oneness the future universal religion


(Translated from my Bengali book ‘AMRITADHARA’)

Volume 17, September, 2016

Chapter 62

The sense of Oneness is the true knowledge

April, 1960

Thakur (Sri Ramkrishna) has mentioned the term ‘knowledge’ so many times, but never explained what is this knowledge in true to sense. He has said, when ‘I’ ego exists, it is not termed as knowledge, but when ‘He’ exists, it is knowledge’. But what does this ‘He’ mean, he has mentioned? No, this is not the knowledge. This oneness what we have achieved here is the true knowledge, And this should be donated by mankind. Here the human race is donating this knowledge to me. Otherwise nothing stands.

What has happened here? The human race is announcing ‘We have seen you within us and we are one with you. So what has happened? You are giving me this knowledge that I am all human beings.

There is no incarnation (Avatar) in One-ism

April 4, 1960.

Thakur (Sri Ramkrishna) is saying, ‘Avatar (Incarnation) is for a devotee,’ – \what does it mean! Thakur had so many Avatars – but that is applicable for individualism. He is Avatar to himself. But what is there? There is only oneness. Here all are one. There is no devotee, no incarnation. What will remain – only oneness. There are no two. That means the question of devotee and God does not arise here, and who are announcing? Not I, but you are coming and informing me. Then who are eradicating all these? You are doing it, isn’t so? Then what happens? These old tradition in the spiritual world is being eradicated by you, and you can understand what is the meaning of seeing me within you?

Atma or Soul is a form of a living human being

April 7, 1960.

Rishi (Sage) Jagyabalka (In Upanishad) was saying to Usasta – “Your soul is the self of all beings.” So far Usasta and my own self are concerned it is all right, because Usasta is a living human being and I am also a living man. Here Jagyabalka has made a near approach, though could not say the real thing. He meant soul as Atma and Atma is within everybody Swamiji (Swami Vivekananda) ultimately getting nothing discarded that Soul or Atma. And what we have got here? What does Atma mean? It is the form of a living human being. What they had said about Soul meant only hypothetically.

The origin of devotional religion in India and the unity in diversity

April 7, 1960.

Do you know from where this devotional cult has come? Listen – when Romans captured Palestine and made inhuman torture on the Jews, some of them fled to the South India. Thereafter we find five Alvers. These Alvers were influenced by the Jews. These five Alvers were Sankaracharya, Ramanuj, Nimbar, Madhacharya and Ballavacharya. This means that whoever wrote the interpretation of Brahmasutra, none could avoid the influence of the Jews.

Then after seven hundred years the Muslims came to South India in connection with business and influenced the Alvers with Islamism due to fallen Hinduism and trodden Budhism. Now what are the religions of these Alvers? These are Emotion and Devotion. We get these things in Jews also. For example Ezakiel used to have ecstasy. In such a manner the Bhakti cult (Devotional cult) was formed in South India.

In next centuries this devotional cult was established in North India by Nanak, Kavir, Tukaram and Mahaprabu (Sri Chaitanya).

Now come to the issue of Religion of slavery. Have I not told you if a foreign student of Philosophy studies the religions of Sri Chaitanya and Mohammed, what will he conclude? He will say that Chaitanya preached Islam in the garb of Hinduism. This devotional cult is the Non-Aryan Cult- Cult of slavery, not at all a cult.

I knew that the Alvers had no ‘A’ class proteins, without ‘A’ class protein a Cult cannot be formed. Now what is our Cult? This is a Cult of self evolution. Nay, this is a Cult of my own. I shall unite the whole world. Nothing is required. Here there is no recitation, no meditation, nothing is required. Here there is no recitation, no meditation, nothing is required. If I exist, I shall control the spiritual world. I am the Cosmic Law. I permeate the five elements of the world. From there I shall create unity. I am merged in the five elements. This is called ‘Mahakaran’. Do you know how does it happen? It is like pollen of flowers which fall on barren flowers without our knowledge and ultimately produce fruits. This is the void according to the spiritual scholars which they cannot see or know.

[This phenomenon was revealed in Jibankrishna’s life and the effect was not only seen in his life time but is still seen among myriads of people after 45 years of his death without their knowledge.]



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 17, September, 2016


Nidhis Mukherjee from Baruipara lane, Kolkata was devotional from his childhood and had divine dreams sometimes. In the year 1964-65, once he saw in his dream that he was flying and ultimately reached a room. He entered into the room through the open door and saw Sri Ramkrishna lying on his cot. With folded hands Nidhis sat in front of him with kneel-down posture and then and there Sri Ramkrishna touched his leg on his chest and with a posture of blessing he kept his right hand in upward position. The dream then went off.

In 1967, he was transferred to N.R.S. Hospital  from Bagbazar office. Going everyday to the office by bus he was acquainted with Jyotirmay Basak who was a regular companion of Diamond. After  a long time he introduced Arun Ghsh, another companion of Diamond with him.

On 1st November,1979 Jyotirrmay took Nidhis to the residence of Raghunath Sen at Taltala where regular discussions on Diamond used to be held. He was so attracted that he used to go there at regular intervals. Now he got peace and divine joy in mind having regular divine dreams.

15th June,1980. Sunday.

At noon time was reading the magazine ‘Manikya’, Gospal of Sri Ramkrishna and Bengali book ‘Dharma-O-Anubhuti’ written by Diamond. After finishing reading, he was thinking with a great ailment that Diamond used to appear among so many people in dreams, but why he does not appear in his dream? Then he slept and dreamed. He saw in his dream that along with his elder brother and his sons and daughters he went for a walk. After a while he noticed a dog chained with his hand. They approached and ultimately saw a bridge on a calm sea. They crossed the bridge and entered into a jungle. After walking a distance he told his brother, ‘let us go back, otherwise it will become dark while returning’. Here the first scene vanished. In the next scene he saw that they had reached a locality and handing over the dog to one of his friend they returned home by a car. The house was very huge.  After a while the friend came there keeping the dog there. While Nidhis was getting down from top floor to catch the dog, he saw himself floating in air and then caught hold of the dog.

Next scene :- Someone was telling Nidhis, ‘do you know the sweet shop of Kalakanda (a type of sweet)? He answered, ‘there it is at Amherst Street’. Next moment Nidhis saw himself standing in-front of that shop and noticed that Diamond was holding some small earthen glasses in his left hand. He was the shop owner and was selling continuously two sweets in each glass. After a while he observed that a young man was also working at the shop. Somebody said, ‘The shop-owner is the father of that boy’. Then Nidhis saw a customer who gave Diamond one rupee, though the customer was not clearly visible. But Diamond did not return the customer twelve annas (3/4th of one rupee). He kept the balance in a packet of sal tree leaf and told that with this money it can be enjoyed with ganja (hashish) and sweet. The dream then went off. But there remained a repentance in Nidhis’ mind that Diamond never talked to him. Yet the consolation was there that after a long time he could see Diamond in dream. In the dream he was seen with dhoti with bare upper body just as he is seen in photo. Thereafter he saw Diamond in many of his dreams.



Volume 17, September, 2016

Chapter 80

Blessings of God-the-Preceptor upon the seer and his narration of previous dreams to Diamond

369)  13th August, 1979, Monday:

Early morning dream: I was seated in front of the Diamond with many other companions, but none of the faces were remembered. I was telling him, ‘After a long gap I have seen you in a dream.’ Saying this I narrated my dream seen on 06.08.1979, ‘you have again come back after your physical death to give companies to us. I had gone to you and come back. Again I would go to you. It was morning time and I had to go to school but had in my mind that what would be the utility of going to school. You had come back and I would require nothing else except spending days with you only.’

Hearing this Diamond being lost in ecstasy said, ‘Oh my boy, what should I say about the inner meaning of this dream! Oh my boy! See, what you have noted about your dreams in a copy book, you should bind it and tell Indu (Indranath Mukherjee, a companion) to read and discuss with others at Taltala (Where devotees assemble for spiritual discussions). I shall be staying for some more days – I shall listen and it will be beneficial.’

I told him, ‘I have seen another dream a long while ago (1.12.78). This dream shook my mind for a few days. I am seeing the inner part of my spinal cord.’ While I was narrating this dream, huge noise of the students of Birla High School were heard due to Tiffin break and it was seeming to me that they all sat in a room of the school along with a number of devotees but except Dhiren Mondal none of the faces couldn’t be remembered and Diamond was seated beside me. Paying no attention to the noise I went on narrating, ‘Inside the spinal cord I am noticing near the pelvic zone in between 3rd and 4th plane, a light whitish condensed form of fog like substance moving upwards and downwards. Seeing this I am saying, oh! This is the condensed form of life force’!

While saying this I noticed that Diamond was going to enter into Samadhi State, but he was managing to control it and sometimes he was looking very strangely at my eyes.

Then I went on narrating, I am ‘then saying to that life power – Hey, why are you here! Go up! Go up! As soon as I noticed that the life force began to go upwards in a very rhythmic manner.’ Hearing this, Diamond said, ‘See, it will be rhythmic, otherwise this would have been something else.’

I continued again, ‘Then I am seeing my palate – which  seemed to me a place of ‘Mahakarana’ where if the life power reaches death occurs.’ While saying this, I was hearing the hullabaloo of the students outside and the loud conversations of the devotees inside and in the midst of these a sound of falling of somebody’s spectacles was heard. Diamond snubbed, why did the spectacles fall’? I noticed that everybody kept mum and a devotee Mrityunjay Roy was entering the room. I sat without talking with a hope to finish the rest of the dream but at that moment the dream went off. So the rest of the dream could not be narrated.

One remarkable thing was noticed within the dream that it seemed to me that as if Diamond had come to accompany the devotees and after this he would go back to Nirguna or Infinity. Another thing came in my mind within the dream that Samadhi had come under the control of Diamond. Further development might come in the spiritual world.

One thing was not said to Diamond where I was thinking to witness death, but in lieu of that I saw Mrityunjay (who has conquered death) entering the room which indicated that in spite of physical death I have grown the power of having perpetual spiritual body. The dream also indicated the achievement of very high brain power.

Vision  of  good  symptoms

370).     22nd August, 1979.  Thursday.     Early morning dream: I spent a long time in the residence of my mother’s friend. Her name was Sulakshana(Good symptoms) whom I used to call aunt . Then the dream went off.

For the namesake the dream indicates that the seer will have many good realizations in the long run.

Gaining  of  power  from  Nirguna  or  Infinity

371).     28th August, 1979. Tuesday.    Early morning dream:   I spent my time at the residence of my friend Nisith. His house had become three storied instead of one story.

Here the dream indicates thus:   Nisith mean dark which depicts Nirguna or Infinity. Power comes from Nirguna.



By Diamond picked up in the street

Volume 17, September, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Had Keshab Babu been a genuine one, then his disciples would have in a better plight”.

“Like father, like son”, they say.

The yogi gets the spiritual self, in the shape of his own image, transferred and established within the body of his disciple and takes his charge. He is seen to accompany him everywhere. He talks, guides and instructs him. In the spiritual world the disciple is thus uplifted.

But here in Keshab Babu it was not so found.

  1. “A man must be renouncing everything, then his teaching will be accepted by all”.

Renouncing everything – It is Vividisha. No renouncement can be made by self-exertion. Yes, he may give up everything, but yet he has got to eat. The time honored custom of living on alms was discarded by Thakur. He accepted the post of a priest and then a pension. His life recommends an honest living for one and all. He opened a new era in the spiritual world for one and all. An extraordinary phase of his life is painted herewith. Was he a Paramahansa or a Babu? No Paramahansa was ever seen throughout the length and breadth of India in an ordinary dress of a Bengali gentleman, yet he was a Paramahansa. Even a man like Gouri Pundit Jeered him saying, “Hallow, where are you Paramahansa Babu”? His dress announces that a Paramahansa does not require any special dress. Everyday dress is sufficient.

‘Renouncing everything’ in the yoga means separation of body and the Self. When true and actual separation comes within, this Paramahansa becomes an Universal Self when he will be seen by thousands within their own bodies.

The actual meaning of the term Paramahansa is that whose spiritual self in the shape of his own image travels from one human body to another human body. Renouncement cannot follow, succeed, establish, or prove itself without being Universal.

Teaching will be accepted – Whosoever used to come to ‘Diamond’, he used to say, “Well, God is within you. He will assume a form and shall teach you”. The result used to be that the man so addressed got ‘Diamond’ either in dream, or in trance, or in meditation, or as a man alive in an awakened condition. This seeing of ‘Diamond’ within, declares renouncement and teaching both combined and its acceptance is announced by the seers.

  1. “Adhyatma Ramayana contains only statements of Jnan and Bhakti”.

It does not mean harmony. There are statements of Jnan and Bhakti in the Adhyatma Ramayana and it means the author has placed the Semitic cult and the Eternal cult of the evolution of the Life Power in the human body side by side. The former is self-imposed and the latter is natural; nay a bit more, the real revelation of the Self. Semitic cult is the ‘set-up Siva’. Evolution of the Life Power is the ‘Siva coming up piercing the womb of the earth’ (Muladhar in the body). It is called the Aryan cult.

  1. “Sometimes Keshab used to declare you as John the Baptist”.

This declaration of Sri Keshab does not convey the sense that Thakur was John the Baptist and Sri Keshab was Jesus Christ. It has got a deeper sense. It is not yet established but its advent is observed. This is Universalism and Oneness in the spiritual world and Thakur paved the way for its manifestation.



(Translated from our Bengali magazine ‘Manikya’)

Volume 17, September, 2016

Sukumar Chatterjee

Sukumar Chatterjee from Surul (Birbhum, West Bengal, India) has narrated two dreams thus:


1.I saw in my dream that one of my friend in the hostel told me, ‘I have seen you in dream.’ I asked, ‘What have you seen?’ He said, ‘I saw that you have become Jibankrishna and each of your ten fingers have become Jibankrishna.’ The dream was then off.

2.I saw in dream that I was walking in a mango orchard. Seeing a bird in front of me I threw a stick towards it and the stick penetrated its body like an arrow. Suddenly that bird was transformed into a monk. I asked him, ‘Who are you?’ Then I saw that he gave a stern look at me and began to grow larger. Out of fear I was going to flee but he said, ‘There is no way out. You are fixed with my look. Then I saw that he began to grow larger and larger and ultimately became large like the whole world. I had goose bumps and for a long time I could not speak. I felt a mixed sensation of fear and enjoyment and then my dream was off.

[Bird – Soul or Atma; The reference of arrow is mentioned in Upanishad as such]

The bird became monk who is God, because God is the real monk. Then he became as large as the world. This has also been mentioned in Upanishad like this.

Here the monk is Jibankrishna or Diamond who has his blessings on the seer.

Sikha Goswami

Ms. Sikha Goswami from Sural (Birbhum of West Bengal State, India) has narrated her dream thus.

One night in the year 1991 I dreamed that I had gone to one of my friends’ house and got up on the roof type through steps. On one side a group of girls were seated weaving white sari and on another side a group of boys were seated wearing white dhotis. I noticed surprisingly that the faces of all the boys and girls were the faces of Jibankrishna. Then the dream was off.

[Atma or Soul is one in all and the form of Atma is the form of Jibankrishna. So he is within everybody. The seer had such experience.]

Nabakumar Bauri

Nabakumar Bauri from Surul, Birbhum (West Bengal, India) has narrated some of his dreams thus.

  1. A.D.

After hearing the name of Jibankrishna (Diamond) I had a few dreams.

1.One of my friends asked me, ‘What have you known about God?’ When I started to answer I felt that no words were coming out from my mouth and saw that Jibankrishna was seated inside my body. He told me, ‘Tell him that with whom you are boasting, with whose power you are speaking and working. He is the God and He is within your body’. Then my dream was off.

[God-the-Preceptor is making the seer introvert and giving him the knowledge that God is nowhere outside. He is within the human body.]

2.Sri Ramkrishna was telling me, ‘Don’t be hasty, you will have many realizations’. The dream was then off.

3.Next day in the early morning I saw in my dream that at first Sri Ramkrishna, then Jibankrishna and lastly Swami Vivekananda appeared before me and said the same words and then said, ‘You have achieved ‘Brahmagyan’ (knowledge of the Supreme self).

4.After three days of the previous dream I saw in trance in my school that it was 5 A.M. I woke up but did not leave the bed. I saw that beneath my feet there were two earthen containers on the occasion of marriage ceremony. They were kept one above the other. On the body of the higher container the illuminated form of Jibankrishna was seen. I saw it with full attention for a long time. Then it disappeared.

[The container in this body. The form of Jibankrishna is always awakened within the body of the seer.]

5.After a few days I saw in my dream that I was lying on my bed. Suddenly Jibankrishna entered into the room with bare upper body and wearing a dhoti. From his chest diamond like illumination was coming out. After a while he disappeared.

[The seer is always enlightened with the God’s light.]

6.I saw in a dream that I expired. But nobody was feeling sorry. Instead of that everybody was enjoying. After a while my another form appeared there and everybody was looking at me with great surprise. I told them, ‘My actual form has left. I am the second ‘Naba’. Then and there I woke up and became surprised with such unusual dream.

[The ego consciousness of the seer is gone and a divine consciousness has appeared within the seer.]



Volume 17, September, 2016

Chapter 42

 Seeing Jibankrishna in the eye in dream as a person in the eye mentioned in Upanishad

July 1, 1960

Satya Ganguly (To Jibankrishna) – I saw in a dream that a saint was talking too much about these traditional religions. I said to him, ‘Say whether you have seen God?’ He could not give any answer and glared at me. Then I said, ‘Will you see?’ If you want to see God, then look at my eyes and see that Jibankrishna is in my eye’. The dream was then off.

Jibankrishna – It is a strange dream! This is mentioned in Chandogya Upanishad. The Purusha (Person) is seen in the right eye.

Human being will be guided by Brahma (Supreme Self) in future from inside

July 18, 1960

Dhiren Roy (To Jibankrishna) – In a dream first I saw a Tantrik (A person who performs austerity by the process of Tantra). He was saying, ‘To get God something is to be performed’. Hearing it I told Abala, ‘What is he saying! By exertion God has to be achieved! And we saw that by God’s grace He is achieved. Jibankrishna says the same thing’. Then Abala and I walked out from there. I saw a guava was touched on my head. I picked up one and when I tested it, seemed to be quite tasteless like a dried unripe fruit. I spitted it outside my mouth. Abala told me, ‘You have sacrificed this fruit in Gaya for your dead father’s soul, and you are eating it!’ I said, ‘this is nothing to me’. Then both of us came to the road where we met many of Jibankrishna’s companions. I also saw that you were walking ahead. While going we noticed that a trolley was moving on the rails. It was very strange looking. A woman was seated inside. She was fully covered except the face. As soon as you touched the trolley it stopped. The woman got down from the trolley and stood on one side of the road. We did not care for her and got up on the trolley. It began to move at once. The woman stood like a statue on the same place. We were approaching and ultimately reached a field. It was fenced. Everybody somehow crossed that fence and jumped on the field. I was thinking that I am short height, so how can I cross this fence! And I had no capacity to cross the fence. Then you touched me and I saw that I was standing with others on the field. Here the dream was off.

Jibankrishna – The first phase of your dream is showing you the result of the austerity by the process of Tantra. One has to spit it one day. The second part is showing that human beings are confined in the body with ego-consciousness. So long what this body wanted human beings performed that i.e. eat, drink and be merry. So long this primeval power (woman) controlled this body. From now onwards Brahma (Supreme Self) is driving this body chariot. Where did He take? Into a field with fencing which is this cerebrum. And you also reached the cerebrum (seventh plane) crossing this fence of ego-consciousness by the touch or grace of Brahma. The most prominent feature of the dream is that from now onwards the body sense will not guide the human being. It will be guided by the Supreme Self from within the body.

The dream comes true in reality

August 27, 1960

Jibankrishna (To the listeners) – A few days ago Gopal saw in a dream that Bidhan Roy (Then Chief Minister of West Bengal State) was saying in a lecture that this year the production of paddy would be so much that the State would be self sufficient. We did not require purchase of paddy from anywhere. And Kali Babu came today and said that the production of the Khariff paddy was so much this year that the cost of paddy fell down remarkably in the market. Then with production of Monsoon paddy the cost will fell down further.

Now we see that there are effects of dreams in reality.







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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 16, August, 2016

Chapter 61

Man is Brahma with infinite power

April, 1960.

Thakur (Sri Ramkrishna) is saying, ‘In Ramayana it is mentioned that though Rama looks like human being, yet the Universe is within him.’ Why he did not explain that this Universe is within every human being? Though he knew that there was no existence of Rama anytime. If he would have said that this Universe is with every human being, what would have happened? The man would become restless and try to see this. What they are doing? They have kept the man aside, not allowing him to know that he has immense power within him.

The Vedic Rishis (Sages) are saying, ‘Aham Brahmasmi’(I am Brahma or Supreme Being), as if they tried to say that only they became Brahma, not others. No, they meant to say that each and every human being is Brahma.

Listen, this was the country where if a man used to utter the Vedic hymns, hot lead used to be poured in his ears. What should be said for these affairs! And to retain these mentality this Vedic truth disappeared from their bodies. Where it was uttered ‘I am Brahma’, people of the same country are using cow-dung and urine as sacred offering for purifying the bodies, worshiping snakes, cows! This is your religion!

[Brihad Aranyaka Upanishad has mentioned:

When a man (the Vedic sage) thinks he is about to depart, he says to his son,’Thou art Holy Knowledge (Brahma). Thou art sacrifice. Thou art the world.’

Verily, whatever has been learned (from the Vedas), the sum of all, this is expressed by the word ‘Knowledge’ (Brahma). – 1.5.17]

When the world is centralized within the body it can control the spiritual world

April, 1960

What is the own self? Everything including the realizations in ascent and descent is the own self. See, when I saw water in pranamay Kosha (Sheath) it is my own self. When I saw light in the fourth plane, it is my own self. Then in the fifth plane and sixth plane there I had realization and ultimately in the seventh plane I visualized God’s light or Atma or the great Soul. Thereafter I gained this knowledge that I am not body but the Atma or Soul. Then I saw the universe within this Soul, then saw the manikin form of God (Manus Ratan) in the Avatarhood – All these are the ‘own selves’.

Then what happened? I have become this universe – these are all the own selves. But what happened here? Am I saying that I have become all these which I am visualizing? No! you are  saying, ‘Sir, you are our own selves, that means just the reverse of Atmagyan (Self – knowledge). There is more after this – Now you are all of us. Now what will happen after this? I shall visualize this living universe within me, that means this universe will be centralized within me and I shall control this world (spiritual).

I have realized now that this is an absurd data that all the people of the world will come and tell me that we are you. This is not possible. When this world will be centralized within me and I shall realize that I am controlling this spiritual world, then only this will be correct. It menas whatever will arise spontaneously in the spiritual world, that will flash within the human race. This phenomenon has been mentioned as ‘Sadvidya’ in Kashmir Shaivism. Though it cannot be concluded unless it manifests.

What is true Religion

April, 1960

Do you know what is the meaning of divine knowledge and devotion? Divine knowledge is the Aryan Cult and devotion is the Non–Aryan. They have meant the devotion as self–mortification and the mixture of these three are their divine knowledge and devotion. Whatever I have seen are all prejudiced. What is the meaning of Religion to me? The revelation of the hidden and unknown power of this human body. To know that infinite power of this human body is the religion.

Difference between Vedas and Upanishads

April, 1960

Whether Upanishad accepted Vedas (the ritualistic performances)? I have read before you, but none of you couldn’t conceive. Do you know where the Rishis of Upanishads are contradicting the Vedas? When they are describing the ‘Yagyas’ (Fire ceremony), they are saying ‘when the priests are entering the arena of the fire ceremony, they are chanting – Procession of dogs chanting – ‘Om let us eat, Om let us drink.’ When the priests were entering the arena of the fire ceremony, surely they were chanting the hymns of Vedas. By taunting in such a manner what did they mean? They were eradicating the Vedic hymns. That means they were not accepting Vedas (the ritualistic performances). But not only so, they contributed a new thing.

Jagyabalka was telling Usast Chakrayan, ‘It is your Soul which is the inner self of all beings.’ But what this Soul means, they couldn’t say. And what proof we have got here? We have got here the form of a living human being which they meant Soul. What does it mean? There is no necessity of Chanting hymns. Don’t go anywhere. See here! I don’t know a single word of any hymns, but all these realizations are manifested within me.

[Some thousands of years ago, Mundaka Upanishad mentioned about two kinds of knowledge – the traditions of religion and the knowledge of the Eternal (Upanishad):

It was mentioned that Rishi Angira was saying to Saunaka, a house holder, “There are two knowledges to be known – as indeed the knowers of Brahma are wont to say, a higher (Para) and also a lower (Apara). [1.4]

Of thee, the lower is the Rig-Veda, the Yajur-Veda, the Sama-Veda, the Atharva-Veda, Pronounciation, Ritual, Grammer,Definition, Metrics, and Astrology.

Now, the higher is that whereby that imperishable is apprehended. (1.1.4-5)]



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 16, August, 2016


Ms. Anindita Mondal lives at Ichapur, 24 Parganas (North) of West Bengal State, India. From the very childhood she used to hanker after one question – from where man comes, where does he go; why is he born and why does he die.

When she was 14-15 years old, she took interest in reading religious books. But still her thirst was not fulfilled. Lastly she got in hand the Gospel of Sri Ramkrishna and she felt peace. She read that Sri Ramkrishna was saying that God can be seen, only to call him from the core of the heart. Gradually she grew a great regard and attraction on Sri Ramkrishna. Whenever she fell in great agony or sorrow, she used to call Sri Ramkrishna. She had this belief that he has such force in his words, when he has said that God can be seen, one day she will find the right path.

Then in due course of time she finished her studies, got married and entered fully in family life. When she was going to give birth of a child, she came to her own house at Lake Town, Kolkata. There frequently she used to go to her father’s friend Sambhudas Chatterjee at his residence to hear discussions on Sri Ramkrishna and Diamond. Shambhudas gave her two issues of Bengali magazine ‘Manikya’. After reading the book she was mesmerized and incidentally she was introduced with Dhiren Mondal, a regular companion of Diamond. She took five issues of the magazine and the Bengali book ‘Dharma-O-Anubhuti’ written by Diamond.

But still her thirsts were not fulfilled and one day she went to another companion of Diamond. At the first meeting he seemed to her to be so familiar. He gave her many issues of the magazine.

Then the day came when she dreamed Diamond.

The first dream was like this

Dream 1:  It was the month of September,1993. She saw a huge fair with illuminations all round. It was too noisy and surpassing that noise she heard murmuring hymns. She tried to find its source and ultimately came out the circle of the fair. She saw a thin figured monk with clean shaved head and a Kamandalu (brass bowl for keeping water) was reciting the hymns. She began to run after him, but before catching hold of him her dream went off. [He was Diamond who was the real Saint and recognized later on by his photo].

Dream 2:  January,1994.

She saw herself alone standing near a great ocean. Everywhere the blue water was seen with a foam waves and she was taking bath. She was enjoying and the touch of the water was producing a great divine joy within her mind. The dream went off, but she always feels the joy. [The ocean is the ocean of God or Supreme one and the seer experienced the touch of it].

Dream 3:  May – June,1994.

After completing the reading of the magazine, she slept and saw in the dream that the large heading ‘DHARMA-O-ANUBHUTI’ of the Bengali book (written by Diamond) was seen in the air. The dream went off.

[The effect of reading the book is being established in her.]

Dream 4:

One day in 1994, she saw in a dream that she had gone to a hill with two roads on its two sides. On the hill top there was a white marble flower – half sprouted. With a great astonishment she kept on looking at that scene, as if she had come here to visualize God. She then took another road and noticed a house. Inside the house there were a large number of people and the noise was coming. As soon as she stood near the door, a middle aged married lady, wearing a sari, covering her head took her hand into her hand and entered inside. They reached a place through a lane. That was like a portico with a mausoleum. While she was saluting with her knees down on the floor, observed that an old man was seated beside the mausoleum in a semi-shady place. He had a little beard half black half white and giving her a look with a sweet smile. She fell on his feet with crying and felt a pain in her chest. He was no other than Diamond. And the dream went off.

[By the grace of the Holy Mother she met Diamond the Supreme One.]

Dream 5:  13th November,1994.

In the dream Anindita felt that her consciousness was going to be dissolved and then felt a great divine joy. She lost her feelings of her body sense and after a while she uttered ‘Om, Om’! Then she got back her body sense and saw her father-in-law standing in front of her. He told her, ‘now you see, you can do it. Why were you saying that you had not got your initiation for worshiping deities’? Here the dream went off.

[The seer had the experience of loosing body sense.]

Dream 7:  September,1995.

Anindita has come to a narrow corridor. There was a circular room in front and she was seated on the floor outside the room. Inside there was an image of the Goddess of serpent. In front of the image 2-3 persons were seated. One of them was a woman. They were very arrogant looking. She felt very funny looking at them and asked, ‘well, what is the gain of worshiping such image’? They looked at her furiously and said, ‘why do we worship for gain’? But Anindita was not afraid and said, ‘yes of course, to achieve Godhood we worship.’ They said, ‘who are you to say all these? Have you seen God’? She answered, ‘yes’! As soon as she uttered these words she felt that she was emerging into the ocean of bliss, and an image of God in the form of Diamond sitting on an illuminated mat appeared in front of her. She was completely drowned in the ocean of bliss. When she got back her consciousness, she had still the feeling of bliss. Then those men told her, ‘It’s only once’! Anindita answered, ‘No! No! Whenever I want to see him, he will appear before me’. The dream went off.

[The dream is self-explanatory.]



Volume 16, August, 2016

Chapter 79

Indication  of  starting  of  new  phase  of  austerity

364).     14th July, 1979.  Saturday.   Early morning dream:   I was walking on the shore of the river Ganges somewhere, as if I would go to a certain place. Reaching there observed a bamboo fence with a gate. Beside the gate there was a watchman inside. As soon as I reached there, I opened the door. Then I went to another direction through that place. Within a short while I found myself in the residence of a devotee Arun Ghosh. He arranged a great supper for me there. I observed that very big sizes of sweets like Ladykenies were being taken out from big jars. Then I sat inside a room. The supper became ready. In the beginning I was served with soup and spices in a fine looking boul and as II began to take the soup after mixing spices I had to wake up by my mother’s call. It was then half past four A.M.

The dream clearly corroborates the dream seen on 14.6.79 indicating that a new phase of austerity is going to come in the life of the seer. The indication is thus: The seer is entering through a gate to another place and ultimately is found in the house of a devotee whose name is Arun meaning rising sun and is served with a great supper which means a huge number of more realizations are going to be experienced by him.

Purification  of  spiritual body  for  new  phase

365).     21st July, 1979. Saturday.   Early morning dream:   I saw that my mother became ill. I kept my mother’s body on my lap and within a short time noticed that she had recovered from her illness and the dream went off.

The meaning of the dream is that the spiritual body of the seer became somehow faulty and ultimately got rid of it to be suitable for new phase of austerity.

Indication  of  new  realizations  and  their  stability

366).     22nd July, 1979. Sunday.    Early morning dream:   I saw that a big supper was arranged for me in one of my familiar friend. The items were pulao with the finest rice and plenty of fried fishes. I went on eating. When I got back my sense, after almost finishing the items, realized that still then my mother and two others were left to eat. I also couldn’t eat more and found that some pulaos  and fried fishes were left. So I asked his mother, ‘These are still left, will it be  enough for you’? My mother said, ‘This will be sufficient for us’. Then II took a huge size fried fish and went on eating. At this moment the dream went off.

The dream corroborates the sayings of Sri Ramkrishna in his gospel—‘Mother gives somebody pulaos, fish curries etc …….’, Here it means that  mother, i.,e., Adyasakti or the Holy Mother is pleased on the seer, and will give superior realizations to him. Here the seer is going to get more and plentiful superior realizations. Fried fishes means stability of realizations as was said by Jibankrishna. This means that the effects of all the realizations are going to be stable within the body of the seer in future.

Merging of dream with reality

367)  1st week of August, 1979.

As I could not have a nice sleep in the first half of night, at the end of very late night I felt sleepy and in a trance saw that a very senior devotee Dwijendranath Roy of Ghatsila of Bihar (Now Jharkhand) was narrating some facts. Within the trance I was telling him ‘I could not hear it properly as I am feeling very sleepy. After the sleep I shall hear it properly.’ All the facts seemed to me to be a real one. But actually when I woke up from sleep, I realized – Oh! I was dreaming so long!

The dream means that I have grown this sense that reality and dream are identical as per Vedanta.

Dream and Reality became identical 

368)   6th August, 1979, Monday.

Early morning dream: I heard that Diamond had again come back to his residence at Kadamtala, Howrah. I was ever whelmed with joy. It seemed to me that Diamond again reappeared after his physical death. But everything seemed nomal to me and as usual I went to Diamond’s room, had some conversations with him and then came back as if the next day again I would go to him. At that moment I had a feeling that leaving everything I should spend my days with Diamond only.

Then I had a break in my sleep and within a short while had a trance and again had a feeling that when Diamond had come back, I would not go to school to-day. I was feeling then the existence of Diamond at his residence at Kadamtala and the whole incidident seemed real to me. But at that moment I actually woke up from sleep.

[This dream indicates that reality and dream is becoming identical to me and this feeling is going to be stable in my body. Moreover I had an experience of getting accompaniment of the Holy Ghost after a long gap. And after thirty years, such situation came when leaving all professional fame and work I had to spend days after doing work for Diamond].



By Diamond picked up in the street

Volume 16, August, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Year ago, it was spoken by Vaishnavcharan (a Vaishnava admirer of Thakur) that when a man would attain Perfect Knowledge, he would see God in man”.

How does God look?

It is not explained or spoken. It denotes a different story. There is no God anywhere else. A man becomes God. Of course, he is fully aware of it. But the thing does not stop there. The announcement of the attainment of the Godhood will be made in a wonderful way. The people will see Him within and they would make an open declaration (Vide the Preface).

It is not Avatar which has its origin in the Dravidian or the Semitic or the non-Aryan religion. “Man becomes God” is the perpetual truth – Sanatan Dharma.

Avatar is Individualism, whereas Prefect Man is Universalism.

This Avatarism or Dualism in another form has created the greatest discord in the human race; whereas, this Prefect Man uproots the seed of discord from the heart of the man and unites all into One. This tune of Oneness will be sung by the human race and not by the Prefect Man. This is that ‘Point of Union’ sought by Swami Vivekananda for bringing harmony in the midst of this great turmoil in the names of different religions ruling rampant in this beautiful earth.

  1. “Narayana in the guise of the sadhu.

           Narayana in the guise of the cheat.

           Narayana in the guise of the Jealous.

           Narayana in the guise of the lecher”.

How does Narayana look?

No reply to this extent has been given by anybody. From time immemorial it is the conviction that the one and same Atman is in the heart of everybody but no proof has been set up for it. It becomes hypothesis. It is declared by Swami Vivekananda. “All religions of the world are hypothesis”. The long and short story of the theme is that one realizes and the rest of the human race has got to believe him. The individual realization is no realization. An Universal realization is religion as it is meant for the whole human race. Yes, a Man becomes Narayana. When He becomes Narayana He will be Universally seen in the shape of His own person.

What about the individual realization of this Nara-narayana?

Yes, there is a realization. When a man becomes Narayana by his own internal realizations he dreams that on the palm of his hand he has got Salagram Sila, a symbol of Narayana worshipped in India. But this is Individualism and it is but a seed and ultimately the seed becomes a tree and the tree bears fruit and the fruit is tasted by the whole human race. They come to know by seeing Him within that they are also Narayana in different forms and names. So everybody is Narayana. There is no bar for becoming Narayana.

  1. “She alone knows why she assumes the two aspects – terrible and compassionate in her at the same time”.

It is spoken of the human body. The image of Kali represents this human body. A man in his own body has got these two aspects – one is animal and the other is divine. Lesser the animality, greater the divinity – but this divinity in a man comes out automatically annihilating the animality, or in other words, this human body is such a wonderful machine of the Mother Shyama that it converts all the evils into Universal goodness, that is the Universal Self – the form of a living man – the attainer of Sukram (Purest of the Pure) in the Vedic term.



(Translated from our Bengali magazine ‘Manikya’)

Volume 16, August, 2016

Seeing Jibankrishna in reality

Gautam Goswami from Charupalli (Bolpur, Birbhum district, West Bengal, India) has narrated his experiences. In the year 1991 I was going see my clock to know the time. I was holding a hurricane. I saw in my open eyes a man inside the clock. He resembled Jibankrishna. I was scared and came back. When next time I again went there I could see nothing.

[The seer saw Jibankrishna as time because clock is the symbol of time. Time is merged in Atma or Soul. Jibankrishna’s form is Atma. This has reference in Upanishad as such.]

Bharat Mondal from Surul, Birhum (West Bengal, India) has narrated his dreams as such:

  1. In the year 1991 one night I saw in my dream that reading was going on in a room which was fully packed with listeners. All of them was unknown. I went to see the book properly and just at that moment the name of the book became large in size. I noticed that the name was ‘Dharma- O – Anubhuti’ (Religion and Realization in English version). I saw that the reader was Snehamay. There was no place to sit in the room, still I wanted to sit. But due to objection from other listeners I came out. I thought that probably Snehamay would call me, but he could not notice me and my dream was off.

[The book of Jibankrishna or Diamond became the mile stone to the seer. It will be part and parcel in his life.]

2.Another day in the year 1991 I saw in my dream that a marble like object fell into a sea water and immediately a bubble came out of the water. It was then transformed into a lotus. I saw tha Jibankrishna was seated on that lotus and then my dream was off.

[Sea water- Sea of God, Marble – seed which was transformed into Jibankrishna; Lotus- Cerebrum or seventh plane. Brahma is seed and at the same time infinite.]

Tapan Ghosh from Surul (Birbhum, West Bengal, India) has narrated his dream as such:

I saw this dream sometime in the year 1991. In our pond a huse gold fish was trapped in the net. I told me father, ‘Leave the fish.’ But he did not agree. At that moment the fish talked like a human being and told my father, ‘He is right, leave me, Then I forceably released the fish and left in the pond. At that moment I noticed that the fish had two legs like a man. Next I saw that my father went away. It was then night and the moon was seen. I was standing there still. Suddenly the fish appeared and said, ‘Go home now.’ Then and there the fish was transformed into a golden lotus and I was that Jibankrishna was seated on it. The dream was then off.

[Fish is the symbol of Atma or Soul; pond – the cerebrum or seventh plane; Golden fish – Atma looks like golden color – and is transformed into the form of Jibankrishna because the Atma is the form of Jibankrishna. The seer visualized all these.]



Volume 16, August, 2016

Chapter 41

The Religion of Jibankrishna is beyond Samadhi

June 17, 1960:

Netai Ghosh (To Jibankrishna) – I was seeing in my dream that a good number of people were fed in this room and standing on a place you were telling me, ‘Bring the page of the gospel of Sri Ramkrishna where Thakur (Sri Ramkrishna) was telling Swamiji (Swami Vivekananda) to cross the region of Samadhi (Profound meditation merged in God and it is the zenith of individualistic spiritual realization).

Jibankrishna – Just see what is happening here! Our phenomenon is beyond Samadhi, though I cannot manifest it myself. If it manifests spontaneously then only it will serve the purpose otherwise there is no other way.

Indication of the seer’s spiritual condition

June 18, 1960:

Jibankrishna (To the listeners) – Today Bhakatji came. He saw in his dream that I was telling him to give a lecture standing on a platform. I know the meaning of it. Whomever he will say about our phenomenon he or she will achieve this Supreme Cult.

Visualization of God is indicated to others and the forecast of Jibankrishna on future world

June 19, 1960:

Jibankrishna (To listeners) – Pravat never agrees that he has visualized God. Ultimately his wife saw in dream that Pravat has visualized God. Yet he disagrees. Then he himself saw in dream that he was coming to me after getting down from the bus at Kadamtala and saw that a crowed was saying very loudly that he has visualized God.

Now what is the meaning of this dream? The meaning is that whatever I shall say, the world will say the same thing. There is another thing above it, but I should not say now. Let it manifest in its own way.

Jibankrishna’s form exists within every human being unknowingly

June 21, 1960:

Bholanath Mukherjee (To Jibankrishna) – Last night I saw in my dream that several group photos of ours were taken. There were some familiar and some unfamiliar persons. Just in the midst of us you were seated. When the last photo was taken, it seemed to me that I should show you one photo. But I noticed that in each photo only your outline was seen whereas we were prominent. Showing you a photo I asked you, ‘Why your figure is an outline?’ You were smiling and then said, ‘It is because you could not recognize me properly, and so I remain a mystery. But you are prominent to me’. Here the dream was off.

Jibankrishna – What should I say? It was clear in your dream. But listen to another meaning. I am in every human being unknowingly whether they see my form or not.

Samadhi in dream is above the realization in meditation

June 26, 1960:

Dhiren Roy (To Jibankrishna) – My brother-in-law was ill. I was called in the midnight. After finishing the nursing I went to sleep at 3.30 A.M. I dreamed that you were *** on a cot and I lied on a platform. I asked a man beside me, ‘Is he sleeping now’? He said, ‘Yes, he is in Samadhi (Profound meditation merged in God) for ninety five minutes’. Then i looked outside through the window and saw some dogs. Somebody chased them and they fled. Then I drove out a herd of cows. After that I woke up. My family members said in the morning, ‘After 3.30 A.M. you could sleep for 95 minutes’.

Jibankrishna – What a strange thing! Did they say to you in the morning that you could sleep for 95 minutes! It means that you were in Samadhi for 95 minutes. In the meditation such realization is something, but in dream it is much superior.








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 15, August, 2016

Chapter 60

Spiritual immortality is achieved through oneness

February – March, 1960

Let me ask you, whether you have become immortal or in other words have you achieved immortality? Give proof whether you have become immortal. See, if ‘one’ is wiped out, what remains? Nothing, Swami Vivekananda said, ‘Give me one and I will give you million.’ That means, in this world ‘one’ is the eternal truth. Only

‘One’ exists in this world – it was in the past and will exist in future. When ‘oneness’ will be achieved ‘Immortality’ will automatically be achieved.

How will you eradicate ‘one’? Because you exist. As you exist, so ‘one’ will exist.

Jibankrishna’s (Diamond) oneness is the combination of Swami Vivekananda’s ‘Point of Union’and Nagarjuna’s ‘Abalokiteswar’.

February – March, 1960

After 500 years of Lord Buddha’s death Nagarjuna imagined three forms of Buddha –

Abalokiteswar Buddha, Amitava Buddha and Maitreya Buddha. These three Buddhas would come in the world to liberate human race.

And then after imagining these three images Buddhists started worshipping them.

Abalokiteswas Buddha, he made an oath that unless a single human being remains without liberty of Soul, he would not take ‘Parinirban’ or liberty of Soul. He made this oath, but does that materialize? No, not at all! There is no proof whether such person was ever born on earth.

But what we are getting here? First let us know the meaning of this term ‘Abalokiteswar’. The real meaning is the God can be visualized. Another meaning can be like this – He, who has visualized God. Both the meaning can be appropriate.

When He is seen, He exists outside which means the God who is seen both inside and outside, and he is a living human being. When we see him inside, he is the form made of light and he is Amitava Buddha. When he is seen inside by all establishing oneness, then he is Maitreya Buddha. Unless he is seen unity o oneness can be established.

So this Abolokiteswar Buddha merges with Amitava and Maitreya Buddha.

Such doctrine of Nagarjuna established such indication that, when the whole human race becomes baptized into Buddhism only then they will achieve such state. So what did it prove? Nagarjuna could not avoid the fanatic doctrine. But what Swami Vivekananda mentioned crossed all fanaticism when he said, ‘Let each and every religion be there, there should not be any conflict, but above all there should be such thing which will unite the human race – Point of Union.

But he could not clarify the meaning of ‘Point’.

Here what we have got here? Nagarjuna’s  Abolokiteswar and Swamiji’s ‘Point of Union’ – both combined. Here nobody has to leave his own religion. Let them stick to their own belief in religion. But above all what has happened here? To see my form within. But is anyone leaving his own religion? No!

Past is dead

February – March, 1960

‘Immortality of Soul’ – from where this has come? From the Vedas, where they have mentioned Soul as immortal. When they realized that the physical body was mortal, they said that Atma or Soul is immortal. But where is the proof that Atma is immortal? Then there will be no answer.

Do you know where is the proof? That book of Swami Avedananda (Life beyond  Death) and planchet! Oh! That is a great fraud! We cannot conceive these things. Just see that ‘Sradh’ ceremony (Ritual performance on the dead person). What they are doing? They will say, ‘We are performing the ritualism of the past memory.’ What is the gain? That means, you are instructing the human being to go back to the past, of course, there are many who get pleasure with the past, not with the present and don’t know the future. But what is its gain? The past is past. Human being cannot live with the past. He wants something new. ……. Had I have wealth, I would have perform an experiment with you like this. I would have dressed you with tree bark like stone age and leave you on open road. Then I want to see how many of you would agree!

See, to live with past means to humiliate God. He is infinite. So will He be limited within the past?



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 15, August, 2016


Mrs. Sikha Banerjee, 200 W.S. P. Mukherjee Road, Kolkata. Since 1980-81 Sikha Knew me in connection with her son’s study at Birla High School. I often used to give her matters to copy for my magazine ‘Manikya’. And with a great pleasure she engaged herself with this work. In due course of time she began to have divine dreams which gave her great peace and joy in mind in spite of so many hazards in her family life.

On 29th December,1996, at about 11 PM she sat and began to read the book ‘Amritadhara’ (Messages of Diamond). In page 10, she read – Jibankrishna is saying, ‘a man is born with innumerable prejudices of his family, country, clan etc’. When she read it, it attracted her too much.

Then early in the morning she saw in her dream that her mother (expired) and she was running to a temple to worship with different materials required for worshipping. They were accompanied by many ladies. But it seemed strange to her that both of them were well behind in spite of their great attempt to hurry. At last they reached the temple, and saw many ladies wearing saris with red border and the priest was worshipping. He accepted her mother’s materials offered for the deities but when she wanted to offer her, he rejected and said, ‘I will not accept your offer’. He was surprised hearing it and said, ‘why, am I late’? The priest said,’ no, you are widow and a widow cannot offer to god’. She burst into tears and thought, why? He did not reject her mother’s offer! Everybody was looking at her with great surprise. But it was strange that within a short moment she checked herself and stood calmly. She thought, it was good that all the prejudices of ritualism were eradicated from her mind. In reality also she was free from these ritualistic ceremonies.

3rd January,1997, Friday.

For a long time Sikha had been copying the matters for publication in the Bengali magazine. To-day this copying came to an end and she felt a great peace in mind. Next day early in the morning she dreamt that along with her mother and brother she was staying in her room. She noticed that everything inside the room was burnt to ashes. Her mother was crying and she was scolded by her brother. But she stood quite unconcerned observing how everything was burnt to ashes. She felt no attraction, no grief, no sorrow, and shed no tears. Then the dream went off.

[Later on in her real life this came true. Her husband, only son died in cancer. She fell in a great financial crisis. But in spite of all these hazards she was quite strong mentally and always felt peace in mind with divine joy, passing days with Diamond’s philosophy.]

First week of December,2008

One day early in the morning Sikha had a dream. She saw a wide road like Eastern Metropolitan by-pass of Kolkata with big trees on both sides. There was none on the road. She was walking with a gentleman. He seemed to be her ex-teacher named Prankrishna. But again it seemed that he was Jibankrishna or Diamond. She was telling him not to accompany her, but he was not listening to her and held her hand saying, ‘let us go, I am accompanying you.’ She was repeatedly requesting him not to come with her. At that moment a question came in her mind that this hand did not belong to her teacher, because he was black-complexioned. This hand was a fare-complexioned and the gentleman wore full sleeved Punjabi. Instantly it flashed in her mind, these hands belonging to Diamond? Though in such a darkness she could not see him clearly. And she was continuously requesting him to leave her hand to allow her to walk alone. But he was not listening to her request at all. At this moment her dream went off and instantly it was clear to her that he was Diamond himself.

[She realized that Diamond as God-the-Preceptor will guide her throughout the life.]

4th February, 2009. Wednesday.

Early in the morning Sikha saw in a dream that a man was seated in a posture of meditation on a high place. His backside was facing her. He seemed to have black complexion with hairs upto neck. Somebody was saying, ‘he is Jibankrishna (Diamond)’. Sikha thought that Diamond had fair complexion what she has heard. So why should he be black complexioned? (every night before going to bed she prays to him’, you appear before me in dream with your real form’). However, that voice continued to say, ‘He is Jibankrishna’. Then her dream went off and she went on thinking, had she really see Diamond! Sikha is leading a life with divine peace in spite of numerous family hazards and seeing divine dreams.



Volume 15, August, 2016

Chapter 78

Prevention  of  leaving  the  accompaniment  of  devotees

359).    5th June, 1979. Tuesday.   Early morning dream:   In the residence of one senior devotee Raghunath Sen at Taltala of Kolkata during a discussion about Jibankrishna between me and another devotee Dilip Mitra he began to oppose me. I was realizing that he was not correct. But when he continued opposing, I said, ‘I am going away from here’. He noticed that others sat without saying anything. On my way to leave the place I was searching for my clothes, but could not trace anything. I was groping again and again but ultimately could not trace it. I throught at that moment then I could not leave them. Meanwhile the dream went off.

[The meaning spontaneously flashed that the seer cannot leave the accompaniment of devotees at the present moment for any reason.]

Visualization of the previous dream’s snake

360) 8th June, 1979, Friday :

Early morning dream : I saw the same snake on a table as seen in the previous dream on 19th May’79. I said to myself, ‘Oh! This is the same snake as seen in my previous dream’!  It was lying on the ground almost half dead. Then the dream went off.

[The previous dream was as such:

Early morning dream:  A thread like snake was first seen. It was highly poisonous. I pressed on the ground firmly so that it could not do any harm. It lied on the ground almost half dead. After a long time it went away somewhere almost lifelessly. The dream then was off.]

This type of repetition of dreams seemed to be very strange and no specific meaning came out. One interpretation can be drawn that snake represents Kundalini which represents Tantra. As in my case the austerity of Vedas (Spontaneous evolution of life power) has manifested, so Tantra becomes defunct as it gives stress on exertion for achieving God.

Exposure  of  new  cells  of  brain

361).    14th, June,  1979 .  Thursday .   Early morning dream:  Suddenly I heard a sound like opening of a cork from a bottle and hearing this sound I woke up.

The dream indicates that probably a new call exposed in the brain and new realizations may occur very soon.

Lamp  black  on  glass

362).     Last week of June, 1979.   Early morning dream:   I saw a lantern in front of me in which the top was not fixed properly. I fixed it properly as this was not lighting well. But I noticed after fixing the top that the glass of the lantern had been painted with lamp black and here the dream went off.

The dream indicates that the seer may have some frailties which would be recovered in its own way.

Stability  of  ‘Dharma  O  Anubhuti’  in  the  seer’s body and future publicity of Jibankrishna’s name among Oriya people

363).     7th July, 1979. Saturday.   Early morning dream:   I was traveling by a state express bus. I was carrying the Bengali book ‘Dharma O Anubhuti’ written by Diamond and 2 to 3 more English books (Religion and Realization). For some reasons I got down from the bus and left it. But being absent minded  I left all the books in the bus. I became doubtful whether I would get back the books. But again it came in my mind that at least the book ‘Dharma O Anubhuti’ was there, if anybody got it, that would be of great blessings to him. Still I went forward a far distance with a hope if I would catch the bus. After a while an Oriya gentleman told me, ‘I have kept the book ‘Dharma O Anubhuti’ with me, while other two books I have auctioned at Rs.5 each’. I said, ‘This amount you take. At least ‘Dharma O Anubhuti’ is there’. Then I woke up.

The dream indicates that ‘Dharma o Anubhuti’ will be intermingled with the seer throughout his life and its many realizations will become stable in him. This was corroborated long before in a dream where Jibankrishna told the seer, ‘You will write the 2nd and 3rd part of ‘Dharma O Anubhuti’ although he had no idea of the existence of 2nd and 3rd part of the book. It meant that the austerity mentioned on those parts will be experienced in the life of the seer in future which was proved in due course of time gradually. Another aspect is indicated that in future Oriya people may have experiences with the ideology of Jibankrishna.



By Diamond picked up in the street

Volume 15, August, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “Not this, not this – process enables one to get Atman collected and accumulated in the seventh plane. When one, in the process of ‘Not this, not this’ gets Samadhi in the seventh plane then Atman is accumulated”.

Realization succeeds realization from the first plane to the entrance of the seventh plane. The aspirant is but a seer and the realizations follow from one plane to another as the awakened Kundalini marches on to her destination in the cerebrum. Here in the seventh plane Kundalini is transformed into Atman – the essence of Kundalini. Thakur very adroitly pointed it out in the metaphor where the snake held a chase and the frog tried to escape near the vicinity of the skull with rain water of the Swati star. The frog jumped over the skull. The raised hood of the snake spat the venom in the skull. As venom bespeaks the essence of the snake so Atman is the essence of the human body. But each and every iota of the transformation of Life Power comes spontaneously. ‘Not this, not this’ – indicates motion in upward move as the seer never utters this and the visualization of Atman does not take place within a day or a week or a month or a year but it takes twelve long long years and four months after the appearance of God-the-Preceptor in the body and furthermore there are other bindings and conditions.

A man gets real Samadhi in the seventh plane when God-the-Preceptor shows the Atman to the aspirant and the consciousness (pure one) of the seer remains within the Atman from where he sees and hears. He sees God-the-Preceptor to merge in the Atman. Yes, there is Samadhi in the sixth plane, known as Unmana Samadhi. The scattered mind is collected and placed in the sixth plane and Ishta or god or goddess with forms are seen and even in some cases God-the-Preceptor shows it to the aspirant.

  1. “After seeing God and being acquainted with His attributes and characteristics as if He is the dearest self of mine, one is called Vijnani”.

This is the realizations of Atman or Self as termed ‘the realizations of the Vedanta’ or ‘Videha Sadhan’ as the realizations come after the aspirant has got the knowledge that the he is not body but he is Atman. It has five aspects and it is already stated.

  1. “The pure mind acquires an attitude of Self-hood”.

A man’s mind becomes Pure after seeing Atman.

Attitude – Bhava – his own thought has taken the shape; it is not fact or reality. It is an illusory state, a far distant echo of the Reality to come after a long time.

Self-hood – I am all.

Here it is spoken of Bhava, the real thing comes in a different way. Pure means perfect. The force of this perfectness is a miracle. The people will see the Perfect Man within their own bodies and they shall declare it and that tantamount to the declaration that we are one with Him.

The knowledge of ‘Self-hood’ has got two aspects; the humanity shall be seeing the attainer of Brahma and the attainer shall be seeing the mankind in Him i.e. “One is All and All is One”.



(Translated from our Bengali magazine ‘Manikya’)

Volume 15, August, 2016

Chabi Banerjee.

Mrs. Chabi Banerjee from Surul reading centre (Birbhum district, WestBengal, India) has narrated her dream thus; In the year 1991, one night I saw in a dream that I was going to Kedarnath (A sacred place in the high altitude of the Himalayas). To go to one place horse riding was necessary. I was going riding on a horse. All the horses belonged to one owner and he was looking after all the horses. He wore a dhoti and had clean shaved head. I told him, ‘See I am feeing pain on my legs. I cannot go like this’. Then he said, ‘Well, I am making proper arrangement.’ Saying this he brought a small horse and made me sit on it. While riding my dream was off. After a while I realized that the owner of the horse was Jibankrishna. Then my dream was off.

[Horse – Life power, Different horses means life power of different capacities. This varies according to different human bodies. According to the capacity of the life power Jibankrishna or God the- Preceptor guides the seer.]

Seeing Jibankrishna in physical body

Biswanath Chatterjee from Charupalli (Birbhum district of West Bengal state, India) has narrated his experience how he saw Jibankrishna in physical body.

It was the year. For a few days I was hearing about Jibankrishna I attended the reading centre of Sridhar Ghosh’s residence for listening to the reading of Jibankrishna’s Bengali book ‘Dharma –O- Anubhuti’ (Religion and Realization in English version). I enjoyed reading this book and at the same time I was surprised hearing that he is seen in dreams, trances etc.

In the meanwhile one day I had a strange experience in the reading centre. Snehamay was reading and all of us were listening. At that moment I saw in my open eyes that Jibankrishna with bare upper body and wearing dhoti was sitting beside Snehamay. I was once looking at him and again listening to the reading. It continued for a number of times and then he disappeared.

[The seer gets Jibankrishna as his God-the-Preceptor and also saw him in reality by his grace.]

Jibankrishna or Diamond in Sun

Ms. Rupa Pradhan from Charupally (Bolpur, Birbhum district, West Bengal, India) has narrated her dream thus:

One night in the year 1991 I saw in my dream that an old man was telling me, ‘Will you visualize God?’ Listen, if you see a person in the sun, you should know that is God.’ Then the sun was rising. Out of fear I was going to flee. But a wall was created on all the four sides and a form of Jibankrishna was seen inside that sun. Then my dream was off.

[In Isha Upanishad the version is like this.]

Golden Jibankrishna

Malabika Mahato

Ms. Malabika Mahato from Charupalli ( Bolpur, Birbhum district, West Bengal, India) has narrated her dream thus.

In the year 1991, one night I saw in my dream that after taking my bath in a pond while I was coming back home I saw a golden statue of Jibankrishna was standing in front of me. He became alive and told me, ‘Extend your palm’. So I did that and he put a sweet on my palm. Then my dream was off.

[Golden-Atma or Soul; Golden Jibankrishna- Golden person described in Upanishad as the Supreme Being who poured blessing on the seer.]



Volume 15, August, 2016

Chapter 40

Vision of own self in the mirror

April 14, 1960:

Dhiren Roy (To Jibankrishna) – I saw a strange dream. I was seeing a mirror and in it instead of seeing my face I was seeing your face.

Jibankrishna asked Sudhin about its meaning. Sudhin said after thinking a while, ‘It is the ownself’.

Jibankrishna – Then, who am I?

Sudhin – You are becoming God, we have to admit.

Jibankrishna – But I am a living human being. Why should I accept the term God? A living human being is one with God in the spiritual world. Rather I should term ‘Inner Man’.

The Atman or Soul of the whole human race is the form of Jibankrishna

May 19, 1960:

Jibankrishna was discussing about immortality. He said, the cell of immortality exists in this body. Can you take it out? No, not by exertion, if it manifests spontaneously then only it will do. Yes, this cell opens, but  that is confined with individualism. But that is of no use.

Dhiren Roy then narrated two of his dreams:

In one dream seen a few days ago I saw that from one of your eyes fire was emerging and from another eye the smiling impression was seen. In reality just now it flashed in my mind and so I told you.

A few days ago I saw another dream:

I was seeing that a mango fruit was swinging from the branch. I was looking at it thinking that I was standing here alone and as soon as it would fall down I would get it. But strangely it did not fall but burst in the tree and spread in the whole world in powdered form. What had I seen?

Jibankrishna – Oh! Oh! What should I tell you? Just a few minutes ago I was saying that your longevity could increase my longevity and so you were shown that the mango fruit spread throughout the whole world in powdered form. But still it is confined with individualism. When it will manifest is reality then only its proof will be achieved. Otherwise it will be merely hypothesis which has no place in my brain my boy!

Dream comes true in reality

May 28, 1960:

Jibankrishna (To Dhiren Roy) – Moni Babu had a dream. In reality his grandson became ill. He dreamed that I had kept him on my lap.

When he came and narrated the dream, I said, ‘He was not I, He was God. So when God had taken him on lap he would recover’. Though it may have another meaning. He may die. But ultimately the boy recovered.

Indication of the seer’s spiritual condition

June, 1960:

Satya Ganguly (To Jibankrishna) – I saw a peculiar dream. I was seeing that I was going somewhere by a jeep. Ultimately it took us to an old fort. There were no steps. The path lead to the fort.

After going there I was seeing through a window a man named Jyotish. Then returning from there to our house I was seated on the long corridor. Some people were seated there. They were telling me, ‘We shall see Jibankrishna’. I told, ‘I am opening my mouth, see him inside it’. I felt that during that time I was having a state of Samadhi (Profound meditation merging in God). My face was then transformed into your face and seeing it they were saying, ‘There is Jibankrishna!’. Then I saw that you were seated in all of them.

Jibankrishna – It is a very good dream. It shows that you and I are one and at the same time the dream is showing your preaching power. Ultimately you may have to do this job.







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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 14, July, 2016

Chapter 59

Through a simple and honest livelihood a man can achieve the true Religion

February – March, 1960

Now I have understood one thing. Thakur (Sri Ramkrishna) is saying, ‘’After visualizing God the man has no more work left.’ When he was offering to his dead father, the water percolated through his palms. What matters to that? Nothing. He himself visualized God. And here what has happened? The Godhood has manifested here, and this is the difference.

Throughout my life I had spent my livelihood through service, but yet why people see me in dreams instead of Thakur? This has become the standard in the world. Whatever I have done in my life human beings will follow that. This is called the idealism. As I have got that oracle, ‘There will be effect of this idealism and the human race will get this effect.’ Whatever I will say henceforth will be the cosmic law. It is said, whatever a true Saint says, that produces effect. Who is the Real Saint? God, when you see me within you, I am your own self and when you see me outside, I am becoming God.

This has been mentioned by Katho Upanishad thus:

As the one fire has entered the world;

And becomes corresponding in form to every form;

So the Inner Soul of all beings;

Is corresponding in form to every form, and

Yet is outside. (5.9)

Religion is a phenomenon with proof

March 8, 1960.

When this ego consciousness is eradicated? See, when I say that off and on I see many of you in trance, at that very moment with my single reaction you appear before me. What is its meaning? With my minimum reaction it shows that I have no existence, you are there in my place. And when is your ego-consciousness gone? As soon as you are seeing me within you. When is the starting point of a man’s spiritual life? Whenever you are seeing me within you, your spiritual life begins as this is a phenomenon with proof. This is such a thing that the world will bear proof.

See, Thakur (Sri Ramkrishna) gave a positive aspect of religion. That is to visualize God. But what is the proof of achieving Godhood? The world will give proof that he has achieved Godhood after seeing him within themselves.

The Real knowledge is the spiritual oneness

March 10, 1960

Pure intellect – that is mental – individualism. But what we are seeing here, this is the real knowledge. I am all these. In such a manner every human being is so. What is this divine intellect? It is happening spontaneously in Nature and we are merely the seers. We cannot conceive this phenomenon.

Jibankrishna has crossed the realizations of the seventh plane

March 21, 1960

For some days it is striking in my brain – why Vedas mentioned about only five sheaths or seven planes? But I saw that there are more sheaths and I had realizations of those sheaths. But as Vedas have mentioned about only five sheaths or seven planes, so I also did not that. But they merely mentioned about the five sheaths without any realizations. In that case I have mentioned my realizations so vividly and clearly so many times. But do you know what happened? I have such realizations which do not come under those planes. My realization of the mysterious ‘Mayamurti’ (Mysterious form of woman), what is the category of that realization? So many realizations I have experienced which cannot be considered in any of the planes or sheaths. For this I have only mentioned about the realizations of the five sheaths seven planes.

Then it flashes in my mind, that Veddas have mentioned about the seven plains, but why Tantra have mentioned about ‘Satchakra’ (Sixth Circle)? This is due to deterioration of the body. Tantra could not find seven planes and so they could not say about the seventh plane. This means that they only had their realizations up to sixth plane. So whatever they saw they would mention about that!

Rejection of Individualistic austerity

February – March, 1960

‘Ista’ (Gods or Goddesses) is visualized in the sixth plane – that is a presupposition object. This happened in case of Sri Aravinda. In Alipore jail he saw Basudeva (Lord Sri Rmkrishna) and he mentioned it as his visualization of God. But who said that this Basudeva was God? He supposed it. This means that this was his presupposed object. And how did he know? He did not achieve God-the-Preceptor. Lele was his preceptor. However, you should know it from my book where I have clearly described it. Now I have made my book as public property. Previously I feared that public might perform fraud with these things. But now I have rejected the individualistic austerity. There is no need of such austerity in future. We have got a new criteria about visualization of God and for that reason I have made my book as public property. Whatever public want let them do it. Such realization about visualizing God is recorded wonderfully in my book in the world history. (‘Dharma-O-Anubhuti’ in Bengali and ‘Religion and Realization’ in English. After reading this book innumerable people irrespective of races, religions, sexes and ages see Jibankrishna in dreams, trances, meditations and even in reality during his life time and even after forty four years of his demise in 1967, getting him as their God-the-Preceptor).



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 14, July, 2016


Ms Jyoti Kumar, an Agricultural expert was my junior colleague at the Agri-Horticultural Society of India, Kolkata. After graduating in Agriculture, she got married and joined the Agri-Horticultural Society of India, Calcutta.

In August, 1997, I joined the Society as Landscape advisor. She was much junior to me, but due to regard and hesitation she could not dare to talk too much except some official matters.

One day during a discussion about dreams with my typist Mrs. Banerjee, she told her, ‘I use to have dreams and sometimes those happen in real life. I use to see gods and goddesses and I had keen interest in religious matter from my childhood.’ When I came to know about it, I become curious and asked her about the type of dreams. So she narrated some of her dreams seen since last August as described in her version :

‘In August, I dreamed one day that I was standing beside a lake and saw many people standing there. I asked them, ‘What happened there’? One of them said,’ God is seen inside the lake. If you wish you can also see that.’ So, I went there and looked through the water. With great surprise I saw only beautiful greeneries therewith a very sweet music. It was so calm situation there! I came out but having something in my mind, I again went there and this time I saw inside the transparent water a face with beard and smiling face looking at me. He was an old man. My dream went off, but that face still was illuminating in front of me.

The next incident was stranger. After two days these dream, I was returning to our apartment from the Society. I saw that an old man with the same face seen in the dream was walking in front of me. I was surprised as I thought, ‘Oh, I have seen him in dream two days ago!’ I was thinking to ask him questions, but felt a bit shyness to talk to him as the gate keepers were sitting nearby. While thinking all these, I noticed that he, with a smiling face was looking at me. Being puzzled I went home.

In September, I again saw a dream like this: That same man bearded with a shortcut hair style, and wearing a white dress was standing in a cloud and numerous devotees with folded hands were standing around him. It was a clam situation. A devotee told me, ‘He is our master; you pay your salute to him’. So did I.

One feeling I had at that time that so long I was there, I had a strange calmness in my mind. Even after the dream I had the same feeling’.

When she narrated all these dreams and incidents to me I told that I would bring a photo of a man whether she could recognize him.

Next day I brought two photos, one with sitting posture without beard and bald head and in another he was beard and short cut hair style taken for cemetery work from Hospital after he expired due to cancer.

When she saw the first one, could not recognize, but seeing the second one with a great astonishment she said, ‘Oh, I have seen this man in my dreams and reality!’

I explained to her everything about this man who was known as Jibankrishna or Diamond. I also said that Diamond is the cosmic Law- he is merged in the five elements in his lifetime and so people everywhere see him in dreams or reality without hearing or knowing anything about him.

I shall finish my story after hearing from her another incident happened in May, 2000 when she left the job and used to stay at home. As she narrated :

‘That was morning. I went out of my flat. My elder son was 6 and the younger was one plus.’

The sky was cloudy and it started drizzling. I feared about my children as they might be drenched. So I was frantically searching for a taxi. Suddenly I heard an old man’s voice, ‘come my mother, I called a taxi for you’. I ran towards the taxi and entered into the taxi and again heard the same voice, ‘Mother are you seated well’? I was then placing my children on the seat thinking that I had to thank him. All on a suddenly it flashed in my mind, ‘oh, this is the same old man whom I saw in dreams and in reality beforehand’! A strange feeling was playing then in my mind. Meanwhile the driver, asked me, ‘well mother, who was that old gentleman who called me for you? Where did he go? He was here a short while ago’? I realized that, all the incidents were real and the taxi driver saw him also. But, it remained mystery to me why he was showering his blessings upon me repeatedly’. When she told me this, I told Jyoti,’ God really has his, blessings upon you. You are a blessed lady’

13th November, 1997.



Volume 14, July, 2016


Experience  of  Jibankrishna’s  realizations

353).     9th April, 1979.  Monday.   Early morning dream:   I saw the house of Indranath Mukherjee, a devotee situated at Makardah, Howrah District, though it seemed that it was situated at Kadamtala, Howrah. Many devotees had gathered there, spending time with reading of Kathamrita, Jibankrishna’s sayings, meditation etc with eating and drinking also. Once I went out for a walk. I was passing by the playground beside Bantra School. At that moment I fell into a different mental state. My eyes almost became closed feeling a sense of meditation and it seemed to me as if I was not walking in reality although I was in full sense. I  could see the road with my head downwards and eyes fixed on the road. People were passing by but they were unnoticed by me who seemed like shadows. At that moment I had no worldly sense. This type of state also used to happen with Jibankrishna when he used to walk on road. Then I continued walking for a while and then the dream went off.

[The dream gave experience of the same spiritual condition of Jibankrishna to the seer.]

Freedom  of  all  bindings

354).     15th April, 1979.  Sunday.   Noon time dream:   I was walking on a road wearing a pair of sandal on feet. Thereafter I entered into a room and keeping my sandals inside the room I went out again. After a while returning there I saw the sandals were missing. So I came back with barefooted.

[The dream indicates that the seer will be free from all bindings in his life.]


 Indication  of  change  of  life  style

355).      6th May, 1979.  Sunday. Place:  Ghatshila.    Early morning dream:   A huge building was seen where I was moving on the top floor. From there I was about to go downwards and noticed that the steps were very unusual and wonderful unlike the conventional steps, well arranged step by step. I was going downwards very smoothly and quickly. Seeing this style many people were discussing among themselves, ‘How wonderfully he is going down’!

At last I descended on the ground floor but still then I was not walking on foot. I was floating in air up to chest height from one place to another. Here the dream went off.

[The meaning was revealed instantly thus:  Big house—Brain with big capacity; Going down – Descent; Everybody is appreciating which means the descent during the seer’s austerity will be in a correct way by the grace of God . Floating in air for going here and there instead of using foot means the seer’s process of austerity will be in an unconventional way which may influence his future lifestyle.]

Gaining  of  power  to  transmit  spiritual  power  to  others

356).   18th May, 1979. Friday.  Early morning dream:   One of my friends Amitava by name had come to me (In reality he raised a question about the seer’s movement to Makardah and Ghatsila off and on, but the seer diverted this question to other topics).

I told him about Jibankrishna and then narrated about thousand years history of the spiritual world starting from the very first religious teacher up to Sri Ramkrishna and then how further development occurred in Jibankrishna. All these I narrated in short and my friend very keenly and attentively listened to my narration. Then he went out by a car and the dream went off.

[The dream indicates that in reality whenever the seer will talk to anybody about spiritual aspects the listener will be motivated without any objection.]

Control  over  evil  Nature

357).      19th May, 1979.  Saturday.    Early morning dream:  A thread like snake was seen. It was highly poisonous. I pressed it on earth firmly so that it could not do any harm. It lied on earth half dead. After a long time it went away somewhere almost lifelessly. Here the dream went off.

[One meaning came in the mind thus:  The seer has grown a power of controlling evil nature. But some other meaning may come later on.]

The  dream  seemed  to  be  real

358).     A few days after the previous dream seen on 19. 5. 79, I had an early morning dream:  I was sleeping in the top floor room of my residence. Suddenly in the early morning my cousin brother was pushing the door, shouting, ‘Get up!, Get up’! The voice was so loud that I hastily got up and went to open the door but immediately realized that it was a dream and nobody was outside.

Again I went to bed, and in a trance it flashed in my mind—Oh! The name of my brother was Suprabhat, means good morning! Then it was carrying some good senses! Then I woke up.



By Diamond picked up in the street

Volume 14, July, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

  1. “The demon Hiranyaksha was to be killed. God incarnated Himself as a sow. Hiranyaksha was killed. But God would not go back to His heavenly abode. The sow’s life was a great enjoyment to Him. Several young ones were born to him and He was very happy with them. The gods in heaven felt the separation. They consulted Siva and requested him to bring god to heaven. Siva agreed, came to the sow, made Him known His Godhood, but the sow disagreed to leave the body. Then Siva with his trident destroyed the sow-body. The Lord came out a-laughing and went to His Heavenly abode”.

It is a very fine allegory where it is clearly depicted a through picture of a man for attainment of Godhood.

Demon Hiranyaksha – Egoism or ‘I’-ness.

Sow – a living picture of animality but yet there is Godhood in embryo in the sow even.

Hiranyaksha was killed – Animality was partly annihilated.

The ten Avatars are – (a) Fish, (b) Tortoise, (c) Sow, (d) Half-man and half-lion, (e) The Dwarf, (f) Parasurama, (g) Rama, (h) Krishna, (i) Buddha and (i) Kalki.

All the ten Avatars are but the ten aspects of an aspirant in the process of the Life Power transforming into God. They are all seen within the body as the Life Power marches in its upward course.

(a) Fish – a symbol of Atman in the first stage. Life Power is in the Pranamaya Kosha. Water represents Pranamaya Kosha. Fish is an aquatic animal.

(b) Tortoise – The same as fish. It denotes better life than fish.

(c) Sow – A quadruped – living on land – between the navel and the heart.

(d) Half-man and half-lion – The animal life is changing into divine life – divine and animal consciousness both combined – from heart to throat – the fourth plane and the fifth plane.

(e) The Dwarf – divinity but not in the full-fledged form. It is the sixth plane.

(f) Parasurama – It is the seventh plane and the zone of Raja Guna. Parasurama killed all the Kshatriyas. These Kasatriyas or warriors represent worldly activities. Each and every activity (Rajas) was annihilated.

(g) Rama – Knowledge of the Vedanta.

(h) Krishna – Vedanta and the Descent.

(i) Buddha – Practical moralities for the benefit of the society.

(j) Kalki – Universalism – having no restrictions or barriers or obstructions for transforming all into one in the spiritual world. All the time-worn ancient bindings have been set at naught. It is the summum bonum or the greatest manifestation of the Life Power. It is time now to remember the great Swami Vivekananda – “Being one with Divinity, there cannot be any further progress in that sense”.

Go back to His heavenly abode – the seventh plane.

Several young ones – plenty many fresh desires and thirsts for further enjoyment of the animal life.

Gods in heaven – the good cells in the cerebrum.

Separation – Pang of separation gives birth to a keen yearning.

They consulted Siva etc. – they united into one.

Siva – God-the-Preceptor of the Universe.

Siva agreed – God-the-Preceptor made the sow realize the sportive forms of the self.

Trident – In the medulla oblongata these three forks represent the three streams of Life Power as they come from the Muladhar and ultimately they make their way in the cerebrum where ego-consciousness is annihilated. The stick of the trident represent the backbone. The three forks at head of the trident represent – (1) Ida, (2) Pingala, and (3) Sushumna.

Destroyed the sow body – became devoid of the sense of the physical body.

Lord came out – Atman separated from the body.

A-laughing – indicating pleasure – i.e. Bliss in Samadhi.

Went to His heavenly abode – became Brahma.



(Translated from our Bengali magazine ‘Manikya’)

Volume 14, July, 2016

Initiation of Charupally Reading Center, Bolpur

In the month of January, 1987 on the basis of two dreams the reading center at Charupally, Bolpur (Birbhum district of West Bengal, India) was inaugurated and it was decided that every Saturday of each week Jibankrishna or Diamond’s Bengali book should be read.

In the month of august of the same year again it was instructed in six dreams that in addition, every Wednesday the reading should be continued.

From the adjacent villages like Sultanpur, Monoharpur, Ballavpur, Islampur, Ruppur, Bahadurpur, Surul, Jambuni, Sian, Bolpur and Santiniketan many people of different sexes, ages and religions have started attending this centre and narrated their dreams on Jibankrishna. A few dreams of some students are given as such:

Sabyasachi Ghosh a five years old child and student of class one from Charupally narrated his dreams thus:

  1. One day in the year 1989 Dhren Mondal and Himangshu Das (Companions of Jibankrishna) came in the evening during Holi festival. When they were listening to the voice of Jibankrishna in the tape recorder in a special programme, I closed my eyes and saw that Jibankrishna came to our house and filled up a bucket with marigold flowers. From where he was picking up flowers and again new flowers were blooming. I asked him, ‘why are you picking our flowers?’ He said, ‘Are you the owner of this room that you are preventing me?’ Then the dream was off.

[Room means the body; Flowers means the brain cells of good prejudices. Jibankrishna is God-the-preceptor. He blooms cells of divinity and it is endless.]

2.I dreamed that there was a picture of a chariot one of my books. On the chariot were seated two persons. One of them was bare on the upper body with short hair cut. Another one was also bare the upper body with curled hair. After waking up I realized that one of them was Jai and another one was Jibankrishna.

[Chariot is this body which is the container of God.]

  1. On February 21, 1990 one nail was pricked under my feet. I had to take injection in the hospital. In that night I dreamed that a nail was pricked into my feet and I had gone to hospital. The Doctor was Jibankrishna himself. He gave me injection and after patting me said, ‘It will be okay.’ When I woke up I felt that I had no pain on my feet. I felt a great joy.

[By spiritual power the healing may occur]

  1. In one night in the year 1990 I saw in my dream that there was a riot between Hindus and Muslims. After a while Jibankrishna came and told them to stop. The riot was at once stooped and my dream was off.

[In future when this oneness will be established after getting Jibankrishna within the body, real peace will be established because human race of different religions will understand that God or Allah is within this body and not in temples, churches or mosques. Then real love will emerge from within the body. This was also the forecast of Jibankrishna.]

  1. In the year 1991, in one night I saw a dream that the house of brother Mahadev was illuminated with bright light. Then I saw a lotus and from it Jibankrishna came out with a smiling face. The dream was off.

[Lotus – cerebrum or seventh plane and this is the place of God. Room is this body and it was illuminated with the knowledge of oneness which is symbolized by Mahadev or Lord Shiva.]

  1. July 29, 2003, Noon time dream.:

I lied on the bed and slept for a moment I dreamed that my father and I had gone to Digha seabeach (Midnapur district of West Bengal state, India). I saw a big hotel and inside a large room an aged healthy tall man was laying almost half dead. He seemed to be Jibankrishna. I told one person, Tell him that Sabyasachi and Sridhar had come.’ Come, come near me!’ I went to him and saw that he was Jibankrishna himself. Then he put one of his legs on my father’s head and another one my head. My father held his leg tightly and began to cry. I also cried with joy. Then my dream was off.

[Both the seer and his father got the blessing of Jibankrishna.]

  1. One night in the middle of January, 2004 I saw in a dream that along with some friends I picked up a dead body from a well. The body became rotten. Suddenly I noticed that he was smiling. What a strange thing. How did he become alive! All of us became overwhelmed with surprise. At that moment we got an oracle, ‘Before committing suicide he said, ‘Hail Jibankrishna’ and so that he did not die. Then my dream went off.

[To die means elimination of ego consciousness. Those who wants to eliminate their ego consciousness by self exertion become unsuccessful but with the grace of Jibankrishna’s name they become successful.]

  1. In the year 2004 one night I saw in a dream that I was observing the sunrise on a hill side. The sun rose and at the same time I saw five more suns also rose in the sky. I remembered the words of Sri Ramkrishna in his Gospel, ‘ One true sun and innumerable reflected suns. But how these reflected sun were created could not be understood. I observed minutely and noticed that those five reflected suns were without heat. Suddenly a spark came out of the real sun and fell on earth like a meteor. At that moment it seemed to me. Whatever I would want I shall get it. Then my dream was off.

[The reflected sun gets the attributes of the real sun excepting its real heart or power. But they were enlightened with the light of the real sun.

Jibankrishna is that sun as innumerable see him in dreams and trances. After seeing him within the body the seer get his attributes though in the same measure as he has.]



Volume 14, July, 2016

Chapter 39

The oneness of Jibankrishna will spread among the Europeans through the Americans in future

March 18, 1961:

Radhacharan Mitra (To Jibankrishna) – I saw in a dream that you would go to London and became ready. I bowed down to you. Then you started for London by a cargo ship. The ocean was huge and the ship went away far and I was observing it. Thereafter a stormy situation was created. I thought that God Himself was on the ship, so nothing could be happened by storm. At that moment it seemed to me that the Americans would come to see you. The dream was then off.

Jibankrishna – Now I have understood its meaning. This means through the Americans this oneness will spread in Europe. It is a very strange dream!

Nothing is a barrier of seeing Jibankrishna within the body

July 8, 1961:

Jibankrishna (To the listeners) – In my working place none of my colleagues were exampled from seeing me in dreams.

One person, he was a thief, though of a well-to-do family saw me in dream. He was seeing that both of us were travelling by a Tram. I jumped from the Trum and so he also did, but he could not see me anymore.

Another person, he was also a thief. He was seeing in his dream, that both Thakur (Sri Ramkrishna) and I were present. Addressing me Thakur was saying, ‘Have you done all these things forcibly’!

Then think about that Muslim gentleman (Golam Saheb). He was seeing in his dream that I took him to a field holding his hand, and was showing him all the places of Belur Math (Established by Swami Vivekananda). Do you know what does it mean? This is the spontaneous manifestation of Life Power which cannot be checked by any barrier.

The form of Jibankrishna is eternal

July 11, 1961:

Jibankrishna (To the listeners) – Just think about the phenomenon happening here! Without hearing about me or seeing me before how many numbers of people are seeing me dreams! What will you say about them! That Kali (Chakraborty) is sitting here. (Addressing Kali) When you saw me in physical body at the cemetery of Puri?

Kali – Then I was 10 – 11 years old.

Jibankrishna – Not only Kali, including male and female there are innumerable people who are seeing and had seen me in dreams.

[This establishes the fact that the form of Jibankrishna is eternal. His form was present in the past, present and the future also, because even after his demise in 1967 still he is seen by myriads of people in dreams and physical body.]

Indication of Godhood stage of Jibankrishna

July 22, 1961:

Dhiren Roy (To Jibankrishna) – Last night I saw a dream. I was seeing a crowd and you were seated in a place. Thakur (Sri Ramkrishna) was explaining to the crowd saying that he (Jibankrishna) has become God. The dream was then off.

Jibankrishna – Thakur was saying that I have become God! What a strange thing! Yes, it is so, but without him I would have got nothing.

Oneness of Jibankrishna is indicated

March 13, 1960:

Dhiren Roy (To Jibankrishna) – In a dream I was seeing that I had gone to a fair. I saw a hermit sitting there at the entrance. Seeing me he said, ‘Why are you making a whole into parts’? Then he said, ‘Go and see the fair, and you will find that everything is Lord Rama’. Hearing his words I went inside the fair and saw many stalls and all the customers and sellers were you.

Jibankrishna – What a strange dream!

Dhiren – Then after visiting the fair I returned to that hermit and saw that in every body hair of the hermit you were seated.

Jibankrishna – The dream is showing oneness. Everything is one which was shown in the dream. Before entering the fair, when the hermit said, ‘Everything is Lord Rama’ – it means ‘Rama’ represents ‘One’. So all are one.








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(Translated from my Bengali book ‘AMRITADHARA’)

Volume 13, July, 2016

Chapter 58

God’s existence is first time proved in the world

February, 1960

The writer of ‘Sankhya Philosophy’ was very intelligent. These 24 divisions of the human body still remains as such still now. There was no change. In those dark ages what he has mentioned still remains unchanged. He was so great scholar, but has said the right thing that there is no proof about God’s existence.

But in the world history you are the first to prove the existence of God after seeing my form within you.

So I am contradicting their version by saying that there is proof about God’s existence.

Oneness brings the union of all religions

February 1, 1960

[While talking about the union of all religions, Thakur (Sri Ramkrishna) used a metaphor as water, aquoa, pani (used by Muslims), jal (used by Bengali Hindus) bring the unity of all religions, because all these indicate the same object (As in different religions Hindus use the term ‘Bhagawan’, Christians use the term ‘God’, Muslim use the term ‘Allah’. But all the terms indicate God.]

In this context Diamond said, using this metaphor ‘Union of different religions’ cannot be achieved. But see Thakur used all the metaphors with outer objects or in macrocosm. But here we have got it in microcosm or in esoteric condition. Even if we consider this as his forecast, this will carry  significant meaning i.e., esoteric meaning.

Now come on! What is the alternate meaning of water? Life (‘Jiban’ in Bengali), and my name is Jiban. So there is no problem about the unification of different religions. There is only one name and that is ‘Jiban’. A Muslim has to see ‘Jiban’, a European has to see ‘Jiban’ and so a Hindu. All have to see ‘One’ named ‘Jiban’. There is no hatred, no zeal, no confusion. One among many – what a wonderful phenomenon, just imagine!

The spiritual form of the whole human race is Jibankrishna or Diamond

February 2, 1960.

Thakur (Sri Ramkrishna) said, ‘God in the form of saints, God in the form of frauds, God in the form of thieve, God in the form of cheaters.’ But now he was seeing all these things! These are the worldly lives of human beings. Let him say that all those frauds, thieves, saints are I! What you are seeing here? Everybody is I (All categories are seeing his form within them). There is no question of these distinctions. In the spiritual world I am all these categories and this are taught by you. Throughout my life sitting in a place I went on learning from you, and I am waiting with a hope how many more I shall learn.

Swami Vivekananda’s ‘Point of Union’- merely intellectual

February 29, 1960

About two thousand years ago Nagarjuna imagined ‘Abolokiteswer Bodhisatwa’. What did he say? – ‘Each and every human being will achieve ‘Parinirvan’ (Liberty) and then only ‘Ablokiteswar’ will get the liberty or ‘parinirvan’. But actually there was no such person name ‘Ablokiteswar’. But its literal meaning is – who visualize God, he is ‘Abdokiteswar’. But where to see him? Within this body. In undercurrent  the object of Nagarjuna was that every human being should be transformed into Buddha.

And Swamiji’s (Swami Vivekananda) plan was thus – keeping own religion intact each one should reach a point where they can be united into one. That was the ‘Point of Union’ of Swamiji – wonderful plan! He was a great genius no doubt as this though came into his brain.

So Nagarjuna’s ‘Abolokiteswar’ was imagined centering an individual – though one sided and Swamiji’s ‘Point of Union’ being combined are both giving proof being manifested in every human being and will give proof in future, and that point is my form.

God is a Perpetual Motion

February – March, 1960

Do you know what is God? God is a motion – a perpetual motion. The spontaneous motion of the human body is always continuing – It was mentioned by Thakur (Sri Ramkrishna) in another way, though he could not conceive its meaning. He was lying on his bed and Latu (one of his disciple was massaging his legs At this moment Thakur asked Latu, ‘Hey Latu, can you say, when God sleeps’? Latu replied, ‘How do I know that’? Hearing this Thakur told him, ‘Oh! Does God sleep any time? He is always in awakening stage and due to this we can sleep.’

A human being has come to this world to become God. Just see in my case! This phenomenon has started in my life from 12 years 4 months age and now I am 67 years old. What have I understood? I understood that He (God) is one. Nothing more I have understood except this oneness.



(Translated from my Bengali book ‘Tales of Divine Dreams’)

Volume 13, July, 2016


Before starting my story I want to introduce Keramutalla Seikh who was a cycle-rickshaw-puller in most parts of his life, having a strange go of life.

In 1947, he passed matriculation examination and got a service in Police department as police constable. But even this profession could not suit him because. After some years he could not resist the corruptions and so resigned. Then he started a small business. But again as he could not cheat people in business he left this profession. He ultimately took his profession as a cycle-rickshaw puller and came to Santipur town leaving his home land at Lalbag of Murshidabad district, West Bengal State, India.

At Santipur, he used to take me here and there whenever required. One day, probably in the year 1987-88, I was having a discussion with one of my cousin sister about my magazine and he was waiting there. After a while, when I was returning he asked me, ‘Can you give me such book’? I agreed and after coming home I gave him the Bengali book ‘Dharma-O-Anubhuti’ (Religion and Realization) written by Diamond picked up in the street. He was very glad and took it.

Next day he came to me and said, ‘What a good book it is! I liked this sentence where it is written – God or Allah is within the human body’! Thereafter he always used to take the magazines and the books whenever published. He began to have dreams as well as realizations in reality though for a long, long time he could not realize whom he used to see until after long years I showed him the photograph of Diamond whom he could identify instantly that the same person used to appear in his dream as well as in reality. I told him to submit his experiences for my magazine and he did that.

His realizations in dreams and reality are as such :

  1. One night I fell in a deep sleep after thinking about my hard life. Suddenly I heard a voice, ‘you have slept! This is a dirty place, wakeup’. Just before I woke up. I saw an old man went away. Standing on my feet I saw a snake in front of me.

2)    One day I was walking beside the river Ganges in reality. I heard that somebody was saying from my inside. ‘Go cautiously’. Suddenly there was an erosion of the river bank just in front of me. I understood Allah saved me.

3)    One day I had another incident in reality. In the evening I was seated on my rickshaw being ill. I was on an attempt for a passenger as I badly needed money. I was thinking what to do. Just at this moment somebody pushed me on the backside saying, ‘Go’! Looking behind I saw a gentleman. He told me to go to Charaktala. I Said, ‘which Charaktala’? (Because there are two Charaktalas in Santipur). So I carried him to Charaktala by my rikshaw. Getting down he gave a hundred rupees note and when he was going away. I said, ‘I shall take ten rupees fare, as I have no change of hundred rupees.’ But saying ‘I don’t required’ he went away and vanished. I doubted whether he was my inner god who helped me in such a manner?

4)   One night I dreamt, some ruffians came and pushing me out of my bed was trying to hit me with bamboo poles. I was crying, but saw suddenly that another group of people came with poles and seeing them those ruffians ran away. At this moment the same old gentleman came and said, ‘look! Don’t be afraid, I am always with you.’ I went on thinking, who is this gentleman who appears in my dream and reality off and on??

5)    One night I was sitting on my cycle- rikshaw being greatly worried  about my family trouble. At that moment the same gentleman came and told me to go home immediately. So did I. And immediately after my departure there was a great chaos in that area. I understood that the same person warned me like that. But I never got the opportunity of asking him anything as in reality he never gave me opportunity to talk to him and I also had sucha great respect for the gentleman that I always had a hesitation to talk to him.

6)    One day lying on my bed in the evening I was trying to sleep. But due to tension for my poverty, I could not sleep. That day I badly needed money. However, one time I fell asleep and dreamt that somebody was pushing me saying, ‘wake up, there is a passenger for you.’ I woke up and saw, really a passenger was waiting for me. I took him to his destination and got a good amount of money, which was a great help to me.

I used to feel surprise that all the time during my distress conditions this old man always appears and removes the hazards.

All the above incidents happened in between 1998 and 2006 A.D

On 27.1.2010, I had a remarkable dream: I saw some people completely naked coming to our residence, as if they would cut my wife into pieces. Just then I saw the old man with a turban on his head and a small stick came and shouted at them,’Get out from here’! They fled immediately and I also woke up and felt a great peace and joy.

When I went to Santipur, Keramatulla narrated the dream to me. Strangely, I never showed him Diamond’s photo. This time I showed him Diamond’s photo. Seeing the photo he said, ‘I have been seeing him so many times in my dreams and reality.He must be Allah who always appears before me and saves me.’ He said,  ‘I can say that, I have achieved a great peace and divine joy in my mind. So in spite of my hazardous life. I never get morose or nervous. And this has become possible due to Diamond’s grace.



Volume 13, July, 2016

Chapter 76

Merging  of  reality  and  dream

347)  10th  March,  1979. Sunday. Place: Kalimpong

Early morning dream of the first night: Binay Mukherjee, a devotee was in a standing posture in front of me. Some discussions were going on and once I said, ‘I am going to have deep meditation and saying this I was going to be dissolute, my sleep became lighter and during this half awakening condition it was seeming to me that my body became paralyzed, though forcibly I drag my mind to reality and then I was fully awakened.

Blessings  of  Adyasakti  or  Holy  Mother  and  indication

of  future  achievement  of  mass  austerity

348)     25th March, 1979.  Sunday.    Early morning dream:   A prostitute was taking me to a restaurant for giving me a treat. Both of us sat in the restaurant. The rice was served to us. I noticed that the rice was of very superior quality which a few days ago I ate along with Jibankrishna in a dream. I ate a huge quantity of rice and finished all.

[As soon as I woke up it flashed in my mind that by the grace of the Holy Mother (The Prostitute as womanfolk represents Holy Mother in the spiritual world) I shall achieve very superior type of austerity in future i.e, the universal austerity.]

Merging of dream and reality

349) 27th March, 1979, Tuesday.

In the midnight in my half awakened condition I felt that the word ‘Bhagwan’(God) was continually and spontaneously uttered in my mouth. How long it continued that was not remembered, but it seemed to me that this was happening in an awakened condition. But actually when I fully awakened I realized that it was my dream or trance.

[The sense of difference between dream and reality is going to be annihilated within the seer.]

Destruction of evil – Establishment of goodness – the future indication

350) 1st April, 1979, Sunday.

Early morning dream:  I saw myself in a room where many devotees had assembled discussing about Sri Sri Ram Krishna Kathamrita(The Gospel of Sri Ramkrishna) and sayings of  Jibankrishna. Himangshu Das, a devotee was also present there. He said something and suddenly lied down with an ecstasy. I also saw my own father there. Sometimes was also reading Kathamrita (Gospel of Sri Ramkrishna).

In another scene I noticed a tall figured man named Subho (Auspicious) who had injuries throughout the body. The injuries were so much that many places of the body were without flesh with bones seen from outside looking like leprosy diseased man. He was willing at his utmost to hug me saying repeatedly, ‘at least once you come to me.’ His motive was, if he would hug me, all his infuries would be recovered and he would achieve peace. So in spite of unwillingness I went to him and he began to pass his hands on my body again and again and at this moment I woke up.

The dream may show the present condition of the world when situations everywhere have become worst without peace. It is seeking peace and it can only be recovered through the practice of Diamond’s culture were the whole human race will be ‘one’ through Brahma-hood.

Indication of great war – future indication

351) 3rd April, 1979, Tuesday.

Early morning dream :  I saw many devotees of Diamond and I was forecasting to some of them.’ The great war will occur, it is coming.’ I said many things but none of them was remembered and the dream went off.

The indication of the dream was similar to that of 5th March, 1979, where the evils will be eradicated by goodness in future which was shown in 1.4.79. In microcosm it indicates the effect within the body of the seer. It means that there will be war between good and evil within the body and the animal passions will be eradicated by divinity.

Forecast – Spreading of Diamond’s cult

352) 8th April, 1979, Sunday.

Early morning dream:  I was saying to a devotees, Arun Ghosh, ‘See, whoever will see  Jibankrishna (Diamond) within them, they will only survive ultimately. Mr. Ghosh and another devotee Mr. Binay Roy could not grasp it properly and asked for more clarification. So I further explained, ‘ It is not like this that others will die quickly and those who will see Jibankrishna within themselves will thrive. This process will occur slowly and gradually through several generations. Gradually the number of people increase who will see Jibankrishna within themselves and this will happen through generations.  This is the truth! This is the truth! This is the Truth!’ Whenever I was uttering these sentences, I was experiencing ‘Samadhi’ jerking my head in the same fashion as Diamond used to have in reality. Then I woke up.

[The  dream is self-explanatory and indicates future.]



By Diamond picked up in the street

Volume 13, July, 2016


Place  :—Temple  of  Dakshineswar .

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

A day at Dakshineswar

Saturday, April 5, 1884

  1. “But manifestation of God in a man takes place in a greater degree”.

There is no other receptacle for God to get Himself manifested save and except the human body.

The idea of one section of Vedanta is that God permeates the Universe through and through. It is but a very happy imagination as no proof of it has ever been put forward.

Thakur’s realization in the temple of Kali, the goddess of Dakshineswar, that the whole inside of the temple containing any and every article was besmeared with God’s Light (Chaitanya or Consciousness) was explained by Himself when He declared that a jaundice-eyed man sees everything yellow.

The thing happens in the fourth plane. Your eyes are covered with yellow color which is but a reflection of the light newly manifested in the fourth plane. So with those eyes on whichever side you may turn, you shall be seeing yellow. This is a misconception or wrong way of explaining that God permeates the Universe through and through.

Yes, a man spontaneously gets himself transformed into Atman, God, or Brahma.

In a man when God incarnates as an Avatar, He is confined within the very same body. It is individualism and it does not bear any proof. It is Semitic or Dravidian cult. It is but a half measure.

When God manifests Himself as Brahma, it bears proof. It is Aryan cult and its proof will be realized by thousands and thousands of members of the human race as He will be seen by them within their own bodies.

It is but the evolution of the Life Power. The capacity of the Life Power cannot be gauged. Hence it is called Nirguna Brahma.

  1. “Being entrapped in the snare of the five elements, even Brahma Himself weeps”.

Every man is Brahma in embryo. Every man wants to be liberated. His body allures and entices him to remain confined in the body. He forgets his own proper Self or Godhood.

  1. “Don’t be forgetting that Rama had to weep for being stricken with grief at the bereavement of Sita”.

Sita – is the causal body. In the upward progress of the Life Power the causal body in the form of a god or goddess vanishes. But the aspirant for his devotion to his Ishta does not want to part with it.

It was so with Sri Radha – the heroine of the Bhagavat.

It was so with Sri Chaitanya.

It was so with Sri Thakur in the cottage at Panchavati when He was instructed by Totapuri Maharaj for Nirvikalpa Samadhi.



(Translated from our Bengali magazine ‘Manikya’)

Volume 13, July, 2016

How I saw Jibankrishna (Diamond) in dream before seeing his photo

Mrs. Sandhya Rudra from Bolpur Reading Centre has narrated her experience thus :

During my service life I had to stay at Nabadwip (Nadia District of WestBengal State, India) and search for a new residence. During this period we came in contact with a gentleman. His name was Bholanath Mukherjee. At the first introduction we had such discussion that both my husband and I got a new light of life. We got a rental house adjacent to his residence. We heard from him for the first time that God is within every human being. None of us is either superior or inferior. Every human being is same. God-the-Preceptor is within everybody, and by his grace he appears within the body. Even in dream God can be visualized.

From him we came to know about Jibankrishna who has interpreted the Gospel of Sri Ramkrishna on the basis of his own spiritual experiences. The name of the Bengali book is ‘Dharma-O-Anubhuti’ (Religion and Realization) in English version.

After a few days I got a magazine ‘Manikya’ from my colleague Mrs. Champa Ghosh and in that night I saw a dream : I saw that Champa and I went out for an official tour. Suddenly I saw that on a road two five feet long and thick snakes were intermingled with each other. We were about to cross them, one of them remained inert and another one chased me. I flew with a great speed in the air. Suddenly I saw two breads in my hand and tearing it I was throwing the pieces to them and flew away. Ultimately throwing all the pieces to the snake I came to a portico of a temple and lost sense. Then getting back my sense I began to move round the temple with other people, though I did not enter into the temple. It was only dark inside. Then my dream was off.

[The dream indicates that by coming in contact with Jibnakrishna’s companion and reading the magazine on Jibankrishna the grace of God is showered on the seer. Moreover darkness inside the temple shows that there is no God in a temple. This human body is the temple where God is found.]

In my second dream I saw that my office colleague Mrs. Champa Ghosh and Bhupal were seated on a boat in a river. I also got up. I saw the steer man on the boat. He wore a red-ochred dress up to knee with short beard. He sailed the boat and after crossing both the sides twice we returned in the evening, while I was crossing the field on the ridges my dream was off.

[River is the life span; steer man – God -the -Preceptor or Jibankrishna who was unknown. Later on she recognized the steer man as Jibankrishna after seeing photo.]

One noon time I saw in a dream that I was standing near the door of Radhikamohan Mukherjee’s residence where I used to listen to the reading of the Gospel of Sri Ramkrishna. I saw that Sri Ramkrishna and Jibankrishna were seated on mats side by side. Then Sri Rankrishnba stood with both his hands in the posture of yoga and approaching towards the wall vanished. Standing near the door I observed this scene and then my dream was off.

[The seer saw Jibankrishna who only remained in her life.]

One night in the year 2003, I saw in my dream several steps of fields, and on one field a gigantic man was seated. On his huge flat belly many of our listeners were listening to the reading. When I woke up I realized that the gigantic man was Jibankrishna himself.

[In Upanishad Parama Brahma or the Supreme Self was mentioned as minutest and biggest.  Here the seer had the same vision.]

Nitya Gopal Rudra.

Nitya Gopal Rudra from School Bagan, Bolpur (Birbhum district of West Bengal state, India) has narrated his dreams thus:

In the year 1989 I felt a great urge to join the gathering of Jibankrihna devotees on 26th January. But I could not attend it I had grown a grief on Jibankrishna. In that very night he removed it from my mind by appearing in my dream. I saw that in the residence of Himangshu Babu at Ballygunge, Kolkata the function was going on. Pushing the door I entered in to the room and saw that it was packed up with devotees. On one side the boys and girls of the reading centers were performing the function. Snehamay looked at me with both surprise and Joy thinking how could I come there. I smiled. The harmonium was played with other musical instruments. Behind them was kept a throne and behind that a big portrait of Jibankrishna was placed. In front of the portrait Jibankrishna was standing. He blessed me with both his hands in yoga posture. I was overwhelmed with Joy and then my dream was off.

[ God-the-Preceptor thus eliminates the grief of the seer.]

On August 31, 1998 I saw in my dream that I had gone to the residence of Jibankrishna. He was half-laying on a wooden platform holding a book. Going nearer I saw that it was a book written by Willium Shakespeare. He looked at me and smiled with a motive that I had gone to him after such a long gap. Then I sat near him and had a long gossip with him. He was talking with me like a friend. I was enjoying his companion and then my dream was off.

[ In his life time Jibankrishna used to tell others, ‘ Take me as your friend not as ‘Guru’ or Preceptor or God’. The seer had such experience]



Volume 13, July, 2016

Chapter 38

Visualization of the universe within Jibankrishna

December 15, 1960:

Bholanath Mukherjee (To Jibankrishna) – I was seeing in my dream a room having only one door completely opened. Leaning against the door with a standing posture you were looking outside. Through the gap of your body and the door I was also seeing the outside scene with endless trees, forests and the sea and hills behind them. The tops were looking white. In the room only brother Moni and I were present. Showing you I was saying to brother Moni, ‘He is God’.  Brother Moni said, ‘How is that? What is the proof that he is God?’ I said, ‘Have you not got the proof yet? Where is God? He is within the human body, then we are getting the proof that he is God’. But is seemed that brother Moni could not be satisfied. During that time I noticed that you were looking so calm and complacent which I cannot describe. The solemnity of the whole world seemed to be personified within you.

Then from that position slowly you came inside the room and stood in the middle of the room. Addressing brother Moni he asked, ‘Say what is your idea about God?’ You uttered twice these words, but those were carrying so much gravity that these seemed to be echoed throughout the whole world. Being surprised I went on looking at you. The calmness of the whole world was expressed in your eyes and it was so strange! The outside world which I saw through your gaps I was now seeing within your eyes. I lost my consciousness and could not see brother Moni and not even you. I could only see your eyes and the whole world within you. Seeing this whole scene I slept within my sleep.

When I really woke up I saw that my body was shivering and had no strength in my body.

Jibankrishna – The whole world is within the Atman or Soul in individualism but that is proof less. But I am within your brain and this whole universe is within me. You saw ‘Viswarup’ (Universe in Atman) within me.

Proof of Godhood of Jibankrishna through dream

December 17, 1960:

Jibankrishna (To the listeners) – Dhiren Roy saw a dream. He saw that he was walking through a hilly road and ultimately reached a hut. He became so tired that he was thinking had he get a cup of tea it would have been nice. Just at this moment a hill tribal girl came out of the hut and asked him, ‘Do you want to drink tea?’ Dhiren agreed and entered into the room which ahd no door but there was a cover of cane. Entering into the room he saw a picture of a man on a mirror. He asked the girl, ‘Is it a picture of Guru Nanak?’ She said, ‘No, it is the picture of God’. Then Dhiren noticed that it was the picture of mine and at its bottom it was written ‘He is God himself’.

‘Himself’ means in whom godhood is manifested he himself is transformed into God.

Seeing Jibankrishna in dream after reading the Foreword of his book ‘Religion and Realization’

December 22, 1960:

A 35 years old person fell in ecstasy after entering into Jibankrishna’s room. After he became normal Jibankrishna told the listeners, ‘He uses to read the Foreword of his book ‘Religion and Realization’ everyday and then has seen me in dream. Being asked by Jibankrishna the person narrated his dream. It is as such: ‘After reading your book I saw a dream in the night. I was passing before your corridor through the lane in front of your house. Your east facing window was open and I saw through the window that you were seated on your cot with bare upper body. Then my dream was off’.






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