MyDivineDreams

ONE AND ONENESS(Abstract)

By Diamond Picked up in the street

Volume-5, February, 2012

 Traditional religion in relation to Vedic principle – Universal Love

The Hinduism and the Jewism are not proselytizing religions. It means toleration. But it is neither liberalism nor love. To a certain extent it is but a passivity and to a strict psychoanalyst it is a kind of inertia, nay a bit more, it is but hatred in th subconscious state.

All the major religions of the world are proselytizing and it is an open declaration that they do not love man as a man but they love to increase the boundary line and numbers in relation to their ‘fold’ and ‘ism’. Swami Vivekananda pointed it out as politics and not love. Any student of history with a sense of rationality will come to this conclusion as every page of the history of religion will evince it.

No doubt all the teachers had a bonafide purpose to conquer by love but their bigoted and fanatical followers upset everything. The religions advanced and accepted more areas and more different groups of the humanity, not by showering the bliss of love but by drenching the humanity with blood.

So to love all is a sorry failure and a by-gone terminology. The humanity has this divine tendency but animality being predominant could not achieve this noble purpose of establishing a world of love.

The vedic principle runs thus:

I love myself best. Let me be one and all – “Ekoham Bahunsyam”. How to be?

Universal Love

Through the medium of Rajyoga it is experienced that the same self is in one and all, it is but an individual experience. It is also called ithe visualization of god or in the vedic term to attain the ‘supreme’. This supreme light works and works in a miraculous way through the agency of the five elements making all ‘one’ with the attainer of the supreme light by replacing his ‘self’ – his very identical form made of god’s light within the hearts of a numberless people evincing that ‘onenes’ is love and it has its realistic form like the Sun in the horizon.

Thus we find that the Vedic principle creates Universalism, Universal love, and proves ‘oneness’, may, not only this but it sets up a pragmatic proof of love and this one is but a living ‘self’ of love.

Of course, this operation takes place within the hearts of the mankind and not in the outside world and furthermore no evidence is to be brought forth, as the members of the humanity are themselves seers and knowers. This ‘oneness’ will unite all into ‘one’ through love and love only as it is self-evident and not an empty sound known as universal love.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY

Volume – 5, February,2012

DIAMOND IN HIS LIFE TIME

My first experience of meeting Diamond

 

Gopal Chandra Roy

 It was the month of May, 1951. I have a carpentry work-ship at my residence. One day I was having light bantering with other boys while working at my workshop. Meanwhile my friend Anath Mondal came to me. Waiting for a while he went away.

At my very young age I lost my parents and so, I couldn’t study more. Later part of my life I had always repentance for this one of my intimate friend Jagu used to come to our work-ship regularly. As I had always an urge to learn English language it was decided that he would teach me English.

One evening I was having my lesion from Jagu. Suddenly he extended his right hand to me and said, ‘Hold one finger according to your wish.’ I couldn’t grasp this mystery. So without thinking I held one finger. Then he said, To-morrow evening I shall take you to a place. And I agreed, though I did not know where to go and why. I had no idea then, that this incident would change my whole life.

Next day in the afternoon I reached in front of a house atKali Banerjee Lane,Howrah(West Bengal, India) along with Jagu by bus and then walking for a distance. I saw Anath standing there. He told me, ‘Two years back (1951) one day  I went to your work-ship but hearing your irrelevant talks with others I came back. The reason of going to you was that I had a dream one night before that day. I saw in my dream, ‘One unknown person was saying that there is a devotee of Sri Ramkrishna in this place. Saying this he showed you’.

After this conversation both of us entered into the room and saw a pleasant looking Gentleman with good physique and shaved face was seated on a cot. The room was gully packed with listeners. He said to us, ‘Sit down my boys’. Later on I came to know that his name was Jibankrishna (Diamond). On one side of the wall, there was a little space and we sat there some how beside two old persons. Diamond said, ‘The boy is very intelligent. He has chosen the right persons’. I liked his words, because I was a very insignificant boy. Not imagine that I might get such a sweet behavior from anybody.

The Gospel of Sri Ramkrishna was read in the room. I couldn’t understand anything. With my head down I was sitting with a half conscious state. Later on he asked, ‘Have you seen anything’? I said, ‘In tranc I saw you.’ In the meantime I noticed that hearing some words from the Gospel his body was jerking and then he remained still. Later on I came to know that this is called ‘Samadhi’ (Full consciousness of God). At 8 PM, I bowed down to him and came back. He told Jagu, ‘Take him here again. He is very calm boy.’

After three days I saw a dream, ‘standing in front of our work-shop he was watching my work.’ Thereafter in some nights I saw in my dreams that he was working with me at our work-ship. Whenever I was unable to do a work with my effort, he was doing that.

Hearing these dreams he told me, ‘You are not working yourself, I am doing it.’ During this period, I used to see him in my dreams every day. After attending 3-4 Sundays to Diamond, one Sunday he told me, ‘I am going to stay at Calcutta.’ But he didn’t say anything where he was going. After a few days one Sunday taking the new address of Diamond from Kesto Maharaj Anath, Jagu and I went to Bengal Boarding near Sradhananda Park at Calcutta where we found Diamond’s name in the boarding list. We stood in front of his room in the 2^nd floor. The door was closed and we heard him reciting the hymns of Upanishad. As we opened the door we saw that with folded hands he was offering his regards to the picture of Sri Ramkrishna hanging on the wall. Seeing us he said, ‘come my boys. I have not informed anybody.’ Then giving Anath a rupee he told him to buy some sweets and snacks for us. So he went out to buy the snacks.

Diamond asked about every body’s health. During conversations once he told us, ‘see, I have become older than Thakur (Sri Ramkrishna) won’t survive for a long time, so how will you spend your life? Better you should accompany Sudhin, because he had taken my brain (in a dream).

We used to go to him every Sunday. Then one Sunday he changed his address to Midland hotel near Sealdah Station atCalcutta. Here the room was bigger than the previous one.

One Sunday going to him I saw that the room was fully packed. He told me. ‘Gospel, to-day, there is no body sitting on my chair. You are Chairman to-day.’ Then again said, ‘your face is looking dry. I have money in my pocket. Take a rupee and go to the sweet shop and eat something.’ Then and there I took the money and went to the shop. When I returned, he asked me, ‘what have you taken’? I said, ‘vegetable chop, and fish-fry.’ He said, ‘you have eaten the right thing’. After this the Gospel of Sri Ramkrishna was read for some time and he was explaining the metaphors of Sri Ramkrishna.

Next Sunday I had gone to Diamond in the morning. No. body had come yet. I sat on his cot. Suddenly a storm came and when I got up to close the window, holding my hand he said, ‘your hand is very soft. The soul may emanate from your body.’  After this incident I used to feel some current passing in my hand and still I feel it.

One night I saw in my dream a river looking like Ganges flowing very forcefully. There was a column beside that river. All the family members were flooding away and I was picking up everybody holding the column.

When I asked Diamond about such forceful current of the river, he explained that my devotion was so forceful.

Throughout my life I have seen Diamond in my dreams in various ways and my life has become fulfilled with divine joy and peace.

August, 1971.

17/2,Omkarmal Jatia Road,

Howrah – 3.

DIAMOND’S APPEARANCE AFTER DEATH IN DREAMS AND REALITY

(Translated from Bengali magazine ‘Manik’ published from charupalli reading center, Birbhum)

Diamond’s after-death grace on the family through reading his book

Mrs. Kanaknalini Banerjee is an old lady residing at Sultanpur, Birbhum District (West Bengal),India). She is a regular listener in the reading centre at Snehamay’s residence.

She narrated her own dream as well as the dreams of her son and grandson thus :

I saw in my dream that I had gone to a marriage house. Gradually time passed and darkness was nearer. But how would the snaps be taken? It seemed to me that the sun did not set yet. So I went an adjacent pond to wash my face. Suddenly I noticed that a big flat dish like sun was coming out from the water and the tiny waves of the pond was touching the sun. When it came out completely from the water, with my great astonishment I saw the luminous face of Diamond covering the whole sun. With a great joy I cried and told others, ‘See the sun is rising.’ Looking at the back I saw the sun rays falling on the room through the windows and everybody become busy to take the snaps. My dream then was off.

[The face of Diamond in the sun confirmed the hymns of Isa Upanishad where the pray for visualization of a person in the sun was mentioned. This pray came true in Diamond’s era. The man in the sun is Param Brahma or Supreme being who establishes’ oneness.’]

My eldest son Baidyanath has also got the grace of Diamond. I am quoting his own version on the dream he saw some days back.

I was coming from Bolpur accompanied by Diamond. He told me, ‘Hearing the dream of Moni (my wife) you said that you would want many things when Thakur (Sri Ramkrishna) would come to you and wish to give you boons. So I, want to give you boons. You want whatever you wish. But I kept silent, and both of us entered into a shop. He gave order for two cups of tea. We started drinking. He again said, ‘Why, you didn’t want anything? Say, what do you want’? He repeated thrice. I was thinking whether I should want for wealth so that I can live my life comfortably in my poor family. But I couldn’t want anything and my dream was off.

My eldest grandson Chandranath was 7 years old. One day he saw in his dream that he went to his maternal uncle’s house with his mother at Charupalli. When they reached there, Diamond came forward by opening the gate and affectionately took them inside. His dream then was off.

Sri Ramkrashna used to say that our maternal uncle’s house is God’s house. Chandranath was a child but even he got the grace of God.

 

 FROM MY DIARY OF DIVINE DREAM

Volume -5, February, 2012

The future of a political leader in dream – How it came true

April 3, 2009, Friday.

Early morning dream : I had gone to the residence of Ms. Mamata Banerjee, the opposition leader ofWestBengalState(India) at Kalighat, Kolkata. In reality I had never gone to her residence. My elder brother was with me. It was a one storied small house. I sat in her drawing room because I had to hand over a key to her.

She was coming out and in but without any conversation with me. She seemed to be very calm and complacent unlike reality. Then I handed over the key to her. The dream was off.

[The dream seemed to me to be very significant to her future life as in a previous dream I saw her in my dream offering tea to her, and within a short time she became Railway minister ofIndia. Such type of dreams has happened with many other important persons and their future changes were observed.

In this case I felt that she might get an uplift in her carrier and her aggressive attitude would be transformed into calmness.

Note : on 16^th May, 2009, it was observed that she won with a huge majority from West Bengal for Loke Sabha election ofIndia. Not only so, she had a remarkable change in her attitude making her very calm and patient.]

Then on October 22, 2009, I again saw Ms. Mamata Banerjee, the Railway minister ofIndiain my dream. She had come to me and sat on my cot. She was looking very calm and pleasant. I was giving her many advices, though I couldn’t remember later on. The dream then went off.

[On 13^th May, 2011, it was an amazing incident that her party defeated Left front Govt. of West Bengal State with an overwhelming majority and became the Chief Minister of the State.

This is really a mystery why the effect of such type of dreams is seen with the persons appeared in dreams. And it has happened with many others in previous dreams.

Only one conclusion may be drawn that Diamond’s forecast is coming true when he said, ‘I shall control through the inside of a human being in the form of pure consciousness and thoughts changing a man gradually to perfectness and this will happen without his or her knowledge. But this is merely a hypothesis still now and can be established by more and more evidences.]

Indication of the future publicity of my book ‘Beyond Upanishad’ – It came true

May 10, 2009, Sunday.

Early morning dream : I saw that lots of bundles of my newly published book on Diamond ‘Beyond Upanishad’ (Upanishader pare) were stacked on a room of the 1^st floor of our residence at Santipur, my birth place. I was doing miscellaneous works. Later on when I entered into that room, I saw that all the bundles of the books became drenched with heavy rain water through the window broken by strong wind. I became shocked. But some voice told me “Noting harm will happen.’

Just at the moment of waking up, I thought what a fool I am! The rain water means God’s blessings. Overcoming all the obstacles his blessings are poured on my book. It means that the book will be published to a large extent as well as the human race will be blessed by God in future.

[Within a few months the book had a great demand among a large section of people and everybody liked it.]

 

RELIGION AND REALIZATION((Abstract)

By Diamond picked up in the street

Volume -5, February,2012

 (Henceforth  Shri  Ramkrishna  will be  spoken  of  asThakur” when required  as  it is so  done in the  Gospel )

Place-“-PURI” in Orissa .

15) Look there  :  There was Shri Chaitanya sealed . He was talking about Radha’s (a female devotee) love for Shri Krishna to his own devotees .

He looked like both Jupiter and Cupid combined together . But simply he had a torn rag on his loins . To attain God by self-exertion (Vividisha) through privations and cynicism was introduced by Buddha and Sankar ; but it was not so prominent with them as it was practiced and followed with rigid principle by Shri Chaitanya  in his own life .

 

The world was the magnetic and dazzling figure of Shri Chaitanya . But from a distance, mangave up a sigh, lost his heart and went by . Only in passed in his mind—“Alack ! he is not mine”.——

Thakur had a wrapper on his body and sleepers on his feet ; yes, he attained God in accordance with the outlined principles of the Vedanta (Paramahansa) .

Shri M brought back hope in the mind of the humanity by this description of Thakur who was not unlike a plain and simple man his daily dress like others .

In winter I put on a wrapper on my body and sleepers on my feet . Thakur led a life—a very similar life like that of mine. But Thakur attained God. How am I to do so ?

Yes, there is expectation and hope for every one us . We must be remembering the announcement made by Thakur—“Uncle Moon is everyone’s uncle.” God is for everybody. (Moon inIndiais a man and not a woman like Diana of Roman mythology).

Thakur attained God and through his grace I shall be attaining God also .

16)     “With whom shall I talk to, when I go to Calcutta if Keshab dies ?”

God expresses Himself in and through a devotee . He creates a true devotee by giving him His grace. Thakur took a liking on Keshab (Keshab Chandra Sen was founder and leader of a Brahmo Sect), gave him his (Thakur’s) grace and Keshab saw God in the form of Kali ; so he acknowledged the existence of Kali . Shri Keshab was a real devotee ; so Thakur had a deep affection for him .

17)   “Well, do you know one Mr. Cook is come ? It he lecturing out here ?”

Thakur was perfectly sure that lectures cold not render any help to make a see God .

Lectures are but temporary measures . The people will no doubt listen to you with all attention but they are sure to forget it in no time . It does not leave a permanent stamp on the audience . No action will be produced in the body of the audience if the lecture has got no commandment from the God . “If God frees Himself from the body then there is liberation (Mukti)”—and it means religion .

 

18)  “The brother of Pratap did come here . He stopped with me for some days, he was out of employment . He told me that he wanted to live with me . I came to learn that he left his family at his father-in-law’s place . His family is a big one and a whole brood of them .He was taken to task for this .Just a fancy ! He is the head of such a big family ! Will his neighbour feed his children, take care of them and bring them up ? Is he not ashamed that his wife and children are maintained by somebody else and they have been left in an uncared condition in his father-in-law’s place ? He had a severe scolding from me and I asked him to pick up a job . Then he was induced to leave this place”.

Here is a sketch chalked out by Thakur for an ordinary man to lead his life . He must be earning his own livelihood ; if he is a family man he must be maintaining his family and at the same time he must be praying to be a real devotee and love God . “A gentle breeze shakes a leaf of a tree . God with it, and the leaf is shaken”.

Pratap’s brother is encumbered with a family. It is so ordained and it has turned out to be so . But he comes to Thakur ; that is, he has got an inclination of love to God . Yes, it is so ; let him earn his livelihood, maintain I is family and let him love God at the same time . This is Thakur’s injunction on Pratap’s brother.

Let us scan here a bit of Thakur’s own life . What did he himself do at the outset ? He came in thetempleofDakshineswarand took up the work of worshipping the Divine Mother Kali and he had a fixed pay for it . Then a through change came over him both within and without . The proprietor of Dakshineswar temple granted him a pension .

Thakur himself used to say, “I live on person”.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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ONE AND ONENESS(Abstract)

By Diamond Picked up in the street

Volume-4, February, 2012

 Real form of God

Visualization of God is, according to the vedic principle ‘Paramajyotin Upasampadya’ – attainment of the supreme light, as pointed out and shown by the unknown human form made of God’s light comes down from the Brahmapura, making the man, in the first stage, ‘Samprasada’ or blessed and the chosen one and then taking him to the cerebrum or the seventh plane and making him see God and He himself 9that is the human form) merging in it. It is the rare most thing which happens in a man’s life. Happeining of this unheard of and un-thought of amazing thing is followed by the wonderful evidence of ‘samprasada’ being seen by scores of thousands while samprasada (the man) is alive. We do not find such occurrence in Sri Ram Krishna’s life or in any part of the globe or in the life of any past teacher.

Yes, now approaches and appears God’s real form. It is a dilemma and upto the date no report of ‘The Real Form of God’ has reached the humanity. All the reporters of eminence and highest reputation and all the public teachers of the world, I mean the newspapers, are silent over it though the helpless human race depends upon them with anxiety and unquenchable thirst since the birth of newspaper. The original authors who brought about romantic and un-thought of change in the destiny of the mankind could not bless the humanity by a description of Real Form of God. As for carventis ofSpainor Jerome K. Jerome ofEngland– it is better not to bring them in the arena. Even Sri Ramkrishna or any past teacher of the world – the creators and makers of all these ‘isms’ did never mention the Real Form of God. Ah! Poor mankind! The Vedic principle teaches that a man becomes God and by appearing in his very identical living image made of God’s light within the hearts of women, men, the young and the old alike, verily proves the Vedic declaration – Twam Jato Bhavasi Viswatomukhah’ in other words god is one and all. This very oneness establishes godhood and this is but god’s Real Form and there is no other God anywhere else and to finish it with ‘Sankhya philosophy’ – for want of proof, the existence of God is denied – ‘Ishwarasiddheh Pramanabhavat’. The author of sankhya did not visualize God.

Difference between ‘ism’ and ‘oneness’

Each and every ‘Ism’ in the sectional religions of the world thinks that his religion is right and solves the problem of the humanity. But in its historical and practical aspect we find that it has created hatred, dissensions, disagreement, divisions and in each and every turn trying to lower down others to establish thereby one’s own superiority, not to speak of the bigots and fanatics who play havoc and transform this beautiful earth into a pandemonium. The leading idea giving impetus to him is that he is the best and others are irrational and brainless, very lower in rank in the order of merit. Let us enlighten them. Their thought and ideas about themselves make others think that they are groping in the dark and they are not the chosen people of the ‘Lord’. But they have been allowed to roll in false vanity so that some day or other better sense may be awakened in them and they may come to know that every member of the humanity is god, or Brahma. Now about having it tallied with the sun. There is but one sun in the horizon. So to have it tallied with the sun means to have oneself transformed into the one. Who is this one? This one is made by Nature and in the Atmic zone of the human body He shall be seen by millions denoting oneness with the one Sun – the Perfect one.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY

Volume – 4, February,2012

 Diamond in his life-time

(Translated from my Bengali book ‘He Mahajivan’ or Great Divine Life)

I saw Diamond in dream before meeting him

Kalicharan Das, Metiaburuj, Kolkata

Prafulla of Fatepur, Kolkata arranged for my meeting with Jibankrishna ( Diamond )in my life. He had his photo binding shop. He himself does the binding work and in leisure period uses to read Gospel of Sri Ramkrishna. One day I, along with one of my friend Vinod went to his shop. During conversations on religions Prafulla told me, ‘Sri Ramkrishna has again come. Do you want to go to him? With a great enthusiasm we asked, ‘where does he stay’? He said, ‘at Kadamtala,Howrah,’ and he gave us the address and direction.

But four days before going to Diamond I had a dream. I saw that I had gone to Diamond’s room and saw him lying on sided and resting his head on his left hand. Prafulla, sitting in front of him was reading Gospel of Sri Ramkrishna. Entering into the room I paid my salute keeping my two hands forehead on his feet. He sat from lying posture. I asked him, ‘how do you get holy mother’? He at once hugged me and I began to cry shouting ‘Mother! Mother!’ The dream went off.

However, after four days in the middle of 1956 at 7 AM we reached Diamond’s residence. The door was closed at that time. I asked one gentleman of that house, ‘where is he ‘? He said, ‘he stays in this room. Now he has gone for a walk. He will come back within a short moment. You sit on the outside verandah.’ Later on I came to know that the gentleman was the cousin brother of Diamond.

So we were waiting and within a short time Diamond came back. But what a strange thing! As if he knew us beforehand and so cordially addressed us; come, come inside the room’! It did not take time for me to recognize him, as four days before I saw him in dream. Paying our salutes to him we sat on the floor and he also did so. Then he asked about our whereabouts. I said, ‘Prafulla has sent us, He asked, ‘Prafulla of Fatepur’? I said, ‘yes’ and then told him, ‘see, I have seen you in dream.’ He asked, ‘What have you seen’? I narrated the dream and he became very pleased. The he said, ‘I saw in a dream that you would come to me.’

After a while two-three devotees came. I said, ‘Sir, we shall go to Belur Math andDakshineswarTemple’. So he said, ‘well come again’ Paying our regards to him we came out.

Thereafter I had experienced plenty of divine dreams out of which two dreams I am narrating.

1)          I saw a clear sky with soothing moon beams. I had gone to a temple with an illuminating lamp. Suddenly looking at the sky I saw Diamond’s form with smiling face. In the twinkle of an eye he to me and began to talk about God. In the meantime there started a heavy storm and the lamp became off. When I was going to ignite it, I saw a huge snake was running towards me and entered into my naval region and my whole body began to shiver. The dream then went off.

2)          In the year 1977, one day I saw in my dream that I had gone to the residence of Diamond though it was another house. My two daughters (one was 4 years another was 6 years) were with me. We entered into his room though he was not there. My daughters began to play and ultimately slept on his cot. One old lady was cleaning his room and before Diamond came back she left the room. I paid my salute to him lying on the floor. At the time of my sitting straight his legs touched my forehead. With the big toe of his leg he pushed my forehead and at once it seemed to me as if a closed door opened and my mind began to rise upwards. I fell in a ‘samadhi’ stage. After a few minutes I got back to normalcy. Diamond said tome ‘take this sugar candy syrup’. After drinking it, I wore new dress but could not see my daughters there. I came out alone from the room and the dream went off.

 

 DIAMOND’S APPEARANCE AFTER DEATH IN DREAMS AND REALITY

[Translated from my Bengali book 'Debswapner Kahini(Tales of divine dreams)]

seeing Diamond in dreams through Diamond’s companion

 Nidhis Mukherjee from Baruipara lane, Kolkata was devotional from his childhood and had divine dreams sometimes. In the year 1964-65, once he saw in his dream that he was flying and ultimately reached a room. He entered into the room through the open door and saw Sri Ramkrishna lying on his cot. With folded hands Nidhis sat infront him with kneeldown posture and then and there Sri Ramkrishna touched his leg on his chest and with a posture of blessing he kept his right hand in upward position. The dream then went off.

In 1967, he was transferred to N.R.S. Hospital  from Bagbazar office. Going everyday to the office by bus he was acquainted with Jyotirmay Basak who was a regular companion of Diamond. After a long time he introduced Arun Ghsh, another companion of Diamond with him.

On 1^st November,1979 Jyotirmay took Nidhis to the residence of Raghunath Sen at Taltala where regular discussions on Diamond used to be held. He was so attracted that he used to go there at regular intervals. Now he got peace and divine joy in mind having regular divine dreams.

15^th June,1980. Sunday.

At noon time was reading the magazine ‘Manikya’, Gospal of Sri Ramkrishna and Bengali book ‘Dharma-O-Anubhuti’ written by Diamond. After finishing reading, he was thinking with a great ailment that Diamond used to appear among so many people in dreams, but why he does not appear in his dream? Then he slept and dreamed. He saw in his dream that along with his elder brother and his sons and daughters he went for a walk. After a while he noticed a dog chained with his hand. They approached and ultimately saw a bridge on a calm sea. They crossed the bridge and entered into a jungle. After walking a distance he told his brother, ‘let us go back, otherwise it will become dark while returning’. Here the first scene vanished. In the next scene he saw that they had reached a locality and handing over the dog to one of his friend they returned home by a car. The house was very huge.  After a while the friend came there keeping the dog there. While Nidhis was getting down from top floor to catch the dog, he saw himself floating in air and then caught hold of the dog.

Next scene :- Someone was telling Nidhis, ‘do you know the sweet shop of Kalakanda (a type of sweet)? He answered, ‘there it is at Amherst Street’. Next moment Nidhis saw himself standing in-front of that shop and noticed that Diamond was holding some small earthen glasses in his left hand. He was the shop owner and was selling continuously two sweets in each glass. After a while he observed that a young man was also working at the shop. Somebody said, ‘The shop-owner is the father of that boy’. Then Nidhis saw some customer gave Diamond one rupee, though the customer was not clearly visible. But Diamond did not return the customer twelve annas (3/4^th of one rupee). He kept the balance in a packet of sal tree leaf and told that with this money it can be enjoyed with ganja (hasis) and sweet. The dream then went off. But there remained a repentance in Nidhis’ mind that Diamond never talked to him. Yet the consolation was there that after a long time he could see Diamond in dream. In the dream he was seen with dhoti with bare upper body just as he is seen in photo.Thereafter I have seen Diamond in many

 

FROM MY DIARY OF DIVINE DREAM

Volume -4, February, 2012

MY DREAMS CAME TRUE

Future indication of a famous Cricket player and it came true

December 16, 2005, Friday.

Early morning dream : I was seated in the lounze of Calcutta Airport. I saw that the former Indian Cricket Captain Sourav Ganguly coming down from the plane came to me. He wore a tea-shirt carrying a bag in his hand. He was looking at me with an intention of sitting beside me. So I gave him a place beside me. We had a long discussion and ultimately I took him to my birth place at Santipur (Nadia district,West Bengal StateIndia) I was preparation tea for me at our residence but at this moment my dream was off.

[The dream appeared to me on two aspects :

1)  There may be a change in Sourav’s Cricket carrier towards a betterment. And next I was surprised to see the newspaper. The whole country was agitating for his inclusion in the Indian Cricket Team as he was under the unjustified decision  to be out of the team. This meaning is in macrocosm.

2)  In microcosm the dream is indicating that in future my dreams may be spread like a sent as ‘Sourav’ means inscence.]

 

Indication of publicity of my book ‘Amritadhara’ (Eternal sayings of Diamond)

March 20, 2006, Monday.

Early morning I dreamt the Taki Toad running from Barasat to Taki. It was very wide, and in a place few Kolometers away from Barasat Town sitting on one side of the road I was writing my next book ‘Amritadhara’ on a desk. It was dusk then. Gradually evening was approaching. Suddenly I remembered that I had missed one thing and I had to bring it from my home. The place was very lonely and I started walking towards the bus stand. It was almost dark and nearly the town, it suddenly flashed in my mind, Oh! I have left all the manuscripts on the road! If someone takes it away! Just at this moment I noticed that two people were coming and it seemed as if they would go towards that side. Though they were unknown to me and couldn’t be recognized due to darkness, still I requested them to watch the manuscripts. One of them agreed instantly.

After a while I returned from my home and going back to that place observed that both of them were guarding my papers. I noticed that the man who agreed first was meditating. I understood that the person was of a very high spiritually powerful one. After the meditation was over he began to sing devotional songs and my dream was off.

[Later on both the persons seemed to me Sri Ramkrishna and Jibankrishna (Diamond) who seemed to be more powerful.

The dream also indicated another aspect : This book ‘Amritadhara’ (Eternal sayings of diamond) may spread in future. And within a short period it came true.]

 

RELIGION AND REALIZATION((Excerpt)

By Diamond picked up in the street

Volume -4, February,2012

 MARCH-1882

Place-Temple of Dakshineswar

15.    “He had a moleskin wrapper put on him .”

This is the first touch of description of Thakur in his ordinary life as given by Shri M.Thakur was a well-reputed monk (Sadhu-half of God emanated from the body), a saint (Sannayasi—the body and God separated). But he had neither matted hair, nor clean uniform of ochre colour, nor wooden sandal, nor a big staff, or a wooden water-pot nor any outward sign of a monk by which he might be recognized . He dressed and looked like an ordinary plain country gentleman . What sort of Paramhamsa was this ?

Thakur was the God incarnation of the era (Avatar) .

Every era has its own requirements . The life of Avatar (Incarnation of God) was the fulfillment of those requirements. Thakur led an ideal life of the era, keeping balance with the environment and as such, to teach others that His life would be followed.

It was the era of Buddha ——–

Shri Buddha was seated. He had a dress put on him like that of a Buddhist monk. His whole body was covered with cloth of yellow colour. His disciples, the monks, had the same dress on .

The world saw  Buddha and his monk-disciples . With an extreme reverence they paid their respect and homage to them but they kept aloof by standing at a distance and they eyed askance . The world did not dare approach them nor sat by them. Well, the Buddha and monks were gods—a different set of people and they were not meant for, nor did they belong to, the ordinary human race . Shri Buddha was for his monk, disciples and not for the world . My own dear one would be living my life . He had no necessity for such fine dress of ochre colour —

Yes, it was Shri Sankar (Shri Shankaracharya—A.D. 788-820) with well-shaved head and face, dressed in ochre-coloured uniform from top to toe. Like a fountain his genius was showering sparkling water all around and his erudition and scholarship like another sun were shining and illurninating the horizon .

With all his glorious disciples Shri Sankar was found seated . There were Padmapada, Mandam Misra, Trotak and others . It was a mad thought to judge the superiority or inferiority in them .

It was an amazing sight to the world—Shri Sankar with his disciples . The human race with all their reverence bowed down to them and went by with a sigh of grief thinking that this life of Shri Sankar and his disciples was never meant for them, as it was impossible for them to get the talents, achievements and self-assertions of Sankar and his disciples. The human race left them and went after pondering within that God was simply for Sankar and his disciples and not for ordinary man–

Shri Ramanuja appeared in the arena after some two hundred years and a new edition of Sankar ; besides, there was a severe strict rigidity in him .

With equal reverence showed to Sankar, the human race bowed down to Ramanuja and went by . They could not find any link between their life and the life of Ramanuja . They approached him with great expectation but they found that it was not for them—

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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ONE AND ONENESS(Abstract)

By Diamond Picked up in the street

Volume-3, February, 2012

 Faith and Vedic Truth

Neither by reasoning nor by faith God can be visualized. God is visualized through His grace. This visualization of god bears its own proof. The seer of god is seen by scores of thousands as he is Universalle La Homme. This confirmation en masse is the positive proof and also it entails the correctness of the Vedic teaching by the Rishis some thousands of years ago. It is but a natural and spontaneous evolution of the life power. It is nature’s way to establish ‘oneness’ in the midst of the humanity.

Sri Ramkrishna emphatically declared a bout his visualization of god, but who it was not followed by ‘Swenarupena Abhinispadyate’ or why he was not seen by myriads of people while he was alive? This visualization of god by Sri Ramkrishna lacks in proof as outlined in the Vedas and thus it transpires it is defective and imperfect. In case of Diamond thousands hold the proof and declare the corrections of the Vedic ‘Truth’. Faith is but a poetic creation of pure imagination. It is self made. Yes, by faith a man may create an image, may see it in the sixth plane and may plunge himself in a thousand kinds of self illusion and thus pass his days in chasing a wild goose but not the Truth. Truth is Oneness, did any champion of any faith, though they are as numerous as black berries in a tree, ever create this oneness? We do not find so in any part of the globe.

What is God and who is God? Yes, a man’s life power automatically moves on into the cerebrum and gets transformed into god (‘Paramjyoti Upasampadya’).

This ‘Paramjyoti’ does not idly pass it days in enjoying the bliss of sat-chit-Ananda in Samadhi but assumes the form of the man in whose body this life power has become ‘Paramjyoti’ and brings about ‘oneness’ in the heart of millions and He is called Brahma. This is the Vedic Truth and not faith.

Deities and the Vedic Truth ‘Oneness’

Sri Ramkrishna says, “Those who are liberally disposed, acknowledge and accept every kind of image such as Rama, Krishna, Shiva, Kali’.

Here the term ‘Liberal’ has been used in the esoteric (yogic) sense. One may see his own deities such as Rama,Krishna, Shiva, Kali, etc. One has a narrow experience and the other a broader one. They differ, disagree and dissent. A man with brader experience will accept Rama as the deity of the man with narrow experience, but the latter will not acceptKrishna, Shiva, kali, as the lacks in experience.

Sri Ramkrishna means to say that man with more experience becomes liberal. Even he (Sri Ramkrishna) goes so far as to declare that blessed is he who has united all into ‘one’. It reveals his idea of ‘oneness’ which is considered as an experience of the causal body where it is experienced that the causal body of the aspirant assumes multifarious froms being the creation of imagination and the aspirant comes to be acquainted with the esoteric secret that all the various deities about whom he heard so much is but the various forms of the one and the same causal body.

The vedic principle of ‘oneness’ deals with a man alive and thus announces:

1.“Ekam Rupam Bahudha Ya Karoti” – (one human form of a living man made numberless and seen within their own bodies by also numberless men).

2.“Ekam Bijom Bahudha ya Karoti” – (one seed made innumerable and seen within).

The deities are but fictions and the fountainhead of disagreement in the midst of the human race whereas this oneness brings ‘harmony of love’ and the ‘Point of Union’ between man and man sought by Swami Vivekananda though it did not reach him.

 

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY

Volume – 3, February, 2012

(Translated from my Bengali book ‘ He Mahajivan’or Great Divine Life)

Diamond in his life-time

MY FIRST MEETING WITH DIAMOND

Naba Kumar Dutta

Whoever came first to meet Diamond, His first question was, ‘My boy, where is God? He is within you – you are that God.’

When I first went to Diamond, I was not so matured to understand these words ‘you are God?’ I was then just above ten years old. At noon, my father told me, ‘I shall take you to a  place.’ So my mother dressed me with half trouser, socks and shirt. In the afternoon I started for the destination holding my father’s hand. When we reached Diamond’s residence, it became evening. The exact date I could not remember, but it was 1947.

It was the main room of the red colored single storied house. There were altogether 8-9 people sitting inside the room, some on the cot, some on easy chair, some on the table and some on the floor. Almost all were my father’s age. Someone was reading a book loudly. I came to know later on that it was the Gospel of Sri Ramkrishna. When my father and I stood near the door, a very strongly built gentleman with bare upper body sitting on the cot welcomed us with a very sweet voice, ‘Oh Choto Gour! Have you come! Come! Come! Who is with you? Oh, you have brought your son!’ My father answered very humbly, ‘yes sir, I have brought him to you.’ He replied with a great joy, ‘well done!’ I realized that this was that place and he was that man – Jibankrishna (Diamond). Following my father I also bowed down to his feet and at that moment he touched my shoulder. The very moment his body began to shiver and ultimately became still for a while. Then with a smiling face he asked me, ‘what is your name?’ I was at that time feeling very nervous, but said, ‘Nabakumar is my nickname, and my name in the school certificate is Trilochan Dutta.’ Just at that time he asked, ‘My boy, can you say where is God? Listen, God is within you. You are that God?

However, he told me, ‘come here on the cot. Put off your shirt, it is too hot to-day. Come nearer to me. If you feel uncomfortable, lie down.’ After a while he again said, ‘Have you dreamt any Gods and Goddesses? Do you remember?’ So I narrated some of my dreams :

1)     I saw Shiva as I see in the picture;

2)     My mother was saying, ‘There was a flood of human beings;

3)     A large beehive with numerous bees flying;

4)     I heard somebody saying, ‘He is that man, He is that man.’

Hearing my dreams he appreciated with a great enjoyment.

In the evening everybody sat for meditation switching off the light. Then gradually night approached. It was about 8-30 pm. Diamond told my father, ‘Gour, it is going to be late. Don’t keep your son detained go home.’

I was now going to depart. When again I was going to bown down, he hugged me with great affection and began to tub my head with his forehead. This situation I never forgot in my life. Then he took out a one rupee note from his pocket and told my father, ‘Gour, buy him sweets for one rupee, and then addressing me, he told, My boy, you need not have to do anything. Only study attentively, keep your healthy well, listen to parent’s advice and regard them. Now you can go, you are free.’ He gave my father standing instruction to take me to him whenever possible.

This first day experience is still alive in me.

It was one day’s incident. My friend   Anath and I was seated on the cot on both sides of Diamond. Suddenly he asked, ‘To whom you have come’? We answered, ‘To you’. Being happy he again asked, ‘see who I am? But both of you tell me through my ears from both sides and with a very low tone. We did that and both of us told him, ‘you are Sri Ramkrishna’. Hearing this he said, ‘Then you said that you have come to me’! No sooner than he finished his words, he was again transformed into his own form.

Another time I alone experienced the same phenomenon, Once I was seeing him as Diamond and then and there he was transforming into Sri Ramkrishna.

After going to him several times, he began to appear in my dreams. I am narrating my first dream about him.

A huge banyan tree was seen. Beneath it there was a high cemented platform. All the surroundings including trees were glittering and with bare upper body and wearing dhoti, Diamond was dancing with laughing face saying, ‘See my Satchidananda form, see my Satchidananda form!’ (Form of God with bliss). Seeing this scene I lost my senses within the dream. That first dream was never lost from my memory,  it was so wonderful and divine.

November, 1970

73, Nandankanan,Hindmotor, Hoogly,

West Bengal, India.

 

Diamond’s appearance after death in dreams and reality

(Translated from my Bengali Book ‘Devswapner Kahini or Tales of Divine Dreams)

SEEING DIAMOND IN DREAMS THROUGH DIAMOND”S COMPANION

Mrs. Sikha Banerjee, 200 W.S. P. Mukherjee Road, Kolkata. Since 1980-81 Sikha Knew me in connection with her son’s study at Birla High School. He often used to give her matters to copy for his magazine ‘Manikya’. And with a great pleasure she engaged herself with this work. In due course of time she began to have divine dreams which gave her great peace and joy in mind in spite of so many hazards in her family life.

On 29^th December,1996, at about 11 PM she sat and began to read the book ‘Amritadhara’ (Messages of Diamond). In page 10, she read – Jibankrishna is saying, ‘a man is born with innumerable prejudices of his family, country, clan etc’. When she read it, it attracted her too much.

Then early in the morning she saw in her dream that her mother (expired) and she was running to a temple to worship with different materials required for worshipping. They were accompanied by many ladies. But it seemed strange to her that both of them were well behind in spite of their great attempt to hurry. At last they reached the temple, and saw many ladies wearing  saris with red border and the priest was worshipping. He accepted her mother’s materials offered for the deities but when she wanted to offer her, he rejected and said, ‘I will not accept your offer’. He was surprised hearing it and said, ‘why, am I late’? The priest said,’ no, you are widow and a widow cannot offer to god’. She burst into tears and thought, why? He did not reject her mother’s offer! Everybody was looking at her with great surprise. But it was strange that within a short moment she checked herself and stood calmly. She thought, it was good that all the prejudices of ritualism were eradicated from her mind. In reality also she was free from these ritualistic ceremonies.

3^rd January,1997, Friday.

For a long time Sikha had been copying the matters for publication in the Bengali magazine. To-day this copying came to an end and she felt a great peace in mind. Next day early in the morning she dreamt that she along with her mother and brother were staying in her room. She noticed that everything inside the room was burnt to ashes. Her mother was crying and she was scolded by her brother. But she stood quite unconcerned observing how everything was burnt to ashes. She felt no attraction, no grief, no sorrow, and shed no tears. Then the dream went off.

[Later on in her real life this came true. Her husband, only son died in cancer. She fell in a great financial crisis. But in spite of all these hazards she was quite strong mentally and always felt peace in mind with divine joy, passing days with Diamond’s philosophy.]

First week of December,2008

One day early in the morning Sikha had a dream. She saw a wide road like Eastern Metropolitan by-pass of Kolkata with big trees on both sides. There was none on the road. She was walking with a gentleman. He seemed to be her ex-teacher named Prankrishna. But again it seemed that he was Jibankrishna or Diamond. She was telling him not to accompany her, but he was not listening to her and held her hand saying, ‘let us go, I am accompanying you.’ She was repeatedly requesting him not to come with her. At that moment a question came in her mind that this hand did not belong to her teacher, because he was black-complexioned. This hand was a fare-complexioned and the gentleman wore full sleeved Punjabi. Instantly it flashed in her mind, these hands belonging to Diamond? Though in such a darkness she could not see him clearly. And she was continuously requesting him to leave her hand to allow her to walk alone. But he was not listening to her request at all. At this moment her dream went off and instantly it was clear to her that he was Diamond himself.

[She realized that Diamond as god-the-Preceptor will guide her throughout the life.]

4^th February,2009. Wednesday.

Early in the morning Sikha saw in a dream that a man was seated in a posture of meditation on a high place. His backside was facing her. He seemed to have black complexion with hairs upto neck. Somebody was saying, ‘he is Jibankrishna (Diamond)’. Sikha thought that Diamond had fair complexion what she has heard. So why should he be black complexioned? (every night before going to bed she prays to him’, you appear before me in dream with your real form’). However, that voice continued to say, ‘he is Jibankrishna’. Then her dream went off and  she went on thinking, really she saw Diamond!

Sikha is leading a life with divine peace in spite of numerous family hazards and seeing divine dreams.

 

 FROM MY DIARY OF DIVINE DREAM

Volume -3, February, 2012

 Kargil war – Future vision on end of war – meeting with American President, Vice-President & Indian Prime Minister

24^th June, 1999, Thursday.

Early morning dream : In a huge room I was seated on a chair. On my left side Prime Minister Atal Behari Bajpeyi of India was seated on another chair face to face resting his legs on a table kept on his front side. Just in front of me Vice-President Al Gore of U.S.A. was seated on a chair and on front right side President Bill Clinton of U.S.A. was seated on another chair putting one leg on another.

I was giving a long lecture to Al Gore though nothing could be remembered later on. Both President and Prime Minister were listening very attentively.

After a while the conference was finished and I saw that the ambassador of U.S.A. had come. I said something also to him and told, ‘I shall bring ghee from Shantipur for you.’ Just at that moment the dream went off.

Within a short while I again went asleep and dreamt that my another figure was in a standing posture in front of me. That figure vanished and was transformed into Diamond’s figure wearing dhoti and Punjabi, standing silently. Then I woke up.

As soon as I woke up, spontaneously it flashed in my mind. Whether the Kargil war was going to come to an end, though I neglected the dream. But I became surprised when I saw in the newspaper next morning that the ambassador of U.S.A. is coming to India which was not known to me and strangely the war came to an end within a short time.

It revealed then to me why my figure was transformed into Diamond! Instantly I realized that he is the own self of every human being and whatever happens in dreams (divine) it comes to reality as this happens through Diamond and not through the seer.

I also realized that in the dram bringing ghee from Shantipur meant pure consciousness will arise in everybody and ‘Shantipur’ means place of peace (in reality people used to stay at Shantipur for mental peace  long  time ago, and the name had been given for this).

 

How the ‘Information loss’ theory of Stephen Hawking is revealed

22^nd July, 2004, Thursday.

Early morning dream ;

I was going towards an unknown place by Metro rail from another unknown place. Though Tube rail, it was running through open space. The train was over crowded and it was night. I noticed that my next brother Asit was seated beside me and many relatives and knows ones were also sealed beside me along with my own father. Then I stood by holding the rod above. Suddenly I saw that a known person came from another place of the train and stood beside me and then and there the fast bowler Soeb Akhtar of Pakistan Cricket team came near me.  By touching his body with my hand I began to talk with him like a very intimate person. His body was very strongly built. After a while he went away. It seemed that the train stopped in a station. Without thinking I suddenly got down and it seemed to me as if it was Esplanade station. But immediately I realized that perhaps it was not my destination and so I was going to get up. But at that moment the door was closed. I saw that it was dense dark as if there was a load shedding. But surprisingly everything was visible just like I was looking through night vision spectacle. It seemed that I had to get down through the opposite platform. So I got down on the opposite side availing the footbridge. As soon as I got down,  I saw a row of meat shops both of mutton and chicken. In one of the chicken shop I noticed that the owner was seated there with his son aged 14-15 years. I asked the owner, ‘What is the name of this place’? The boy answered, but in such a low voice that nothing could be heard. I told them, ‘will you show me the way out’? The boy came forward and holding my hand went forward. It seemed that a flyover was on the left side and beside it there was a narrow lane and we walked through this lane. It was so dark but I had no trouble as everything was visible to me clearly. Suddenly I saw that a flock of pigs were coming towards us from the opposite side. So we stopped and they went away. Then the boy again holding my hand went forward. After a while I saw that we reached the end of the flyover where the lane ended. In front of us I saw the gorgeous roads with lights and buildings. The boy still was holding my hand and now reaching there he detached his hand and bringing his face near my face uttered with a very low but district voice said, “This place is known as ‘Nisith’ (or ‘Midnight’) and here the dream went off.

In the evening, a very striking meaning was flashed in the mind – each and every feature represented certain meanings – Asit means Nirguna (Black hole in macrocosm; Amrita means immortality; Nisith also means midnight or Nirguna. The seer was in complete darkness or lost in Nirguna. But he could see everything – it means his Divine Consciousness was in awakening condition even in Nirguna and not lost. The boy symbolizes God or Divine Consciousness who was always guiding the seer even in dark or Nirguna and ultimately took him to light from darkness. It means nothing is lost in Nirguna and when time comes it reappears again with new power. The appearance of Soeb Akhtar (Pakistan’s greatest fast bowler in cricket) indicates that he may have a change in his lifestyle and will become quite and calm.(After ten months in an interview by a newspaper he confessed that he was feeling an inner power within him). The narrow lane was quite dark and looking like a tunnel.

It became very surprising when in the next morning it was found in a Bengali newspaper that the world famous physicist Stephen Hawking established the theory some thirty years back that any material entering into the black hole (Nirguna according to Upanishad) is lost due to continuous radiation and it was named after him ‘Hawking radiation’. But according to Quantum mechanics it cannot be. It is possible that the matter swallowed by black hole revives again.

It was also astonishing that at Dublin in the midnight of Indian standard time in a science seminar without being invited Stephen Hawking appeared there to confess that his information loss theory was wrong and to correct it he appeared in the seminar to say that nothing is lost through Hawking radiation in the black hole.

The whole dream has established the corrected theory of Stephen Hawking in macrocosm, while in microcosm it was established thousands and thousands of years back by the sages in Vedic period.

 

RELIGION AND REALIZATION((Excerpt)

By Diamond picked up in the street

Volume -3, February, 2012

 MARCH –1882, Place : -  Temple  of  dakshineswar

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

12)    “Such changes both of mind and body come over Thakur at evening and sometimes he looses all the senses of the outer world.”

A body having no iota of lust in it is a divine one . Thakur’s body was thetempleofGodas He emanated and manifested there in full measure . His was a divine body .Dusk is the bifercation between day and night . It brings a change in the outer world . So at dusk his divine body had a change as this happened without invocation on his part . Such change takes place in a divine body—a body having no least desire for creature comforts .

‘Looses all the senses’—means to get fully changed into God (Samadhi).

13)     “No, no evening prayer with rituals, Mine is not so.”

Evening prayer with rituals is but showy religion . It is for the beginners . Thakur was a master in the Supreme Culture—Brahma Vidya monks, had the same dress on .

The world . All that was needed in his part was either to remember or to hear any attribute of God or to think of God and God would manifest Himself in his body sometimes in half measure and something in full, and the inner-self of Thakur would be transformed into God .No show of religion can be performed by him who has attained God in him, as his inner self will be transformed into God no sooner he will remember Him .

14)    “ Who is this person of mold mine ? I feel an inclination attracting me to go back to him .

Is it possible for any one to achieve greatness without a thorough scholarly education”?

Lo, wonder! I would like coming again to him. Either to-morrow or day after, I shall be Coming again to him .”

Shri M’s purification of mind started at the sight of Thakur—God in person . Shri M was thinking of Thakur. Thought of God would purify the mind and body. A winged insect of rain has seen the glow of fire . It is sure to come and jump in the fire . It is not the glow of fire but luster on a gem and it will not burn though a jump is taken in it  .

 

 

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ONE AND ONENESS(Abstract)

By Diamond Picked up in the street

Volume-2, January, 2012

God is the Universe – Its proof

Sri Ramkrishna used to say, ‘God is all and everything’. Nowhere any explanation or an account of his own personal experience, or any definite proof of the thing has been given by him.

As a matter of fact it is a dogma. All through the religious annals of the world this dogmatic assertion runs. It did never strike the teachers to make the humanity understand, or clarify it through the experience from which they have made their calculation and as for proof or pragmatic aspect based on common data of the mankind this has never been given. They simply say that I make this conclusion and you only have to believe it and follow it.

Yes, everything is God when this universe is seen within this Atma. Atma as shown by the human form made of God’s light come down from Brahmapura or the cerebrum or the brain and then in course of time the universe within this Atma is seen. I am very glad to point out here that in an English (Collins) pocket Dictionary the definition of Pantheism is written as ‘God in the universe’. But actually it is so seen and experienced, yet it is an individual experience and no proof can be set out for it. Even so far, Sri Ramkrishna did never speak. He simply asserted and left it at that. It is spoken here from the writer’s own personal experience.

Now to the Universalism or in the Vedic principle, its declaration is that each and every member of the mankind is Brahma or one, as Brahma is but one.

Spontaneously or by nature a living man becomes Brahma or the perfect one and he unknowingly through the agencies of these five elements will place the replica of his form in the hearts of millions and they shall announce that they are one with him in the Atmic sphere, that is Brahma or God. I do not advocate this individual experience but it happens in an individual man and also in an esoteric condition so it is better to live it aside and to live the life with the rationalistic and pragmatic Vedic principle of oneness. Furthermore, it is also made of five elements, that is Nature or the universe or the man – they are but one. In every respect, in every aspect and in every way and every form there is but one, and again, this ‘One becomes All and All becomes One’.

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY

Volume – 2, January,2012

Diamond in his life-time

(Translated from my Bengali book ‘ He Mahajivan’ or Great Divine Life)

I SAW DIAMOND IN DREAM BEFORE I MET HIM

Srikanta Ghosh

Longtime ago, before I met Jibankrishna (Diamond) or hear anything about him I had a dream. I saw that a large crowd was running hastily towards Howrah Municipal Office. Being curious I asked somebody and came to know that Sri Ramkrishna came and was staying at Howrah Town Hall. So the public ran there to see him. Hearing this news I also started running there. But I Started from Kali Banerjee Lane. Coming near Town Hall I saw that all roads were blocked due to huge gathering of public, as if the whole Town come there. But I thought that I must go to see Sri Ramkrishna once. I entered the hall. Sri Ramkrishna was staying in the 1^st floor. There were two ways to reach him. One on the northern side another on the Southern side. I went through the northern side and reached a hall. There was a small size room on its eastern side which is used for the Chairman of the municipality. Sri Ramkrishna was staying in that room. I saw him sitting on a table looking at the Ganges. Somehow I reached there and saw him from the back side. I saw his bare body and though standing on his back side I could see his face very clearly before my mental eye. My dream then went off.

After a few days during my conversation with Satyacharan Ghosh, very familiar to me, ‘well brother, where do you go every Saturday and Sunday?’ He said, ‘Oh! I go to a real Saint. Will you go?’ without answering him, I asked him, ‘well, is he very healthy with a slightly short stature? Does he go to office and market’? Hearing this from me he became somewhat puzzled and said, ‘Yes. He leads a very ordinary life. But how do you know it’? Still I don’t know his queries. But I used to see someone in the market and I never went to introduce myself with him. But it suddenly flashed in mind, that he might be that saint.

However, taking his address from Satya I went to Diamond’s house at Kali Banerjee Lane. And how strange! In my dream I started from this lane to visit Sri Ramkrishna. How strangely the dream came true’!

However, when I went to Diamond, he welcomed me very heartily. I saw that day about ten to twelve people in the room.

After going to Diamond four to five times one day I saw in my dream that I had gone to the same house of Diamond. I saw Nagen Ghosh standing in front of the door to cover the entry. But somehow I went inside the room beneath his two hands. I saw a huge carpet covering the whole floor area. It was very neat and clean and Diamond was having his meditation. But he seemed to have half consciousness. So very humbly I was telling him, ‘Can I come to you’? He answered, ‘yes, you can come.’ Here my dream went off.

To-day (May, 1972) I am 75 years old. I went to Diamond when I was 50. After that 25 years have passed by, but still Diamond is shinning in me like a sun giving me endless bliss. The way he got diamond in his life spontaneously, so we have also got the same thing.

May, 1972

297, Sarat Chatterjee Road,Howrah – 2.

Diamond’s appearance after death in dreams and reality

(Translated from Bengali Book ‘Manik’ published from Bolpur Reading Center)

Diamond’s grace on Kartik Mukherjee

[ This is a narration of Kartik Mukherjee of Bolpur (Birbhum district of West Bengal,India) how he got the grace of Diamond (Jibankrishna) even after his death in 1967.]

Due to some urgent necessity one day I had to go to the residence of Sridhar Ghosh at Jambuni. At that moment the reading of Diamond’s Bengali book ‘Dharma-O-Anubhuti’ was going on. So I sat there to listen. I was feeling a great satisfaction to listen it. Thereafter I went there twice and one day I had a dream where Diamond eliminated all my confusions and doubts.

In my second dream I had such a dream about him which I never forget in my life.

In my dream I saw that I was having a walk accompanied by Sandhya. Both of us was roaming here and there by walking. Ultimately we reached at the base of a hill. Sister  Sandhya gave me a bitternut leaf. I told her, ‘No body is here to talk. Let us go somewhere.’ Then we noticed quite a number of honey bees and a hillock of beehive. It seemed that it was a country of honey bees. And they were not ordinary ones. They were huge in size. At that moment from one of the honey bee some of them said, ‘why will you go away? You have come to our country we will not allow you to go. You can tell us whatever you have to say. We will help you.’ Hearing these we were surprised and told Sandhya, “In our childhood we read these lines – Oh, honey bees, where are you going by dancing, wait my brothers. Then they said, ‘we are going to suck honey in that forest. We have no time to wait. Now they have time to wait and so we have got the opportunity to talk with them.” Then the honey bees told us to sit. We sat at the base of the hill. Some 14-15 honey bees gave us honey, and we took it on our hands and drank. It tasted as if Amrita and drinking the honey we were fed to the full. We though it would be much better to bring a pan for my child as this honey seemed to be very rare. Everybody at home would be pleased and happy by drinking this kind of honey.

Then the bees told us, ‘Let us have our introductions.’ We said, ‘We have come from Bolpur. We are devotees of Jibankrishna (Diamond). But we have not got your introduction yet. What are you names? One bee said, my name is Madhumita. second one said – Madhushree; third one said- Madhumalati; forth one said- Madhu-anamika; fifth one said – Madhubarta; sixth one said – Madhusudan; seventh one said – Madhu-Aleya; eighth one said – Madhu-Ranjan; ninth one said – Madhurajant; tenth one said – Madhu-Dibakar; eleventh one said – Madhusandhya; twelvth one said – Madhumalavika; thirteenth one said – Madhumata; Fourteenth one said – Madhuaharan. I asked, ‘how many days are you here? In the meantime a Brahmin came there. We could not recognize him properly. He had bare upper body, wore a dhoti and had short hair cutting with a short beard on his chick. He sat near us, and then began to recite : Madhubata Ritaote, Madhu Kharanti Sindhabah. Madhirnah Santosadhi, Madhu Naktamutosasho Madhumat parthi bang rajah, Madhu dourastu nah pita Madhumanno  banaspatih MAdhuman astu suryah. Maddhi gabo bhabantu.’

As soon as he recited this hymn, we saw that honey was coming down from the hill top like falls. Everywhere only streams of honey were seen. Then that gentleman vanished. Suddenly a feeling of cry emerged from within me, though that was the cry of joy. Even after waking up I cried for a long time. Then lighting a lantern I wrote down this dream. The names of fourteen honeybees and the whole hymn was prominent in my memory (as mentioned in Upanishad).

Next day I went to Jambuni and when I narrated my dream to Snehamay, my whole body began to Shiver with divine joy, my eyes became full of tears. Hearing my dream Snehamay showed me that hymn from Upanishad and I became perplexed. I never heard this hymn, but hearing it in my dream without forgetting a single word I wrote it down.

But here is not the end of surprise. When Snehamay showed me the photo of Diamond taken in the hospital ready for his funeral procession, I became speechless. Oh, this was the Brahmin gentleman seen in my dream! I never saw this picture of Diamond with short beard and hair-cutting. I saw his another photo with shaved head and face in a sitting posture. I really couldn’t think any more.

[The dream has two aspects : (1) The seer is transformed into honey which means he has achieved the immortality and  (2) The whole Universe is within a human brain including past, present and future. In a pure brain, anything may reveal through dreams.]

FROM MY DIARY OF DIVINE DREAMS – Dreams came true

Volume -2, January, 2012

Dream came true in waking life

16th August, 1992, Sunday.

Early in the morning I met in my dream Diamond after a long gap. He was seated in a room with a smiling face wearing a white dhoti with bare body, and I was having a conversation with him. In the midst of talking I told him jokingly, ‘now-a-days you do not meet me’! But he only smiled and did not comment anything. Then I said, ‘I must have a fault, that’s why you do not come to me.’ He hastily answered, ‘no no! It is not that’! Then what he said could not be remembered. After a while I showed him all my compilation works on Diamond  and said, ‘you know, that after a hard work, till 1976 I have completed all these.’ Saying this I explained to him one by one all the topics e.g., his autobiographical sayings at different times, his own divine dreams, divine dreams and explanations etc. At the last stage showing him the compilation of his sayings I told him, ‘these are the sayings of you which you have said at different times on spiritual aspects. He saw every topic and appreciated me to a great extent and became delighted. At this time I woke up.

The dream have many indications :

(i) In reality the seer actually started compilation work in the year 1976 after leaving the topmost post of a reputed concern joining an English medium school to get sufficient  time having no responsibility and being provided all facilities by the owner L.N. Birla. This helped a great deal to me to do my work without disturbances;

(ii) The presentation of the compilation work to God-the-Preceptor and his appreciation transmitted power to the work as well as to me and these will be beneficial to the whole human race in the long run. Moreover a promise by Diamond in his early days that he would not hide any mystery of the spiritual aspects to the world and will tell the truth. These compilations are the result of his great sayings regarding the spiritual aspects. Moreover, this is a strange coincidence that as soon as the work was completed within a few days the facilities given to the seer were removed and he resigned from the full time job in the school.

(iii) God does not count any faults of a devotee.

(iv) [Within a few years all the compilations are being published one by one in different names in the magazines and thereafter as books.]

Indication of a devotee’s death

10th January, 1997, Tuesday.

Early morning dream : I saw Diamond very vividly. He was passing through Kedar Deuti Lane in front of his residence towards Makardah Road. Through the door of his residence I saw that Diamond was seated alone on his cot. I became overwhelmed with joy and thought that I would return to him as fast as possible and did so. I noticed that Abala Kant Dutta and another one entering inside the room were paying their respect toughing their heads on the cot. I also did so and Diamond holding my chin patted though there was no conversation.

After this he sat on the floor amongst them silently, but without any conversation. I went on thinking that he had so many talks to have with him. At this moment the dream went off.

In the afternoon the news of death of Khagen Ghosh (a devotee) of Sainthia came to me and then and there it flashed in my mind why in the dream Diamond kept himself so silent and gloomy. In this way the indication of a devotee’s death was conveyed to the seer.

Indication of publicity of the newly published book‘Ritam Badisyami’

30^th August, 1998, Monday. Place : In the remote jungle of Hazaribagh..

In reality on my way to Netarhat from Patna for my Echo-Tourism project was stuck up on a short-cut road in the jungle of Hazaribagh (Previous Bibar State) due to defect of our car and had to spend a night in one of the villager’s hut.

Lying on a cot I had a dream early in the morning : I was roaming in many places accompanied by Dhiren Mondal, a companion of Diamond. Then we were passing through a lane. Both sides were big houses as seen in Kolkata. I crossed the lane and turning my head backwards I was checking whether Dhiren Mondal was following me. But I saw that he stood infront of a building and with great astonishment was looking for something through a window. I insisted, ‘what are you seeing! Come on!’ He said, “Do you know, what I was watching? I was seeing  that inside the room one gentleman was reading the book ‘Ritam Badisyami’, and so I stood up.” I was so surprised thinking how could this book come to such a remote place!’ Just at this moment I felt that something was moving on my chest and so I had to wake up and saw that a big rat was moving on my chest.

The dream was an indication that in the long run the book ‘Ritam Badisyami’ will be widely spread in many places of the country.

[Within a short time this actually happened when this book gained a huge demand from the readers from different places.]

RELIGION AND REALIZATION((Excerpt)

By Diamond picked up in the street

Volume -2, January,2012

MARCH –1882, Place : -  Temple  of  Dakshineswar

(Henceforth  Shri  Ramkrishna  will be  spoken  of  as

Thakur” when required  as  it is so  done in the  Gospel )

8)   “What a nice place ! What a lovable man ! How charming his Words are ! The spot has charmed me .”

The awakened God is in the body of Shri Ramkrishna and has expressed Himself here in divine sweetness .So here, everything is beautiful and everything seems to be charming .

The magnet has attracted a piece of iron and the iron is helpless .

9)  “Alack, books ? No, dear no ! All the world of knowledge is in him.”

This remark is made by Vrinda, maid of this temple, She is in touch with Thakur : so truth is coming out from her .

Books contain knowledge . All the knowledge of the world is in Thakur.God is in man. The world is in God. The world is conscious but for Divine Consciousness. The very same Divine Consciousness through Thakur .

10)    “It took him (Shri M) aback to hear that Shri Ramkrishna was not a reading man”. Shri, M was a man of English education .

The Europeans are of opinion that knowledge comes from without . They analyse the world and thereby want to reach the Truth, Shri M was of the same opinion with them .So he was amazed to hear that Thakur did not read any book .Only by two letters Thakur upsets this opinion of the European scholars .

They are Ma (Maw) and Ra (Raa)

Ma—means  God .

Ra –means the world.

God first, then comes the world .

God is seen in the body and the world is seen in the God .It is called Viswarup, or God is in the form of the world or God is the world  The devotee is also in God ; nay, he himself is God .He opens himself up sees world in himself .Here starts the knowledge of Vedanta and this is the first realization when God has separated from and expressed Himself in the body in toto. God is His own creator and His expression of the Self is His sports .

11)   “Shri M marked that Thakur was becoming absentminded every now and then , Later he came to know that this is called Bhava—transformation to God by part in the body .”

It is called the condition of ‘Ardha Bajhya’ half-man and half-God. God has emanated from the body not in full measure but by half. Its manifestation is visible lengthwise (vertically) in half portion of the body .It appears and it seen in the right side . The face on the right side contorts and looks swollen ; the eyes get closed ; half of the tongue looses its power of speech and hairs on this side of the body stand on their end .

‘Looses all the senses’—means to get fully changed into God (Samadhi)

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ONE AND ONENESS(Abstract)

By Diamond Picked up in the street

Volume-1, January, 2012

Every human being is L’homme – Universalle

According to Vedas visualization of god is equivalent to ‘Paramjyoti Upasampadya’ but the Vedic injunction is that the vision of God must have an immediate succession of ‘swena rupena abhinispadyate’, that is, very identical man shall be L’ home – Universalle and then and then alone the ego or ‘Aham’ is annihilated.

Every member of the human race is La’ hamme Universalle. There is no second one. And thus the question of comparison ceases from being in his brain or in other words to give a biological tough to it, the cell of ego or egoism is wiped out from his brain by the visualization of God.

Oneness comes through natural selection

Ashtavakra Samhita is a treasure of self-knowledge or Atmajnana. It is meant for one and all. It is written with the sole purpose of conveying the true knowledge of the self to the humanity so that they may have the true light and may be enlightened. They may conduct themselves in accordance with the principle of the book and come to know that they are Brahma and one. It deals only with individualism.

Sri Ramkrishna urges vehemently that this book is meant solely for the sanyasins and not for the common people. Let the house-holders and common people follow the path of dualism and remain in darkness for ever. This distinction petween a sanyasin and householder was declared as false and was openly denounced within a short time after the disappearance of Sri Ramkrishna from this world, in a public lecture in America by Swami Vivekanda. He addressed the Americans as ‘Thou art That’. It means Man is Brahma. No distinction exists between a Sanyasin (monk) and a house-holder. Brahmahood belongs to everyman. The Vedic revelation rests with the principle that he whom nature selects as its own is endowed with this ‘Para Vidya’ and through him this wonderful ‘oneness’ is distributed through the agency of five elements as it is nature’s creation and a natural demand of the humanity to be united into ‘one’ while alive and thus to make ‘one world’ in the Atmic (spiritual) sphere. Nature demands it and nature creates it.

DIAMOND AND THE AMAZING FACTS ABOUT DREAMS AND REALITY

Volume – 1, January,2012

Diamond in his life-time

(Translated from my Bengali book ‘ He Mahajivan’ or Great Divine Life)

I saw Diamond in dream before I met him

Abala Kanta Dutta

It was 13^th December, 1959. At night I saw a dream. A fair was going on beside the river Ganges. Along with Mr. Khagendra Nath Ghosh I had gone there, outside the crowd both of us were roaming. Suddenly looking in front we saw Sri Ramkrishna and one unknown person walking on the path. We speeded up to catch them. But Sri Ramkrishna’s companion indicated by his hand not to follow them and after this my dream went off.

It was not difficult for me to identify Sri Ramkrishna but who was that companion with strongly built body and bald head wearing dhoti and Punjabi? In the next day when I went to the office of Dhiren Roy who started going to Diamond for some days. Hearing my dream he told me, ‘I shall give you the address of a person. When you find time, go there.’ But I couldn’t wait. That very day I went to that address at 3-00 pm. It was 14^th December, 1959.

At the very first sight I recognized the person. Yes, I saw this person in my dream in the last night! I was almost speechless and went on thinking, how it was possible!

At that time he was drinking tea. I bowed down to him. But he said, ‘what is the utility of bowing down to me! I don’t know any hymns’, and then asked me, ‘Have you seen me before?’ I told him, ‘yes I have seen you in dram last night’. ‘What have you dreamt, tell me’, he asked. So I narrated my dream. Hearing it he became very happy and asked me, ‘why have you not brought them here?’ I couldn’t answer. But incidentally after a few months Mr. Khagen Ghosh had to come to him.

However, Diamond said to me, ‘Listen, my boy, the reading of Gospel of Sri Ramkrishna.’

That day I listened to the reading and Diamond’s explanations on the Gospel for a long period. Then at 6-00 pm when I was coming out, Diamond held my hands and with a very soft and sweet voice told me ‘Again come my boy! Again come!’ The tone was such, as if he would be obliged by my coming to him.

After this day, for several years I was a regular gore to him. Even in Puri I had spent some of my days with him.

Now if anybody asks me, ‘what have you achieved by his company?’ Without any hesitation I shall answer, ‘I am a blessed one to see God within me, and with performing any austerity. My long deposited old prejudices about traditional religion were eradicated and my outward mind has become inside, I have realized that God is nowhere except human body. Lastly, I have achieved the power of overcoming all hazards in our daily life?

Now I am narrating a few of my realizations. After a few  months of coming in contact with Diamond, one day I saw in my meditation a room illuminated with soothing light and surrounding me some figures of my own form were seated having meditations. When I opened my eyes, even then I was seeing them with illuminated bodies.

In another dream I saw that I was meditating. In front of me a garland of various colored lotuses was hanging. Above the garland Diamond was seated having a sweet smile in his face. I started climbing up the garland with a slight trouble and he was inspiring me to go to him. Nut when I reached near him, my dream went off. I narrated this dream to him and he gave interpretations though I couldn’t remember it.

February, 1973

Diamond’s appearance after death in dreams and reality

(Translated from my Bengali Book ‘Devswapner Kahini’ or Tales of Divine dreams)

SEEING DIAMOND IN DREAMS THROUGH DIAMOND”S COMPANION

Ms. Anindita Mondal lives at Ichapur, 24 Parganas (North) of West Bengal State, India. From the very childhood she used to hanker after one question – from where man comes, where does he go; why is he born and why does he die.

When she was 14-15 years old, she took interest in reading religious books. But still her thirst was not fulfilled. Lastly she got in hand the Gospel of Sri Ramkrishna and she felt peace. She head that Sri Ramkrishna was saying that God can be seen, only to call him from the core of the heart. Gradually she grew a great regard and attraction on Sri Ramkrishna. Whenever she fell in great agony or sorrow, she used to call Sri Ramkrishna. She had this belief that he has such force in his words, when he has said that God can be seen, one day she will find the right path.

Then in due course of time she finished her studies, got married and entered fully in family life. When she was going to give birth of a child, she came to her own house at Lake Town, Kolkata. There frequently she used to go to her father’s friend Sambhudas Chatterjee at his residence to hear discussions on Sri Ramkrishna and Diamond. Shambhudas gave her two issues of Bengali magazine ‘Manikya’. After reading the book she was mesmerized and incidentally she was introduced with Dhiren Mondal, a regular companion of Diamond. She took five issues of the magazine and the Bengali book ‘Dharma-O-Anubhuti’ written by Diamond.

But still her thirsts were not fulfilled and one day she went to another companion of Diamond. At the first meeting he seemed to her to be so familiar. He gave her many issues of the magazine.

Then the day came when she dreamt Diamond.

The first dream was like this

Dream 1 :    It was the month of September,1993. She saw a huge fair with illuminations all round. It was too noisy and surpassing that noise she heard murmuring hymns. She tried to find its  source and ultimately came out the circle of the fair. She saw a baldheaded thin figured monk with a Kamandalu (brass bowl for keeping water) was reciting the hymns. She began to run after him, but before catching hold of him her dream went off. [He was Diamond who was the real Saint].

Dream 2 :    January,1994.

She saw herself alone standing near a great ocean. Everywhere the blue water was seen with a foam waves and she was taking bath. She was enjoying and the touch of the water was producing a great divine joy within her mind. The dream went off, but she always feels the joy. [the ocean is the ocean of God or Supreme one and the seer experienced the touch of it].

Dream 3 :    May – June,1994.

After completing the reading of the magazine, she slept and saw in the dream that the large heading ‘DHARMA-O-ANUBHUTI’ of the Bengali book (written by Diamond) was seen in the air. The dream went off.

[The effect of reading the book is being established in her.]

Dream 4 :

One day in 1994, she saw in a dream that she had gone to a hill with two roads on its two sides. On the hill top there was a white marble flower – half sprouted. With a great astonishment she kept on looking at that scene, as if she had come here to visualize God. She then took another road and noticed a house. Inside the house there were a large number of people and the noise was coming. As soon as she stood near the door, a middle aged married lady, wearing a sari, covering her head took her hand into her hand and entered inside. They reached a place through a lane. That was like a portico with a mausoleum. While she was saluting with her knees down on the floor, observed that an old man was seated beside the mausoleum in a semi-shady place. He had a little beard half black half white and giving her a look with a sweet smile. She fell on his feet with crying and felt a pain in her chest. He was no other than Diamond. And the dream went off.

[By the grace of the Holy Mother she met Diamond the Supreme One.]

Dream 5 :    13^th November,1994.

In the dream Anindita felt that her consciousness was going to be dissolved and then felt a great divine joy. She lost her feelings of her body sense and after while she uttered ‘Om, Om’! Then she got back her body sense and saw her father-in-law standing in front of her. He told her, ‘now you see, you can do it. Why were you saying that you had not got your initiation for worshiping deities’? Here the dream went off.

[The seer had the experience of loosing body sense.]

Dream 7 :    September,1995.

Anindita has come to a narrow corridor. There was a circular room in front and she was seated on the floor outside the room. Inside there was an image of the Goddess of serpent. In front of the image 2-3 persons were seated. One of them was a woman. They were very arrogant looking. She felt very funny looking at them and asked, ‘well, what is the gain of worshiping such image’? They looked at her furiously and said, ‘why do we worship for gain’? But Anindita was not afraid and said, ‘yes of course, to achieve Godhood we worship.’ They said, ‘who are you to say all these? Have you seen God’? She answered, ‘yes’! As soon as she uttered these words she felt that she was emerging into the ocean of bliss, and an image of God in the form of Diamond sitting on an illuminated mat appeared in front of her. She was completely drowned in the ocean of bliss. When she got back her consciousness, she had still the feeling of bliss. Then those men told her, ‘It’s only once’! Anindita answered, ‘No! No! Whenever I went to see him. He will appear before me’. The dream went off.

[The dream is self-explanatory.]

FROM MY DIARY OF DIVINE DREAM – DREAMS CAME TRUE

Volume -1, January, 2012

The future indication – spreading of Diamond’s name among young ones

1^st August, 1978, Monday.

Early morning dream:  In a football ground some young boys were playing football. I was watching it from the verandah of a house beside the ground. Then I heard some boys discussing among themselves about dreams, during the interval of the game near the verandah. Hearing this I began to explain about dreams to the boys. Here the dream went off.

This dream indicates that in future the name of Diamond may spread among young generations.

[within a few years quite a good number of young students began to see Diamond in dreams in Bolpur, Birbhun District of West Bengal. Not only so, strangely, the same scene was repeated at Sriniketan,Bolpur after a few years, but it happened with Snehamay, a young man who discussed with the boys playing football. He saw Diamond in dreams and was a regular reader in Bolpur reading center where Diamond’s book is regularly read.]

Oracle for future – Possibility of seeing Diamond

in physical  body

25^th December, 1979, Monday.

Early morning dream :  I was saying something about yoga to Diamond’s companion Arun Ghosh, establishing my comments in support. Another companion Anil Nath was going to say something. But I said, ‘No, it is not applicable here. It will be like this.’ But as Arun Ghosh was unable to understand, I became sorry.

In another scene, I heard that some unknown  voice (Oracle) was saying, ‘In future people will see  Jibankrishna in his physical body.’ Then and there the dream went off.

The dream has two aspects. Firstly many devotees may not gain full conception about Diamond. Secondly, in future, this may happen that Diamond, in spite of his physical death will appear before anyone with his physical body besides dream.

[This oracle came true even after the demise of Diamond when large number of people are seeing him in physical body even now-a-days.]

Indication of devotee’s death

7^th February, 1980, Thursday.

The previous day the news of a Diamond’s companion Binay Roy’s heart attack made me very gloomy.

Early in the morning  I saw in my dream that many of the companions had assembled in a room. Meanwhile Binay Roy suddenly entered  into the room with a bag in his hand with very bright figure and joyous mood. Seeing him I asked, ‘oh! You are not well and admitted in the hospital! How have you come here!’ Binay Roy said with a smiling face, ‘No, No, that is not correct. Nothing has happened to me,’ then and there the dream went off.

The dream indicated in both ways : either he will be recovered or he will expire and in the afternoon Binay Roy expired. Thus the dream came true in reality.

RELIGION AND REALIZATION((Excerpt)

By Diamond picked up in the street

Volume -1, January,2012

(Continued after volume 6,June,2011 issue)

MARCH –1882, Place : -  Temple  of  dakshineswar

(Henceforth  Shri  Ramkrishna  will be  spoken  of  asThakur” when required  as  it is so  done in the  Gospel )

6)   The prayer makes the body work up to emanate God from and in the Body(Gayatri) and this emanation is ultimately turned into sound(Om—Nad)”. Sandhya is evening prayer. It is gross. Gayatri is the innumerable realizations in course of transformations of God in the body till He is finally transformed into sound only. Om is Nad—the last sound. When the sound is penetrated, there remains no consciousness, not only human consciousness but divine consciousness also .

7)     There lives one “ Paramhansa”. Paramhansa  means gender.

The man who attains and realizes God in full measure in the body in accordance with the manifestations and realizations as laid down in the Vedanta is called Paramhasa. According to the Vedas, there are five sheaths. Yes, they are in the body and they are in seen. Life-power (Kundalini) gets itself transformed in each sheath and produces different kinds of manifestations and realizations. It is called Agam – Ascent. The life-power is rising to the cerebrum.

The God is rising from the body—the milk is being separated from the water. Here water is body and milk is God.

God with form is milk and then transforms Himself into butter (Atma) . The milk in full measure (in the form of cream) is separated from the water and the cream is made into butter. The body and God are separated from each other. This separation is manifested in the body. The head with neck will keep on moving quickly from right to left. There will be a sound like that of a dried betel-nut or a well dried cocoanut in a shell and it will be heard. It is required to ask such a man, if God in him has separated from his body. Before his reply comes, these movements of neck and head will come upon him and it will be seen .It is Brahma Vidya—the Supreme Culture. As soon as the man who has attained this culture will hear this, without any effort on his part, the culture in specific form (as there are other forms), will get itself manifested in his body. It is the manifestation of inner Truth in the physical body.

“Some people have heard about milk,some people have seen milk and some again have drunk milk and by drinking they have become strong and well-nourished”—Shri Ramkrishna .

‘To see milk’—is to see God in the body.

‘To drink milk and thereby to be strong and nourished’—is to be aware of the attributes of God. This man is called Vijnani—that is , a man having  knowledge of the attributes of God. Such a man, endowed with the knowledge and characteristics of the Atma seen in the body is Paramhansa .

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