Kali. Suddenly I heard that somebody was calling me saying, ‘Mother, get up’. The voice seemed to be very familiar to me. So I turned my head and saw that Jibankrishna was standing before me. But it the next moment I could not see him. Instead of him Sri Ramkrishna was standing there. But he also vanished and in place of him goddess Kali was standing there. Then my dream was off.

[The dream indicates there is no difference between Sri Jibankrishna and Sri Ramkrishna. It is also indicating that Adyasakti or the primeval power and Supreme Being are the same.]

2)         On March 5, 1998, I saw that was lying on a bed and a child was also lying beside my lap. I hurriedly got up and thought with surprise how a child came near me! Next moment I saw that the child was transformed into a young boy and wanted to drag me somewhere.

Then I saw that he took me to a large field where there were steps on columns on one side. The boy ascended a step and told me to get up and then and there disappeared. The steps were so high that I was falling down while getting up. Then I prayed to Jibankrishna, ‘Oh Thakur, how can I get up due to these high steps’? Immediately I saw that Jibankrishna came and told me, ‘Mother, give your hand.’ Then he held my hand tightly and I was able to get up.

Entering inside the room I saw an idol of a God which I could not recognize. There were many people and the worshipping was going on.

When after bowing down to that idol I looked at Jibankrishna, once I was seeing him and again I was seeing that God.

Then I came to get down but found no steps. Suddenly I saw a huge snake spreading its fang. It was oscillating wither tongue coming in and out. I was scared. I bowed down to her and said, ‘Mother, leave my way.’ Then that snake was transformed into a little girl and after getting down disappeared. My dream was off here.

[The seer was having austerity of ascend and descend by the grace of God-the-Preceptor and Adyasakti or primeval mother or Goddess.]

3)         May 21, 1998.

Every day I pray to Jibankrishna, ‘Thakur, you appear in my dream but don’t you appear in reality? When you appear in dream I am in unconscious state, I cannot understand anything. When you have shown me o much of your grace, please show me yourself in reality.’

Saying this to-day also I sat reciting Jibankrishna’s name with closed eyes. At this moment someone said, ‘Mother, open your eyes.’ I did not open my eyes with the first call. But when second   time the voice said, ‘Mother, open your eyes’, I looked at the idol of God Madan Mohan and saw that instead of the idol Jibankrishna was standing with a smiling face. I bowed down to him. Then and there he merged into the idol.

[There is only one God and there are no other Gods and Goddesses. God-the-Preceptor taught the seer about this concept.]

4)         On May 23, 1998 early in the morning I was dreaming that in the morning while I was worshiping, a little girl was calling me with a full basket of fruits. My daughter told me, ‘Ma, somebody was calling you.’ I went to the girl and asked, ‘Why are you calling me?’ She said, ‘Take this basket.’ I asked, ‘Who has sent this basket’? She said, ‘Jibankrishna has sent this basket for you.’ But I said, ‘I don’t need these fruits. Take this away.’ Then my daughter said, ‘Ma, when Jibnakrishna has sent fruits, take it.’ Standing there the girl was hearing our conversations. Suddenly I noticed that instead of the girl Jibankrishna himself was standing there holding the basket. He said, ‘Mother, I have brought these fruits for you, take it.’ I said, ‘Thakur what shall I do with so many fruits’! He said, ‘you eat all these fruits.’

I took the basket and saw that it contained 10-12 bananas, big size mangoes, some pomegranates and cucumbers. I told Jibankrishna, ‘Thakur, please come inside.’ He said, ‘yes mother I shall sit as I am very hungry.’ I hurriedly brought some sweets by my daughter. Then placing them on a plate I offered him. He said, ‘Mother, you have given me so many sweets’! I said, ‘Thakur, you said that you were hungry so I gave you so many sweets.’

Then he ate all the sweets with great satisfaction and said, ‘Now let me go,’ and here my dream was off.

[God-the-Preceptor shows his sportive forms in dreams in such ways and it is mentioned in Upanishads written several thousand years ago.]

5)         On June 7, 1998, early in the morning I dreamed that I had gone somewhere. It was surrounded by forests and hills. Whenever I was trying to climb up the hill I was sleeping down. Then I began to pray to Jibankrishna, ‘Thakur, how can I climb up, I can’t climb up’! At that moment came and said, ‘Mother hold my hand and come.’ I said, ‘You are so little girl, how can you climb me up?’ She said, ‘I live here, I am habituated.’ Then I climbed up the hill by holding the hand of the girl and I could not see her any more.

I saw that there were many caves in the hill. I was observing each and went inside a cave. There I saw a sage with long twisted hair sitting on a place. Seeing me he told me to sit down and asked, ‘Mother, for what purpose you have come here’? I said, ‘Father, I have seen a hill, so I have come to see this’ He told me, ‘Let us go, I am showing you the caves.’ Then he took me inside a cave. Thee I saw that Sri Ramkrishna and mother Sarada were seated and an earthen lamp was burning. The looked at me and smiled. From there we went to another cave. I saw there that numerous number of snakelets were playing. I was scared to see this and could not approach. The sage said, ‘Don’t be afraid, hold my hand and come with me. So I caught hold of the sage’s hand and went forward. There I saw that Jibankrishna was worshipping and those snakelets were transformed into human beings. They all sat surrounding Jibankrishna. After the worshipping was over he gave me the offerings. I took it and sat there. He told me, ‘Mother, eat this.’ I said, ‘you first eat and then I shal take.’ Then I fed him with my own hand and taking the rest I came out with the sage. It was then evening. I told the sage, ‘Father, show me the path, how can I get down’! He said, ‘Why are you fearing, I am with you.’ Then I was thinking, well, only Jibnakrishna is always with me, so who is he! When I was thinking this, I saw that the sage was transformed into Jibankrishna standing in front of me. I asked him, ‘Father, where is that sage’?

He began to laugh and said, ‘That sage was none. I took his form and I was examining you.’ Then my dream was off.

[Only God is the real sage and Jibankrishna is the true sage.

God-the-Preceptor thus tastes the seer through dreams]

6)         On May 17, 1998, early in the morning I saw that I had gone alone to a fair. I bought many toys for my grandson and also a small idol of Sri Ramkrishna. It became late night when I was returning from the fair and it started rain and storm. I was very much scared calling very loudly Sri Ramkrishna. I pressed his idol on my chest and told, ‘Thakur where are you? It is so dark, I can’t see anything, how shall I go home’? Suddenly I heard that from the idol Jibankrishna said, ‘Here I am.’ Then I saw that he came out from the idol and said, ‘Mother, are scared’? Saying this he held my hand, and instantly the rain and storm stopped. He then asked me, ‘Mother, for whom you have bought so many toys’? I said, ‘My new grandson is born, so I have bought for him.’

The after holding my hand he came to our house. I said, ‘Thakur, sit down and let me bring some food for you.’ Then I offered him many varieties of food. He ate those and said, ‘Now let me go.’ I said, ‘Thakur, I feel restless when I don’t see you.’ He said, ‘Mother, I am always with you.’ Here my dream was off.

[These are the sportive forms of God-the-Preceptor through dreams which are mentioned in Upanishads. Furthermore God is always with us but we cannot understand.]

Seeing Jibankrishna in Sun

7)         On March 4, 1999, I saw that I was standing in front of a house and the waves of the sea were striking the house. It was then becoming dawn. I looked at the sky to see the rising sun. Suddenly I saw that the morning sun was rising and Jibankrishna was seated within the sun. I kept on looking at him and then my dream was off.

[Person in sun is mentioned in Isa Upanishad as Parama Brahma or the Supreme Self.]

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume 8, April, 2016

Chapter 33

Oneness of Jibankrishna is indicated

March 13, 1960:

Dhiren Roy (To Jibankrishna) – In a dream I was seeing that I had gone to a fair. I saw a hermit sitting there at the entrance. Seeing me he said, ‘Why are you making a whole into parts’? Then he said, ‘Go and see the fair, and you will find that everything is Lord Rama’. Hearing his words I went inside the fair and saw many stalls and all the customers and sellers were you.

Jibankrishna – What a strange dream!

Dhiren – Then after visiting the fair I returned to that hermit and saw that in every body hair of the hermit you were seated.

Jibankrishna – The dream is showing oneness. Everything is one which was shown in the dream. Before entering the fair, when the hermit said, ‘Everything is Lord Rama’ – it means ‘Rama’ represents ‘One’. So all are one.

Vision of own self in the mirror

April 14, 1960:

Dhiren Roy (To Jibankrishna) – I saw a strange dream. I was seeing a mirror and in it instead of seeing my face I was seeing your face.

Jibankrishna asked Sudhin about its meaning. Sudhin said after thinking a while, ‘It is the ownself’.

Jibankrishna – Then, who am I?

Sudhin – You are becoming God, we have to admit.

Jibankrishna – But I am a living human being. Why should I accept the term God? A living human being is one with God in the spiritual world. Rather I should term ‘Inner Man’.

The Atman or Soul of the whole human race is the form of Jibankrishna

May 19, 1960:

Jibankrishna was discussing about immortality. He said, the cell of immortality exists in this body. Can you take it out? No, not by exertion, if it manifests spontaneously then only it will do. Yes, this cell opens, but  that is confined with individualism. But that is of no use.

Dhiren Roy then narrated two of his dreams:

In one dream seen a few days ago I saw that from one of your eyes fire was emerging and from another eye the smiling impression was seen. In reality just now it flashed in my mind and so I told you.

A few days ago I saw another dream:

I was seeing that a mango fruit was swinging from the branch. I was looking at it thinking that I was standing here alone and as soon as it would fall down I would get it. But strangely it did not fall but burst in the tree and spread in the whole world in powdered form. What had I seen?

Jibankrishna – Oh! Oh! What should I tell you? Just a few minutes ago I was saying that your longevity could increase my longevity and so you were shown that the mango fruit spread throughout the whole world in powdered form. But still it is confined with individualism. When it will manifest is reality then only its proof will be achieved. Otherwise it will be merely hypothesis which has no place in my brain my boy!

Dream comes true in reality

May 28, 1960:

Jibankrishna (To Dhiren Roy) – Moni Babu had a dream. In reality his grandson became ill. He dreamed that I had kept him on my lap.

When he came and narrated the dream, I said, ‘He was not I, He was God. So when God had taken him on lap he would recover’. Though it may have another meaning. He may die. But ultimately the boy recovered.

 

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 7, April, 2016      

Chapter 52

Controlling power of the spiritual world

November 15, 1959

Kashmir Shaivism has discussed about ‘Sadvidyatattwa’, where they have drawn an outline about our phenomenon (seeing a living human being by myriads of people). But they cann’t say the inner aspects, because they had no realizations. Still they have tried to conceive this. And in that area we are witnessing that phenomenon with full proof.

Now that ‘Sadvidyatattwa’ – that is active and this is the omnipotence which I have understood now. But this phenomenon has turned for a few days. A few days ago, as I was searching for its proof from you and to hear from your mouth, now this will not be required. It is not necessary now that the whole world will see my form. I have clearly understood now that my image has been stamped in every human being and whatever thoughts will appear in me will be trans-located within the brain of each human being, though this will happen spontaneously and not by self exertion. Now-a-days this new development where I see anybody’s form within me has some inner meaning. It means I am all these human beings.

What is Kashmir Shaivism – A new phase

November 15, 1959.

It is still unknown what is the ultimate result of seeing me within a body. This is called ‘Satvidya’ in Kashmir Shaivism. What is that? This ‘Satvidya’ is active always and there is an automatic effort to manifest that.

So long I had to depend on you. When this ‘Satvidya’ will manifest in me that is whenever anything will be manifested within me in the spiritual sphere, tha will become active in every human being of the world and then only I can tally it with our phenomenon. Otherwise I cannot draw any conclusion up till now, as because there is no place of any imagination in my brain.

Religion is no barrier to see my form within a human body

November 15, 1959.

Let any religion be in existence, there is no bar of seeing me within the body. What has happened here? It is enough to see me within. So long we criticized the traditional religions, but now there is no need of it. Is it possible to eradicate such old prejudices of traditional religions from the mind. For example, the Jewish religion of about four thousand years old, the Islam of about one thousand five hundred years old and so many old religions cannot be eradicated within a moment.

Thakur (Sri Ramkrishna) said that there is no need of wearing special dresses for getting God. In one sense he gave a bar to special dresses. But now even I do not mention those barriers. The only criteria now is to see my form within the body.

Manifestation of Omnipotency – the third phase

November 15, 1959.

Now I have realized that there is no need of seeing me within the body by the whole human race. So long it spread among so many people, but now it is centralizing within me. Now this will be in action and approach towards the omnipotence.

This ‘Satvidya’ (According to Kashmir Shaivism) is a state of action. The omnipotence is dormant in it.  Cannot conclude whether omnipotence will manifest or not, because I shall not accept imagination. What will manifest and be achieved will be accepted by me. Unless it manifests nothing can be concluded.

But so long what has manifested here is surplus something.

Up till now what I have understood, being active I will work in the spiritual world. I have understood now that I am a spiritual man.

Man is One

November 26, 1959.

Swamiji (Swami Vivekananda) has divided religions into four categories: (1) Ritualism (Symbolism); (2) Philosophy; (3) Mythology and (4) Mysticism. Even Thakur (Sri Ramkrishna) has made four divisions : (1) Nityajiv (who are liberated from birth); (2) Mumukshujiva (who are desirous to be liberated; (3) Baddhajiva (who will never be liberated). Only divisions and divisions! See, there are no division, deduction, or multiplication in religion. There is only addition (transformation) – Mahayoga – Akhandayoga. All human beings are one and the proof will be borne by humanities.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume 7, March, 2016   

Jibankrishna as we saw him

Nirmal Chandra Mondal

On March 16, 1967, I first met Jibankrishna at his new residence Betaitala, Howrah (He used to live with his cousin Sri Maniklal Bose). But first I saw him in a dream on March 11, 1967. On that day I went to the Reading Centre at Abinash Chatterjee Lane, Beleghata, Kolkata, with the mother of one of my friends. When I reached the reading had already started. Mrs. Kamala Chakravarty was the reader and Sushil Babu was giving the interpretation on the metaphors of the Gospel of Sri Ramkrishna. At the end during discussion Sushil Babu told me, ‘If God wills you can see Him tonight’. At the same night I saw a long dream. I had gone to a factory of Sushil Babu and the reader Mrs. Kamala Chakravarty was the supervisor, and as if I had gone as an inspector. Mother Kamala was taking me round the factory. Where the weavers were weaving different dresses. Seeing all these things the time was over and at 5 PM the closing bell was rung. Meanwhile mother Kamala was showing me the progress of work near a weaving machine. But as the work was not enough I was not satisfied.

The scene was changed. I had gone to the Reading Centre where I attended during day time. But it seemed to me as if I had gone there for the first time. Sushil Babu told me to listen to the reading with others and said to one of the mothers of the Reading Centre, ‘He is a new comer, buy some sweets for him (though in reality it was not so). For a long time the reading went on and when it was finished Sushil Babu gave me four sweets. I was very happy getting four sweets instead of one or two. It was beyond my expectation.

Now was the time to go back home and the scene again changed. I was walking on a path inside a field. I saw that a strong and stout man with bare upper body and wearing a dhoti was coming from the opposite direction. As soon as he came in front of me it seemed that he was a honorable man. I bent down and bowed to him. Touching his hand on my head, ‘Come again! Come again’! When I became straight I saw that many people were singing the song on Hari (A name of God) using different musical instruments. They had colored each other with red powder like ‘Holi’ festival. I was shocked and said, ‘Will this goon now’? The strong person said, ‘Yes, now it will continue here’. Saying this with raised hands he also joined the singing party. I noticed that three oxen were lying face to face and their bodies were shivering by the sweet tuning of the song. With the same sensation I woke up. It was then 3:45AM. Even after waking this hilarity persisted for a long time. This was my day’s listening to the reading of Jibankrishna’s book and dream.

Next day going to the Reading Center I narrated my dream, and hearing the description of the person Sushil Babu said, ‘You have seen Jibankrishna’, and then told that mother, ‘Bhaloma, one day you show him the residence of Jibankrishna. Let him corroborated his dream’.

March 16, 1967. In the afternoon I went to Jibankrishna’s residence and saw him directly. He was seated on his cot. Showing me Sushil Babu told him, ‘This young boy has come to Beleghata Reading Centre for the first time and saw you in dream’. Then he told me, ‘Bow down to him’. So I did. Then Jibankrishna asked me to bow to Sushil Babu. I also bowed to him. Then Jibankrishna asked me, ‘What have you seen’? I said, ‘For the whole night I dreamed’. He said, ‘The same thing happened to me. After waking up in the morning my head seemed to be heavy and I pushed my head in between my knees. You know that I am within every drop of your blood’. Then he listened to my dream with great attention and asked, ‘Have you seen me in reality before’? When I said, ‘No’, he again asked, ‘Have you read the English poem ‘God made them all’? Alexander has written it’. My answer was ‘Yes’. Then he asked, ‘Well, have you seen him in dream’? Again I answered ‘No’. Then he said, ‘So how did you see me in dream’? Showing all the listeners of the room he said, ‘They all see me in dreams, but I do not come to know anything about it my boy’. Saying this he began to laugh. Seeing this smile I began to think, is there such person in this world!

 

FROM MY DIARY OF DIVINE DREAM

Volume 7, April, 2016      

Chapter 70

Achievement  of  preaching  power

319).    29th September, 1978.  Friday.

In reality my elder brother’s brother-in-law named Ashok went to bed in my same room to night.

Early morning I had a dream:       I was explaining to him that, till to day it was the impression of human being that God becomes man, but here in Jibankrishna’s era we have come to know with experience that man becomes God’.

Then I continued to explain to him how a man is transformed into Godhood. At that time I was feeling an immense joy and he was also listening with a great interest. Here the dream was off.

The dream indicates that in reality when the seer speaks something about God to anybody he will listen without any opposition. This was also the forecast of Jibankrishna in reality .But still these attributes do not impress the mind of the seer as he always looks for new thing .

Indication  of  other’s  spiritual  condition

320).    2nd October, 1978.  Monday .

Early morning dream:   Mr. Abala Kanta Dutta, a Jibankrishna devotee was going to Ganges for bath but without any hair oil. So he said to me to buy the oil from the nearby shop. While talking to him I noticed that he was looking very pale and black and the face seemed to be a bit different look. While asked, he said something. Then I went to the shop for collecting the oil unwillingly as I was not wanting to collect the oil without money and so I stood there silently. Meanwhile Mr. Dutta collected oil from that shop and said, ‘I have got the oil’. Saying this he went for bath to the Ganges and dream went off .

The dream revealed the mental condition of Mr. Dutta and in reality he was suffering from mental depression. There is indication that he will recover from it and really he recovered within a few days.

Increase  of  brain  power  in  accompaniment

with a  large  number  of  devotees

321).    Third week of October, 1978.

Early morning dream:  A large number of devotees had gathered in a place and I was also present there. Reading of Kathamrita, spiritual discussions were going on and in this way We were spending day by day. Here the dream went off.

In a dream Jibankrishna said to the seer, ‘The more you will accompany devotees, the more you will be benefited and the effect of dreams will be bestowed on you. Frequent accompaniment with devotees in dreams indicates that the spiritual brain power of the seer is continuing to increase.

Increase  of  brain  power  in  accompaniment  with  devotees

322).    27th October, 1978 .

Early morning dream:   To-day also I saw myself with a large number of devotees gathered in a house. Reading and spiritual conversation were going on .

Everybody was in a delightful condition and in peace. Even after waking up this condition persisted throughout the day.

The indication is there again to show the increase of spiritual brain power of the seer.

Accompaniment  of the  Holy  Ghost

323).     2nd November, 1978.  Thursday, Place :  Makardah, Howrah.

Early morning dream:  I saw myself in my own residence . There was another building beside my esidence where Sri Dwijendranath Roy, a senior devotee and his elder cousine brother’s wife (Both residing at Ghatshila of Bihar state in reality) reside, though in reality she expired. All these were happening in a different place. Jibankrishna had come to Mr. Roy and would stay for some days.

It seemed to me as if this was the resurrection  of Jibankrishna, that meant he had come to a second phase life after his physical death. This incident was experienced by me in many of his previous dreams, but everything was seeming to me quite natural and I had no hastiness to go to Jibankrishna as because it was noontime when I got the news and this was Jibankrishna resting time. So I thought that I should go after his resting time. Meanwhile I met Dilip Mitra, a devotee who also seemed to go to Jibankrishna. A sense of hilarity was playing in my mind and with this hilarity I awoke.

[Such frequent companion with God-the-Preceptor as well as his devotees in dream increases the spiritual brain capacity for further superior realizations.

In recent times I was passing  through a peculiar condition i.e, a constant automatic  recitation was contining within my body and that was ‘Dharma-O-anubhuti’ (The Bengali book written by Jibankrishna on the basis of his realizations). Long time ago the recitation of ‘Bhayawan’(God), thereafter the name of ‘Jibankrishna’ changing to ‘Manus’(Man) and then only ‘Jiban’ used to be uttered spontaneously within the body in different phases .Now all these are vanished leaving with only ‘Dharma-O-Anubhuti’.

This condition passed away after four days while narrating to Sri Dhiren Mondal , a devotee.

Another condition is now-a-days coming—a sense of great peace. a sense of hilarity which persist throughout the days along with  a sense of merged life and death which cannot be expressed in language.

Long time back I had a dream where at the time of awakening, I was continuously uttering ‘life and death are same, there is no difference’. The effect thus has come down to my mind. This condition persisted for a week and then automatically vanished.]

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 7, April, 2016      

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

520.    “The sting of a venomous spider or scorpion cannot be cured by mere uttering of the magic words. It needs the application of the smoke of dried and burning cowdung cakes, the patient being covered with a blanket from head to foot”.

The sting of a venomous spider or scorpion—egoism or “I-ness”.

Cannot be cured—cannot transform the ego to God. To obtain Godhood is the only remedy.

Application of the smoke—awakening of life-power or Kundalini. Smoke rises high up in the sky, so Kundalini rises to the cerebrum.

Cow-dung-cake—transformed form of the five elements. This human body is also made of five elements—a transformed form.

Dried and burning—when the body does not hanker after creature-comforts or so called enjoyments, the body is dried. ‘Chaitanya’ or ‘Atma’ in the body gets awakened and perforce trying to come out from the Physical sheath to the sublet sheath, it is burning. A burning sensation is felt. It was so felt by Thakur. He was passing by the garden-house. As if, somebody threw a heap of burning coal over his body and he felt the sensation all over the body.

The burning sensation sprang up within his body automatically and he felt it. It was physical awakening of Atma and Atma is seen and so it is ‘Substance’. There was no other agent in the outside to throw the burning coal on the body of Thakur.

Patient—ego.

Covered with a blanket—Subtle body. The description is of the outside but really the subtle body is seen in the inside. Outside is used simply to denote the happening of the inside.

With outward symbols, the yogic conditions and actions are described.

521.    “After a bath in the Ganges, it is certain, that a man is absolved of all sins. But it is of no avail.

They say the sins rest on the top of the trees on the bank of the Ganges. No sooner the man

returns after his bath they come back and take their seats on his shoulder”.

Ganges—-Sushumna or the inner current of life-power.

A man is absolved of all sins—he has taken a plunge in the seventh plane where the Ganges (a river) is seen to flow by many.

Tree—-this human body.

Sins rest on the top—-they are not annihilated (annihilation takes place in Nitvija Samadhi—eradication of the seeds of all the evil propensities of the brain), but they remain in concealment.

The whole episode is that a man may get taste of God in the seventh plane but he must keep on there for good and if he comes back he will get back his fmer self of animality. This is vividisha and this is not correct. In the garb of Aryan culture, here an attempt has been made to insent Vividisha. But in the face of reality or Yoga the metaphor does not stand. It is out of God’s grace that a man is transformed into God and no variation can creep in. God is Ommipotent.

522.    “The declaration of the dogmatism runs thus—-“Well, look here, my religion is alone true

and all else is false”.

It is of the deepest regret and a failure to declare such a thing. God induces him to make a parade of his own ignorance.

Religion is the manifestation of one’s own Real or Divine Self and it takes place automatically in a man and it makes him God. Universalism starts. The human race will se him within and they shall announce “Thou art God”.

This is religion or in the language of the Philosophers, it is evolution of the life-power and its proof os borne by thousands.

523.    “Everybody will get God but He must appear within”.

The Bengali word ‘antarik’used here by Thakur literally means ‘within the heart’.

It is a yogic term. On the surface it transpires to be sincerity and earnestness but in the yoga, it means automatic revelation of the self in the inside of the body. The term has got double meanings—superficial and another cryptical. “Sastras (relirious treatises) have double meaning—one according to the popular sense of the word and the other according to the realizations taking place within”. —-  Shri  Ramkrishna.

It carries the sense that any and every member of the human race is born to be transformed into God, provided he gets spontaneous manifestation of God within his own physical body.

524.  A. “By chance some blind men came near on elephant. The animal was introduced to them as elephant.The blind men felt the elephant by parts only such as pillar, tail, winnowing—fan, etc. Their version varied”.

B. “Once a man had been in a forest and saw a chameleon on a tree. He saw it red. He came back and lold his friends that he saw a wonderful red animal on a tree in the forest. The friends differed with him in respect to the colour of the animal. To one it was violet; to another it was blue; to some it was scarlet; and so on”.

The above two metaphors bear the stamp of dualism. It evinces that dualism gives birth to all discords and disagreements. It had its origin in a partial realization.It is proved that it is more a curse than a bliss as it is an error in realization; but it is emphatically declared that it is right and correct. “Mother! No clock keeps correct time, but everyone thinks that his clock is right. To have one’s clock correctly adjusted, one must get it tallied with the sun”.——–Shri  Ramkrishna.

‘To get tallied with the sun’means that there is one sun and that one sun is seen by all, and so when a man becomes Brahma. He is seen by all in the inside of the body. The clock of evertone tallies and goes right.

All disagreements and discords vanish.

‘Man in the sun’ sets up attainment of Brahmahood and is an open declaration of the Universal Man.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 7, April, 2016      

Mrs. Kananbala Debnath from Barisha Reading Centre has narrated her dreams as such :

1)         One night in the years 1988 I saw in a dream that I was standing on the balcony of our residence. At this time I saw that Jibnakrishna was coming towards our house clapping his hands and reciting ‘Hail the Preceptor, hail the Preceptor,’ and then entered into the room where Jibankrishna’s book ‘Dharma-O-Anubhuti’ used to be read. I thought that he was the dearest and nearest one to us. So I should also stay in the room where he would stay. With this thought when I was going there my dream was off.

[The dream indicates the mental spiritual status of  the seer.]

2)         October 29, 1991, Thursday.

I was dreaming that I had gone to the residence of Sushil Banerjee (A companion of JiIbankrishna) at Howrah. I saw that one of him relatives was blaming him that due to him one of his close relatives died and as he always used to talk about Thakur (Jibankrishna), so due to Thakur  it happened so. But Sushil Babu denied and I also said that whatever happens Thakur does it for goodness.

Then from there I went to a field behind his residence. But why I did not know. Again when I was returning from that field I saw that in front of that house a man was seated beside a column. I was going towards him. Seeing me he said, ‘I know you’, and then he kept on looking at me. When I went near him, I recognized him and said, ‘Oh, he is God Jibankrishna’! I ran towards him and noticed that he was golden color with rosy lips. I wished to bow him by holding his two feet. Then he stood up. I hastily held his two feet and putting my head on the feet I bowed down. I began to say, ‘Take my body, mind and soul.’ At that time my body became cool and lost my sense.

When I got back my sense, I saw myself walking alone on the road. I saw a house beside the road and I entered into that house. I saw that Sushil Babu was lying I addressed him as grandpa. He said, ‘No grandpa, it should be teacher. So that was his age’? I guessed that he was asking about Jibankrishna’s age, so I said, ‘It will be 30-32 years.’ Saying this I again I went to another place and saw many house there. There I began to talk about Jibankrishna. Here the dream was off.

[The dream indicates many aspects :

The seer has grown the sense of depending wholly on God; Golden Jibankrishna – establishes Upanishad’s description about Golden Person who is Parama  Brahma or Supreme Self; and lastly the spiritual condition of Sushil Babu who has grown the capability of teaching people about God by his grace.]

3)         On March 5, 2000 I saw in the dream that Sri Ramkrishna was explaining from the Gospel of Sri Ramkrishna and two persons were with him. They seemed to be his disciples.

When he stood up, other disciples also stood in a queue. Standing in front of Sri Ramkrishna I was touching each disciple and identifying them I was saying, ‘This is Naren, this is Rakhal, this is Bhabanath.’ Just at this time my dream was off.

[The dream indicates two aspects : Firstly due to time annihilation the seer saw the past and her previous relationship with Sri Ramkrishna (who lived in the nineteenth century); Secondly the sayings of the Gospel will be manifested within the seer’s body.

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume 7, April, 2016      

Chapter 32

Jibankrishna is all

April 2, 1959:

Jibankrishna (To the listeners) – Listen to a strange incident. One of us was walking on Grand Trunk Road in the morning. Suddenly he saw that a dead body of a beggar was lying on one side of the road. Two policemen were also posted there. He then saw that instead of the beggar my dead body was lying there.

Just see, what a strange thing. It indicates that I am all.

The significance of seeing Jibankrishna in dream with turban

April 3, 1959:

Jibankrishna (To the listeners) – In a dream of Aryadeva (The Buddhist name of Paul Adam of France, a soldier in World War 2) I appeared before him with turban. It was shown to two other persons here that whenever I appear in dream outside India, I use the turban. It is because outside India people will recognize me as an Indian by the sign of turban.

Gaining the Supreme Cult human beings cross all debates

April 5, 1959:

Kumud Bandhu Roy (To Jibankrishna) – I saw in a dream that I was giving examination in logic. Then after a while due to some reason I submitted my paper to the invigilator and came out. I told him ‘After returning I shall finish my answer and submit the paper’. Then during my walking on a field I thought Oh, I have something to finish my answer, so let me finish it. After returning I wanted back my answer paper, but none could get it. So I had nothing to do and my dream was off.

After about a month suddenly its meaning flashed in my mind that I have crossed all debates.

Jibankrishna – How long these debates persist? When a man exists alone then only no debates persist because with whom he will debate. It means when one achieves Supreme Cult he becomes one with the Supreme Cult. So no question of logic comes.

Seeing Jibankrishna’s previous birth in dream

May 7, 1959:

Being asked by Jibankrishna Phani Samadder narrated a dream of one of his ex-students.

Phani – He saw you in a dream first. You are telling him ‘Do you want to know about my previous birth? Listen I was Ramkrishna in my previous birth and then you look the form of Sri Ramkrishna. Then you said ‘Do you want to know my previous birth prior to Ramkrishna?’ I was this God with four hands and you were transformed into that God. At the same time he was also transformed into that God.

Jibankrishna – It means, he was transformed into my form. Previously these were mythologies and now these have become my biology.

Incidents in reality are shown in dream

May 10, 1959:

In this room, Jibankrishna was discussing about immortality. In this connection Kumud Bandhu Roy told Jibankrishna ‘I have seen a dream on this aspect. I was moving towards sacred places in the Himalayas with some bags in my hand. Suddenly I heard an oracle – There is no necessity for going to any sacred place. Nothing will happen there. Only the ‘Amartirtha’ (sacred place of immortality) is the real sacred place.’ Then my sleep was disrupted. After coming back from bathroom I again slept and dreamed that I had gone to you and by uttering some Sanskrit hymns you explained those. I had never heard such hymns in my life. That was the first time I heard from you. But as I could not understand it properly when you were going to explain it again my dream was off.

Jibankrishna – This is called ‘Daiba’ (spontaneous). Just this aspect on immortality was to be discussed here today, that was shown to you prior to that and you would tell us about the same matter. What a strange thing! See what happens in future. Let me bow down to you. What a wonderful message you have carried for us! Shower your blessings so that it happens in future.

 

 

 

 

 

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ONENESS THE FUTURE UNIVERSAL RELIGION

ETERNAL SAYINGS OF JIBANKRISHNA OR DIAMOND

(Translated from my Bengali book ‘AMRITADHARA’)

Volume 6, March, 2016

Chapter 51

Man is the greatest of all – Harmony of religions

November 13, 1959.

In the Gospel of Sri Ramkrishna Thakur (Sri Ramkrishna) is saying – In Vedas, mythologies and Tantra it is written only about God. To them God is Superior and man is inferior. They have suppressed the human beings. And what am I saying? A man is transformed into God. It is the process of evolution of man.

Today early in the morning when I was waking up from my sleep, it was flashing in my mind, what is the situation now and thought that I should explain these things to you to-day.

What is the situation now? Irrespective of religions whoever comes here, their individual religions remain intact, but in addition they are seeing me within them. A Muslim is seeing me within him, but for that is he not performing his ritualistic work or does he not perform ‘Ajan’ or has he stopped reading Koran? He remains Muslim and in addition he is seeing me in dreams, trances etc.

A Buddhist is seeing me within him. Has he become converted into Hindu? No, he remains a Buddhist. Whatever religion one possesses, he remains the same in spite of seeing me within him. This is the present situation here now, and this is Swamiji’s (Swami Vivekananda) Point of Union and Point of Harmony. All the religions remain intact and where is the harmony? To see my form within the body. Among all religions this is harmony and among the whole human race this is Point of Union. Why should we bother what will happen afterwards. Whatever will happen will happen automatically.

[Swami Vivekananda in his lecture delivered in America in the year 1900, “Is Vedanta the Future Religion?’ mentioned thus:

“Therefore Vedanta formulates not Universal brotherhood but Universal oneness”. “The hour comes when great men shall arise and cast off these kindergartens of religions and shall make vivid and powerful the true Religion, the worship of the Spirit by the Spirit”.

Again in his Complete Works, Volume ii he mentioned on “The Ideal of a Universal Religion”, “So far it is all right theoritically, but is there any way of practically working out this harmony in religions? We find that this recognition that all the various views of religion are true has been very old. Hundreds of attempts have been made in India, in Alexandria, in Europe, in China, in Japan, in Tibet, and lastly in America, to formulate a harmonious religious creed, to make all religions come together in love. They have all failed, because they did not adopt any practical plan. Many have admitted that all the religions of the world are right, but they show no practical way of bringing them together, so as to enable each of them to maintain its own individuality in the conflux. That plan alone is practical, which does not destroy the individuality of any man in religion and at the same time shows him a point of union with all others.”

Swamiji also remarked in his Complete Works volume vii , “Granted that you attain personal liberation by means of the realization of the ;Advaita;, but what matters it to the world?> You must liberate the whole universe before you leave this body. Then only you will be established in the Eternal Truth. Has that Bliss any match, my boy”?

The whole Universe is within a human brain

November 13, 1959.

Where is the proof that the Universe is within a human body? As soon as I am projecting this world outside, I have got its proof in my individualistic realization. When I was 24 years 8 months old I visualized God or Atma within me. Then when I saw the Universe within that Atma I realized that this Universe is within me. But others will merely believe it. Nobody could give any proof of it to the world. Though on another side there is a proof when Upanishads have mentioned about spider and its net. A spider ejects the net from the body and stays within that.

The spider is used here as an insignia of Brahma or God. The Vedic Rishis (sages) are also saying, ‘Aham Brahmasmi’ (I am Brahma).

Its development is witnessed by us here. You are bearing the proof that I am Brahma. But is it so that only I am Brahma, and the Universe is within me? No, each man is Brahma and the Universe is within every human being. You have also got the proof that this Universe is within you. Where do you see your dream? Within the brain. In that divine dream when you see a big place or a sea, river or cities, what I have told you? Your brain is such a small place, but how such big things accommodate? This is the proof that the Universe is within each human being (in seed form).

The Real form of oneness is Jibankrishna (Diamond)

November 13, 1959

This morning after waking up from sleep suddenly it flashed in my mind, what is our present situation. Let all the religions of the world be there, above all the main criteria is to see my form within the body whatever belief on own religion a man holds, seeing my form will not be a barrier to him.

Swami Vivekananda in his complete works, vol-II has mentioned – “That plan alone is practical, which does not destroy the individuality of any man in religion, ad at the same time shows him a point of Union with all others.” It was his ‘plan’ – merely a plan. And says, ‘Point of Union’ but cannot clarify. It is form of a living human being which you are experiencing. So it is merely an intellectualism with Swamiji but a reality to us. As because I am not a ‘Pint’ at all. I have told you several times that I am a living human being. In this context let me tell you about a dream which was seen by a friend Khagen Das of Dr. Prakash Adhya.

During that period the sons and daughters of Khagen used to stay at Delhi, and his sons used to send him their daily diaries. One day Khagen saw in his dream – his son’s letter was received and somebody was reading. He and his wife were listening. After hearing his wife was writing an extra line under the letter.

Now can you say what is this extra line? This is ‘to see my form within’ and the letter signifies the traditional religion of the world.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY IN HIS LIFE TIME

(Translated from my Bengali book ‘He Mahajivan’)

Volume 6, March, 2016

Jibankrishna as I saw him

Nirmal Chandra Mondal

On March 16, 1967, I first met Jibankrishna at his new residence Betaitala, Howrah (He used to live with his cousin Sri Maniklal Bose). But first I saw him in a dream on March 11, 1967. On that day I went to the Reading Centre at Abinash Chatterjee Lane, Beleghata, Kolkata, with the mother of one of my friends. When I reached the reading had already started. Mrs. Kamala Chakravarty was the reader and Sushil Babu was giving the interpretation on the metaphors of the Gospel of Sri Ramkrishna. At the end during discussion Sushil Babu told me, ‘If God wills you can see Him tonight’. At the same night I saw a long dream. I had gone to a factory of Sushil Babu and the reader Mrs. Kamala Chakravarty was the supervisor, and as if I had gone as an inspector. Mother Kamala was taking me round the factory. Where the weavers were weaving different dresses. Seeing all these things the time was over and at 5 PM the closing bell was rung. Meanwhile mother Kamala was showing me the progress of work near a weaving machine. But as the work was not enough I was not satisfied.

The scene was changed. I had gone to the Reading Centre where I attended during day time. But it seemed to me as if I had gone there for the first time. Sushil Babu told me to listen to the reading with others and said to one of the mothers of the Reading Centre, ‘He is a new comer, buy some sweets for him (though in reality it was not so). For a long time the reading went on and when it was finished Sushil Babu gave me four sweets. I was very happy getting four sweets instead of one or two. It was beyond my expectation.

Now was the time to go back home and the scene again changed. I was walking on a path inside a field. I saw that a strong and stout man with bare upper body and wearing a dhoti was coming from the opposite direction. As soon as he came in front of me it seemed that he was a honorable man. I bent down and bowed to him. Touching his hand on my head, ‘Come again! Come again’! When I became straight I saw that many people were singing the song on Hari (A name of God) using different musical instruments. They had colored each other with red powder like ‘Holi’ festival. I was shocked and said, ‘Will this goon now’? The strong person said, ‘Yes, now it will continue here’. Saying this with raised hands he also joined the singing party. I noticed that three oxen were lying face to face and their bodies were shivering by the sweet tuning of the song. With the same sensation I woke up. It was then 3:45AM. Even after waking this hilarity persisted for a long time. This was my day’s listening to the reading of Jibankrishna’s book and dream.

Next day going to the Reading Centre I narrated my dream, and hearing the description of the person Sushil Babu said, ‘You have seen Jibankrishna’, and then told that mother, ‘Bhaloma, one day you show him the residence of Jibankrishna. Let him corroborated his dream’.

March 16, 1967. In the afternoon I went to Jibankrishna’s residence and saw him directly. He was seated on his cot. Showing me Sushil Babu told him, ‘This young boy has come to Beleghata Reading Centre for the first time and saw you in dream’. Then he told me, ‘Bow down to him’. So I did. Then Jibankrishna asked me to bow to Sushil Babu. I also bowed to him. Then Jibankrishna asked me, ‘What have you seen’? I said, ‘For the whole night I dreamed’. He said, ‘The same thing happened to me. After waking up in the morning my head seemed to be heavy and I pushed my head in between my knees. You know that I am within every drop of your blood’. Then he listened to my dream with great attention and asked, ‘Have you seen me in reality before’? When I said, ‘No’, he again asked, ‘Have you read the English poem ‘God made them all’? Alexander has written it’. My answer was ‘Yes’. Then he asked, ‘Well, have you seen him in dream’? Again I answered ‘No’. Then he said, ‘So how did you see me in dream’? Showing all the listeners of the room he said, ‘They all see me in dreams, but I do not come to know anything about it my boy’. Saying this he began to laugh. Seeing this smile I began to think, is there such person in this world!

 

FROM MY DIARY OF DIVINE DREAM

Volume 6, March, 2016

Chapter 69

Controlling  motion  of  the  life power  to  and  fro  by

The  grace  of ‘Adyasakti’ or  the  Holy  Mother

317)     13th September, 1978.  Wednesday .

Late night dream:   I was going to an unknown place along with my elder brother and an unknown person who was cycling himself carrying my elder brother.

The road was somewhere near Chowringhee area of Kolkata and was very wide. Pedestrians and traffic were very few. While cycling, we went to a place where the road became closed due to a fencing and that seemed to be a private road. While coming back, we noticed that an army man was calling us saying , ‘The incharge of this campus is calling you’. I asked, ‘Why’? He answered, ‘This is a prohibited place and only for army staff. You have to give explanations’. So they went to the residence of the incharge. We saw that the incharge was a lady with a goun, short statured, slightly black complexed, complacent and seemed to be a Christian. She came and told me, ‘You have to go to Fort Willium and give explanation’. I noticed that the lady seemed to be good hearted and passionate to the me. She was talking with a smiling face and said, ‘ This is a prohibited place and why you have come here’? I said, ‘We have come here by mistake. However, we will never do it in future’.

Then I asked, ‘What may happen there’? She said, ‘Perhaps there may be fine or may keep your money with them or may give warning’. I said, There some superior officers know me very well as because I made garden designs for them’ (which also happened in reality)’. Then I thought that I had several hundred notes in my bag, what would happen to them? I saw that elder brother and his companion got nervous. So I said to them, ‘You need not worry. I shall face the situation’. Saying this I kept the bag with the lady keeping major amount of money and took a little amount so that all the money could not be fined. The lady with a smiling face kept my bag . Then and there I saw that two military policemen came there to take us to Fort Willium by car. They were also talking to us with smiling face and said that my companions and I had to give explanation there. I said, ‘I know many superior officers there and of course we have trespassed by mistake’. I noticed that one of the policeman took a handcuff with him . I thought—Oh! Would they take us with handcuff! Meanwhile the lady arranged some refreshments for us before going to Fort Willium . I thought that whatever trouble would come we had to face it and nothing to do. So I kept quiet and gave my brother and his companion hope for the best. Just at this moment I woke up and an instant feeling appeared in my mind—probably the life force within his body went to a wrong path, because during the austerity many diversions use to come in front of the seer and to rectify them the grace of body or Adyasakti is needed to be pleased to the seer and so I kept the spiritual wealth with her so that these were not lost. Here money means spiritual wealth (in reality the seer had over three hundred divine dreams which was unknown to him and verified after counting).

Advancement  of  Austerity

318) .    18th September, 1978. Monday .

Early morning dream  :  In this dream I was seeing myself carried by an unknown boy on a bicycle, but this time a motor is fixed with the bicycle and it was running automatically . The destination is Dilip Mitra’s   (a devotee), but the address was unknown although the direction was known.

I was supposed to go through Raja Dinendra Street but I was observing that this was as if an endless journey.

After a while I observed a river in front surrounded by deep vegetation with trees looking like a village surrounding unlike the real one. I went on thinking with great surprise—where had these come from! Then a doubt came in my mind—would this boy take me to the exact place!

After a while a ditch appeared before us. A shopkeeper was asked about the exact directing and the exact location.

I noticed that the rood crossed the ditch and went straight to Dilip’s residence and that was Raja Dinendra street although there was no similarity with the real one . At this moment I saw that the boy was well ahead of me and so with the cycle I crossed the ditch and caught the main road. I thought that I would drive now very fast as the engine was fixed with the cycle and so I started the engine . Here the dream went off.

The dream indicates the internal motion of life power during the austerity to further advancement with the help of God (The unknown boy). This time it also shows that the strength of the life power is increased as the bicycle is fitted with motor and it also indicates that the whole process of austerity is running automatically as the bicycle is running automatically.

 

RELIGION AND REALIZATION (EXCERPT)

By Diamond picked up in the street

Volume 6, March, 2016   

March—-1882

Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

517.    “Bharadwaja and other Rishis eulogized Rama and spoke, “Oh Rama, you are that Indivisible Existence—-Knowledge—Bliss Absolute. You have come down to us as a man. In fact, you have enveloped yourself with your Maya (Illusion), so you look like a man.”

Here the mythological idea of an Avatar is given and not the Yogic form. The idea is that God is in Heaven—an unknown world situated far, far away and lot you loose the rein of your imagination but Heaven is still far away and there is no end of it. One fine morning in the gay month of May he thought to come down as a man for enjoying sports in the midst of the human race. Then followed the “Immaculate Conception.” In course of time the human race gets an Avatar. It is of Dravidian and Semitic origin and later on when Hinduism was created and flourished it was accepted and given Publicity through various channels to misguide and to rule over the people.

The Aryan culture or Sanatan Dharma (spontaneous revelation of life-power) is very simple and confined in the Physical body of a man. It is based on the Rajayoga and then it is succeeded by the Mahayoga. The former is “Individualism” (Byesti)—individual and the latter is “Universalism”(Samasti—Universal). Both of them come and flourish spontaneously in a man. It is taught by God-the-preceptor before the disciple has the least knowledge of the thing; any, the recipient of the teachings does not hear the word even. Then follows a galaxy of realizations until a man gets the Manikin form within him and it has been declared as an Avatar or Incarnation of God and not God Himself yet. Here ends Avatarbad, “In a man there is a Manikin form”— Shri Ramkrishna. Then follows Godhead or Brahma.

Up to Avatar there is no outward proof of the attainment, save and except, you have got to believe. But when a man becomes Brahma, the proof will be borne by the human race and it is very assertive and positive as they shall see Him within their own bodies; they shall hear the seeing of the same from their wife, sons, daughters, father, mother, brothers, friends and neighbours.

It is but evolution of the life-power.

518.    “Bharadwaja and other eleven Rishis were great devotees of Rama”.

These Rishis were creations of imaginations in the mythology to carry out the publicity of the cult of devotion with a tinge of the Aryan cult.

The later period of the Hinduism was but a happy micture of Non-Aryanism, Dravidianism, Buddhism and Aryan culruew in a drop.

The pure culture of the Aryan was the self-evolution of the life-power and it was meant for the whole human race, i.e. Universal.

519.    “They (the Rishis—twelve in number) had a permanent love for God”.

The yogic form of this type of love is known very easily. At the first sight the devotee will look like his Ishta and it will be so declared by the seer Suppose a devotee of Buddha is seen and the seer will see him like Buddha and he will declare it at once. “What, are you Buddha born again?” It so happened with Thakur and Mathur Babu (a great devotee of Thakur and the son-in-law of Rani Rasmani—the owner of the temple of Dakshineswar). Mathur Babu was in the verandah of the gardenhouse adjacent to the room of Thakut. Thakur was loitering in the verandah of his own room. The sight was distinct and clear to Mathur Babu. He saw at the front side of Thakur, there was no Thakur but the goddess of the temple and on his back, it was Siva. Mathur Babu could not control himself; he came down being highly agitated, fell down at the feet of Thakur and said, “Father, I have come to know you ! You are nobody else, but the goddess of the temple has come to us. I have seen a with my own eyes”.

This is supreme love for God. But it is Individualism and it cannot render any high services to the cause of the humanity. It is a rare thing and it can hardly be obtained; and even if it manifests, it remains confined in the individual.

 

DIAMOND’S AFTER-DEATH SPIRITUAL ACTION THROUGH HIS BOOK

(Translated from our Bengali magazine ‘Manikya’)

Volume 6, March, 2016

Ms. Radharani Mukherjee from Barisha Reading Centre, Kolkata has narrated her dreams thus :

On July 2, 1994 I saw in my dream that the reader Amulya Ghosh was reading the Gospel of Sri Ramkrishna. A girl was seated in-front of him. Beside her were seated Babai and I. The reader was interpreting the Gospel Suddenly the girl said something and the reader shouted, ‘Do you know who am I? I am Jibankrishna.’ Everything became quiet. After a while the reader told Babai, ‘come this side? But he was scared to go to him. Then he told me, ‘Even you come to me.’ I was then looking at him. In the mean time Babai moved to him by holding the corner of my sari. The reader put his hand on my shoulder. The dream was off.

[Whoever has seen Jibankrishna he or she becomes Jibankrishna or one with Jibankrishna.]

In the month of October, 1997, One night I saw in a dream that the reader Amulya Ghosh was walking on the road by holding the hand of Sovan. Walking behind the reader I was telling him, ‘Sir, during reading I cannot talk anything, but so many questions arise in me.’ He said, ‘yes, you can say.’

At that time I fixed my eyes on the sky and I could not here anything what he was saying. I saw a huge face in the blue sky and his big eyes were dazzling. I was then thinking whose face was it! At the same time I was feeling a great joy and recognized that it was Jibankrishna’s face. At this moment my dream was off.

[Sky is the fifth plane. The face is God’s face.]

Ms. Umarani Ghosh from Barisha Reading Centre, Kolkata has narrated her dreams thus :

1)                  In reality one day I felt sad due to some family disturbances. On that night (5th June, 2000) I saw a dream : I was transformed into mother Sarada (wife of Sri Ramkrishna, incarnation of God) and I had become ten year old. I wore a red bordered sari and was seated under a tree. In the mean time Jibankrishna came and putting his hand on my shoulder said, ‘I shall take you to Howrah in a rented house. At that moment I work up and all my sadness were removed from my mind. I felt a great peace and joy.

2)                  On August 20, 2001 there was a discussion about Brahma or Supreme self in our Reading Centre. In that night I saw in a dream that an unknown person came in front of me and said, ‘Extend your hand and see what is Brahma.’ I extended my right hand with the palm upward. What he put on my palm was like a ‘Swastika’ sign and what a bright illuminated object. It was a rosy jelly like substance jumping on my right palm illuminating a bring light. The unknown person said, ‘This is Atma (Soul)’.

[The seer visualized Atma or Soul by an unknown person or God. This is a second class visualization of Atma.]

3)            In reality one day in the year 2001 I got an invitation from one of my relative of Andul, Howrah due to Kalipuja festival. Due to some reasons I could not go and so I was lying with a sorrowful mind.

On the day of the festival at noon I saw in my dream that I got down at Andul Railway station from Howrah Station. I saw that Jibankrishna was standing in front of me holding a can of curd. I saw with surprise that the whole station including all of us became yellow in color. Then both of us went to my relative’s house and sat in a room of the first floor. One lady family member offered Jibankrishna with a plate of rice. He ate the rice mixing with the curd he brought with him. Then after finishing his supper he kept a little amount of rice mixed with curd for me and I ate that residue. Then my dream was off.

[Curd is the symbol of Atma or Soul; Rice is the symbol of Supreme knowledge. Jibankrishna is God-the-Preceptor. After visualizing Atma the austerity is performed by Atma within the body by the grace of God-the-Preceptor.]

4)            On December 30, 2002, in the night I saw in my dream that I had gone to the residence of Sri Ramkrishna at Kamarpukur village of Hoogly district (West Bengal, India). I was seeing the earthen hut with big portico cleaned with wet cloth. The basil platform was decorated.  In the front room a cot was placed and the book ‘Dharma-O-Anubhuti’ (written by Jibankrishna in Bengali) was kept on it with a mat placed in front.

At the same time I was seeing Sri Ramkrishna’s elder brother with his wife, second elder brother and their mother. She was cleaning rice and Sri Ramkrishna was walking on the portico. He was about 23-24 years old. I was also walking with Sri Ramkrishna. I was feeling a great joy. At this moment my dream was off.

[Here the previous birth of the seer was shown. She was during Sri Ramkrishna’s time and came in contact with him.

The esoteric meaning is thus :

Rice – brain cells; Mother – the body; Sri Ramkrishna – God the incarnation.

The seer’s brain cells are cleaned by the grace of Adyasakti or body for further realizations.

Furthermore, there was time annihilation and the seer experienced the past incident.]

 

DIAMOND AND DIVINE DREAM INTERPRETATION

Volume 6, March, 2016   

Chapter 31

The meaning of seeing rebirth

March 4, 1959:

Jibankrishna (To the listeners) – Asim (Mukherjee) saw in a dream that he was Jesus Christ in his previous birth. It means that the prejudices of Christ are dominated with him and he will preach as Christ did. (Showing Jehangir Batliwala a Parsee) that Jehangir is sitting here. He saw himself as Zoroaster in his previous life. Nut it does not mean that he was actually Zoroaster. Here Vedanta says rightly that within a human brain past, present and future prejudices are existing. Those prejudices are seen in dreams. It is eternal and according to necessity these prejudices are seen in dreams.

Indication of future in dreams

March 6, 1959:

Satya Ganguly (To Jibankrishna) – I saw a dream but could not understand its meaning.

Jibankrishna – What have you seen?

Satya – In dream I had an oracle that someone was saying, ‘When everything will be okay, innumerable bees will sit on the beehive.

Kali Banerjee (To Jibankrishna) – Every human being will see you in dream and among them myriads of people will come to you. The oracle is indicating that.

Jibankrishna – How do I know? Unless this is manifested nothing can be interpreted.

Seeing Jibankrishna in dream from a distance of 500 miles by a Sikh gentleman

March 10, 1959:

Diamond (to the listeners) – I was stunned after hearing a news from Allahabad. Some three persons at Allahabad have seen me in reality here. The rest fifty have seen me in dreams without coming to me. Among them are old, and children. Once a week they sit in a place and read the Gospel of Sri Ramkrishna. One day one Sikh gentleman asked them, ‘What do you read there’? They said, ‘There is a gentleman residing at Howrah. He has written a book on yogic interpretation of the gospel of Sri Ramkrishna and we have come to know him as God. You take this book Forward and read. That very night he read it and saw in a dream that I have gone to him and said – ‘You give lecture on religious matter and write article on newspapers but you have no idea about religion, but yet why do you do all these things? You read this Forward well and then I shall talk to you’.

After four days he again dreamed that I was walking on a sea and calling him waving my hand to follow me.

Diamond then explained, ‘The sea is Brahma (Supreme self as symbol) and I am also Brahma (God in form) so it was shown that I was walking on the sea and indicating him to follow my path.

Seeing Jibankrishna in reality by a lady without knowing anything about him

March 18, 1959:

Jibankrishna (To the listeners) – Today Nath said that Ramaswamy’s wife saw two years back that at Jagubabu’s market, on a mat I was seated and was talking to her. She asked about my address. I told her, ‘When time will come you can see me’. Ramaswamy is a good artist. So he draw my picture and showed to her. Then and there she said, ‘Yes, I have seen him’. This is a strange thing! I never talk to a woman, so these happenings are really amazing.

 

 

 

 

 

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