(Translated from my Bengali book ‘AMRITADHARA’)

Volume 14, July, 2016

Chapter 59

Through a simple and honest livelihood a man can achieve the true Religion

February – March, 1960

Now I have understood one thing. Thakur (Sri Ramkrishna) is saying, ‘’After visualizing God the man has no more work left.’ When he was offering to his dead father, the water percolated through his palms. What matters to that? Nothing. He himself visualized God. And here what has happened? The Godhood has manifested here, and this is the difference.

Throughout my life I had spent my livelihood through service, but yet why people see me in dreams instead of Thakur? This has become the standard in the world. Whatever I have done in my life human beings will follow that. This is called the idealism. As I have got that oracle, ‘There will be effect of this idealism and the human race will get this effect.’ Whatever I will say henceforth will be the cosmic law. It is said, whatever a true Saint says, that produces effect. Who is the Real Saint? God, when you see me within you, I am your own self and when you see me outside, I am becoming God.

This has been mentioned by Katho Upanishad thus:

As the one fire has entered the world;

And becomes corresponding in form to every form;

So the Inner Soul of all beings;

Is corresponding in form to every form, and

Yet is outside. (5.9)

Religion is a phenomenon with proof

March 8, 1960.

When this ego consciousness is eradicated? See, when I say that off and on I see many of you in trance, at that very moment with my single reaction you appear before me. What is its meaning? With my minimum reaction it shows that I have no existence, you are there in my place. And when is your ego-consciousness gone? As soon as you are seeing me within you. When is the starting point of a man’s spiritual life? Whenever you are seeing me within you, your spiritual life begins as this is a phenomenon with proof. This is such a thing that the world will bear proof.

See, Thakur (Sri Ramkrishna) gave a positive aspect of religion. That is to visualize God. But what is the proof of achieving Godhood? The world will give proof that he has achieved Godhood after seeing him within themselves.

The Real knowledge is the spiritual oneness

March 10, 1960

Pure intellect – that is mental – individualism. But what we are seeing here, this is the real knowledge. I am all these. In such a manner every human being is so. What is this divine intellect? It is happening spontaneously in Nature and we are merely the seers. We cannot conceive this phenomenon.

Jibankrishna has crossed the realizations of the seventh plane

March 21, 1960

For some days it is striking in my brain – why Vedas mentioned about only five sheaths or seven planes? But I saw that there are more sheaths and I had realizations of those sheaths. But as Vedas have mentioned about only five sheaths or seven planes, so I also did not that. But they merely mentioned about the five sheaths without any realizations. In that case I have mentioned my realizations so vividly and clearly so many times. But do you know what happened? I have such realizations which do not come under those planes. My realization of the mysterious ‘Mayamurti’ (Mysterious form of woman), what is the category of that realization? So many realizations I have experienced which cannot be considered in any of the planes or sheaths. For this I have only mentioned about the realizations of the five sheaths seven planes.

Then it flashes in my mind, that Veddas have mentioned about the seven plains, but why Tantra have mentioned about ‘Satchakra’ (Sixth Circle)? This is due to deterioration of the body. Tantra could not find seven planes and so they could not say about the seventh plane. This means that they only had their realizations up to sixth plane. So whatever they saw they would mention about that!

Rejection of Individualistic austerity

February – March, 1960

‘Ista’ (Gods or Goddesses) is visualized in the sixth plane – that is a presupposition object. This happened in case of Sri Aravinda. In Alipore jail he saw Basudeva (Lord Sri Rmkrishna) and he mentioned it as his visualization of God. But who said that this Basudeva was God? He supposed it. This means that this was his presupposed object. And how did he know? He did not achieve God-the-Preceptor. Lele was his preceptor. However, you should know it from my book where I have clearly described it. Now I have made my book as public property. Previously I feared that public might perform fraud with these things. But now I have rejected the individualistic austerity. There is no need of such austerity in future. We have got a new criteria about visualization of God and for that reason I have made my book as public property. Whatever public want let them do it. Such realization about visualizing God is recorded wonderfully in my book in the world history. (‘Dharma-O-Anubhuti’ in Bengali and ‘Religion and Realization’ in English. After reading this book innumerable people irrespective of races, religions, sexes and ages see Jibankrishna in dreams, trances, meditations and even in reality during his life time and even after forty four years of his demise in 1967, getting him as their God-the-Preceptor).



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 14, July, 2016


Ms Jyoti Kumar, an Agricultural expert was my junior colleague at the Agri-Horticultural Society of India, Kolkata. After graduating in Agriculture, she got married and joined the Agri-Horticultural Society of India, Calcutta.

In August, 1997, I joined the Society as Landscape advisor. She was much junior to me, but due to regard and hesitation she could not dare to talk too much except some official matters.

One day during a discussion about dreams with my typist Mrs. Banerjee, she told her, ‘I use to have dreams and sometimes those happen in real life. I use to see gods and goddesses and I had keen interest in religious matter from my childhood.’ When I came to know about it, I become curious and asked her about the type of dreams. So she narrated some of her dreams seen since last August as described in her version :

‘In August, I dreamed one day that I was standing beside a lake and saw many people standing there. I asked them, ‘What happened there’? One of them said,’ God is seen inside the lake. If you wish you can also see that.’ So, I went there and looked through the water. With great surprise I saw only beautiful greeneries therewith a very sweet music. It was so calm situation there! I came out but having something in my mind, I again went there and this time I saw inside the transparent water a face with beard and smiling face looking at me. He was an old man. My dream went off, but that face still was illuminating in front of me.

The next incident was stranger. After two days these dream, I was returning to our apartment from the Society. I saw that an old man with the same face seen in the dream was walking in front of me. I was surprised as I thought, ‘Oh, I have seen him in dream two days ago!’ I was thinking to ask him questions, but felt a bit shyness to talk to him as the gate keepers were sitting nearby. While thinking all these, I noticed that he, with a smiling face was looking at me. Being puzzled I went home.

In September, I again saw a dream like this: That same man bearded with a shortcut hair style, and wearing a white dress was standing in a cloud and numerous devotees with folded hands were standing around him. It was a clam situation. A devotee told me, ‘He is our master; you pay your salute to him’. So did I.

One feeling I had at that time that so long I was there, I had a strange calmness in my mind. Even after the dream I had the same feeling’.

When she narrated all these dreams and incidents to me I told that I would bring a photo of a man whether she could recognize him.

Next day I brought two photos, one with sitting posture without beard and bald head and in another he was beard and short cut hair style taken for cemetery work from Hospital after he expired due to cancer.

When she saw the first one, could not recognize, but seeing the second one with a great astonishment she said, ‘Oh, I have seen this man in my dreams and reality!’

I explained to her everything about this man who was known as Jibankrishna or Diamond. I also said that Diamond is the cosmic Law- he is merged in the five elements in his lifetime and so people everywhere see him in dreams or reality without hearing or knowing anything about him.

I shall finish my story after hearing from her another incident happened in May, 2000 when she left the job and used to stay at home. As she narrated :

‘That was morning. I went out of my flat. My elder son was 6 and the younger was one plus.’

The sky was cloudy and it started drizzling. I feared about my children as they might be drenched. So I was frantically searching for a taxi. Suddenly I heard an old man’s voice, ‘come my mother, I called a taxi for you’. I ran towards the taxi and entered into the taxi and again heard the same voice, ‘Mother are you seated well’? I was then placing my children on the seat thinking that I had to thank him. All on a suddenly it flashed in my mind, ‘oh, this is the same old man whom I saw in dreams and in reality beforehand’! A strange feeling was playing then in my mind. Meanwhile the driver, asked me, ‘well mother, who was that old gentleman who called me for you? Where did he go? He was here a short while ago’? I realized that, all the incidents were real and the taxi driver saw him also. But, it remained mystery to me why he was showering his blessings upon me repeatedly’. When she told me this, I told Jyoti,’ God really has his, blessings upon you. You are a blessed lady’

13th November, 1997.



Volume 14, July, 2016


Experience  of  Jibankrishna’s  realizations

353).     9th April, 1979.  Monday.   Early morning dream:   I saw the house of Indranath Mukherjee, a devotee situated at Makardah, Howrah District, though it seemed that it was situated at Kadamtala, Howrah. Many devotees had gathered there, spending time with reading of Kathamrita, Jibankrishna’s sayings, meditation etc with eating and drinking also. Once I went out for a walk. I was passing by the playground beside Bantra School. At that moment I fell into a different mental state. My eyes almost became closed feeling a sense of meditation and it seemed to me as if I was not walking in reality although I was in full sense. I  could see the road with my head downwards and eyes fixed on the road. People were passing by but they were unnoticed by me who seemed like shadows. At that moment I had no worldly sense. This type of state also used to happen with Jibankrishna when he used to walk on road. Then I continued walking for a while and then the dream went off.

[The dream gave experience of the same spiritual condition of Jibankrishna to the seer.]

Freedom  of  all  bindings

354).     15th April, 1979.  Sunday.   Noon time dream:   I was walking on a road wearing a pair of sandal on feet. Thereafter I entered into a room and keeping my sandals inside the room I went out again. After a while returning there I saw the sandals were missing. So I came back with barefooted.

[The dream indicates that the seer will be free from all bindings in his life.]


 Indication  of  change  of  life  style

355).      6th May, 1979.  Sunday. Place:  Ghatshila.    Early morning dream:   A huge building was seen where I was moving on the top floor. From there I was about to go downwards and noticed that the steps were very unusual and wonderful unlike the conventional steps, well arranged step by step. I was going downwards very smoothly and quickly. Seeing this style many people were discussing among themselves, ‘How wonderfully he is going down’!

At last I descended on the ground floor but still then I was not walking on foot. I was floating in air up to chest height from one place to another. Here the dream went off.

[The meaning was revealed instantly thus:  Big house—Brain with big capacity; Going down – Descent; Everybody is appreciating which means the descent during the seer’s austerity will be in a correct way by the grace of God . Floating in air for going here and there instead of using foot means the seer’s process of austerity will be in an unconventional way which may influence his future lifestyle.]

Gaining  of  power  to  transmit  spiritual  power  to  others

356).   18th May, 1979. Friday.  Early morning dream:   One of my friends Amitava by name had come to me (In reality he raised a question about the seer’s movement to Makardah and Ghatsila off and on, but the seer diverted this question to other topics).

I told him about Jibankrishna and then narrated about thousand years history of the spiritual world starting from the very first religious teacher up to Sri Ramkrishna and then how further development occurred in Jibankrishna. All these I narrated in short and my friend very keenly and attentively listened to my narration. Then he went out by a car and the dream went off.

[The dream indicates that in reality whenever the seer will talk to anybody about spiritual aspects the listener will be motivated without any objection.]

Control  over  evil  Nature

357).      19th May, 1979.  Saturday.    Early morning dream:  A thread like snake was seen. It was highly poisonous. I pressed it on earth firmly so that it could not do any harm. It lied on earth half dead. After a long time it went away somewhere almost lifelessly. Here the dream went off.

[One meaning came in the mind thus:  The seer has grown a power of controlling evil nature. But some other meaning may come later on.]

The  dream  seemed  to  be  real

358).     A few days after the previous dream seen on 19. 5. 79, I had an early morning dream:  I was sleeping in the top floor room of my residence. Suddenly in the early morning my cousin brother was pushing the door, shouting, ‘Get up!, Get up’! The voice was so loud that I hastily got up and went to open the door but immediately realized that it was a dream and nobody was outside.

Again I went to bed, and in a trance it flashed in my mind—Oh! The name of my brother was Suprabhat, means good morning! Then it was carrying some good senses! Then I woke up.



By Diamond picked up in the street

Volume 14, July, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “The demon Hiranyaksha was to be killed. God incarnated Himself as a sow. Hiranyaksha was killed. But God would not go back to His heavenly abode. The sow’s life was a great enjoyment to Him. Several young ones were born to him and He was very happy with them. The gods in heaven felt the separation. They consulted Siva and requested him to bring god to heaven. Siva agreed, came to the sow, made Him known His Godhood, but the sow disagreed to leave the body. Then Siva with his trident destroyed the sow-body. The Lord came out a-laughing and went to His Heavenly abode”.

It is a very fine allegory where it is clearly depicted a through picture of a man for attainment of Godhood.

Demon Hiranyaksha – Egoism or ‘I’-ness.

Sow – a living picture of animality but yet there is Godhood in embryo in the sow even.

Hiranyaksha was killed – Animality was partly annihilated.

The ten Avatars are – (a) Fish, (b) Tortoise, (c) Sow, (d) Half-man and half-lion, (e) The Dwarf, (f) Parasurama, (g) Rama, (h) Krishna, (i) Buddha and (i) Kalki.

All the ten Avatars are but the ten aspects of an aspirant in the process of the Life Power transforming into God. They are all seen within the body as the Life Power marches in its upward course.

(a) Fish – a symbol of Atman in the first stage. Life Power is in the Pranamaya Kosha. Water represents Pranamaya Kosha. Fish is an aquatic animal.

(b) Tortoise – The same as fish. It denotes better life than fish.

(c) Sow – A quadruped – living on land – between the navel and the heart.

(d) Half-man and half-lion – The animal life is changing into divine life – divine and animal consciousness both combined – from heart to throat – the fourth plane and the fifth plane.

(e) The Dwarf – divinity but not in the full-fledged form. It is the sixth plane.

(f) Parasurama – It is the seventh plane and the zone of Raja Guna. Parasurama killed all the Kshatriyas. These Kasatriyas or warriors represent worldly activities. Each and every activity (Rajas) was annihilated.

(g) Rama – Knowledge of the Vedanta.

(h) Krishna – Vedanta and the Descent.

(i) Buddha – Practical moralities for the benefit of the society.

(j) Kalki – Universalism – having no restrictions or barriers or obstructions for transforming all into one in the spiritual world. All the time-worn ancient bindings have been set at naught. It is the summum bonum or the greatest manifestation of the Life Power. It is time now to remember the great Swami Vivekananda – “Being one with Divinity, there cannot be any further progress in that sense”.

Go back to His heavenly abode – the seventh plane.

Several young ones – plenty many fresh desires and thirsts for further enjoyment of the animal life.

Gods in heaven – the good cells in the cerebrum.

Separation – Pang of separation gives birth to a keen yearning.

They consulted Siva etc. – they united into one.

Siva – God-the-Preceptor of the Universe.

Siva agreed – God-the-Preceptor made the sow realize the sportive forms of the self.

Trident – In the medulla oblongata these three forks represent the three streams of Life Power as they come from the Muladhar and ultimately they make their way in the cerebrum where ego-consciousness is annihilated. The stick of the trident represent the backbone. The three forks at head of the trident represent – (1) Ida, (2) Pingala, and (3) Sushumna.

Destroyed the sow body – became devoid of the sense of the physical body.

Lord came out – Atman separated from the body.

A-laughing – indicating pleasure – i.e. Bliss in Samadhi.

Went to His heavenly abode – became Brahma.



(Translated from our Bengali magazine ‘Manikya’)

Volume 14, July, 2016

Initiation of Charupally Reading Center, Bolpur

In the month of January, 1987 on the basis of two dreams the reading center at Charupally, Bolpur (Birbhum district of West Bengal, India) was inaugurated and it was decided that every Saturday of each week Jibankrishna or Diamond’s Bengali book should be read.

In the month of august of the same year again it was instructed in six dreams that in addition, every Wednesday the reading should be continued.

From the adjacent villages like Sultanpur, Monoharpur, Ballavpur, Islampur, Ruppur, Bahadurpur, Surul, Jambuni, Sian, Bolpur and Santiniketan many people of different sexes, ages and religions have started attending this centre and narrated their dreams on Jibankrishna. A few dreams of some students are given as such:

Sabyasachi Ghosh a five years old child and student of class one from Charupally narrated his dreams thus:

  1. One day in the year 1989 Dhren Mondal and Himangshu Das (Companions of Jibankrishna) came in the evening during Holi festival. When they were listening to the voice of Jibankrishna in the tape recorder in a special programme, I closed my eyes and saw that Jibankrishna came to our house and filled up a bucket with marigold flowers. From where he was picking up flowers and again new flowers were blooming. I asked him, ‘why are you picking our flowers?’ He said, ‘Are you the owner of this room that you are preventing me?’ Then the dream was off.

[Room means the body; Flowers means the brain cells of good prejudices. Jibankrishna is God-the-preceptor. He blooms cells of divinity and it is endless.]

2.I dreamed that there was a picture of a chariot one of my books. On the chariot were seated two persons. One of them was bare on the upper body with short hair cut. Another one was also bare the upper body with curled hair. After waking up I realized that one of them was Jai and another one was Jibankrishna.

[Chariot is this body which is the container of God.]

  1. On February 21, 1990 one nail was pricked under my feet. I had to take injection in the hospital. In that night I dreamed that a nail was pricked into my feet and I had gone to hospital. The Doctor was Jibankrishna himself. He gave me injection and after patting me said, ‘It will be okay.’ When I woke up I felt that I had no pain on my feet. I felt a great joy.

[By spiritual power the healing may occur]

  1. In one night in the year 1990 I saw in my dream that there was a riot between Hindus and Muslims. After a while Jibankrishna came and told them to stop. The riot was at once stooped and my dream was off.

[In future when this oneness will be established after getting Jibankrishna within the body, real peace will be established because human race of different religions will understand that God or Allah is within this body and not in temples, churches or mosques. Then real love will emerge from within the body. This was also the forecast of Jibankrishna.]

  1. In the year 1991, in one night I saw a dream that the house of brother Mahadev was illuminated with bright light. Then I saw a lotus and from it Jibankrishna came out with a smiling face. The dream was off.

[Lotus – cerebrum or seventh plane and this is the place of God. Room is this body and it was illuminated with the knowledge of oneness which is symbolized by Mahadev or Lord Shiva.]

  1. July 29, 2003, Noon time dream.:

I lied on the bed and slept for a moment I dreamed that my father and I had gone to Digha seabeach (Midnapur district of West Bengal state, India). I saw a big hotel and inside a large room an aged healthy tall man was laying almost half dead. He seemed to be Jibankrishna. I told one person, Tell him that Sabyasachi and Sridhar had come.’ Come, come near me!’ I went to him and saw that he was Jibankrishna himself. Then he put one of his legs on my father’s head and another one my head. My father held his leg tightly and began to cry. I also cried with joy. Then my dream was off.

[Both the seer and his father got the blessing of Jibankrishna.]

  1. One night in the middle of January, 2004 I saw in a dream that along with some friends I picked up a dead body from a well. The body became rotten. Suddenly I noticed that he was smiling. What a strange thing. How did he become alive! All of us became overwhelmed with surprise. At that moment we got an oracle, ‘Before committing suicide he said, ‘Hail Jibankrishna’ and so that he did not die. Then my dream went off.

[To die means elimination of ego consciousness. Those who wants to eliminate their ego consciousness by self exertion become unsuccessful but with the grace of Jibankrishna’s name they become successful.]

  1. In the year 2004 one night I saw in a dream that I was observing the sunrise on a hill side. The sun rose and at the same time I saw five more suns also rose in the sky. I remembered the words of Sri Ramkrishna in his Gospel, ‘ One true sun and innumerable reflected suns. But how these reflected sun were created could not be understood. I observed minutely and noticed that those five reflected suns were without heat. Suddenly a spark came out of the real sun and fell on earth like a meteor. At that moment it seemed to me. Whatever I would want I shall get it. Then my dream was off.

[The reflected sun gets the attributes of the real sun excepting its real heart or power. But they were enlightened with the light of the real sun.

Jibankrishna is that sun as innumerable see him in dreams and trances. After seeing him within the body the seer get his attributes though in the same measure as he has.]



Volume 14, July, 2016

Chapter 39

The oneness of Jibankrishna will spread among the Europeans through the Americans in future

March 18, 1961:

Radhacharan Mitra (To Jibankrishna) – I saw in a dream that you would go to London and became ready. I bowed down to you. Then you started for London by a cargo ship. The ocean was huge and the ship went away far and I was observing it. Thereafter a stormy situation was created. I thought that God Himself was on the ship, so nothing could be happened by storm. At that moment it seemed to me that the Americans would come to see you. The dream was then off.

Jibankrishna – Now I have understood its meaning. This means through the Americans this oneness will spread in Europe. It is a very strange dream!

Nothing is a barrier of seeing Jibankrishna within the body

July 8, 1961:

Jibankrishna (To the listeners) – In my working place none of my colleagues were exampled from seeing me in dreams.

One person, he was a thief, though of a well-to-do family saw me in dream. He was seeing that both of us were travelling by a Tram. I jumped from the Trum and so he also did, but he could not see me anymore.

Another person, he was also a thief. He was seeing in his dream, that both Thakur (Sri Ramkrishna) and I were present. Addressing me Thakur was saying, ‘Have you done all these things forcibly’!

Then think about that Muslim gentleman (Golam Saheb). He was seeing in his dream that I took him to a field holding his hand, and was showing him all the places of Belur Math (Established by Swami Vivekananda). Do you know what does it mean? This is the spontaneous manifestation of Life Power which cannot be checked by any barrier.

The form of Jibankrishna is eternal

July 11, 1961:

Jibankrishna (To the listeners) – Just think about the phenomenon happening here! Without hearing about me or seeing me before how many numbers of people are seeing me dreams! What will you say about them! That Kali (Chakraborty) is sitting here. (Addressing Kali) When you saw me in physical body at the cemetery of Puri?

Kali – Then I was 10 – 11 years old.

Jibankrishna – Not only Kali, including male and female there are innumerable people who are seeing and had seen me in dreams.

[This establishes the fact that the form of Jibankrishna is eternal. His form was present in the past, present and the future also, because even after his demise in 1967 still he is seen by myriads of people in dreams and physical body.]

Indication of Godhood stage of Jibankrishna

July 22, 1961:

Dhiren Roy (To Jibankrishna) – Last night I saw a dream. I was seeing a crowd and you were seated in a place. Thakur (Sri Ramkrishna) was explaining to the crowd saying that he (Jibankrishna) has become God. The dream was then off.

Jibankrishna – Thakur was saying that I have become God! What a strange thing! Yes, it is so, but without him I would have got nothing.

Oneness of Jibankrishna is indicated

March 13, 1960:

Dhiren Roy (To Jibankrishna) – In a dream I was seeing that I had gone to a fair. I saw a hermit sitting there at the entrance. Seeing me he said, ‘Why are you making a whole into parts’? Then he said, ‘Go and see the fair, and you will find that everything is Lord Rama’. Hearing his words I went inside the fair and saw many stalls and all the customers and sellers were you.

Jibankrishna – What a strange dream!

Dhiren – Then after visiting the fair I returned to that hermit and saw that in every body hair of the hermit you were seated.

Jibankrishna – The dream is showing oneness. Everything is one which was shown in the dream. Before entering the fair, when the hermit said, ‘Everything is Lord Rama’ – it means ‘Rama’ represents ‘One’. So all are one.








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 13, July, 2016

Chapter 58

God’s existence is first time proved in the world

February, 1960

The writer of ‘Sankhya Philosophy’ was very intelligent. These 24 divisions of the human body still remains as such still now. There was no change. In those dark ages what he has mentioned still remains unchanged. He was so great scholar, but has said the right thing that there is no proof about God’s existence.

But in the world history you are the first to prove the existence of God after seeing my form within you.

So I am contradicting their version by saying that there is proof about God’s existence.

Oneness brings the union of all religions

February 1, 1960

[While talking about the union of all religions, Thakur (Sri Ramkrishna) used a metaphor as water, aquoa, pani (used by Muslims), jal (used by Bengali Hindus) bring the unity of all religions, because all these indicate the same object (As in different religions Hindus use the term ‘Bhagawan’, Christians use the term ‘God’, Muslim use the term ‘Allah’. But all the terms indicate God.]

In this context Diamond said, using this metaphor ‘Union of different religions’ cannot be achieved. But see Thakur used all the metaphors with outer objects or in macrocosm. But here we have got it in microcosm or in esoteric condition. Even if we consider this as his forecast, this will carry  significant meaning i.e., esoteric meaning.

Now come on! What is the alternate meaning of water? Life (‘Jiban’ in Bengali), and my name is Jiban. So there is no problem about the unification of different religions. There is only one name and that is ‘Jiban’. A Muslim has to see ‘Jiban’, a European has to see ‘Jiban’ and so a Hindu. All have to see ‘One’ named ‘Jiban’. There is no hatred, no zeal, no confusion. One among many – what a wonderful phenomenon, just imagine!

The spiritual form of the whole human race is Jibankrishna or Diamond

February 2, 1960.

Thakur (Sri Ramkrishna) said, ‘God in the form of saints, God in the form of frauds, God in the form of thieve, God in the form of cheaters.’ But now he was seeing all these things! These are the worldly lives of human beings. Let him say that all those frauds, thieves, saints are I! What you are seeing here? Everybody is I (All categories are seeing his form within them). There is no question of these distinctions. In the spiritual world I am all these categories and this are taught by you. Throughout my life sitting in a place I went on learning from you, and I am waiting with a hope how many more I shall learn.

Swami Vivekananda’s ‘Point of Union’- merely intellectual

February 29, 1960

About two thousand years ago Nagarjuna imagined ‘Abolokiteswer Bodhisatwa’. What did he say? – ‘Each and every human being will achieve ‘Parinirvan’ (Liberty) and then only ‘Ablokiteswar’ will get the liberty or ‘parinirvan’. But actually there was no such person name ‘Ablokiteswar’. But its literal meaning is – who visualize God, he is ‘Abdokiteswar’. But where to see him? Within this body. In undercurrent  the object of Nagarjuna was that every human being should be transformed into Buddha.

And Swamiji’s (Swami Vivekananda) plan was thus – keeping own religion intact each one should reach a point where they can be united into one. That was the ‘Point of Union’ of Swamiji – wonderful plan! He was a great genius no doubt as this though came into his brain.

So Nagarjuna’s ‘Abolokiteswar’ was imagined centering an individual – though one sided and Swamiji’s ‘Point of Union’ being combined are both giving proof being manifested in every human being and will give proof in future, and that point is my form.

God is a Perpetual Motion

February – March, 1960

Do you know what is God? God is a motion – a perpetual motion. The spontaneous motion of the human body is always continuing – It was mentioned by Thakur (Sri Ramkrishna) in another way, though he could not conceive its meaning. He was lying on his bed and Latu (one of his disciple was massaging his legs At this moment Thakur asked Latu, ‘Hey Latu, can you say, when God sleeps’? Latu replied, ‘How do I know that’? Hearing this Thakur told him, ‘Oh! Does God sleep any time? He is always in awakening stage and due to this we can sleep.’

A human being has come to this world to become God. Just see in my case! This phenomenon has started in my life from 12 years 4 months age and now I am 67 years old. What have I understood? I understood that He (God) is one. Nothing more I have understood except this oneness.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 13, July, 2016


Before starting my story I want to introduce Keramutalla Seikh who was a cycle-rickshaw-puller in most parts of his life, having a strange go of life.

In 1947, he passed matriculation examination and got a service in Police department as police constable. But even this profession could not suit him because. After some years he could not resist the corruptions and so resigned. Then he started a small business. But again as he could not cheat people in business he left this profession. He ultimately took his profession as a cycle-rickshaw puller and came to Santipur town leaving his home land at Lalbag of Murshidabad district, West Bengal State, India.

At Santipur, he used to take me here and there whenever required. One day, probably in the year 1987-88, I was having a discussion with one of my cousin sister about my magazine and he was waiting there. After a while, when I was returning he asked me, ‘Can you give me such book’? I agreed and after coming home I gave him the Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization) written by Diamond picked up in the street. He was very glad and took it.

Next day he came to me and said, ‘What a good book it is! I liked this sentence where it is written – God or Allah is within the human body’! Thereafter he always used to take the magazines and the books whenever published. He began to have dreams as well as realizations in reality though for a long, long time he could not realize whom he used to see until after long years I showed him the photograph of Diamond whom he could identify instantly that the same person used to appear in his dream as well as in reality. I told him to submit his experiences for my magazine and he did that.

His realizations in dreams and reality are as such :

  1. One night I fell in a deep sleep after thinking about my hard life. Suddenly I heard a voice, ‘you have slept! This is a dirty place, wakeup’. Just before I woke up. I saw an old man went away. Standing on my feet I saw a snake in front of me.

2)    One day I was walking beside the river Ganges in reality. I heard that somebody was saying from my inside. ‘Go cautiously’. Suddenly there was an erosion of the river bank just in front of me. I understood Allah saved me.

3)    One day I had another incident in reality. In the evening I was seated on my rickshaw being ill. I was on an attempt for a passenger as I badly needed money. I was thinking what to do. Just at this moment somebody pushed me on the backside saying, ‘Go’! Looking behind I saw a gentleman. He told me to go to Charaktala. I Said, ‘which Charaktala’? (Because there are two Charaktalas in Santipur). So I carried him to Charaktala by my rikshaw. Getting down he gave a hundred rupees note and when he was going away. I said, ‘I shall take ten rupees fare, as I have no change of hundred rupees.’ But saying ‘I don’t required’ he went away and vanished. I doubted whether he was my inner god who helped me in such a manner?

4)   One night I dreamt, some ruffians came and pushing me out of my bed was trying to hit me with bamboo poles. I was crying, but saw suddenly that another group of people came with poles and seeing them those ruffians ran away. At this moment the same old gentleman came and said, ‘look! Don’t be afraid, I am always with you.’ I went on thinking, who is this gentleman who appears in my dream and reality off and on??

5)    One night I was sitting on my cycle- rikshaw being greatly worried  about my family trouble. At that moment the same gentleman came and told me to go home immediately. So did I. And immediately after my departure there was a great chaos in that area. I understood that the same person warned me like that. But I never got the opportunity of asking him anything as in reality he never gave me opportunity to talk to him and I also had sucha great respect for the gentleman that I always had a hesitation to talk to him.

6)    One day lying on my bed in the evening I was trying to sleep. But due to tension for my poverty, I could not sleep. That day I badly needed money. However, one time I fell asleep and dreamt that somebody was pushing me saying, ‘wake up, there is a passenger for you.’ I woke up and saw, really a passenger was waiting for me. I took him to his destination and got a good amount of money, which was a great help to me.

I used to feel surprise that all the time during my distress conditions this old man always appears and removes the hazards.

All the above incidents happened in between 1998 and 2006 A.D

On 27.1.2010, I had a remarkable dream: I saw some people completely naked coming to our residence, as if they would cut my wife into pieces. Just then I saw the old man with a turban on his head and a small stick came and shouted at them,’Get out from here’! They fled immediately and I also woke up and felt a great peace and joy.

When I went to Santipur, Keramatulla narrated the dream to me. Strangely, I never showed him Diamond’s photo. This time I showed him Diamond’s photo. Seeing the photo he said, ‘I have been seeing him so many times in my dreams and reality.He must be Allah who always appears before me and saves me.’ He said,  ‘I can say that, I have achieved a great peace and divine joy in my mind. So in spite of my hazardous life. I never get morose or nervous. And this has become possible due to Diamond’s grace.



Volume 13, July, 2016

Chapter 76

Merging  of  reality  and  dream

347)  10th  March,  1979. Sunday. Place: Kalimpong

Early morning dream of the first night: Binay Mukherjee, a devotee was in a standing posture in front of me. Some discussions were going on and once I said, ‘I am going to have deep meditation and saying this I was going to be dissolute, my sleep became lighter and during this half awakening condition it was seeming to me that my body became paralyzed, though forcibly I drag my mind to reality and then I was fully awakened.

Blessings  of  Adyasakti  or  Holy  Mother  and  indication

of  future  achievement  of  mass  austerity

348)     25th March, 1979.  Sunday.    Early morning dream:   A prostitute was taking me to a restaurant for giving me a treat. Both of us sat in the restaurant. The rice was served to us. I noticed that the rice was of very superior quality which a few days ago I ate along with Jibankrishna in a dream. I ate a huge quantity of rice and finished all.

[As soon as I woke up it flashed in my mind that by the grace of the Holy Mother (The Prostitute as womanfolk represents Holy Mother in the spiritual world) I shall achieve very superior type of austerity in future i.e, the universal austerity.]

Merging of dream and reality

349) 27th March, 1979, Tuesday.

In the midnight in my half awakened condition I felt that the word ‘Bhagwan’(God) was continually and spontaneously uttered in my mouth. How long it continued that was not remembered, but it seemed to me that this was happening in an awakened condition. But actually when I fully awakened I realized that it was my dream or trance.

[The sense of difference between dream and reality is going to be annihilated within the seer.]

Destruction of evil – Establishment of goodness – the future indication

350) 1st April, 1979, Sunday.

Early morning dream:  I saw myself in a room where many devotees had assembled discussing about Sri Sri Ram Krishna Kathamrita(The Gospel of Sri Ramkrishna) and sayings of  Jibankrishna. Himangshu Das, a devotee was also present there. He said something and suddenly lied down with an ecstasy. I also saw my own father there. Sometimes was also reading Kathamrita (Gospel of Sri Ramkrishna).

In another scene I noticed a tall figured man named Subho (Auspicious) who had injuries throughout the body. The injuries were so much that many places of the body were without flesh with bones seen from outside looking like leprosy diseased man. He was willing at his utmost to hug me saying repeatedly, ‘at least once you come to me.’ His motive was, if he would hug me, all his infuries would be recovered and he would achieve peace. So in spite of unwillingness I went to him and he began to pass his hands on my body again and again and at this moment I woke up.

The dream may show the present condition of the world when situations everywhere have become worst without peace. It is seeking peace and it can only be recovered through the practice of Diamond’s culture were the whole human race will be ‘one’ through Brahma-hood.

Indication of great war – future indication

351) 3rd April, 1979, Tuesday.

Early morning dream :  I saw many devotees of Diamond and I was forecasting to some of them.’ The great war will occur, it is coming.’ I said many things but none of them was remembered and the dream went off.

The indication of the dream was similar to that of 5th March, 1979, where the evils will be eradicated by goodness in future which was shown in 1.4.79. In microcosm it indicates the effect within the body of the seer. It means that there will be war between good and evil within the body and the animal passions will be eradicated by divinity.

Forecast – Spreading of Diamond’s cult

352) 8th April, 1979, Sunday.

Early morning dream:  I was saying to a devotees, Arun Ghosh, ‘See, whoever will see  Jibankrishna (Diamond) within them, they will only survive ultimately. Mr. Ghosh and another devotee Mr. Binay Roy could not grasp it properly and asked for more clarification. So I further explained, ‘ It is not like this that others will die quickly and those who will see Jibankrishna within themselves will thrive. This process will occur slowly and gradually through several generations. Gradually the number of people increase who will see Jibankrishna within themselves and this will happen through generations.  This is the truth! This is the truth! This is the Truth!’ Whenever I was uttering these sentences, I was experiencing ‘Samadhi’ jerking my head in the same fashion as Diamond used to have in reality. Then I woke up.

[The  dream is self-explanatory and indicates future.]



By Diamond picked up in the street

Volume 13, July, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

A day at Dakshineswar

Saturday, April 5, 1884

  1. “But manifestation of God in a man takes place in a greater degree”.

There is no other receptacle for God to get Himself manifested save and except the human body.

The idea of one section of Vedanta is that God permeates the Universe through and through. It is but a very happy imagination as no proof of it has ever been put forward.

Thakur’s realization in the temple of Kali, the goddess of Dakshineswar, that the whole inside of the temple containing any and every article was besmeared with God’s Light (Chaitanya or Consciousness) was explained by Himself when He declared that a jaundice-eyed man sees everything yellow.

The thing happens in the fourth plane. Your eyes are covered with yellow color which is but a reflection of the light newly manifested in the fourth plane. So with those eyes on whichever side you may turn, you shall be seeing yellow. This is a misconception or wrong way of explaining that God permeates the Universe through and through.

Yes, a man spontaneously gets himself transformed into Atman, God, or Brahma.

In a man when God incarnates as an Avatar, He is confined within the very same body. It is individualism and it does not bear any proof. It is Semitic or Dravidian cult. It is but a half measure.

When God manifests Himself as Brahma, it bears proof. It is Aryan cult and its proof will be realized by thousands and thousands of members of the human race as He will be seen by them within their own bodies.

It is but the evolution of the Life Power. The capacity of the Life Power cannot be gauged. Hence it is called Nirguna Brahma.

  1. “Being entrapped in the snare of the five elements, even Brahma Himself weeps”.

Every man is Brahma in embryo. Every man wants to be liberated. His body allures and entices him to remain confined in the body. He forgets his own proper Self or Godhood.

  1. “Don’t be forgetting that Rama had to weep for being stricken with grief at the bereavement of Sita”.

Sita – is the causal body. In the upward progress of the Life Power the causal body in the form of a god or goddess vanishes. But the aspirant for his devotion to his Ishta does not want to part with it.

It was so with Sri Radha – the heroine of the Bhagavat.

It was so with Sri Chaitanya.

It was so with Sri Thakur in the cottage at Panchavati when He was instructed by Totapuri Maharaj for Nirvikalpa Samadhi.



(Translated from our Bengali magazine ‘Manikya’)

Volume 13, July, 2016

How I saw Jibankrishna (Diamond) in dream before seeing his photo

Mrs. Sandhya Rudra from Bolpur Reading Centre has narrated her experience thus :

During my service life I had to stay at Nabadwip (Nadia District of WestBengal State, India) and search for a new residence. During this period we came in contact with a gentleman. His name was Bholanath Mukherjee. At the first introduction we had such discussion that both my husband and I got a new light of life. We got a rental house adjacent to his residence. We heard from him for the first time that God is within every human being. None of us is either superior or inferior. Every human being is same. God-the-Preceptor is within everybody, and by his grace he appears within the body. Even in dream God can be visualized.

From him we came to know about Jibankrishna who has interpreted the Gospel of Sri Ramkrishna on the basis of his own spiritual experiences. The name of the Bengali book is ‘Dharma-O-Anubhuti’ (Religion and Realization) in English version.

After a few days I got a magazine ‘Manikya’ from my colleague Mrs. Champa Ghosh and in that night I saw a dream : I saw that Champa and I went out for an official tour. Suddenly I saw that on a road two five feet long and thick snakes were intermingled with each other. We were about to cross them, one of them remained inert and another one chased me. I flew with a great speed in the air. Suddenly I saw two breads in my hand and tearing it I was throwing the pieces to them and flew away. Ultimately throwing all the pieces to the snake I came to a portico of a temple and lost sense. Then getting back my sense I began to move round the temple with other people, though I did not enter into the temple. It was only dark inside. Then my dream was off.

[The dream indicates that by coming in contact with Jibnakrishna’s companion and reading the magazine on Jibankrishna the grace of God is showered on the seer. Moreover darkness inside the temple shows that there is no God in a temple. This human body is the temple where God is found.]

In my second dream I saw that my office colleague Mrs. Champa Ghosh and Bhupal were seated on a boat in a river. I also got up. I saw the steer man on the boat. He wore a red-ochred dress up to knee with short beard. He sailed the boat and after crossing both the sides twice we returned in the evening, while I was crossing the field on the ridges my dream was off.

[River is the life span; steer man – God -the -Preceptor or Jibankrishna who was unknown. Later on she recognized the steer man as Jibankrishna after seeing photo.]

One noon time I saw in a dream that I was standing near the door of Radhikamohan Mukherjee’s residence where I used to listen to the reading of the Gospel of Sri Ramkrishna. I saw that Sri Ramkrishna and Jibankrishna were seated on mats side by side. Then Sri Rankrishnba stood with both his hands in the posture of yoga and approaching towards the wall vanished. Standing near the door I observed this scene and then my dream was off.

[The seer saw Jibankrishna who only remained in her life.]

One night in the year 2003, I saw in my dream several steps of fields, and on one field a gigantic man was seated. On his huge flat belly many of our listeners were listening to the reading. When I woke up I realized that the gigantic man was Jibankrishna himself.

[In Upanishad Parama Brahma or the Supreme Self was mentioned as minutest and biggest.  Here the seer had the same vision.]

Nitya Gopal Rudra.

Nitya Gopal Rudra from School Bagan, Bolpur (Birbhum district of West Bengal state, India) has narrated his dreams thus:

In the year 1989 I felt a great urge to join the gathering of Jibankrihna devotees on 26th January. But I could not attend it I had grown a grief on Jibankrishna. In that very night he removed it from my mind by appearing in my dream. I saw that in the residence of Himangshu Babu at Ballygunge, Kolkata the function was going on. Pushing the door I entered in to the room and saw that it was packed up with devotees. On one side the boys and girls of the reading centers were performing the function. Snehamay looked at me with both surprise and Joy thinking how could I come there. I smiled. The harmonium was played with other musical instruments. Behind them was kept a throne and behind that a big portrait of Jibankrishna was placed. In front of the portrait Jibankrishna was standing. He blessed me with both his hands in yoga posture. I was overwhelmed with Joy and then my dream was off.

[ God-the-Preceptor thus eliminates the grief of the seer.]

On August 31, 1998 I saw in my dream that I had gone to the residence of Jibankrishna. He was half-laying on a wooden platform holding a book. Going nearer I saw that it was a book written by Willium Shakespeare. He looked at me and smiled with a motive that I had gone to him after such a long gap. Then I sat near him and had a long gossip with him. He was talking with me like a friend. I was enjoying his companion and then my dream was off.

[ In his life time Jibankrishna used to tell others, ‘ Take me as your friend not as ‘Guru’ or Preceptor or God’. The seer had such experience]



Volume 13, July, 2016

Chapter 38

Visualization of the universe within Jibankrishna

December 15, 1960:

Bholanath Mukherjee (To Jibankrishna) – I was seeing in my dream a room having only one door completely opened. Leaning against the door with a standing posture you were looking outside. Through the gap of your body and the door I was also seeing the outside scene with endless trees, forests and the sea and hills behind them. The tops were looking white. In the room only brother Moni and I were present. Showing you I was saying to brother Moni, ‘He is God’.  Brother Moni said, ‘How is that? What is the proof that he is God?’ I said, ‘Have you not got the proof yet? Where is God? He is within the human body, then we are getting the proof that he is God’. But is seemed that brother Moni could not be satisfied. During that time I noticed that you were looking so calm and complacent which I cannot describe. The solemnity of the whole world seemed to be personified within you.

Then from that position slowly you came inside the room and stood in the middle of the room. Addressing brother Moni he asked, ‘Say what is your idea about God?’ You uttered twice these words, but those were carrying so much gravity that these seemed to be echoed throughout the whole world. Being surprised I went on looking at you. The calmness of the whole world was expressed in your eyes and it was so strange! The outside world which I saw through your gaps I was now seeing within your eyes. I lost my consciousness and could not see brother Moni and not even you. I could only see your eyes and the whole world within you. Seeing this whole scene I slept within my sleep.

When I really woke up I saw that my body was shivering and had no strength in my body.

Jibankrishna – The whole world is within the Atman or Soul in individualism but that is proof less. But I am within your brain and this whole universe is within me. You saw ‘Viswarup’ (Universe in Atman) within me.

Proof of Godhood of Jibankrishna through dream

December 17, 1960:

Jibankrishna (To the listeners) – Dhiren Roy saw a dream. He saw that he was walking through a hilly road and ultimately reached a hut. He became so tired that he was thinking had he get a cup of tea it would have been nice. Just at this moment a hill tribal girl came out of the hut and asked him, ‘Do you want to drink tea?’ Dhiren agreed and entered into the room which ahd no door but there was a cover of cane. Entering into the room he saw a picture of a man on a mirror. He asked the girl, ‘Is it a picture of Guru Nanak?’ She said, ‘No, it is the picture of God’. Then Dhiren noticed that it was the picture of mine and at its bottom it was written ‘He is God himself’.

‘Himself’ means in whom godhood is manifested he himself is transformed into God.

Seeing Jibankrishna in dream after reading the Foreword of his book ‘Religion and Realization’

December 22, 1960:

A 35 years old person fell in ecstasy after entering into Jibankrishna’s room. After he became normal Jibankrishna told the listeners, ‘He uses to read the Foreword of his book ‘Religion and Realization’ everyday and then has seen me in dream. Being asked by Jibankrishna the person narrated his dream. It is as such: ‘After reading your book I saw a dream in the night. I was passing before your corridor through the lane in front of your house. Your east facing window was open and I saw through the window that you were seated on your cot with bare upper body. Then my dream was off’.






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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 12, June, 2016

Chapter 57

A man surpasses the three attributes after seeing Jibankrishna (Diamond) within him

January 17, 1960.

The main attribute of God is ‘One’ – Ekam Sat’ (Veda). So whoever is seeing my form within them gets only my attribute. And what is the surpassing of three attributes (Satva, Rajah, Tamoh – creation, existence, dissolution)?

Just look here Bhola, his father and his son – all of them see me within them. The son is the creation; Bhola the young man is existence and his father the old man is the dissolution as because he is going to die (Tamoh).

These three have their three attributes, yet they are seeing me within them. Therefore, I am not only beyond these three attributes, I a beyond time span. See this Brahma or the Supreme Being is beyond the three attributes. No such positive, fixed tangible example has never been set up in the world till now. So you are lucky because you are becoming beyond these attributes by seeing me within you.

To understand this will take time and you will not feel it. But in the long run you will understand with proof.

Religion begins from Advaitism (Nondualism)

January 25, 1960

Thakur (Sri Ramkrishna) says, ‘Advaitism is the zenith of austerity.’ But what is this ‘Advaitism’? To know about being one. In their case it is the last one, but in our case this is the beginning. But there are so many things after it, you can know later on, Vedas even said ‘Advaitism’ or ‘Oneness’ or ‘Brahmahood’ as the end of austerity. But this knowledge will be given by whom? In individualism the seer will say in his own mouth, ‘see, you and I am one’. On the contrary, in universalism this will be announced by the human race. ‘you and we are one’.

So this knowledge is donated by the whole human race, not to be said by an individual and therefore it will be denied as that is without any proof.

Jibankrishna’s form is eternal

One day in January, 1960 – Jibankrishna said

1)  Let me tell you the meaning of seeing my form within you. In the spiritual world you have no existence, but it is I. You have your materialistic existence but in the spiritual state I exist.

This Mr. Mukherjee who is sitting here, his son Bhola and grandson Swapan, all have seen me within them. In the spiritual world all of them are I.

In an advance stage this may be said that I am eternal. But how I am eternal? Isha Upanishad mentioned this when they said about the man in the sun, and till now 14-15 people have seen me in the sun through their dreams.

A man is born to become God

2)  Though Thakur (Sri Ramkrishna) said that the aim of human life is to visualize God, but that is meant the practical life. My opinion belongs to the principle. A man is born to become God, and this is the principle. A rose flower is grown in a rose plant. In the same fashion whether a man knows or not, a perpetual action is running within him, how he will be transformed into God. This action is termed as perpetual change by the Buddhists. No! this is not the perpetual change, but should be termed as perpetual evolution.

Our phenomenon is the evolution of self. No! Self evolution and revelation both. When I saw water in Pranamaya Kosha (Sheath), what happens? This is both evolution and revelation. When I saw Divine light in Monomaya Kosha, what happens? This is evolution. When I visualized God in the cerebrum (seventh plane) that was also evolution. After that when I visualized divine consciousness from the seventh plane to the fifth plane that was also evolution. Now jump to the Godhood. What happened? He appeared within myriads of people. This is revelation. All came and said, ‘Oh, we are you’! This is the evolution of self. This is just the diamond in the coal mine. Diamond is the evolution of coal. Now come to microcosm. This human body is the coal mine and Diamond is produced in the cerebrum or the seventh plane.

How a man becomes without any religion or race

Maitri Upanishad says:

Verily, that ‘One’ (Brahma) became threefold. He developed forthfold, eightfold, elevenfold, twelvefold, into an infinite number of parts. Because of having developed forth, He is the created being, has entered into and moves among created beings. That is the Soul (Atman) within and without – yea, within and without! ( 5.2 )

How this has manifested in Jibankrishna or Diamond will be revealed through his discussion:

One day in February, 1960 Jibankrishna discussed:

Visualization of God is not so much high ranking in the spiritual world. That may be compared with matriculation examination (Final year of school examination). What an innumerable realizations I got in my life cannot be expressed. For this reason sometimes I think how have I survived.

One thing I should tell you and try to keep it in your memory. When you will see me outside I am becoming God and when you will see me within the body, I become your own self.

Each and every human being is controlling this world. Each animal and other creatures are controlling this world. Each tree is controlling the world. Whoever has reaction is controlling the world.

See those cow dung pallets on the wall! These are also controlling the world. How? By spreading the obnoxious odor in the surroundings they are controlling the world . So, what is the sum total? The world is controlled spontaneously.

I am not a Hindu in true to sense. I am without any race or religion. In a dream once I said to myself that I have no race or religion.

Whenever you have seen me within you, mind that you become without any race or religion.


(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 12, June, 2016


Sanjay Pramanik is my nephew and we reside jointly at Lake Town, Kolkata. On 7th November, 2004 being severely attacked by Jaundice, Sanjay was admitted into Pearless Hospital at Kolkata. But his bili rubin content reached 42 and so he had to change his hospital to Apollo at Kolkata. In spite of all the efforts given by the Doctors, the bilirubin content reached 59 and the doctors almost left hope for his life. But due to some miraculous incidents how did he recover ultimately  is the story.

After 3weeks of his admission in the hospital, a continuous recitation ’Everything will be all right’ used to be uttered in me off and on. During these days, one day I was seated in my room being depressed with tension. The date was 24th November, 2004. Suddenly I heard the voice of Diamond, ’My boy, don’t be worried, everything will be all right.’ In reality, though my nephew’s condition was critical, it was within control.

On 29th November, I dreamed that he was curing very fast. On the same day on 24th November, my another cousin brother at Santipur(Nadia District,West Bengal State,India) saw a dream. He saw that in our two-storied house (My birth place) I was standing at the door of the kitchen on the 1st floor. Suddenly my brother saw that I was transformed into Diamond and was saying, ’It is critical no doubt, but he will re cover .’ Gradually Diamond was transformed into my own form again.

However, my nephew also experienced some strange dreams in hospital as given in his own version .

  1. I saw that I got down from train at Ghatsila Railway station and approached towards the right direction. At this moment started a storm and my dream went off.
  2. I had gone to Jamshedpur Town (Jharkhand state). But I noticed that everything became new including buildings, roads etc.
  3. I had gone to Santipur by a motor bike and I noticed that everything had become new. Suddenly I saw that the back tier became punctured. I was thinking what to do, as all the automobile shops were closed. At this moment somebody told me that one shop remained open nearby. I went there and saw that the shop owner was an old man. Seeing him I felt relief, and the dream went off.

When I went to the Hospital to visit Sanjay, he narrated all his dreams to me. I gave him interpretations like this:

  1. The first dream indicates that he will be recovered soon and there will be a great change in his life. To go right side means goodness as mentioned in Upanishads. Storm indicates that a total change in his mind will come after recovery.
  2. Jamshedpur symbolizes the cerebrum which will be transformed into a new one and he will have a new phase in life which was indicated by new buildings, roads etc.

3.Santipur was once upon a time a town where people used to go for peace,and Santi means peace also. Motor bike means life force. It was punctured  which means the life force of the seer was damaged but by sheer mercy of God(the shop owner) he will get back a new life and gets peace.

After a few days Sanjay saw the fourth dream. He saw that at Lake Town, a long ladder approached towards the sky from the ground and he was getting up by that ladder. All on a sudden somebody holding his hand told him,’ You have won. You have no need to go up’ and he made Sanjay get down. He saw that a large crowd was showing overwhelming joy as he had won. Then his dream went off.

Hearing this dream  I said ,’You were going up in the sky. It means that you were going to die( going up to heaven). But God in the form of an unknown man brought you back to life. ‘You have won’ means you have won the death.

After a few days, I dreamed that being completely recovered, Sanjay came back home and everybody enjoyed his return from sure death.

Actually after my dream, with utter astonishment of the Doctors, Sanjay came back home being completely cured.

I realized that Sanjay got the grace of Diamond through me and after this incident he reads every day the Bengali book ’Dharma-O-Anubhuti’ written by Diamond(Bengali version of Religion and Realization) and had grown a great respect and love for Diamond.

In this context, my elder brother’s wife Purnima (Sanjay’s mother) had an experience in her dream on Sanjay’s critical condition and saw Diamond first time in her life.

Every day she uses to read Dharma-O-Anubhuti book early in the morning. Though she sees divine dreams off and on, but she never saw Diamond in dreams. Then one day, when the condition of Sanjay was critical, she dreamed that she was going towards Jaya cinema hall at Lake Town to buy some snacks. There she saw Sanjay taking some snacks. He wore a green shirt. She became very surprised to see Sanjay there, as at that time he was fighting for his life in the hospital. Purnima was thinking that even after such serious condition how he was taking such food ! At this moment she met one familiar neighbor who told her, ’I didn’t know anything about Sanjay. I heard from that gentleman (pointing out to an unknown old gentleman). He told me that he had recovered now. She noticed that the old man had a medium complexion, strongly built body and having French-cut beard with short hair-cutting and round face. Sanjay told her, ’Mom, give him some money.’ Purnima had a five Rupee note and she gave the money to the old man. The dream went off.

When she narrated to me her dream, I showed her the photo of Diamond. Looking at the photo she said, ’Yes, I have seen him in my dream.’ I told her.’ not only Sanjay, but you have also got the grace of Diamond, God-the-Preceptor. Sanjay will be back to life.’


Volume 12, June, 2016

Chapter 75

Achievement  of  sense  about  the  merging  of  dream  and reality

344).  1st  March, 1979. Thursday.   Early morning dream:  After about six months I met the Holy ghost in dream (Last meeting in dream on 6th September, 1978). I came to know that Jibankrishna had come to his old residence at Kadamtala, Howrah. So I went to him and observed that he had become much older as he would be 85-86 years old in reality. The body skin was pale and shrink. As soon as I reached there, with great happiness he welcomed me saying, ‘Come ! Come ! Come’! Such welcome he used for everybody in reality. After bowing down I took my seat. Nobody was there as it was noon time. Narrating an incident of Sri Ramkrishna, he began to give some instructions to me and very attaintively I was listening to him, none of which I remembered after waking up.

After a while I returned home. Afternoon was approaching and I went on thinking that in the evening I would go again to Jibankrishna. Then evening came. I went to toilet and determined to go to Jibankrishna. It came in my mind ‘Oh! Now so many devotees have come there and spiritual discussions are now going on’! My mind became restless while thinking these and at this moment the dream went off.

Again I went on sleeping and had a dream like this: I met Dhiren Mondal, an old devotee saying to him, ‘I have dreamt that Jibankrishna has come to Kadamtala and I have decided that I shall go there regularly’. He said, ‘It would not be wise to go everyday’. Then I went out with him on road. The dream continued for more time and then went off.

Again I slept and dreamed that as if Jibankrishna was still at Kadamtala and I had to go to him and the same thing was repeated 3-4 times in dreams that I had to go to Jibankrishna as he was still residing at Kadamtala. Then finally I woke up.

One peculiar thing was observed that whenever I used to meet Jibankrishna in dream, his figure and age was the same as it would have been in reality. This clearly indicates that reality and dream became merged which proves that the seer has acquired a highly developed brain capacity. This is further establishing the sayings of Vedanta that there is no difference between dream and reality.

The  seer’s  own  future  spiritual  condition 

345).     4th March, 1979.  Sunday.    Early morning dream:   I saw that the devotees assembling at the residence of one of the devotees Raghunath Sen at Taltala were discussing about my present spiritual condition. Arun Ghosh said something as he could not understand my present spiritual condition. So I said, ‘No, No, it is not that. It is a special condition which others are unable to understand’.

After saying this, I began to explain—‘When Kundalini moves upward direction in a zig-zag way there is probability of diversion of the devotee. During this time the devotee has to be steady, and then only it will be correct’. Hearing this even Ghosh wanted to say something against this explanation. So the seer said, ‘What? Why don’t you realize this? With a great grief and sorrow I said, ‘Then I shall stop coming here‘. Mr Ghosh smilingly said, ‘No, No, it is not so’. But I said the same thing and became benumbed with grief and sorrow and at this moment I woke up.

[In dream it is clearly indicated that it will be difficult for others to understand the higher spiritual condition of the seer. Another aspect is indicated that in future the seer may have to stop coming to Taltala. The third aspect is that when Kundalini moves upwards within the body of the devotee straight, it will be in the correct form otherwise the devotee may have diversions.]

Destruction  of  evil—Beginning  of  goodness – the  future indication

346).   5th  March, 1979 . Monday.

Early morning dream:  In the first scene I saw that was walking on a road at a place like Maniktala of Kolkata. On the other side of Maniktala bridge a procession of young boys were running.

In the next scene, I observed that bloody civil war was going on. Innumerable people died. One policeman was killing the mob with a rifle. Seeing this thought, he was killing so many person! If he was killed then everything became alright. Thinking this I killed the policeman with a revolver.

Next scene: The civil war had stopped. All around there was a calmness like a cemetery, and in the midst of it in a house a large group of devotees had gathered discussing spiritual aspects on Diamond and the surrounding was full of great peace. Among the group only the face of Indranath Mukherjee was prominent. At this moment the dream went off.

The dream had two aspects: Firstly in macrocosm in future the evils will be eradicated and Diamond’s new philosophy will be established; bringing peace in humanity and secondly in microcosm, within the seer all the evils are eradicated and only diamond’s philosophy has been established.


By Diamond picked up in the street

Volume 12, June, 2016


Place  :—Temple  of  Dakshineswar.

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “It is so, that a pearl oyster is in readiness for the rain coming down from the star ‘Swati’. It takes a drop of rain, dives deep in the fathomless ocean, stops there until the pearl grows”.

Pearl – is Atman.

Oyster – is the cerebrum.

Rain – is God’s grace. It is seen in dream that rain is falling and it means that God’s grace is coming down upon the seer of the dream.

Swati – is an invisible star. So it is compared with Nirguna Brahma.

The drop of the rain in the form of God’s grace comes out in the proper time as Atman, and it is shown by God-the-Preceptor. The first and foremost thing is to obtain the grace of God and it comes spontaneously. A real aspirant sees such rainfall many a time in his life and it denotes that more and more grace is coming upon him.

Grace should be looked upon as spontaneous. It makes a man – Universalle-La’-Homme.

It becomes the true insignia of grace, as Universalism is the summum bonum.

  1. “Whom God makes great, let him live in a forest but he shall be known to many”.

Yes, it is so. God is in every being and in man He manifests in a degree.

God in a man will appear in the form of the very same man whom He wants to be made known i.e. publicity. It is a wonder, in its connection, vide our ‘Preface’ and furthermore it signifies that the man has become God or attained Godhead.

  1. “The flowers bloom in the dense forest and the bees search and find them out”.

The saying has got two aspects. One is ‘Individualism’ and the other is ‘Universalism’.

1) Individualism – Thakur is at Dakshineswar and the devotees flock there.

(a) Thakur is flower

(b) The devotees are bees.

2) Universalism –

(a) When a man attains Godhood, He becomes a bee.

(b) The devotees are flowers.

Flowers are seen to bloom by the aspirants in the seventh plane and in the seventh plane of the devotees this Universal Man or Paramatman or Parama Purusha or Paramahansa – in its true yogic sense, i.e. the shape of a person who will be seen within by thousands appears.

It is said in the Vedas that Brahma in order to taste His own sweetness has become many. The devotees are many and God is but One. So devotees are flowers and God is a bee.

Forest – is this human body and this simile is current from the days of yore.


(Translated from our Bengali magazine ‘Manikya’)

Volume 12, June, 2016

Sridhar Ghosh from Charupalli Reading Center has narrated a few dreams

1)August 7, 2000.

Early in the morning I saw in my dream that I was seated in Jibankrishna’s room at Kadamtala, Howrah. The room was full of listeners. Jibankrishna was seated on the cot. During discussion once he roared and said, ‘See St. Paul did not preach like Jesus Christ; Ashok did not preach like Buddha; Nityananda did not preach like Sri Chaitanya and Swamiji (Swami Vivekananda) did not preach like Sri Ramkrishna. They all preached of their own. But here what I was saying is true. Know this as truth.’ My dream was off, but even I was covered with a sense of ecstasy after waking up.

[In the past we came to know about religious thoughts of the great Preceptors through the preachers who could not conceive fully the thoughts of the Preceptors. But in Jibankrishna era God has taken the responsibility of religion Himself.]

Seeing Jibankrishna in Sun

2002 A. D.

Sridhar Ghosh has narrated how he saw Jibankrishna in sun.

I saw in my dream the first sun rise on earth. I thought, then Japan is the Country of first sun rise, it is Country!

When the sun came nearer I saw Jibankrishna’s form in it. Coming out of the sun he entered into our house, holding two pomelos in his two hands. He gave these to me and went away. I told him, ‘At least have a cup of tea and snacks.’ But he said, ‘No, no, I shall come later on, but it will be a bit late.’

[Person is sun is described in Isha Upanishad as such :

Ms. Kanaknalini Banerjee from Sultanpur Reading Centre has narrated a few dreams:

1)Sometime in the year 1990 I saw in my dream that the river water was rising and ultimately entered into my room reaching up to waist height. I saw a silken curtain on the water. I removed the curtain by my hand and saw a lotus. On it was seated Jibankrishna in meditation. With a great divine joy I woke up.

[The water is seen in Pranamaya Kosha (Sheath) and the lotus is the cerebrum, where God is visualized. The curtain is seen in between sixth plane and seventh plane.]

2) In the last 26 January, 1989 I had a great urge to attend a gathering at brother Himangshu’s residence, at Kolkata. But as my son and his wife were going, so I could not say anything about my desire.

In that night I saw a dream: I had gone to the same gathering and was listening to the discussion on Jibankrishna. Thereafter I went to the last residence of Jibankrishna at Betaitala, Howrah and saw him seated on his cot. He was smiling and then I woke up with a great satisfaction.

[God-the-Preceptor fulfill the desire of devotee.]

3) One night in the year 2002 I saw in my dream that Madhu’s father-in-law came to our house and sat on the portico on a small cane tool. Then he took out a stone from his bag. Being asked he said, ‘This is a stone which transform anybody into a divine man by a mere touch.’ I said, ‘Let me taste it,’ and I touched it on a jackfruit tree but nothing happened. He said, ‘It should be touched on a human body not on a tree.’ So whomever I saw in front of me I touched on his body. But seeing no change I became hopeless and returned to him. Suddenly I saw that he was Jibankrishna himself. He said, ‘Idiot, can the change be seen from outside? Havn’t you understood this after attending the reading for so many days. The change comes from inside within a human being.

[The dream is self-explanatory.]


Volume 12, June, 2016

Chapter 37

Seeing Jibankrishna in dreams after reading the Foreword of his book ‘Religion and Realization’

November 13, 1960:

A new comer told to Jibankrishna – It seemed that I had seen you in dream before coming to you. It was about two weeks ago. Hiru (A companion of Jibankrishna who brought the new comer today) gave me the Foreword of your book ‘Religion and Realization’. After reading twice of thrice I saw you in dream wearing this Punjabi as now I am seeing in reality.

Jibankrishna – Now a days I see that by reading the Foreword some people are seeing me in dreams. And you are quite lucky that after seeing me within you, your soul is liberated in this lifetime.

Indication of the seer’s spiritual state

November 22, 1960:

Dhiren Roy saw in a dream that after coming to Jibankrishna’s room he was reading the gospel of Sri Ramkrishna. In the meantime Jibankrishna gave him a mango. It was green and hard, Jibankrishna told Dhiren to eat it. But it seemed to him that it would be unripe and sour and so he was unwilling to eat it. But when Jibankrishna requested him again, he started eating it, and it was strange that the taste of the mango was sweet! And as he continued to eat it was not finishing. It remained as it is as it was before eating. Then he gave it to others for eating.

Jibankrishna gave its yogic meaning like this: Dhiren was reading the gospel and I gave him a mango. Say what is its meaning? As he was making me listen to his reading of the gospel, so I was giving him the ‘Brahmagyan’ (Supreme Cult). Why was the mango green? This means what I have achieved he did not get that. This is also indicating his own spiritual state. He is a ‘Barnochora mango’ (when the mango seems unripe from outside but tasty it is called so), and why he is so? It is because whomever he will say about this phenomenon will see me in dreams instead of Dhiren. Whoever will make me listen to the reading of the gospel are ‘Barnochora mangoes’.

Self-explained dreams

December 3, 1960:

Khitish Roychowdhury (To Jibankrishna) – I saw in a dream that many of us were seated here in your room. When I got up and went outside I was saying to myself on the street a word ‘Atavism’ and meant it as ‘Change’. Then after waking up I saw in Chamber’s dictionary that it means unity in diversity. I read this word somewhere but in my dream I could not remember its meaning.

Jibankrishna – It is showing here what an infinite power a human brain possesses.

Self-explained dream

December 9, 1960:

Jibankrishna (To the listeners) – Mr. Mukherjee of Navadwip saw a strange dream. He was seeing that he was going somewhere on sea by a huge sheep. The name of the ship was destroyer. Then in a place the ship halted and someone placed him down on the sea holding his hand. Then he began to go to a far away place under the sea. He went on thinking that I was drowned in the sea of Brahma or God.

What a strange dream!

(The dream is self-explanatory)







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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 11, June, 2016

Chapter 56

To see Diamond (Jibankrishna) within the body is the Cosmic Law

January 5, 1960

‘Realization of God without forms’ – means through my evolution of self at the age of fourteen years, people started seeing my form within their bodies. What happened to me? I couldn’t found anything about my form. That is called Principle, and this principle is converted into Cosmic Law. This Principle is called impersonal, because this is not confined within the individual austerity and this is called Brahma or Supreme Being without form.

It is no doubt very difficult to understand. I am clarifying it to you. What is the fundamental theory about this Principle? That is unknown both to you and me. And this fundamental theory is converted into the Cosmic Law. What is that? The human race will continue to see my form – this is the Law. How Upanishad has mentioned it? There is a Purusha (in person) in Brahmapura (or Cerebrum) and he is to be seen, from where the religion starts. But we can’t see any of his form. So this is the austerity without form which is taking place spontaneously and will continue in future.

The Cosmic Law is formed in a Cosmic Body

January 11, 1960.

In the Gospel of Sri Ramkrishna was saying to Narendra Swami Vivekananda) – “Whom you are calling Brahma (Supreme Self) I am calling him ‘Kali’ (Goddess Kali), whom the Muslim call Allah or whom the Christians call God, I call Him ‘Kali’.”

Now the question is  who is this Kali, the gentleman, Sir? Why Thakur (Sri Ramkrishna) was not saying ‘Cosmic Body’? And is this Kali of Thakur is the goddess Kali of Dakshienwar temple? To us this Kali means this human body. That goddess Kali can never be the Cosmic Body. Where is the proof? Other than Hindus nobody of the world will not accept that goddess Kali. A Hindu can worship Kali, but others won’t do.

Now whether the picture of Thakur can be the Cosmic Body.’ No Because on the basis of Cosmic Body the Cosmic Law is established. The Cosmic Law cannot be established on the picture of a dead person. A living man becomes the Cosmic Law.

A principle is established through my evolution. What is that Principle? It is to see my form and this is the Cosmic Law. What is that Cosmic Law? The fulfillment of one’s own requirement of his body. Is this Law challengeable which established encircling me? No my boy! Seeing my form within a human body will perpetually continue.

‘Oneness’ is the achievement of Godhood

January 14, 1960

See, I wanted a boon from God, ‘Whomever I say that he should visualize God, he would visualize him. But it didn’t happen. How did I compare individualistic visualization of God? It is just like Matric examination pass in school level. Had I get that boon, what would have happened? I would have been a globe trotter. But let me say now, what a great thing we have achieved from God here! I need not say anything, even nobody needs know me or listen anything from me, but still a man gets Brahmahood spontaneously. (after seeing him within). Brahmahood and oneness are same and this is the achievement of Godhood.

A man is born to know ‘who am I’

January 17, 1960.

Can you say why a man has come to this world? To know ‘Who am I’. The revelation of this self-knowledge is continuously running within a human body without his knowledge.

This revelation starts from the very birth. In the scriptures the term ‘Janmadasya’ (From the very childhood) was mentioned and so I have told you many times some of the revelations from my childhood. This revelation has started from my 12 years 4 months age to show ‘Who am I’. From my achievement of God-the-Preceptor up to visualization of Atma or Soul this revelation of self-knowledge was shown. Then myriads of people saw me within their bodies. This was the revelation of self-knowledge and what did it signify? This whole human race and I are one. And who are saying this? The human race are saying. I need not say this, revelation will happen spontaneously.


(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 11, June, 2016


Deblina Kundu resides at Howrah Town near Kolkata. Her maternal grandfather Basudeb Roy was a regular companion of Diamond from his young age. Deblina heard many times about Diamond from Basudeb though she never saw Diamond physically. As Basudeb was her grandpa, she used to consider Diamond as her grandpa. Deblina had some ideas about Diamond’s figure as his photograph was kept hanging against the wall.

Deblina narrated two very interesting incidents happened in her life at her early age which she never forgot. The first incident happened about 18 years ago when her age was about 2-2.5years old. One day she was lying on her grandpa’s cot. After a while she decided to get down but couldn’t due to her height. Suddenly  Diamond, coming out of the photo held her and put her on the floor. Later, seeing Deblina moving on the floor everybody was surprised and asked, ’How did you get down from such a high cot?’ she said, ‘ Why? That grandpa came out of the photo and put me down on the floor.’

The second incident happened when she was 4years old. She was then a student of St Thomas school at Howrah in the nursery section.

One day, the teacher did not come to the class in the schedule time. As a monitor she became in charge of the class, but could not control anybody. So all became out of control and made a great noise within the class. Nobody was listening to her. Suddenly Deblina saw that on the teacher’s platform goddess Kali,Sri Ramkrishna and (as she mentioned) grandpa of the photo( Diamond ) appeared and  scolded the students so loudly that everybody kept silent at once. Within a moment they disappeared. After coming back HOW home she narrated this incident to her mother who after long years told me for my magazine. Deblina is now 22 years old and still she remember that scene.]


Volume 11, June, 2016

Chapter 74

Stability   of   mass   austerity

337).    1st February, 1979. Thursday.

Late night dream:    I had gone to the residence of Sri Sushil Bandyopadhyaya, an old devotee of Jibankrishna, though he demised long ago. There I saw Ranjit Banerjee, Sushil Banerjee’s nephew and also a devotee. He had been suffering from diarrhoea. I said to him, ‘It will be recovered‘. Then from there I went to the house of Nisith Bairagi, my friend and also aJibankrishna companion. But he was not there, so I again went to the main road and walked. I noticed that an unknown fellow was following me. Suddenly he said to me, ‘I had a dream and that was regarding you. I am dreaming that you have gone to Russia via America, I have this meaning that you will get married. What will you mean’?

I said, ‘I have a different meaning. I experienced the austerity in descent. I have experienced mass austerity though individualistic austerity. Do you know why? The individualistic austerity occurs in ascent and the mass austerity occurs in descent though individualistic austerity occurs in descent to a little extent. And America means democratic—Individualistic, while Russia means Socialistic, which deals with masses. For this reason I experienced both’.

Hearing this, the fellow surprisingly said , ‘How wonderfully you have given explanation in microcosm. I said, ‘I could say as because this has happened in me’. Here the dream went off.

Again I fell asleep and dreamed two devotees Arun Ghosh and Souren Bhattecharjee, although the subject matter could not be remembered.

[The dream is self explanatory.]

Accompany to devotees

338).   2nd February, and 3rd February, 1979, and

339). 3rd February, 1979.

Both these days I had the accompaniment with Arun Ghosh and Raghunath Sen in dream which indicates that even in dream the seer is having spiritual practices with accompaniment of devotees.

Accompany to a large number of devotees and increase of spiritual power

340).   5th February, 1979, Monday.   Early morning dream:   The scene opened with the residence of a devotee Sri Indranath Mukherjee at Makardah, Howrah where a large gathering of innumerable Jibankrishna’s devotees were being held. Amongst them Raghunath Sen was remembered. The dream continued for a long time and then went off.

[Seeing a large number of devotees in the dream, the brain capacity increases as Jibankrishna used to say. At the same time it indicates that the effect of dreams will last within the body of the seer as in a previous dream Jibankrishna said to the seer, ‘The more you will give accompaniment to devotees, the more the effect of the dream will last in your body’.]

Elimination  of  old  prejudices

341).   6th February, 1979, Tuesday.    Early morning dream:   Among many incidents in the midst of the dream once I saw myself going somewhere by car through a highway driven by an unknown person. Suddenly some fellows were seen in front of the car and they seemed to be evil ghosts. But the car continued to run by running over them. At this moment I woke up.

[The dream indicates thus:  Car represents life force with full power of the seer; Ghosts represents old prejudices which were destroyed within the body of the seer for newer realizations or mass austere, as in individualism prejudices last while in mass austere these are eliminated.]

Indication  of  future  new  realizations  and

their  lasting  in  the  body                   

342).    7th February, 1979, Wednesday.   Early morning dream:  Being invited somewhere I was having a good supper. Plenty of food staffs were arranged and I was enjoying them in full stomach. Then I observed that fried fishes were served tome. I ate so much as if up to my neck. At this moment I woke up.

[The dream indicates that the seer will have innumerable realizations in future and the effects will last in his body as fish fries means lasting of the effects of the austere within the body as said by Sri Jibankrishna. The dream corroborates with the previous dream.]

Conception  of  Divine  Dream  theory—Introspection  of  mind     

343).    19th February, 1979.  Monday.   Early morning dream:   The scene opened with a discussion about divine dreams between a Jibankrishna devotee and his wife. With full concentration II was reading a book. At this moment when they were interpreting wrongly, I began to explain about the divine dream to them.

Afterwards that gentleman asked me, ‘Have you ever been in holy place’? I answered, ‘The day I went to Jibankrishna, all the prejudices left me’. While saying these words my eyes were full of tears for love of Jibankrishna and with such condition the dream went off.

[The dream indicates two aspects:  Firstly, the seer has achieved a good conception about divine dream and secondly, the seer’s mind has achieved introspective condition.]


By Diamond picked up in the street

Volume 11, June, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

The Master with Sri Keshab


Dakshineswar and other places.

Saturday, January 1, 1881

  1. “Why so? Can’t you sleep without the smell of the fish-basket? Once, at night, a fish-wife became a guest at the house of a gardener. She was lodged to sleep in the room where flowers were stored and she could not lull herself to sleep. She commenced fidgeting. The flower-maid marked it and asked, ‘Hello! What’s up? What keeps you awake’? The fish-wife replied, ‘Well mummy, this smell of the flowers hinders the sleep. Can’t you get me my fish-basket’? Then a little water was sprinkled on the fish-basket, it gave off smell of fish and she fell fast asleep”.

Fish-basket – The lower zone of the three planes: –

  1. a) Organ of evacuation,
  2. b) Organ of generation,
  3. c) and the navel.

It is the head-quarter of Tama-Guna which denotes dullness and inertia. One of the foremost insignia of Tamas is heavy sleep.

Fish-wife – is Avidyamaya or the Maya of ignorance. In some cases she assumes form and is seen by the aspirants.

Guest – Ego or ‘I’.

House – temple or church or mosque or synagogue – the human body.

Gardener – God in the body. Sri Krishna is called the gardener of the forest, Vanamali, and Vana is forest, i.e. body. It is so compared as ‘I’ in the body has lost his way in the forest. It is only the Gardener’s grace which can set a man aright and lead one in the right path.

Room where flowers were stored – It is the seventh plane or the cerebrum and here only divinity reigns Supreme – Sattva-Guna.

Flowers – Cells in the brain – they are so seen by the aspirants. Flowers of various kinds are seen and it expresses divinity occupying the cells in place of the animality. Lotus is the best insignia and then comes rose.

Could not lull herself to sleep – When one reaches the seventh plane Sattva Guna prevails and he loses sleep.

Flower-maid – Vidyamaya – the Maya of knowledge.

Water – (here in the metaphor) indicates Pranamaya Kosha where Life Power at the outset is seen like bluish gurgling water. The test is that one comes down to the lower zone where Tama-Guna pervades and the outcome is sound sleep.

Of course there is another rough sense that runs in the under-current of the metaphor. Sri Keshab has got his wife and he will get a sleep in the company of his wife.

Saturday, December 10, 1881.

  1. “Now you see, it is due to her undivided devotion to her man-the-preceptor she saw Narayana (God with form and with four hands – a creation of imagination) and she showed Narayana to the Guru (Preceptor)”.

It is not the seeing of God.

It is a realization of the sixth plane.

Even in the case, God took pity to her earnest yearning, gave His grace and the realization of the sixth plane came upon her and she in her turn, gave her grace to the preceptor and he also saw Narayana.

The episode of the widow with the pot of endless curd and her guru bears a different character.

Thakur’s version runs thus: it is Guru, God-the-Preceptor, who shows the disciple his (disciple’s) Ishta – or an imaginary form of God and merges into the form. No guru or man-the-preceptor can do it.

Here it reveals that of one makes a man-guru then it turns out that the disciple may see Ishta – God-with-Form (if God takes pity and gives His grace) and if he (disciple) gives his grace to the preceptor then the guru may see the Ishta. In other words, the disciple becomes guru and man-the-preceptor takes the place of the disciple. Rather, it is a warning to the ‘gurus’ that being a man if you play the role of a guru, then your fate is sealed; nay, you are doomed.

There is no man to play the role of a Guru in the Universalism as it is ‘One and Oneness’. Very simple and plain is the method. A man becomes Brahma through spontaneity; numberless people will see Him within and become ‘One’ with ‘Him’ in the Atmic (spiritual) sphere and the ‘seeing of Him’ also comes automatically. A mango tree is grown. Not only the owner enjoys the mangoes but thousand others enjoy the mangoes.


(Translated from our Bengali magazine ‘Manikya’)

Volume 11, June, 2016

1989 A.D.

Ms. Sikha Goswami narrated: I was dreaming that Bani and I were standing on the road waiting for a bus. Suddenly a bus of great height came. But I could not get up due to its height. Then I saw that the driver was transformed into Jibankrishna and he dragged me into the bus. I was very pleased. His hand seemed to be very cold. Then my dream was off.

[Here Bus is the symbol of motion of life power of the seer. Driver is Jibankrishna who is guiding the motion of the seer as God-the-Preceptor.]

1989 A.D

Tapan Ghosh of ten years old says : I saw in my dream that some of us were going somewhere seated. The bus was running but strangely the front portion of the bus seemed to jerk while I was not feeling any jerking on the back side, and it seemed as if the bus was floating in the air. Then many passengers came to the back side from the front, and my dream was off.

[Jibankrishna is God-the-Preceptor. Who  achieves him as God-the-Preceptor will have austerity without any obstacles.]

1989 A.D.

Rajesh Sharma of 13 years age has narrated : I dreamed that I had gone to a fair and roamed here and there. Once I bought a photograph of Jibankrishna. There was only one photo. Another person wanted a photo of Jibankrishna. But there was none left. At that moment Jibankrishna came out of the photo gave a photo to that boy. Here my dream was off.

[The photo and the living form are all same. God-the-Preceptor fulfils the devotee’s desire.]

1989 A.D.

Srinvant Ganguly of 6 years of age has narrated his dream thus: I was dreaming that I was reading a book. When I closed the book I saw that the cover printed with a picture of Jibankrishna. My dream was off.

[The picture and living form are same. The seer got Jibankrishna as his God-the-Preceptor.]

1989 A.D.

Abhijit Gayen has narrated :

I had a great desire to join the function of Charupalli Reading Centre held at Kolkata on 26the January, 1989. But unfortunately I had an infection in my eyes and could not go.

At noon after lunch I was lying on bed and slept. I saw a dream. I was feeling great sadness due to my inability to go to the function. I was also feeling guilty. In the mean time Jibankrishna came to me. He wore a dhoti up to his knee carrying a stick. He said, ‘why are you feeling sad? Get up and come with me.’ He extended his stick towards me and said, ‘Hold it.’ So holding one end of the stick I started walking behind him. We walked for a long time and the more we were walking the more I was feeling great joy. When my dream was off I till felt a great hilarity in my body.

[God-the-Preceptor removes the sadness of the seer in such a way.]


Volume 11, June, 2016

Chapter 36

The dream comes true in reality

August 27, 1960:

Jibankrishna (To the listeners) – A few days ago Gopal saw in a dream that Bidhan Roy (Then Chief Minister of West Bengal State) was saying in a lecture that this year the production of paddy would be so much that the State would be self sufficient. We did not require purchase of paddy from anywhere. And Kali Babu came today and said that the production of the Khariff paddy was so much this year that the cost of paddy fell down remarkably in the market. Then with production of Monsoon paddy the cost will fell down further.

Now we see that there are effects of dreams in reality.

Full fledged individualistic austerity has manifested only in Jibankrishna, none in the world will have

October 25, 1960:

Today a new comer Satyaranjan Das has come to Jibankrishna. He saw a dream which is as such. He was seeing a fare with a narrow path. On both sides there were shops in rows. The path was blind on one side. The shops were off different types. Some were sweet shops, some were grossaries, some were garment shops etc. These shops were attached with each other. The seer was walking looking at the shops. In the mean time suddenly earthquake started with storm. Being scared the seer began to flee away, but failed. He was falling on the ground again and again and was rolling on the ground.

Suddenly there was an oracle, ‘To get something fully one has to tolerate this storm and earthquake’. The seer shouted, ‘I cannot do it’. When the earthquake stopped the storm was not fully stopped. The seer got up and saw that an ox raising its horns chased him. There was no way out. With a great fear of life he jumped and entered into a shop. It was a sweet shop. He saw the shopkeeper but showing his unconcerned attitude was seated there. With a minute look he noticed that the shopkeeper was Jibankrishna with smiling face. Just at that moment he saw that a mad person with a laughing attitude came and told him, ‘You did not take sixteen annas (hundred percent), so give me something. I shall purchase sweet and eat’.

At this moment the seer woke up and noticed that he was sweating. The pillow and bed became wet and his throat became dried up.

Jibankrishna – Can anyone of you say what he has seen? After a silence he said, That fare is this world and is full of diversities. His mind was during that time extrovert and so he was roaming with gay. In the mean time the storm and earthquake came means his Kundalini and life force became manifested simultaneously within his body. He fell down which means he could not resist such power. Then he heard an oracle, ‘To get hundred percent he has to bear this storm’ and he shouted, ‘I cannot take it’. It shows that hundred percent individualistic austerity will not be achieved by anyone in this world. The earthquake stopped and the storm subsided which means his mind was becoming calm. Then the ox chased him which means, without hundred percent austerity the animal passion will chase which a man carries with his birth. Still they will get the shelter of God. And that mad man is fake that means this world who shares has right though it is to a little extent, as the mad person is wanting a little amount. But see, this is the individualistic interpretation. In individualism no such question arises.

Jibankrishna will annihilate the darkness of mankind

November 11, 1960:

The reading of the gospel of Sri Ramkrishna was going on in Jibankrishna’s room at Kadamtala, Howrah. While listening Bholanath became engaged in meditation. After a long time when the meditation was over, he told Jibankrishna, ‘In my meditation I had a vision. I saw that within an illuminated light you were standing, and just in front of you it was complete dark. Within that darkness something was moving, standing within that light you were blowing within the darkness continuously and as far as you were approaching the darkness was removing and the place was being covered with light. It seemed as if by such continuous blow you will completely break the darkness. With this thought my body was shivering.

Jibankrishna – It clearly shows as all of you know that I shall annihilate the darkness of human race by appearing within the body.






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Chapter 55

A man surpasses all worldly hazards after achieving Godhood –

Man is superior to Religion

January, 1960.

“After achieving Godhood a man surpasses all worldly hazards. But it is not that he will have no worldly actions.  This state can be termed as apathetic. Everything will be there, but nothing can touch him.”

“Vedanta is no more imperfect. It has become perfect in me, or rather, it was imperfect with Swamiji (Swami Vivekananda), but with me it is perfect. But mind that this Vedanta is not within the fold of Hinduism. It embraces every religion. What is the main theme of Vedanta? It is oneness. Man is primary and religion is secondary, because it is a creation by man. Why did you not understand so long that with me Vedanta has become perfect? Though, what has happened here has surpassed Vedanta, as because I am a living human being.

What is formless object

January, 1960.

I can explain what is formless object, though it is very difficult to conceive it. I have already told you that it is evolution of the self. Twenty years back I could not imagine that so many people would see me within them. But even I cannot say that. At my fourteen years age people saw me within them and there was reference.

At my twelve years four months age I saw Thakur (Sri Ramkrishna) in dream. At thirteen years eight months age ‘Rajyoga’ was manifested in me. And from my fourteen years age people was seeing me within them. Though it was scarce. During the last years it has increased immensely. Then there must be a principle behind it. That principle is impersonal. The evolution  of that principle becomes Cosmic Law and through this Cosmic Law you are seeing my form within you. This principle is the formless object. Otherwise visualizing of light is not the formless object at all.

The difference between Ramkrishna era and Jibankrishna era

January, 1960.

Thakur (Sri Ramkrishna) said, ‘When flower is bloomed honeybees come automatically.’ I gave its interpretation that the cerebrum of Thakur bloomed and so the devotees came to him. But it does not tally with the versions of Upanishads. It is just the opposite. They are saying – He (God) tastes himself his own juice in various ways, and this has become manifested properly here. Whosever cerebrum has exposed, being honeybee I am tasting his juice within his body.

The Spiritual life begins after seeing Jibankrishna within the body

January, 1960.

Thakur said to live in the spiritual world by imposing something, like by imposing as servant or she – companion. But how can I know that I am servant of God? I have to impose some imagination, isn’t so? And to impose it one has to create a form of Lord Rama and a tail for himself. This is applicable for all other imposition that means you have to have imagination. So Swamiji (Swami Vivekananda) correctly said, ‘All the religions of the world are based on hypothesis. Now come here. Where is the beginning of your spiritual life? It is starting after seeing my form within you. Am I an imagination? Am I an imposition? I am a living human being. So long they had been running after mirage. So long ‘All the religions of he world are hypothesis’. To us it is practical. Religion is reality to us.

Spontaneous full-fledged evolution of self results immortality

January 4, 1960

‘Soul is immortal’ – There is no proof. It is merely imaginary. When this life power unfolds during the life time of the performer of the austerity spontaneously, then there will be full manifestation of self resulting immortality.

To establish the immortality of Soul one has to live forever in physical body. And as there is a possibility for a man to live forever, the great Vedic  Rishis prays –  ‘Take me from unreal to real; take me from darkness to light; take me from mortality to immortality”

The first two were mentioned during the life time, but have they mentioned the last one after death? No, not all ! The scholars made wrong interpretations. Just see, the Rishi, who is saying, this prayer is in the life time; the prayer, ‘Take me from dark to light’ is also in the life time; and why this prayer ‘Take me from mortality to immortality’ will be applicable after death? That is also the prayer for immortal life during life time.

This prayer of the Rishis have not yet materialized, but may take form in future. Then only it can be proved that Soul is immortal and not before that. Otherwise human beings may think that if not this life then it may happen in his next birth. But where is the proof that there is rebirth? It has come from the concept that Soul is immortal. In Vedanta There is no rebirth.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 10, May, 2016            


Manindra Nayek resides at Dum Dum, Kolkata. For a long time he has been composing our magazine ‘Kurie Powa Manik’(Diamond picked up in the street). This magazine deals with divine dreams and publishing different diaries on Diamond. He came to know many things about Diamond and read the manuscripts very minutely.

One day he told me(June1,2008,Sunday),’I dreamed that I was sitting at my residence of my birth place in a village of Midnapore District(West Bengal State,India). I was talking to one of my neighbor named Srimanta about a tour program. But though I was talking to Srimanta, he seemed to be Diamond having beard and short hair-cutting as I see in Diamond’s photograph. Then my dream went off.

Manindra told me another incident experienced by him some four years ago. He narrated,’ I was passing through Jessore road coming from Calcutta airport side by my bicycle. At one time I saw that a bus was coming from the opposite direction towards me. All on a sudden another vehicle came from my back side and I fell in between the two vehicles. Death was sure. Suddenly I felt that a gentleman came with a speed like light and dragged my hand pushing me from inside the two vehicles. I saw him at a glance and all on a sudden he disappeared. Now I have understood and recognized him to be Diamond.

[I told Manindra, that you have got the blessings of God-the-Preceptor who saved your life physically. Your  life force acted like this. This human body has infinite power. It can do anything and everything.

Manindra  now sees many divine dreams and has got his peace in mind.]



Volume 10, May, 2016            

Chapter 73

Indication  of  new  phase

334).     23rd January, 1979. Tuesday,  Place:  Ghatshila .

Early morning dream:  The news came to me that Jibankrishna had come. It was morning and the seer would go to school lately. I rushed to Kadamtala with great eagerness. Entering  Kedatr Deauti Lane when I e stood in front of Jibankrishna’s room, found no trace of Jibankrishna. Instead of that I saw tenants and all were sleeping (In reality there were tenants) . Then and there it flashed in my mind that I should not come here, but should come to Betaitala, his latest residence. So I started for Bateitala. I observed that the environment became very nice and pleasant unlike the reality. The roads were very wide, made of concrete and ornamental. Some young girls were coming behind me, but I ignored and walked singing English songs. In a place I saw the road became bifurcated in different ways. One of them went vertically down wards and people were walking on that with 90 angle downwards. I thought that I should not go through that road.

Mean while the group of girls vanished. Then I went to Betaila but felt that the residence of Jibankrishna was belonging to that of Indranath Mukherjee at Makardah. I went to the top floor room, as if Jibankrishna would come there. I entered the room and saw it was packed up with materials, but all were un- cleaned. I watched everything carefully so that no snakes were present. In the meantime someone said, ‘ Jibankrishna would not come here’. Then I felt helpless and in that condition the dream went off.

The dream seemed to indicate that a new phase of austerity night start. The roads were wider, concreted and ornamental which indicated that the passage of life force will become strong and new realizations might occur within the body of the seer.

The  grace  of  the  Holy Ghost  will  be  poured  upon  the  seer        

335).    26th January, 1979. Friday.  Place:  Makardah, Howrah.

Early morning dream:  I was feeling the presence of the Holy Ghost who was invisible. But he was busy with innumerable varieties of food stuffs. I was feeling that my stomach completely filled up. Yet the Holy Ghost continued to feed me with his own hand. The moment came when I was feeling that yet the feeding was incomplete, and then my dream went off.

[Some of the previous dreams indicated that some new phases are coming in the austerity of the seer. This dream clearly indicated that the seer would have many many new realizations in future.

From Nirguna the Holy Ghost was feeding the seer. It means that the Holy Ghost is bestowing his grace upon the seer. Nirguna means infinity from where new powers always come.]

Vision  of  Puratan  Purusa (Primeval Supreme  Man)

336).    31st January, 1979.  Place:  Makardah, Howrah.

Early morning dream:   I was staying in the country side residence of Indranath Mukherjee at Makardah. One day I saw that quite a large number of big monkeys were frisking on the branches of tree outside the house. Then I saw a very strongly built man stood in front of me—his hairs, beard and even the hairs of the body were white. He seemed to me Hanuman as described in Ramayana, through his stature was unlike Hanuman. I doubted whether he would attack me. The man also was frisking on the branches and then stood in front of me.

After a moment he came inside the room and narrated the old histories continuously to me though nothing was left in memory afterwards. I also noticed that my father was present there and discussions were going on with him. It was also noticed that the books e.g. ‘Kathamrita’ (Gospel of Sri Ramkrishna), ‘Dharma-O-Anubhuti were kept there.

Off and on I was noticing the old man and had in my mind that he might be Jibankrishna, the Holy Ghost also. I was listening to the old man minutely and I was having such impression. At this moment the dream went off.

The dream indicates many things:  Perhaps the old man was the Puratan Purusha (Primeval man) as he  seemed to be several centuries old man narrating old history. He seemed to be Jibankrishna and he is the ‘Puratan Purush’ or the Primeval Supreme Man as described in Upanishad.



By Diamond picked up in the street

Volume 10, May, 2016            


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Yet, on with your march. A wood-cutter had been to a forest to have wood. He met a Brahmachari. The latter told him, ‘Go forward’! The injunction was obeyed. Everything further on in the forest, he discovered a group of sandal-wood tress. After a few days, a reflection came upon him; he said to himself, ‘Well, the holy man asked me to march forward’. He advanced and found a silver-mine. Further on, and he found a gold-mine. Going on and on, and he found mines of precious stones and diamonds”.

March – it is to be taken up in the process of yoga in the body. Kundalini or Life Power marches on to the seventh plane.

Wood-cutter – An aspirant (Sadhak).

Forest – human body – Deharanya.

To have wood – more realizations by penetrating the body.

Brahmachari – God-the-Preceptor. The woodcutter found his God-the-Preceptor within his own body.

Sandal-wood tree – Subtle body.

Silver-mine – Causal body.

Gold-mine – the cerebrum or the seventh plane. It is called Hiranmaya Kosha (the golden plane) in the Upanishad.

Precious Stones – other innumerable realizations such as – Viswarupa, a Seed, Chaitanya, Tattvajnan, etc.

Diamond – Godhead.

  1. “In the coffers of Varuna, there are countless gems. But the king Varuna is not aware of them”.

Coffers – human body. Varuna in the Indian mythology is described as king of water. Water is seen in the Pranamaya Kosha. There the water represents the collected Life Power. Again, it is seen in the seventh plane and here it represents Brahma. Strange that these things are seen. It is so charming and wonderful! Ultimately it transpires that Varuna is nobody else but every man.

Varuna – In later period of the Vedic literature, Varuna became identical with Brahma. It was so announced by the Rishis that man was Brahma. So Varuna, Brahma and man become identical.

The plain meaning is that a man is not aware of the latent capacity of his Life Power, or in short, a man does not know that he is Brahma. He is one with the whole human race in the spiritual world and its proof is discussed in the preface of this book and it bespeaks of “Unity in Diversity”.



(Translated from our Bengali magazine ‘Manikya’)

Volume 10, May, 2016            

Ms. Kalyani  Ghosh from Barisha Reading Centre, Kolkata has narrated how she saw Jibankrishna in dream after attending the Reading Centre and listening to the reading of Jibankrishna’s (Diamond) book.

The experiences and dreams are narrated thus : From the year 1998 onwards I started attending, Barisha Reading Centre to listen ‘The Gospel of Sri Ramkrishna’ and Jibankrishna’s book ‘Dharma-O-Anubhuti’. After some months I went to Kedarnath and Badrinath (Hindu sacred places at high altitude of the Himalayas). While returning I saw in dream in the train many sacred stones, though I did not take it.

After returning home I saw three monks in dream who were coming by a village road. Thereafter I had to stop attending the Reading Centre, though after some days I wished to go there and one day I took the book ‘Dharma-O-Anubhuti’ from Mrs. Kananbala Debnath. On the birthday of Jibankrishna after reading the book ‘Dharma-O-Anubhuti’ I closed my eyes and saw big white flower.

On 27th May, 1998 I saw in dream a bluish waterfall and then saw Jibankrishna, Sri Ramkrishna and Lord Buddha. In addition I saw sprouting red lotus and bunches of white large flowers.

[The dreams indicated the gradual spiritual progress of the seer. White flowers – the pure brain cells; bluish fountain – Descend of divine consciousness within the seer’s body. Bluish colour indicates universal consciousness. Lastly the seer got Jibankrishna as her God-the-Preceptor, Sri Ramkrishna as Got the incarnation and Lord Buddha as the state of Bodhisatva].

Jibankrishna in sun as unknown person

Ms. Pratima Halder from Barisha Reading Centre, Kolkata has narrated a few dreams thus:

1) It was a dream in the year 1999. In a mirror I saw that Jibankrishna was coming from a distant place like a tiny man. Ultimately he came in front of me.

[Jibankrishna is the seer’s own self]

2) In the year 1999 I saw the sun just like a huge plate. Inside that a burning earthen lamp was set. The flame was high rising and inside the flame the face of Jibankrishna was seen.

During these dreams I had neither known him nor seen his photo. After seeing his photo I recognized.

3) In the month of August, 2000 I saw Jibankrishna bowing down to the book ‘Dharma-O-Anubhuti’ (written by him in Bengali). His whole body was milky white. He was seated with folded legs though I could see only his shadow. Then I saw that some whitish balls were rising in the sky and bursted.

[The second dream indicates the vision of the person in sun described in Isa Upanishad who is Parama Brahma or the Supreme self.

The third dream indicates that the seer saw the white person mentioned in Sukla Jajurvediya Upanishad who is the Supreme Self.]



Volume 10, May, 2016       

Chapter 35

Samadhi in dream is above the realization in meditation

June 26, 1960:

Dhiren Roy (To Jibankrishna) – My brother-in-law was ill. I was called in the midnight. After finishing the nursing I went to sleep at 3.30A.M. I dreamed that you were *** on a cot and I lied on a platform. I asked a man beside me, ‘Is he sleeping now’? He said, ‘Yes, he is in Samadhi (Profound meditation merged in God) for ninety five minutes’. Then i looked outside through the window and saw some dogs. Somebody chased them and they fled. Then I drove out a herd of cows. After that I woke up. My family members said in the morning, ‘After 3.30A.M. you could sleep for 95 minutes’.

Jibankrishna – What a strange thing! Did they say to you in the morning that you could sleep for 95 minutes! It means that you were in Samadhi for 95 minutes. In the meditation such realization is something, but in dream it is much superior.

Seeing Jibankrishna in the eye in dream as a person in the eye mentioned in Upanishad

July 1, 1960:

Satya Ganguly (To Jibankrishna) – I saw in a dream that a saint was talking too much about these traditional religions. I said to him, ‘Say whether you have seen God?’ He could not give any answer and glared at me. Then I said, ‘Will you see?’ If you want to see God, then look at my eyes and see that Jibankrishna is in my eye’. The dream was then off.

Jibankrishna – It is a strange dream! This is mentioned in Chandogya Upanishad. The Purusha (Person) is seen in the right eye.

Human being will be guided by Brahma (Supreme Self) in future from inside

July 18, 1960:

Dhiren Roy (To Jibankrishna) – In a dream first I saw a Tantrik (A person who performs austerity by the process of Tantra). He was saying, ‘To get God something is to be performed’. Hearing it I told Abala, ‘What is he saying! By exertion God has to be achieved! And we saw that by God’s grace He is achieved. Jibankrishna says the same thing’. Then Abala and I walked out from there. I saw a guava was touched on my head. I picked up one and when I tested it, seemed to be quite tasteless like a dried unripe fruit. I spitted it outside my mouth. Abala told me, ‘You have sacrificed this fruit in Gaya for your dead father’s soul, and you are eating it!’ I said, ‘***, this is nothing to me’. Then both of us came to the road where we met many of Jibankrishna’s companions. I also saw that you were walking ahead. While going we noticed that a trolley was moving on the rails. It was very strange looking. A woman was seated inside. She was fully covered except the face. As soon as you touched the trolley it stopped. The woman got down from the trolley and stood on one side of the road. We did not care for her and got up on the trolley. It began to move at once. The woman stood like a statue on the same place. We were approaching and ultimately reached a field. It was fenced. Everybody somehow crossed that fence and jumped on the field. I was thinking that I am short height, so how can I cross this fence! And I had no capacity to cross the fence. Then you touched me and I saw that I was standing with others on the field. Here the dream was off.

Jibankrishna – The first phase of your dream is showing you the result of the austerity by the process of Tantra. One has to spit it one day. The second part is showing that human beings are confined in the body with ego-consciousness. So long what this body wanted human beings performed that i.e. eat, drink and be merry. So long this primeval power (woman) controlled this body. Henceforth Brahma (Supreme Self) is driving this body chariot. Where did He take? Into a field with fencing which is this cerebrum. And you also reached the cerebrum (seventh plane) crossing this fence of ego-consciousness by the touch or grace of Brahma. The most prominent feature of the dream is that henceforth the body sense will not guide the human being. It will be guided by the Supreme Self from within the body.


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